In the Heart of Mexico City Archaeologists Are Following a Trail of Evidence That Could Lead Them to a Rare Royal Tomb
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Madero and Sdarez Shot to Prison
--—1 A. i CAVALRY IN FRONT OF THE NATIONAL PALACE MMIfiwww THE MORRIS CO. CHRONICLE r k 1 nw A Thdr Arriral- !; ■ TT C ■ ■■■■ -— ■■■■»■■■-! MILITANTS PUN f < "I & SURDAM, Publishers. MADERO AND PIEHSON SDAREZ SHOT | MAIL J and Departure J* *Mm MORRISTOWN N. J. ATTACK ON KING DEAD ON WAY TO PRISON for Dispatch England Is In acute need of elastic British Royal Family in Fear Tim* of Closing of M»ll» window glass. at P. O., Morristown. , of * Suffragettes «.0« A. It. Now York and ba- skirted wom- The President ol Mexico and His Yice-Pres:d3nt Die De- Newark, However, as for hobble Deposed yond, and Whlppany. ’’ York en, how can she expect to "win In a T.f* s K. P. O. sast. Now and bsyond. walk?” on a " Including fenceless Ride from Palace to TERROR ■ M a R. P. O. west. Midn'git Penitentiary, NATION IS IN GREAT all Western states. Ill " *a New Jersey & Penn R. *» A Peruvian aviator to fly " proposes and the Whole Civilized World Stands 9.60 • Mt. Freedom. over the Alps. In a Peruvian bark, Aghast 9.66 Newark, New York and be- Two Women Are Captured—Throw* yond. probably. i 10.10 • Whlppany. When Ar- •• Books at Magistrate 1S.M a N. Y., Scranton A Buffala, K. P. O. including Dover, "Bashi-baxoukesses" may fit the raigned—Their Act Is Highly * Rookaway, Boonton, Wnar crime, but it’s altogether too hard to Vandals. ton, Succasunna, o Central GUARDS SAY THEY TRIED TO “ESCAPE” Applauded by Branch and all stations pronounce. -
The Remarkable Hydrological Works of the Aztec Civilization
Water for the Future: Hydrology in Perspective (Proceedings of the Rome Symposium, April 1987). IAHS Publ. no. 164,1987. The remarkable hydrological works of the Aztec civilization JOSE A. RAYNAL-VILLASENOR Water Resources Program, Engineering Graduate Studies Division, Universidad Nacional Autonoma de Mexico, 04510 Mexico, DF , Mexico ABSTRACT The Aztec civilization has been described as one of the most remarkable cultures in the world, not only because of its material achievements, but also because of its rapid evolution from a tribe of nomads to a highly sophisticated society which was able to produce beautiful pieces of poetry as well as complex urban developments. The Aztecs surrounded, in the beginning, by enemies, built a city in the middle of a lake. Among the remarkable pieces of engineering produced by the Aztec culture, are their hydrological works. The Aztecs were able to build magnificent aqueducts as well as flood control works and they were responsible for the develop ment of a unique hydroponic form of irrigation: the chinampas. This paper describes their main hydrological works of the Aztec's, and their most important water gods are considered and their relation to the culture explained. Les ouvrages remarquables hydrologiques de la civilisation aztèque RESUME La civilisation aztèque a été décrite comme une des cultures les plus remarquables du monde, non seulement a cause de ses réalisations matérielles mais aussi en raison de son évolution rapide d'une tribu de nomades à une société fort sophistiquée qui a su produire de beaux morceaux de poésie aussi bien que des développements urbains complexes, et qui a construit une cité au milieu d'un lac, bien que les Aztèques aient été entourés d'ennemis au début. -
Cobró Los Tributos Y Fungió Tan Sólo Como Un Intermediario En Los Proyectos Del Conquistador
El gobierno de Toluca en los inicios del siglo xvi cobró los tributos y fungió tan sólo como un intermediario en los proyectos del conquistador. Algunos testimonios confrman que Cortés confó “al descendiente de Chimaltecuhtli”, la administración de las tierras que Axayacatl y Moctezuma se habían adjudicado, es decir, aque- llas donde marcaron los contornos de la Villa de Toluca y de sus barrios.42 Ahora bien, Macacoyotzin reinó muy poco tiempo ya que Cortés pronto lo alejó acu- sándolo de idolatría. Al respecto, el testimonio de Francisco de Santiago destaca: “[…] por aver idolatrado y cometido delito con una hija suya lo llevaron a México y quedó en su lugar en la dicha población de Toluca don Pedro Cortés su hijo por manera que […] no fue señor ni cacique en la dicha villa y población y tierras a donde está agora fundada la dicha villa de Toluca el dicho Macacoyotzin cacique de ella sino principal como dicho tiene”. 43 En la época en que fray Juan de Zumárraga fue arzobispo de México, Macacoyotzin habría sido llevado al convento de San Francisco en la capital, donde cumplió años de con- dena. Nada indica que haya regresado a la región de Toluca. Su hijo, don Pedro Cortés indio, sucedió a su padre como gobernador. Lo cierto es que Cortés sacó provecho del alejamiento de Macacoyotzin de México para apresurar la creación de la villa de Toluca. Resumiendo, los testimonios anexados al expediente muestran cómo Cortés logró eli- minar la posible infuencia del señor matlatzinca, no sin haber utilizado sus funciones de gobernador lo mejor que pudo. -
Paradores & Pousadas
PARADORES & POUSADAS HISTORIC LODGINGS OF SPAIN & PORTUGAL April 5-19, 2018 15 days for $5,178 total price from Dallas-Fort Worth ($4,495 air & land inclusive plus $683 airline taxes and fees) This tour is provided by Odysseys Unlimited, six-time honoree Travel & Leisure’s World’s Best Tour Operators award. An Exclusive Small Group Tour for Alumni, Parents, and Friends of Texas Christian University Dear TCU Alumni, Parents, and Friends, Join us on a special 15-day small group journey to discover the best of the Iberian Peninsula in Portugal and Spain. Our special two-week journey offers captivating sights, excellent cuisine, and memorable experiences. We begin in Lisbon, where our touring includes iconic Belém Tower, then see the National Palace of Queluz. Next, we visit the Alentejo region, staying in charming Evora – a UNESCO World Heritage site – in one of Portugal’s finestpousadas . Crossing into Spain, we visit Mérida, which boasts outstanding Roman ruins. Then, we enjoy Seville, the UNESCO World Heritage site of Cordoba, and Granada’s extraordinary Alhambra and Generalife Gardens. Our group explores Toledo, Spain’s medieval capital, concluding our tour in sophisticated Madrid. Space on this exclusive TCU departure is limited to a total of just 24 guests and will fill quickly. We encourage you to reserve your place quickly. Frog for Life, Kristi McLain Hoban ’75 ’76 Associate Vice Chancellor, University Advancement Phone: 817-257-5427 [email protected] TCU RESERVATION FORM – PARADORES & POUSADAS Enclosed is my/our deposit for $______ ($500 per person) for ____ person(s) on Paradores & Pousadas depart- ing April 5, 2018. -
Aztec Mythology
Aztec Mythology One of the main things that must be appreciated about Aztec mythology is that it has both similarities and differences to European polytheistic religions. The idea of what a god was, and how they acted, was not the same between the two cultures. Along with all other native American religions, the Aztec faith developed from the Shamanism brought by the first migrants over the Bering Strait, and developed independently of influences from across the Atlantic (and Pacific). The concept of dualism is one that students of Chinese religions should be aware of; the idea of balance was primary in this belief system. Gods were not entirely good or entirely bad, being complex characters with many different aspects and their own desires and motivations. This is highlighted by the relation between Quetzalcoatl and Tezcatlipoca. When the Spanish arrived with their European sensibilities, they were quick to name one good and one evil, identifying Quetzalcoatl with Christ and Tezcatlipoca with Satan during their attempts to integrate the Nahua peoples into Christianity. But to the Aztecs neither god would have been “better” than the other; they are just different and opposing sides of the same duality. Indeed, their identities are rather nebulous, with Quetzalcoatl often being referred to as “White Tezcatlipoca” and Tezcatlipoca as “Black Quetzalcoatl”. The Mexica, as is explained in the history section, came from North of Mexico in a location they named “Aztlan” (from which Europeans developed the term Aztec). During their migration south they were exposed to and assimilated elements of several native religions, including those of the Toltecs, Mayans, and Zapotecs. -
Collision of Civilizations
Collision of Civilizations Spaniards, Aztecs and Incas 1492- The clash begins Only two empires in the New World Cahokia Ecuador Aztec Empire The Aztec State in 1519 • Mexico 1325 Aztecs start to build their capital city, Tenochtitlan. • 1502 Montezuma II becomes ruler, wars against the independent city-states in the Valley of Mexico. The Aztec empire was in a fragile state, stricken with military failures, economic trouble, and social unrest. Montezuma II had attempted to centralize power and maintain the over-extended empire expanded over the Valley of Mexico, and into Central America. It was an extortionist regime, relied on force to extract prisoners, tribute, and food levies from neighboring peoples. As the Aztec state weakened, its rulers and priests continued to demand human sacrifice to feed its gods. In 1519, the Aztec Empire was not only weak within, but despised and feared from without. When hostilities with the Spanish began, the Aztecs had few allies. Cortes • 1485 –Cortes was born in in Medellin, Extremadura, Spain. His parents were of small Spanish nobility. • 1499, when Cortes was 14 he attended the University of Salamanca, at this university he studied law. • 1504 (19) he set sail for what is now the Dominican Republic to try his luck in the New World. • 1511, (26) he joined an army under the command of Spanish soldier named Diego Velázquez and played a part the conquest of Cuba. Velázquez became the governor of Cuba, and Cortes was elected Mayor-Judge of Santiago. • 1519 (34) Cortes expedition enters Mexico. • Aug. 13, 1521 15,000 Aztecs die in Cortes' final all-out attack on the city. -
Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices
1 Multilingual Discourses Vol. 1.2 Spring 2014 Tanya Ball The Power of Death: Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices hrough an examination of Aztec death iconography in pre- and post-Conquest codices of the central valley of Mexico T (Borgia, Mendoza, Florentine, and Telleriano-Remensis), this paper will explore how attitudes towards the Aztec afterlife were linked to questions of hierarchical structure, ritual performance and the preservation of Aztec cosmovision. Particular attention will be paid to the representation of mummy bundles, sacrificial debt- payment and god-impersonator (ixiptla) sacrificial rituals. The scholarship of Alfredo López-Austin on Aztec world preservation through sacrifice will serve as a framework in this analysis of Aztec iconography on death. The transformation of pre-Hispanic traditions of representing death will be traced from these pre- to post-Conquest Mexican codices, in light of processes of guided syncretism as defined by Hugo G. Nutini and Diana Taylor’s work on the performative role that codices play in re-activating the past. These practices will help to reflect on the creation of the modern-day Mexican holiday of Día de los Muertos. Introduction An exploration of the representation of death in Mexica (popularly known as Aztec) pre- and post-Conquest Central Mexican codices is fascinating because it may reveal to us the persistence and transformation of Aztec attitudes towards death and the after-life, which in some cases still persist today in the Mexican holiday Día de Tanya Ball 2 los Muertos, or Day of the Dead. This tradition, which hails back to pre-Columbian times, occurs every November 1st and 2nd to coincide with All Saints’ Day and All Souls’ day in the Christian calendar, and honours the spirits of the deceased. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Re-Conceptualizing Social Medicine in Diego Rivera's History of Medicine in Mexico: The People's Demand for Better Health Mural, Mexico City, 1953. Permalink https://escholarship.org/uc/item/7038q9mk Author Gomez, Gabriela Rodriguez Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Re-Conceptualizing Social Medicine in Diego Rivera's History of Medicine in Mexico: The People's Demand for Better Health Mural, Mexico City, 1953. A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Gabriela Rodriguez-Gomez June 2012 Thesis Committee: Dr. Jason Weems, Chairperson Dr. Liz Kotz Dr. Karl Taube Copyright by Gabriela Rodriguez-Gomez 2012 The Thesis of Gabriela Rodriguez-Gomez is approved: ___________________________________ ___________________________________ ___________________________________ Committee Chairperson University of California Riverside Acknowledgements I dedicate my thesis research to all who influenced both its early and later developments. Travel opportunities for further research were made possible by The Graduate Division at UC Riverside, The University of California Humanities Research Institute, and the Rupert Costo Fellowship for Native American Scholarship. I express my humble gratitude to my thesis committee, Art History Professors Jason Weems (Chair), Liz Kotz, and Professor of Anthropology Karl Taube. The knowledge, insight, and guidance you all have given me throughout my research has been memorable. A special thanks (un agradecimiento inmenso) to; Tony Gomez III, Mama, Papa, Ramz, The UCR Department of Art History, Professor of Native North American History Cliff Trafzer, El Instituto Seguro Social de Mexico (IMSS) - Sala de Prensa Directora Patricia Serrano Cabadas, Coordinadora Gloria Bermudez Espinosa, Coordinador de Educación Dr. -
Stear Dissertation COGA Submission 26 May 2015
BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES By ©Copyright 2015 Ezekiel G. Stear Submitted to the graduate degree program in the Department of Spanish and Portuguese and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson, Santa Arias ________________________________ Verónica Garibotto ________________________________ Patricia Manning ________________________________ Rocío Cortés ________________________________ Robert C. Schwaller Date Defended: May 6, 2015! ii The Dissertation Committee for Ezekiel G. Stear certifies that this is the approved version of the following dissertation: BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES ________________________________ Chairperson, Santa Arias Date approved: May 6, 2015 iii Abstract After the surrender of Mexico-Tenochtitlan to Hernán Cortés and his native allies in 1521, the lived experiences of the Mexicas and other Nahuatl-speaking peoples in the valley of Mexico shifted radically. Indigenous elites during this new colonial period faced the disappearance of their ancestral knowledge, along with the imposition of Christianity and Spanish rule. Through appropriations of linear writing and collaborative intellectual projects, the native population, in particular the noble elite sought to understand their past, interpret their present, and shape their future. Nahua traditions emphasized balanced living. Yet how one could live out that balance in unknown times ahead became a topic of ongoing discussion in Nahua intellectual communities, and a question that resounds in the texts they produced. Writing at the intersections of Nahua studies, literary and cultural history, and critical theory, in this dissertation I investigate how indigenous intellectuals in Mexico-Tenochtitlan envisioned their future as part of their re-evaluations of the past. -
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline Jerónimo Reyes On my honor, Professors Andrea Lepage and Elliot King mark the only aid to this thesis. “… the ruler sits on the serpent mat, and the crown and the skull in front of him indicate… that if he maintained his place on the mat, the reward was rulership, and if he lost control, the result was death.” - Aztec rulership metaphor1 1 Emily Umberger, " The Metaphorical Underpinnings of Aztec History: The Case of the 1473 Civil War," Ancient Mesoamerica 18, 1 (2007): 18. I dedicate this thesis to my mom, my sister, and my brother for teaching me what family is, to Professor Andrea Lepage for helping me learn about my people, to Professors George Bent, and Melissa Kerin for giving me the words necessary to find my voice, and to everyone and anyone finding their identity within the self and the other. Table of Contents List of Illustrations ………………………………………………………………… page 5 Introduction: Threads Become Tapestry ………………………………………… page 6 Chapter I: The Sum of its Parts ………………………………………………… page 15 Chapter II: Commodification ………………………………………………… page 25 Commodification of History ………………………………………… page 28 Commodification of Religion ………………………………………… page 34 Commodification of the People ………………………………………… page 44 Conclusion ……………………………………………………………………... page 53 Illustrations ……………………………………………………………………... page 54 Appendices ……………………………………………………………………... page 58 Bibliography ……………………………………………………………………... page 60 …. List of Illustrations Figure 1: Statue of Coatlicue, Late Period, 1439 (disputed) Figure 2: Peasant Ritual Figurines, Date Unknown Figure 3: Tula Warrior Figure Figure 4: Mexica copy of Tula Warrior Figure, Late Aztec Period Figure 5: Coyolxauhqui Stone, Late Aztec Period, 1473 Figure 6: Male Coyolxauhqui, carving on greenstone pendant, found in cache beneath the Coyolxauhqui Stone, Date Unknown Figure 7: Vessel with Tezcatlipoca Relief, Late Aztec Period, ca. -
Monumentos Historicos
Bole tín d e MONUMENTOS / HISTORICOS 16 INSTITUTO NACIONAL DE ANTItOPOLOGIA E HISTORIA BOLETÍN DE MONUMENTOS HISTÓRICOS Tercera época, núm. 16–|–mayo-agosto 2009 CONSUELO SÁIZAR CONSEJO EDITORIAL Presidenta del Consejo Nacional para la Cultura y las Artes Natalia Fiorentini Cañedo Nuria Salazar Simarro Concepción Amerlinck de Corsi INSTITUTO NACIONAL DE ANTROPOLOGÍA E HISTORIA Leonardo Icaza Lomelí Virginia Guzmán Monroy ALFONSO DE MARIA Y CAMPOS Leopoldo Rodríguez Morales Director General Luis Alberto Martos López RAFAEL PÉREZ MIRANDA Hugo Antonio Arciniega Avila Secretario Técnico Eloísa Uribe Hernández BENITO TAIBO CONSEJO DE ASESORES Coordinador Nacional de Difusión Eduardo Báez Macías Clara Bargellini Cioni AGUSTÍN SALGADO AGUILAR Amaya Larrucea Gárritz Coordinador Nacional de Monumentos Históricos Rogelio Ruiz Gomar HÉCTOR TOLEDANO Constantino Reyes Valerio (†) Director de Publicaciones, CND Lourdes Aburto Osnaya Guillermo Tovar y de Teresa SAÚL ALCÁNTARA Rafael Fierro Gossman Director de Apoyo Técnico, CNMH Javier Villalobos Jaramillo NATALIA FIORENTINI CAÑEDO Pablo Chico Ponce de León Carlos Navarrete Cáceres Subdirectora de Investigación, CNMH Luis Arnal Simón BENIGNO CASAS Antonio Rubial Subdirector de Publicaciones Periódicas, CND COORDINACIÓN EDITORIAL María del Carmen Olvera Calvo Ana Eugenia Reyes y Cabañas Leonardo F. Icaza Lomelí | Editor invitado PORTADA: Fuente abastecida por un río. Fragmento del Códice Constancia de Gastos, siglo XVI. Benigno Casas | Producción editorial Col. de Códices del Museo Nacional de Anropología. -
Anales Mexicanos
A~.\LES. Ml~XICO- AZCAPOTZALCO. 49. ANALES MEXICANOS. México- Azcapotzalco. 1.426-1.589. 11?.ADUCCION de un manuscrito antiguo 1nexicano, que c01ztienza con tnedia hoja rota, y al parecer empieza su contenido desde el año de 1415. En el año de doce conejos (1426) murió Tezozomoc, soberano de Azcapotzalco. Reinó en él sesenta años. Tuvo, segun consta y se sabe positivamente, cuatro hijos. Al primero, llamado Acolnahuacatl, le dió el Señorío y el gobierno de Tlacopan (hoy Tacuba). Al segundo, Cuacuauhpz'tzalmac, el gobierno de Tlatilolco. Al tercero, Ep coatzin, el de Atlacuihuayan (hoy Tacubaya). Al cuarto, Maxtlatzin, el de Coyoacan. Cumplidos nueve años de esta distribucion de reinos y gobiernos, murió Cua wauhpitzahuac, succedíéndole inmediatamente su hijo Tlacateotzin, nieto del an ciano y Señor Tezozomoctli é igualmente de Teociteuhtli, que gobernaba á la vez en Acxotlan, Chalco. Luego que murió Tezozomoctli, en ese mismo afio .Maxtlaton se apoderó del mando y Señorío de Azcapotzalco, viniendo de Coyoacan, en donde reinó diez y seis añ.os. Al llegar á Azcapotzalco manifestó que el objeto de su venida era el de tomar parte en el profundo sentimiento por la muerte de su padre. Mas al visitar el cadáver, inmediatamente se postró á sus pies y tomó posesion del imperio de Azcapotzalco. Gobernando Maxtlaton y andando por sus terrenos las mujeres de Chilnalpopoca, repentinamente mandó recogerlas, y estando reunidas las maltrató y les dijo con voz imponente: "vuestros hombres los mexicanos se andan escondiendo dentro de nues tras sementeras, yo los escarmentaré1 y haré morir á vuestro varon Chímalpopocatl y á toda la raza mexicana.» De esta amenaza dieron cuenta las mujeres á Chimalpo poca, diciéndole: ,, gran Señor nuestro, hemos ido á oir allá en Azcapotzalco la fu nesta y terrible sentencia; dizque la sangre mexicana será exterminada; las aves desde * Este manuscrito se escribió en mexicano, y el Sr.