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Freedom from Religion Foundation 2012 Year in Review
Freedom From Religion Foundation 2012 Year in Review It’s been a productive and exciting year for the Freedom From Ten Commandments at Pennsylvania Religion Foundation. University of Chicago Professor Jerry Coyne, schools. FFRF with parents and students author of Evolution is True, recently called FFRF “the most effective filed suit in the fall against two school dis- secular organization in the U.S. That’s largely because . FFRF ac- tricts in Pennsylvania which have refused tually does something: through scrupulous monitoring of the govern- to move large Eagles’ Ten Commandment ment and judiciously filing lawsuits, the FFRF fights an endless battle monuments by entrances of public high against the brushfires of religious enthusiasm that threaten to inciner- schools. It’s dismaying that the community ate our Constitution.” Jerry was responding in particular to FFRF’s has rallied behind these bible edicts, so gutsy latest federal lawsuit, filed in November, suing the Internal clearly inappropriate in a public school set- Revenue Service over its failure to enforce electioneering restrictions ting. against churches. (See litigation below.) Thank you, Jerry! FFRF, students challenge graduation Below is our report on 2012 activism and activities through late prayer in South Carolina. Thanks to Mat- November. thew (Max) Nielson, a graduating senior, and two currently enrolled students, Jacob FFRF tops 19,400 Members! Zupon and Dakota McMillan, FFRF has been able to sue School District Five of Lex- The Freedom From Reli- ington and Richland Counties for sanctioning gion Foundation, which began graduation prayers. The federal lawsuit was filed this summer. with 3 original members in FFRF sues over Pennsylvania Year of the Bible. -
April 2012 FFRF Sues Over ‘Year of the Bible’
Complimentary Copy Join FFRF Now! Vol. 29 No. 3 Published by the Freedom From Religion Foundation, Inc. April 2012 FFRF sues over ‘Year of the Bible’ The Freedom From Religion Foun- dation filed a federal lawsuit March 26 challenging the Pennsylvania House declaration of 2012 as “The Year of the Bible.” The House resolution exhorts Above, FFRF launched its new “This citizens everywhere and government is what an atheist looks like” campaign officials to “study and apply the teach- in Nashville, Tenn. in late March. ings of the Holy Scriptures.” Grace Quiroz (above) suggested the FFRF is suing on behalf of its 599 slogan. Read more, Page 22. Pennsylvania members, including 41 named state members, as well as its Holding FFRF’s placards are FFRF chapter, Nittany Freethought. The suit staffer Katie Daniel (right), joined was filed in U.S. District Court for the by a supporter at FFRF’s pre-Reason Middle District of Pennsylvania. Defen- Rally dinner party March 23 in dants are state Rep. Rick Saccone, au- Washington. For more photos by thor of the resolution, Parliamentarian Andrew Seidel, see the center spread, Clancy Myer and Chief Clerk Anthony Page 23 and the back page. Frank Barbush. “FFRF’s membership includes indi- Pennsylvania Legislature,” notes the viduals residing in Pennsylvania who legal complaint. Members include “in- have had direct and unwanted expo- dividuals [who] oppose governmental sure to the Year of the Bible Resolu- speech endorsing religion because tion and the hostile environment cre- they are made to feel as if they are po- ated thereby as a result of the official Continued on page 9 declaration of a state religion by the Tennessee student honored by FFRF Inside This Issue Student blows whistle on school religion FFRF’s Historic An atheist student whistleblower allegations about school-sanctioned Christian. -
MICHIGAN of Voc,„644, Sz. —Rt. '.
MICHIGAN of voc,„644, 4., sz.‘.. —rt. - ‘ JEWISH HISTORY . IC 1:2Z'.2 Z me-Inn mrnnN .1.4 Official Publication of The Jewish Historical Society of Michigan Volume 19, Number 1 January 1979 - Tevet 5739 MICHIGAN JEWISH HISTORY (tin:" yrnrr) nnize nti ❑z4.3z ii5t4w4 nve .. "When your children shall ask their fathers in time to come . " —Joshua 4:21 Volume 19 January 1979 — Tevet 5739 No. 1 THE JEWS OF KALKASKA COUNTY, MICHIGAN Phillip Applebaum 4 RABBI KAUFMANN KOHLER BEGAN HIS DETROIT MINISTRY IN 1869 Irving I. Katz 11 REVISION OF CONSTITUTION AND BY-LAWS 16 REPORT OF THE NINETEENTH ANNUAL MEETING 22 NEW MEMBERS 24 ADDENDA AND CORRIGENDA 25 PUBLICATION COMMITTEE Editor Phillip Applebaum Associate Editor Walter E. Klein Editorial Board Irving I. Edgar Walter L. Field Reuben Levine George M. Stutz MICHIGAN JEWISH HISTORY is published semi-annually by the Jewish Historical Society of Michigan. Correspondence concerning the contribution of articles and books for review may be sent to the editor, 24680 Rensselaer, Oak Park, Michigan 48237. The Society assumes no responsibility for state- ments made by contributors. Articles in this journal are indexed in Historical Abstracts, and in America: History & Life. JEWISH HISTORICAL SOCIETY OF MICHIGAN 163 Madison Avenue Detroit, Michigan 48226 OFFICERS Doris Passell Easton President Jeffrey N. Bonin Vice President Reuben Levine Treasurer Phillip Applebaum Recording Secretary Gertrude F. Edgar Corresponding Secretary Lee Schwartz Financial Secretary BOARD OF DIRECTORS Mrs. Morris Adler Walter E. Klein Abraham Satovsky David G. Brodman Alvin L. Kushner Mrs. Herbert 0. Schein Dr. Ralph Coskey Louis LaMed Dr. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
Joseph Krauskopf's Evolution and Judaism
The University of Manchester Research Joseph Krauskopf’s Evolution and Judaism: One Reform Rabbi’s Response to Scepticism and Materialism in Nineteenth-century North America DOI: 10.31826/9781463237141-012 Document Version Final published version Link to publication record in Manchester Research Explorer Citation for published version (APA): Langton, D. (2015). Joseph Krauskopf’s Evolution and Judaism: One Reform Rabbi’s Response to Scepticism and Materialism in Nineteenth-century North America. Melilah: Manchester Journal of Jewish Studies, 12, 122-130. https://doi.org/10.31826/9781463237141-012 Published in: Melilah: Manchester Journal of Jewish Studies Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:10. Oct. 2021 EDITOR Daniel R. Langton ASSISTANT EDITOR Simon Mayers Title: Joseph Krauskopf’s Evolution and Judaism: One Reform Rabbi’s Response to Scepticism and Materialism in Nineteenth-century North America Author(s): DANIEL R. -
Kehilath Jeshurun Bulletin
Kehilath Jeshurun Bulletin Volume LXXI Number 5 June 28, 2002 18 Tammuz 5762 DR. NORMAN LAMM ADDRESSES HISTORIC ANNUAL MEETING SAME OFFICERS TO CONTINUE TO LEAD KJ On the eve of his retirement as opportunity to reminisce about his half Rabbi Lamm well in his future President of Yeshiva University, Dr. century in the rabbinate which began endeavors. Although Dr. Lamm Norman Lamm addressed the 130th when he was a rabbinic assistant to maintained a close relationship with Annual Meeting of Congregation Rabbi Joseph H. Lookstein here at Rabbi Haskel Lookstein and the Kehilath Jeshurun. His appearance Kehilath Jeshurun in 1952. There were congregation, it was further enhanced was in celebration of the 100th many members of the congregation during the 1990’s when his son-in-law, anniversary of the opening of our Main present who recalled when he served in Rabbi Mark Dratch, also served as a Synagogue which was completed in that capacity. It was an excellent rabbi of the congregation. 1902. Rabbi Lamm took the opportunity for our members to wish (Continued on page 4) ONE HUNDRED FOURTEEN SENIORS ARE GRADUATED FROM RAMAZ FORTY EIGHT TO SPEND NEXT YEAR IN ISRAEL OUTSTANDING COLLEGE ADMISSIONS RECORD AND HONORS ACHIEVED BY THE SENIOR CLASS At the graduation exercise of the Rabbi Joseph H. HONORS FOR THE SENIOR CLASS Lookstein Upper School on June 19, 114 seniors received We are proud to announce that three members of the their diplomas. Of that number, 48 will be spending next senior class were winners in the National Merit Scholarship year studying at a variety of Torah institutions in Israel. -
Correspondence-With-Government
AN OPEN LETTER TO PRIME MINISTER DAVID CAMERON Time to Dismantle the Parallel Legal System: Call from 395 Signatories 10th December 2015 Prime Minister David Cameron 10 Downing St London SW1A 2AA Dear Prime Minister Women’s rights and secular organisations urge the new government to take concerted measures to stop the development of parallel legal systems and to facilitate full and proper access to justice for all citizens and to one secular law for all. For decades, successive governments have appeased undemocratic religious power brokers in minority communities who have sought to gain power through multicultural and now multi- faith social policies. These policies have led to the homogenisation of minority communities including the ‘Muslim community’ and have recognised and legitimated ‘non-violent’ Islamists as ‘community representatives’, outsourcing legal justice to what are in effect kangaroo courts that deliver highly discriminatory and second-rate forms of ‘justice.’ Over the years, we have witnessed with increasing alarm the influence of ‘Sharia courts’ over the lives of citizens of Muslim heritage. Any government inquiry into ‘Sharia courts’ must also examine the impact of the draconian cuts in legal aid that have adversely affected access to justice for the most vulnerable. Many abused women from minority backgrounds, for instance, are increasingly forced to either represent themselves in court in what are often complex family legal proceedings or go to ‘Sharia courts’ that operate entirely outside the rule of law. The loss of legal aid contributes to a context that is conducive to the consolidation of privatised and unaccountable forms of justice and ‘Sharia courts’ are amongst the main beneficiaries. -
A Master of Creating 'Experiential
Through her “A master of creating “mercurial voice ‘experiential art” and eclectic – Chris Hofstader sound” (The Brag) (Skepchick) genre defying singer-songwriter Shelley Segal “Thoughtful lyrics creates a space for celebrating life, love her listeners. and reason” A space for people – Julia Burke to engage with (Bu alo Spree) ideas, to question and to reflect on the everyday - to see its “A curious form of layers, its depth, protest music” its meaning. - Augustus Welby (Beat Magazine) shelleysegal.com Bookings [email protected] facebook.com/shelley.segal.music PR [email protected] twitter.com/ShelleySegal truemusic.com.au Artist [email protected] youtube.com/user/purpleshells Label [email protected] plus.google.com/+ShelleySegal/posts instagram.com/shelleysegal “Shelley’s songs challenge prescriptive notions without threatening” - Tim Whale (Indie Bands Blogs) “Jazzy gems and soulful stories…a joy to see live” – Lou Endicott (It’s My Kind Of Scene) Desirous of all expressions, Shelley flirts with elements of jazz, folk, pop, blues, reggae and electronica, impart- ing a pure joy about music and its power. The spirited singer has been “creating a ripple e ect with her melodic vocals, heartfelt passion and thought- provoking lyrics” (Leona Devaz, Weekend Notes) Shelley’s first single, folk protest song ‘Saved’ has become an anthem for grass-roots secular activists. “A pin-up girl for the international atheist movement” – Barney Zwartz (The Age) Collaborating with Adam Levy - guitarist for Norah Jones & Tracy Chapman - Shelley co-wrote and recorded ‘Little March’ - Watch interview and live performance on Music Feeds. “Bespoke songs that traverse jazz, folk and blues with tender a ection and great artistry” –It’s Only Rock and Roll Shelley co-wrote and featured on ‘Chemistry’ - an award winning Drum & Bass track with Carl Cox. -
American Jewish Denominationalism: Yesterday, Today, and Tomorrow
American Voices American Jewish Denominationalism: Yesterday, Today, and Tomorrow David Ellenson In approaching the topic of Jewish religious denominationalism in America today, I will begin with an autobiographical “confession.” I was raised in an Orthodox synagogue, sent all of my children either to Solomon Schechter schools or Camp Ramah, was a member of a Conservative as well as a Reform congregation for over twenty years of my life, am an Associate member of the Reconstructionist Rab- binical Association as well as an alumnus of the rabbinical school of the Hebrew Union College-Jewish Institute of Religion, and currently serve as President of the premiere educational institution of the Reform Movement. My journey across denominational lines may well be instructive for a discus- sion of denominationalism, for my story of “boundary-crossings” is hardly unique among present-day American Jews. After all, denominational commitments and affiliations can be and have been approached on a host of different levels — ideolog- ical, institutional and folk. The first refers to the set of overarching general beliefs that inform the diverse movements and that are articulated by the elite leaders of each movement, while the second marks the organizational structures that mark each one. Finally, the folk level bespeaks those informal and highly eclectic sets of practices and beliefs that characterize the persons who affiliate with the diverse movements that are present in modern-day Jewish life. My journey is “instructive” precisely because it represents how permeable the borders often are for so many Jews as they traverse the diverse and multi-layered paths of modern Jewish life in their search for spiritual meaning and community. -
Gabrielle Kaufmann-Kohler Attorney at Law
Gabrielle Kaufmann-Kohler Attorney at Law Lévy Kaufmann-Kohler 3-5, rue du Conseil-Général, 1211 Geneva 4, Switzerland Born: 1952 Professional Experience: Partner Professor at the University of Geneva Doctor of Law (University of Basle) Also admitted to the New York Bar Gabrielle Kaufmann-Kohler is a professor of private international law at Geneva University Law School (since 1997), director of the Geneva LLM in International Dispute Settlement (MIDS) and an international arbitrator, partner with Lévy Kaufmann-Kohler. Previously she was an adjunct professor at Geneva University Law School (1993-1997), a partner (1985-1995) and associate (1981-1985) with Baker & McKenzie, Geneva and New York, and a partner of Schellenberg Wittmer, Geneva (1996- 2007). She is admitted to the New York Bar (since 1981) and to the Geneva Bar (since 1976). She is Honorary President of the Swiss Arbitration Association which she presided for four years (2001-2005). Gabrielle Kaufmann-Kohler is a member of the International Council for Commercial Arbitration (ICCA), the ICC Court of Arbitration, the Board of the American Arbitration Association (AAA) and of the Board of the Swiss International Law Society. She was a non-executive member of the Board of UBS AG (April 2006-April 2009). Gabrielle Kaufmann-Kohler focuses primarily on international commercial, sports and investment arbitration and has handled over 150 international arbitrations, as presiding, sole or party-appointed arbitrator, or as counsel. She appears on numerous arbitration panels, including ICC, ICSID and AAA. With respect to sports arbitrations; she has chaired the Arbitral Tribunal at the Olympic Games from its creation in 1996 (Atlanta) until 2000 (Sydney); she has also chaired the Ordinary Division of the Court of Arbitration for Sports from 1994 to 2001, and has contributed to the drafting of the CAS Code and the Arbitration Rules for the Olympic Games; she has also set up an ad hoc panel for the FIFA World Cup (2002), and was a member of the Jury for the XXXII America’s Cup (2004-2006). -
Introduction
INTRODUCTION This volume attempts to make a modest contribution to the historical study of Jewish doubt, focusing on the encounter between atheistic and sceptical modes of thought and the religion of Judaism. Along with related philosophies including philosophical materialism and scientific naturalism, atheism and scepticism are amongst the most influential intellectual trends in Western thought and society. As such, they represent too important a phenomenon to ignore in any study of religion that seeks to locate the latter within the modern world. For scholars of Judaism and the Jewish people, the issue is even more pressing in that for Jews, famously, the categories of religion and ethnicity blur so that it makes sense to speak of non-Jewish Jews many of whom have historically been indifferent or even hostile to religion. Strictly speaking, Jewish engagement with atheism (i.e. disbelief in God’s existence) can scarcely be found before the modern period, unless one expands the definition to include biblical condemnations of practical atheism (i.e. non-observance), and Jewish attraction to ancient world beliefs that might be said to have challenged the idea of Jewish monotheism. Of course, there were also debates about the existence of others’ gods (e.g. disbelief in the official gods of the Classical world, or disbelief in the triune God of Christianity), which generated condemnations of Jewish atheism. Likewise, serious Jewish encounters with the Greek sources of philosophical scepticism (i.e. disbelief that a true knowledge of things is attainable by humans) are rare until thinkers like Simone Luzzatto in the early-modern period, although a weaker definition of scepticism (i.e. -
Homage to Dr. Kaufmann Kohler
Homage to Dr. Kaufmann Kohler S. BARUCH AY 10, 1943, marked the one hundredth anniversary of the birth of Dr. Kaufmann Kohler, a name prominently associated with the American rabbinate, with the Hebrew Union College, and with Jewish scholarship. Dr. Kohler was a valiant champion of Reform Judaism in America. He was also one of the first modern Jewish scholars in the field of biblical higher criticism—a subject that was taboo with Isaac M. Wise, the founder of the Hebrew Union College, but which Kohler later intro- duced into its curriculum. Kohler was likewise one of the first—and of the few—Jewish scholars to recover Hellenistic literature for Jewish investiga- tion. His systematic Jewish Theology, originally written in German and published in 1910, was at once recognized as a most important contribu- tion to the subject; and the English version, which first appeared in 1917, became a standard work in the field.* Kohler, both the theologian and preacher, sometimes spoke with the voice of the neo-Orthodox Samson Raphael Hirsch, sometimes with the voice of the Reformer Abraham Geiger. While the higher critic wrote of "Yahveh," the preacher would not tolerate the use of this designation in the pulpit. There was, to be sure, change and development in his thought and opinions. But it is true to say that his belief and spirit remained fundamentally the same. The fact is that Kohler was, a progressive rather than a radical. The fiery Reformer greatly valued Jewish tradition. But he maintained that tradition is subject to the law of change.