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American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
Ee Since Babylon
eet t Centralill- III Synagogue Vol. 46 NO.8 April 1992 Adar II/Nisan 5752 "0'10 ~~'" ~ p..~ ·e'lo~ ~'Io~ p.. ~ Central Synagogue f,~ cordially invites you to attend the New York premiere of Ninth Annual Shofar Award will be presented Ever at Shabbat Evening Services Since April 3, 8:15 pm to Babylon Sidney M. Wolfe, M.D. A new dramatic musical work Director, Public Citizen Health Research Group commemorating the SOOth anniversary of Columbus' first voyage to America for his and the SOOth anniversary Devotion to the highest standards of the expulsion of the Jews from Spain of medical ethics Sunday, April 12 - 3:00 pm Leadership in national health care reform Music by: Samuel Adler Vigorous advocacy of Text by: Samuel Rosenbaum patient empowerment Soloists: Cantors Lisa Hest, Protection of the safety of foods, drugs, Annie Bornstein, medical devices and the workplace Howard Stahl & Richard Botton Introductory remarks by Narrators: Florence Kugel & Ellen Gould Mark Green Conductor: Amy Kaiser Consumer Affairs Commissioner of New York City With orchestra and chorus In the Sanctuary In the Sanctuary New Phone System Installed. We are pleased to report that our new phone system is finally in place. It is an important part of our effort to make communications more efficient, effective and accurate. In particular, it will enable us to receive and handle emergency messages on a 24-hour basis. You will receive more information, including the direct dial phone numbers of different synagogue offices, in a separate mailing and in the May Bulletin. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
Jewish Giants of Music
AMERICAN JEWISH HISTORICAL SOCIETY Fall 2004/Winter 2005 Jewish Giants of Music Also: George Washington and the Jews Yiddish “Haven to Home” at the Theatre Library of Congress Posters Milken Archive of American Jewish Music th Anniversary of Jewish 350 Settlement in America AMERICAN JEWISH HISTORICAL SOCIETY Fall 2004/Winter 2005 ~ OFFICERS ~ CONTENTS SIDNEY LAPIDUS President KENNETH J. BIALKIN 3 Message from Sidney Lapidus, 18 Allan Sherman Chairman President AJHS IRA A. LIPMAN LESLIE POLLACK JUSTIN L. WYNER Vice Presidents 8 From the Archives SHELDON S. COHEN Secretary and Counsel LOUISE P. ROSENFELD 12 Assistant Treasurer The History of PROF. DEBORAH DASH MOORE American Jewish Music Chair, Academic Council MARSHA LOTSTEIN Chair, Council of Jewish 19 The First American Historical Organizations Glamour Girl GEORGE BLUMENTHAL LESLIE POLLACK Co-Chairs, Sports Archive DAVID P. SOLOMON, Treasurer and Acting Executive Director BERNARD WAX Director Emeritus MICHAEL FELDBERG, PH.D. Director of Research LYN SLOME Director of Library and Archives CATHY KRUGMAN Director of Development 20 HERBERT KLEIN Library of Congress Director of Marketing 22 Thanksgiving and the Jews ~ BOARD OF TRUSTEES ~ of Pennsylvania, 1868 M. BERNARD AIDINOFF KENNETH J. BIALKIN GEORGE BLUMENTHAL SHELDON S. COHEN RONALD CURHAN ALAN M. EDELSTEIN 23 George Washington RUTH FEIN writes to the Savannah DAVID M. GORDIS DAVID S. GOTTESMAN 15 Leonard Bernstein’s Community – 1789 ROBERT D. GRIES DAVID HERSHBERG Musical Embrace MICHAEL JESSELSON DANIEL KAPLAN HARVEY M. KRUEGER SAMUEL KARETSKY 25 Jews and Baseball SIDNEY LAPIDUS PHILIP LAX in the Limelight IRA A. LIPMAN NORMAN LISS MARSHA LOTSTEIN KENNETH D. MALAMED DEBORAH DASH MOORE EDGAR J. -
A Biographical Sketch POPULAR Imagination Often Creates Legends
CYRUS ADLER A Biographical Sketch By ABRAHAM A. NEUMAN I POPULAR imagination often creates legends about the lives of great personalities. These legends are not whimsical fancies. They are the language of folk psychology. They reveal the traits of character in the heroes which fascinated the popular mind. In Jewish literature the legends usually cluster around the birth of its great characters. Strange omens or miracles are associated with the time or place of the hero's birth that seem to forecast the destiny of the life that follows. At times, Fate anticipates legend. It operates with true facts to produce the effect of legendary symbolism. Such is the impression created by the simple record that Cyrus Adler was born in Van Buren, Arkansas, on September 13, 1863. A small town in a border-line state between the North and the South, Van Buren, Adler's birthplace, may be said to have typified a normal American community. During the Civil War, it formed a battleground for the opposing armies. It experienced in full measure the tragic sacrifices of the struggle which was destined to end in a new cove- nant of union and freedom in America. The time and place were ideally propitious for the rise of a character to whom patriotism and freedom were the essence of religion, to whom the ideal of union had a profoundly mystic appeal, whether it was political union to preserve the republic or religious unity to preserve the faith into which he was born. A restless spirit and a mood of adventure impelled Samuel Adler, the father of Cyrus, as a young immigrant lad from Mannheim, Germany, to strike out for far-off Van Buren in Arkansas. -
Joseph Krauskopf's Evolution and Judaism
The University of Manchester Research Joseph Krauskopf’s Evolution and Judaism: One Reform Rabbi’s Response to Scepticism and Materialism in Nineteenth-century North America DOI: 10.31826/9781463237141-012 Document Version Final published version Link to publication record in Manchester Research Explorer Citation for published version (APA): Langton, D. (2015). Joseph Krauskopf’s Evolution and Judaism: One Reform Rabbi’s Response to Scepticism and Materialism in Nineteenth-century North America. Melilah: Manchester Journal of Jewish Studies, 12, 122-130. https://doi.org/10.31826/9781463237141-012 Published in: Melilah: Manchester Journal of Jewish Studies Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:10. Oct. 2021 EDITOR Daniel R. Langton ASSISTANT EDITOR Simon Mayers Title: Joseph Krauskopf’s Evolution and Judaism: One Reform Rabbi’s Response to Scepticism and Materialism in Nineteenth-century North America Author(s): DANIEL R. -
The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah
THE NEW REFORM TEMPLE OF BERLIN: CHRISTIAN MUSIC AND JEWISH IDENTITY DURING THE HASKALAH Samuel Teeple A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2018 Committee: Arne Spohr, Advisor Eftychia Papanikolaou © 2018 Samuel Teeple All Rights Reserved iii ABSTRACT Arne Spohr, Advisor During the first decades of the nineteenth century, Israel Jacobson (1768-1828) created a radically new service that drew upon forms of worship most commonly associated with the Protestant faith. After finding inspiration as a student in the ideas of the Haskalah, or Jewish Enlightenment, Jacobson became committed to revitalizing and modernizing Judaism. Musically, Jacobson’s service was characterized by its use of songs modeled after Lutheran chorales that were sung by the congregation, organ accompaniment, choral singing, and the elimination of the traditional music of the synagogue, a custom that had developed over more than a millennium. The music of the service worked in conjunction with Protestant-style sermons, the use of both German and Hebrew, and the church- and salon-like environments in which Jacobson’s services were held. The music, liturgy, and ceremonial of this new mode of worship demonstrated an affinity with German Protestantism and bourgeois cultural values while also maintaining Judaism’s core beliefs and morals. In this thesis, I argue that Jacobson’s musical agenda enabled a new realization of German-Jewish identity among wealthy, acculturated Jews. Drawing upon contemporary reports, letters, musical collections, and similar sources, I place the music of Reform within its wider historical, political, and social context within the well-documented services at the Jacobstempel in Seesen and the New Reform Temple in Berlin. -
Kehilath Jeshurun Bulletin
Kehilath Jeshurun Bulletin Volume LXXI Number 5 June 28, 2002 18 Tammuz 5762 DR. NORMAN LAMM ADDRESSES HISTORIC ANNUAL MEETING SAME OFFICERS TO CONTINUE TO LEAD KJ On the eve of his retirement as opportunity to reminisce about his half Rabbi Lamm well in his future President of Yeshiva University, Dr. century in the rabbinate which began endeavors. Although Dr. Lamm Norman Lamm addressed the 130th when he was a rabbinic assistant to maintained a close relationship with Annual Meeting of Congregation Rabbi Joseph H. Lookstein here at Rabbi Haskel Lookstein and the Kehilath Jeshurun. His appearance Kehilath Jeshurun in 1952. There were congregation, it was further enhanced was in celebration of the 100th many members of the congregation during the 1990’s when his son-in-law, anniversary of the opening of our Main present who recalled when he served in Rabbi Mark Dratch, also served as a Synagogue which was completed in that capacity. It was an excellent rabbi of the congregation. 1902. Rabbi Lamm took the opportunity for our members to wish (Continued on page 4) ONE HUNDRED FOURTEEN SENIORS ARE GRADUATED FROM RAMAZ FORTY EIGHT TO SPEND NEXT YEAR IN ISRAEL OUTSTANDING COLLEGE ADMISSIONS RECORD AND HONORS ACHIEVED BY THE SENIOR CLASS At the graduation exercise of the Rabbi Joseph H. HONORS FOR THE SENIOR CLASS Lookstein Upper School on June 19, 114 seniors received We are proud to announce that three members of the their diplomas. Of that number, 48 will be spending next senior class were winners in the National Merit Scholarship year studying at a variety of Torah institutions in Israel. -
Annual Memorial Book 5781
Annual Memorial Book The Dix Hills Jewish Center has prepared this Annual Memorial Booklet containing the text of the “Yizkor” Memorial Service and the names of those departed included by their loved ones. In addition, valuable thoughts and guidance for mourners in accordance with Jewish tradition and halacha are also found within this prayer booklet. This booklet will be distributed to our worshippers for use during Yizkor Services for the High Holy Days as well as for the Memorial Services conducted at other times during the year. The booklet is offered in the hope that you will find it both useful and meaningful, not only as an instrument of prayer but also as a vehicle through which we honor those who have departed in body but live on in our hearts and minds. Rabbi Howard R. Buechler, Cantor Steven Hevenstone, and the Officers and Trustees of the Dix Hills Jewish Center Yizkor Observances 5781 Yom Kippur Monday, September 28, 2020 Shemini Atzeret Saturday, October 10, 2020 Pesach (Passover) Sunday, April 4, 2021 Shavuot Tuesday, May 18,17, 2021 Our services continue to commence in this pandemic period at 10 AM All are welcome to share in our joyous Festival prayers. 1 Yizkor MEMORIAL SERVICE There is a time for everything, for all things under the sun: a time to be born and a time to die, a time to laugh and a time to cry, a time to dance and a time to mourn, a time to seek and a time to lose, a time to forget and a time to remember. -
Sivan Tammuz Av 5779
THE VOICE OF T E MPLE ISR AEL MINNE A P OLIS July—August 2019 SivanTammuzAv 5779 A PUBLICATION OF TEMPLE ISRAEL 2323 Fremont Avenue South Minneapolis, MN 55405-2695 CLERGY VOICE 612-377-8680 e-mail: hakol@temp leisrael.com www.templeisrael.com AFFILIATED WITH THE Dear Friends, I am so incredibly proud UNION FOR REFORM JUDAISM that Temple Israel is a Rabbis There is a well-known and often used Jewish story Marcia A. Zimmerman leader in sustainability Alvin & June Perlman Senior Rabbinic Chair about Honi. One day Honi was journeying on the Sim Glaser by collecting organics, road and he saw a man planting a carob tree. Honi Jennifer S. G. Hartman converting to energy- Tobias Divack Moss asked, "How long does it take [for this tree] to efficient LED lighting, Cantor bear fruit?" The man replied, "Seventy years." Honi Barry Abelson and using compostable then wondered, "Are you certain that you will live Director of Lifelong Learning dishes and utensils for Rabbi Jason Klein another seventy years?" The man replied, "I found COO/CFO events. Yet, what I am Anne Rasmussen grown carob trees in the world; as my forefathers even more inspired by RABBI HARTMAN BOARD OF DIRECTORS planted those for me, so I, too, plant these for is what is happening in President my children." Jed Stillman our Early Childhood Center (ECC). Vice Presidents Recently this idea has been reverberating in my Michael Gelfman When I walk into the ECC classrooms, I see three mind, causing me to ask many questions. Am I Jerrold Gershone receptacles clearly marked—trash, recycling, and doing everything I can do to ensure a sustainable Treasurer organics. -
American Jewish Denominationalism: Yesterday, Today, and Tomorrow
American Voices American Jewish Denominationalism: Yesterday, Today, and Tomorrow David Ellenson In approaching the topic of Jewish religious denominationalism in America today, I will begin with an autobiographical “confession.” I was raised in an Orthodox synagogue, sent all of my children either to Solomon Schechter schools or Camp Ramah, was a member of a Conservative as well as a Reform congregation for over twenty years of my life, am an Associate member of the Reconstructionist Rab- binical Association as well as an alumnus of the rabbinical school of the Hebrew Union College-Jewish Institute of Religion, and currently serve as President of the premiere educational institution of the Reform Movement. My journey across denominational lines may well be instructive for a discus- sion of denominationalism, for my story of “boundary-crossings” is hardly unique among present-day American Jews. After all, denominational commitments and affiliations can be and have been approached on a host of different levels — ideolog- ical, institutional and folk. The first refers to the set of overarching general beliefs that inform the diverse movements and that are articulated by the elite leaders of each movement, while the second marks the organizational structures that mark each one. Finally, the folk level bespeaks those informal and highly eclectic sets of practices and beliefs that characterize the persons who affiliate with the diverse movements that are present in modern-day Jewish life. My journey is “instructive” precisely because it represents how permeable the borders often are for so many Jews as they traverse the diverse and multi-layered paths of modern Jewish life in their search for spiritual meaning and community.