Cyrus Adler Papers ARC MS 26 Finding Aid Prepared by Judith Robbins
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American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
Ee Since Babylon
eet t Centralill- III Synagogue Vol. 46 NO.8 April 1992 Adar II/Nisan 5752 "0'10 ~~'" ~ p..~ ·e'lo~ ~'Io~ p.. ~ Central Synagogue f,~ cordially invites you to attend the New York premiere of Ninth Annual Shofar Award will be presented Ever at Shabbat Evening Services Since April 3, 8:15 pm to Babylon Sidney M. Wolfe, M.D. A new dramatic musical work Director, Public Citizen Health Research Group commemorating the SOOth anniversary of Columbus' first voyage to America for his and the SOOth anniversary Devotion to the highest standards of the expulsion of the Jews from Spain of medical ethics Sunday, April 12 - 3:00 pm Leadership in national health care reform Music by: Samuel Adler Vigorous advocacy of Text by: Samuel Rosenbaum patient empowerment Soloists: Cantors Lisa Hest, Protection of the safety of foods, drugs, Annie Bornstein, medical devices and the workplace Howard Stahl & Richard Botton Introductory remarks by Narrators: Florence Kugel & Ellen Gould Mark Green Conductor: Amy Kaiser Consumer Affairs Commissioner of New York City With orchestra and chorus In the Sanctuary In the Sanctuary New Phone System Installed. We are pleased to report that our new phone system is finally in place. It is an important part of our effort to make communications more efficient, effective and accurate. In particular, it will enable us to receive and handle emergency messages on a 24-hour basis. You will receive more information, including the direct dial phone numbers of different synagogue offices, in a separate mailing and in the May Bulletin. -
Oscar S. Straus: an Appreciation
OSCAR S. STRAUS: AN APPRECIATION LEWIS L. STRAUSS AMERICAN JEWISH HISTORICAL SOCIETY 1950 HERBERT N. V. PU«LI Printed for and distributed by the OSCAR S. STRAUS MEMORIAL ASSOCIATION, INC. OSCAR S. STRAUS 1850-1926 OSCAR S. STRAUS: AN APPRECIATION* By LEWIS L. STRAUSS A traveler in ancient days whose journeys included visits to the great capitals of antiquity — Rome, Athens, Alexandria, Jerusalem — would have noted at least one circumstance which differentiated the Holy City from all the rest. Search as he might along her streets and among her public buildings, there were no monuments to her great men. For the Jews erected no statues of Moses or the Prophets. Not even the captains and the kings were ever immortalized in bronze or marble, as was the habit in the countries round about the Holy Land. This custom beyond doubt had its origin in the prohibition in the second Commandment against the making of graven images since artistic ability was not wanting, and indeed was of a high order. The Jews remembered their great men without reliance upon tangible memorial or physical stimulus to mem- ory. They remembered them for their words and deeds. ''There be those," they sang, "who have passed away from the earth, yet whose names are sweet like honey in the mouth." We have forgotten more men by far than we remember. Why, then, do we remember the few men whom we call great? I think there are four reasons. First, we are grateful in some way to them and, in a larger measure, to the Providence which provided them. -
MICHIGAN of Voc,„644, Sz. —Rt. '.
MICHIGAN of voc,„644, 4., sz.‘.. —rt. - ‘ JEWISH HISTORY . IC 1:2Z'.2 Z me-Inn mrnnN .1.4 Official Publication of The Jewish Historical Society of Michigan Volume 19, Number 1 January 1979 - Tevet 5739 MICHIGAN JEWISH HISTORY (tin:" yrnrr) nnize nti ❑z4.3z ii5t4w4 nve .. "When your children shall ask their fathers in time to come . " —Joshua 4:21 Volume 19 January 1979 — Tevet 5739 No. 1 THE JEWS OF KALKASKA COUNTY, MICHIGAN Phillip Applebaum 4 RABBI KAUFMANN KOHLER BEGAN HIS DETROIT MINISTRY IN 1869 Irving I. Katz 11 REVISION OF CONSTITUTION AND BY-LAWS 16 REPORT OF THE NINETEENTH ANNUAL MEETING 22 NEW MEMBERS 24 ADDENDA AND CORRIGENDA 25 PUBLICATION COMMITTEE Editor Phillip Applebaum Associate Editor Walter E. Klein Editorial Board Irving I. Edgar Walter L. Field Reuben Levine George M. Stutz MICHIGAN JEWISH HISTORY is published semi-annually by the Jewish Historical Society of Michigan. Correspondence concerning the contribution of articles and books for review may be sent to the editor, 24680 Rensselaer, Oak Park, Michigan 48237. The Society assumes no responsibility for state- ments made by contributors. Articles in this journal are indexed in Historical Abstracts, and in America: History & Life. JEWISH HISTORICAL SOCIETY OF MICHIGAN 163 Madison Avenue Detroit, Michigan 48226 OFFICERS Doris Passell Easton President Jeffrey N. Bonin Vice President Reuben Levine Treasurer Phillip Applebaum Recording Secretary Gertrude F. Edgar Corresponding Secretary Lee Schwartz Financial Secretary BOARD OF DIRECTORS Mrs. Morris Adler Walter E. Klein Abraham Satovsky David G. Brodman Alvin L. Kushner Mrs. Herbert 0. Schein Dr. Ralph Coskey Louis LaMed Dr. -
ARCHIVES and the CONSTRUCTION of IDENTITY Palpable
TMK AMERICAN ARCHIVIST We Are What We Collect, We Collect What We Are: Archives Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/63/1/126/2749259/aarc_63_1_h554377531233l05.pdf by guest on 27 September 2021 and the Construction of Identity Elisabeth Kaplan Abstract This essay considers the role of archives and archivists against a backdrop of the contempo- rary debate on identity, illustrated by research on the establishment and early years of the oldest extant ethnic historical society in the United States—the American Jewish Historical Society—and the construction of American/Jewish identities. Recent intellectual debate has examined questions of national, ethnic, gender, class, and community identities, of individ- ual and group identity, and of the formation of identity. A spectrum of positions has emerged from this debate. On one end, identity is viewed as "real," intrinsic to individuals and com- munities or even biologically based. On the other, identity is conceived of as social fiction, constructed culturally for political and historical reasons. On the whole, serious scholars have rejected the former view. Archivists should be cognizant of this fact because they are major players in the business of identity politics, whether they are conscious of it or not. Archivists appraise, collect, and preserve the props with which notions of identity are built. In turn, notions of identity are confirmed andjustified as historical documents validate their authority. The American Jewish Historical Society t the close of the nineteenth century, American Jews were confronted with a profound philosophical dilemma. An unfortunate confluence Aof political, economic, and social conditions in the United States and Europe swept the very meaning of Jewish identity into disarray, and left American Jews increasingly uneasy about their status as Americans. -
Coming to America…
Exploring Judaism’s Denominational Divide Coming to America… Rabbi Brett R. Isserow OLLI Winter 2020 A very brief early history of Jews in America • September 1654 a small group of Sephardic refugees arrived aboard the Ste. Catherine from Brazil and disembarked at New Amsterdam, part of the Dutch colony of New Netherland. • The Governor, Peter Stuyvesant, petitioned the Dutch West India Company for permission to expel them but for financial reasons they overruled him. • Soon other Jews from Amsterdam joined this small community. • After the British took over in 1664, more Jews arrived and by the beginning of the 1700’s had established the first synagogue in New York. • Officially named K.K. Shearith Israel, it soon became the hub of the community, and membership soon included a number of Ashkenazi Jews as well. • Lay leadership controlled the community with properly trained Rabbis only arriving in the 1840’s. • Communities proliferated throughout the colonies e.g. Savannah (1733), Charleston (1740’s), Philadelphia (1740’s), Newport (1750’s). • During the American Revolution the Jews, like everyone else, were split between those who were Loyalists (apparently a distinct minority) and those who supported independence. • There was a migration from places like Newport to Philadelphia and New York. • The Constitution etc. guaranteed Jewish freedom of worship but no specific “Jew Bill” was needed. • By the 1820’s there were about 3000-6000 Jews in America and although they were spread across the country New York and Charleston were the main centers. • In both of these, younger American born Jews pushed for revitalization and change, forming B’nai Jeshurun in New York and a splinter group in Charleston. -
Jewish Giants of Music
AMERICAN JEWISH HISTORICAL SOCIETY Fall 2004/Winter 2005 Jewish Giants of Music Also: George Washington and the Jews Yiddish “Haven to Home” at the Theatre Library of Congress Posters Milken Archive of American Jewish Music th Anniversary of Jewish 350 Settlement in America AMERICAN JEWISH HISTORICAL SOCIETY Fall 2004/Winter 2005 ~ OFFICERS ~ CONTENTS SIDNEY LAPIDUS President KENNETH J. BIALKIN 3 Message from Sidney Lapidus, 18 Allan Sherman Chairman President AJHS IRA A. LIPMAN LESLIE POLLACK JUSTIN L. WYNER Vice Presidents 8 From the Archives SHELDON S. COHEN Secretary and Counsel LOUISE P. ROSENFELD 12 Assistant Treasurer The History of PROF. DEBORAH DASH MOORE American Jewish Music Chair, Academic Council MARSHA LOTSTEIN Chair, Council of Jewish 19 The First American Historical Organizations Glamour Girl GEORGE BLUMENTHAL LESLIE POLLACK Co-Chairs, Sports Archive DAVID P. SOLOMON, Treasurer and Acting Executive Director BERNARD WAX Director Emeritus MICHAEL FELDBERG, PH.D. Director of Research LYN SLOME Director of Library and Archives CATHY KRUGMAN Director of Development 20 HERBERT KLEIN Library of Congress Director of Marketing 22 Thanksgiving and the Jews ~ BOARD OF TRUSTEES ~ of Pennsylvania, 1868 M. BERNARD AIDINOFF KENNETH J. BIALKIN GEORGE BLUMENTHAL SHELDON S. COHEN RONALD CURHAN ALAN M. EDELSTEIN 23 George Washington RUTH FEIN writes to the Savannah DAVID M. GORDIS DAVID S. GOTTESMAN 15 Leonard Bernstein’s Community – 1789 ROBERT D. GRIES DAVID HERSHBERG Musical Embrace MICHAEL JESSELSON DANIEL KAPLAN HARVEY M. KRUEGER SAMUEL KARETSKY 25 Jews and Baseball SIDNEY LAPIDUS PHILIP LAX in the Limelight IRA A. LIPMAN NORMAN LISS MARSHA LOTSTEIN KENNETH D. MALAMED DEBORAH DASH MOORE EDGAR J. -
A Biographical Sketch POPULAR Imagination Often Creates Legends
CYRUS ADLER A Biographical Sketch By ABRAHAM A. NEUMAN I POPULAR imagination often creates legends about the lives of great personalities. These legends are not whimsical fancies. They are the language of folk psychology. They reveal the traits of character in the heroes which fascinated the popular mind. In Jewish literature the legends usually cluster around the birth of its great characters. Strange omens or miracles are associated with the time or place of the hero's birth that seem to forecast the destiny of the life that follows. At times, Fate anticipates legend. It operates with true facts to produce the effect of legendary symbolism. Such is the impression created by the simple record that Cyrus Adler was born in Van Buren, Arkansas, on September 13, 1863. A small town in a border-line state between the North and the South, Van Buren, Adler's birthplace, may be said to have typified a normal American community. During the Civil War, it formed a battleground for the opposing armies. It experienced in full measure the tragic sacrifices of the struggle which was destined to end in a new cove- nant of union and freedom in America. The time and place were ideally propitious for the rise of a character to whom patriotism and freedom were the essence of religion, to whom the ideal of union had a profoundly mystic appeal, whether it was political union to preserve the republic or religious unity to preserve the faith into which he was born. A restless spirit and a mood of adventure impelled Samuel Adler, the father of Cyrus, as a young immigrant lad from Mannheim, Germany, to strike out for far-off Van Buren in Arkansas. -
Mayer Sulzberger Collection ARC.MS.25 Finding Aid Prepared by Arthur Kiron
Mayer Sulzberger Collection ARC.MS.25 Finding aid prepared by Arthur Kiron. Last updated on August 24, 2018. University of Pennsylvania, Library at the Herbert D. Katz Center for Advanced Judaic Studies 1994 Mayer Sulzberger Collection Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................3 Biography/History..........................................................................................................................................7 Scope and Contents....................................................................................................................................... 9 Administrative Information......................................................................................................................... 10 Related Materials......................................................................................................................................... 11 Controlled Access Headings........................................................................................................................12 Previous Use................................................................................................................................................ 13 Bibliography.................................................................................................................................................13 -
Annual Report of the Board of Regents of the Smithsonian Institution
t MUSEUM COLLECTIONS TO ILLUSTRATE RELIGIOUS HISTORY AND CEREMONIALS* Bv Cyrus Adler. Museum collectious perform a double function. They instruct the public and they furnish material for the investigator. They render the reading of books more intelligible, and their writing more accurate. Infinitely more than the popular illustrated magazine or scientific monthly are they the means of communication between the average man and the scholar. The study of religious history and ceremonial institutions stands on a footing different from that of any other branch of knowledge. Political history, though in a lesser degree, suffers under similar disadvantages. The study of biology or the physical sciences is approached with no predisposition. Their terminology is arbitrarily given, and the errors of their followers are due to infirmity of the j)owers of observa- tion or generalization. The study of political history, no matter how scientific the spirit in which it be api^roached, is influenced by an emotion—that worthy emo- tion known as patriotism—for which men sacrifice life, health, and for- tune. An emotion even stronger is religion; its influence is second only to that of domestic affection, and sometimes overcomes it; its les- sons are the earliest instilled into the mind; none escapes its influence. Even with unusual precautions in the case of a human being bereft of most of the avenues of perception, religious teaching could not be excluded. All modern literatures presuppose a definite belief, and the creeds which differ therefrom are described in terms which carry a derogatory implication, i: It is obvious, therefore, that if the public is to be taught the history ^ A paper read at the International Congress of Anthropology, Chicago, 1893. -
When Philadelphia Was the Capital of Jewish America
When Philadelphia Was the Capital 9 of Jewish America The Making of an American Jewish Culture JONATHAN D. SARNA Culture, Vytautas Kavolis reminds us, is not randomly and evenly distributed. Historically, "in each nation or international civilization, periods of increasing or declining creativity ... may be identified." There have been golden ages in the history of culture, and there have been dark ages, eras of cultural renewal and eras of cultural stag nation. 1 Edited by Jewish cultural life in Philadelphia in the late nineteenth and early Murray Friedman twentieth centuries falls somewhere between these two extremes. It does not compare to Viennese culture during the same period, but one can, nevertheless, identify a period of extraordinary cultural fer ment and institutional reorganization within the community that had considerable implications for Jewish cultural life throughout the United States. To borrow a phrase from Frederic Morton, the Jewish cultural leaders of Philadelphia, members of the Philadelphia Group, were men who created "not industries, but climates; men who brewed the very weather of our minds today."2 Working in their home city or in neighboring cities (New York, Baltimore, Washington, D.C.), sometimes laboring alone and sometimes in conjunction with non Philadelphians, they created the basic institutions, characteristics, and standards of twentieth-century American Jewish cultural life reaching almost to contemporary times. Philadelphia's role in American Jewish cultural life dates far back into the nineteenth century. Individuals like Isaac Leeser and Rebecca Gratz, along with institutions like the Hebrew Sunday School Society, Philadelphia the first Jewish Publication Society, and the Hebrew Education Society, The Balch Institute Press amply illustrate the community's early commitment to Jewish educa London and Toronto: Associated University Presses tion, at least of a rudimentary sort.