Testigos De Santidad En La Compañía De Jesus
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
“Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain
journal of jesuit studies 1 (2014) 192-211 brill.com/jjs “Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain Emanuele Colombo Assistant Professor of Catholic Studies, DePaul University [email protected] Abstract Drawing from published and unpublished Jesuit sources—treatises, handbooks, reports, and letters—this article explores the Jesuit apostolate to Muslim slaves in Naples and in different cities of Spain during the seventeenth century. Under the blan- ket of missionary rhetoric, a Jesuit viewpoint not otherwise available is found in these sources, which highlight their missionary methods and strategies and clarify the spe- cial status of the apostolate to Muslim slaves in the Jesuit mind. While Europe was the setting of missions to Muslim slaves, and the missions were considered a variation of the so-called popular missions, they were often charged with a deeper symbolic value. Because the missionaries’ interlocutors were “infidels,” so different in their culture and in their habits, Jesuits used forms of accommodation extremely similar to those they used in the missions overseas. Converting Muslim slaves in Naples or in Spain was conceived by Jesuits as an alternative and effective way to go on a mission “even among Turks,” as the Jesuit Formula of the Institute stated, despite never leaving European king- doms for Ottoman lands. Located between the missions overseas, where Jesuits con- verted the “infidels” in distant lands, and the missions in Europe, where they attempted to save the souls of baptized people who lacked religious education, were “other Indies,” where Jesuits could encounter, convert, and baptize the “infidels” at home. -
Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Blessed Rupert Mayer
Blessed Rupert Mayer Peter Knox SJ The penultimate Jesuit in the 2014 calendar produced by the Jesuits in Britain is Blessed Rupert Mayer. After serving as a Please visit: chaplain in the First World War, he became an outspoken critic www.jesuit.org.uk/calendar2014 of the Nazis, which led to his imprisonment on more than one for further resources and to occasion. Peter Knox SJ tells us more about the ‘Apostle of purchase the 2014 calendar from Munich’ who cared deeply for the poor of that city and left a the Jesuits in Britain. deep impression on its residents. The first time I visited my gran- St Michael s Church to speak to dparents in Bavaria, my grand- Fr Mayer. This was in the Wei- father, then in his eighties, took mar Republic, when the German me into Munich to see the economy had folded after France sights. After the mandatory st- insisted on imposing the crippl- ops in the cathedral and the ing settlement conditions of the neighbouring Jesuit parish of St Treaty of Versailles which com- Michael s, we went into the bas- pelled Germany to repay milli- ement of the town hall. There ons of American dollars it could was a stream of people laden ill afford. In 1923 hyperinflation with their shopping bags quietly was the order of the day, and going in and out. It was strange 1929 saw the Wall Street Crash. to see candles in the town hall Impoverished citizens of Bavaria and to hear such reverential sile- Blessed Rupert Mayer SJ came flocking to Munich look- nce. -
Archivum Historicum Societatis Iesu
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den. -
AUFTRAG 228.Pdf
HEFT 228 ! 1997 AUFTRAG 36. JAHRGANG INHALT WELTFRIEDENSTAG 1997 "Biete die Vergebung an, empfange den Frieden" ......................................................................................... 4 Papst zum Frieden in der Welt ............ "" .. '""",,'.', .............. , ............... .................... .5 Krisen und Konflikte 1996 ...... ......................................................................... 6 Ins Marschgepäck des Soldaten gehören Glaube, Hoffnung und Liebe (PS) ............................. 8 Verzeihen ist Voraussetzung für dauerhaften Frieden (Franz-Jasef Hasse) ................................................ 11 "Biete Verzeihung an - erhalte den Frieden" (Matthias Gillner) ................... ,... ,............ ,....... ........ ,........ .. 13 37. WOCHE DER BEGEGNUNG Das dritte Jahrtausend kommt auf uns zu (PS) .......... ,...... ......................... ..................................... 16 "Wahrnehmen - Austauschen - Umsetzen. Mittendrin Nachfolge leben" (Manfred Heinz) .......... .. .. .. 18 "Lebens- und Lerngerneinschaft - Im Glauben auf dern Weg" (Wa/ter Theis) .............................................. 19 Aktionsplan für das Jahr der Vorbereitung ... ........................ .. ............................. 20 Europa und der deutsche Katholizismus (Wi/he/m Schätz/er) ............................................... 21 Harmonie in Form und Farbe (Richard Dutkowiak) .......................... .................................. , ..... 27 KIRCHE UND GESELLSCHAFT Keine Tötungslizenz (Walter -
ADMU-Grade School ONLINE LEARNING PRIMER
ADMU-Grade School ONLINE LEARNING PRIMER Table of Contents Table of Contents 1 INTRODUCTION 4 Vision-Mission of Ateneo de Manila University (ADMU) 4 Basic Education 4 Vision 4 Mission 4 Profile of the ADMU Basic Education Graduate 5 CURRICULAR STRUCTURE 7 Basic Organization 7 Our Mission in Names 7 Grade Level Markers/Sample Schedules 8 KINDERGARTEN 8 GRADE 1 9 GRADE 2 11 GRADE 3 12 GRADE 4 14 GRADE 5 15 GRADE 6 16 Key Features of AGS Online Education 18 Academic Year 18 Weekly Calendar 18 Curricular Targets 18 MAPE Subjects 18 Spiritual Formation 18 Emotional Wellness 18 Co-Curricular Activities 19 Class Size 19 Check-Ins 19 Daily Routine 19 Inquiry Portal 19 Consultation Periods 19 Feedback 19 Positive Exchange 19 School Calendar 20 Academic Duties and Responsibilities of Students 21 Students’ Ideal Learning Space & Environment 21 Find Your Study Place 21 ADMU-GRADE SCHOOL ONLINE LEARNING PRIMER | 1 Have a Growth Mindset 21 Work with Others 21 Seek Support Structures 21 Practice Self-Care 22 Make Time for Prayer 22 Grading System 22 Relevance of Marks 22 Types of Marks 22 Performance Indicators 23 Range of Marks 23 Computation of Marks 23 Academic Intervention/Remediation 24 Make-Up Assessments 25 Policies on Submissions 25 Suspension of Classes 25 Honors and Awards 26 Subject Excellence 26 Subject Badge 26 Report Cards 26 Promotion and Non-Promotion 26 STUDENT ACTIVITIES & SERVICES 27 Co-Curricular Activities 27 Club Enlistment 27 Student Government 27 Enlistment Timetable 28 Club Membership 28 Grading System -
Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1988 Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LVII. (1988): 163-169. Publisher Link. © 1986 Institutum Historicum Societatis Iesu. Used with permission. TEXTUS INEDITI ANTONIO POSSEVINO'S TRIBUTE TO EDMUND CAMPION JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee. During June of 1580 Edmund Campion and Robert Persons were smuggled into England and worked with marked success until Campion's capture by the English government on July 17, 1581. He was tried for treason and executed December 1, 1581. The treason charges were widely disbelieved in England and on the Continent; indeed the execution caused such resent ment throughout Catholic Europe that the English government felt com pelled to justify its action. The most important English apology was The Execution of Justice in England, which first appeared anonymously on 1 December 17, 1583 • Its real author was William Cecil, Lord Burghley. An expanded edition was published in 1584; since the English government wanted to present its case to the larger European world as well as to its own subjects, there were Latin, French, Dutch, and probably Italian and 2 German translations as early as 1584 • The news of Campion's execution created considerable stir in far away Poland. Even before Campion's martyrdom the famous Jesuit writer Peter Skarga had incorporated considerable material on the English martyrs in his popular Lives of the Saints of 1579. In 1583 there appeared at Vilna a Polish translation of Campion's Decem Rationes together with a short life of the author3 . -
Stellvertretung As Vicarious Suffering in Dietrich Bonhoeffer
Stellvertretung as Vicarious Suffering in Dietrich Bonhoeffer This dissertation is submitted for the degree of Doctor of Philosophy. by Samuel Paul Randall St. Edmund’s College December 2018 Stellvertretung as Vicarious Suffering in Dietrich Bonhoeffer Abstract Stellvertretung represents a consistent and central hermeneutic for Bonhoeffer. This thesis demonstrates that, in contrast to other translations, a more precise interpretation of Bonhoeffer’s use of Stellvertretung would be ‘vicarious suffering’. For Bonhoeffer Stellvertretung as ‘vicarious suffering’ illuminates not only the action of God in Christ for the sins of the world, but also Christian discipleship as participation in Christ’s suffering for others; to be as Christ: Schuldübernahme. In this understanding of Stellvertretung as vicarious suffering Bonhoeffer demonstrates independence from his Protestant (Lutheran) heritage and reflects an interpretation that bears comparison with broader ecumenical understanding. This study of Bonhoeffer’s writings draws attention to Bonhoeffer’s critical affection towards Catholicism and highlights the theological importance of vicarious suffering during a period of renewal in Catholic theology, popular piety and fictional literature. Although Bonhoeffer references fictional literature in his writings, and indicates its importance in ethical and theological discussion, there has been little attempt to analyse or consider its contribution to Bonhoeffer’s theology. This thesis fills this lacuna in its consideration of the reception by Bonhoeffer of the writings of Georges Bernanos, Reinhold Schneider and Fyodor Dostoevsky. Each of these writers features vicarious suffering, or its conceptual equivalent, as an important motif. According to Bonhoeffer Christian discipleship is the action of vicarious suffering (Stellvertretung) and of Verantwortung (responsibility) in love for others and of taking upon oneself the Schuld that burdens the world. -
Saint Bernardino Realino
Saint Bernardino Realino SAINT OF THE DAY 02-07-2020 Before deciding for religious life and becoming the patron saint of Lecce in a very singular way, Saint Bernardino Realino (1530-1616) had had an honest and brilliant career as an administrator. He grew up with many interests and sometimes risking the abyss, from which he was saved thanks to his faith. A native of Carpi, near Modena, he was educated in the Christian virtues by his mother and developed a passion for poetry and philology. After falling in love with the pure beauty of a young woman called Chloride, whom he met in church, he devoted himself to law. After obtaining a degree in civil and canon law, Bernardino went from one municipality to another in northern Italy, working as a podestà, praetor, tax lawyer. He was courteous and generous, but earthly things sometimes made him stray. Because of an injustice suffered by his family, he could not hold back his anger and wounded the person responsible on the head with a dress sword. Around the age of thirty, another fact shocked him. He received the news of the death of his beloved Chloride, which was added to the sorrow for the situation of his administrators, afflicted by a serious famine. In despair, he was tempted for a moment by the idea of committing suicide, which he overcame with the help of prayer. On July 3, 1561, while meditating on the world's vanities and divine graces, the woman he had loved honestly in his heart appeared to him and pointed to heaven. -
Curriculum Vitae
CURRICULUM VITAE P. Rupert Mayer OP / unmarried (priest) August 28th, 2019 Dominikanerkonvent, Postgasse 4, 1010 Wien Telephone – Email +43 (0)1 512 91 74 [email protected] CURRENT POSITION: ______________________________________ Priest at the Dominican Priory of Vienna, Visiting professor at FUS Gaming, Austrian Program FORMATION _________________________________________________ • 1972–1981: Rupprechtgymnasium München, Abitur (highschool in Munich) • 1981–1987: Technische Universität München (Dipl. Ing. Univ.; degree in engineering at the Technical University of Munich) • 1988–1993: studies of catholic theology at the University of Vienna and at the Dominican School of Philosophy and Theology, Berkeley, California (Master of Theology) • 1996–1999: doctoral studies at the University of Fribourg, Switzerland, in Dogmatic Theology (Doctor of Theology in 2002) • 2015-2018: habilitation at the Philosophical-Theological University St. Georgen, Frankfurt am Main DISSERTATION and HABILITATION ___________________________ Title of the dissertation: De veritate: Quid est? Vom Wesen der Wahrheit. Ein Gespräch mit Thomas von Aquin (On truth: What Is It? Of the Essence of Truth. A Dialogue with Thomas Aquinas) Committee of examination: Prof. Dr. B. Hallensleben (thesis advisor), Prof. Dr. R. Imbach, Prof. Dr. P. Hünermann, Prof. Dr. P. Secretan Title of the habilitation: To Be or Not to Be. The History of Being in Aristotle, Thomas Aquinas, and Immanuel Kant TEACHING EXPERIENCE________________________________________ 1985 Tutor for -
Jesuit Devotions
Jesuit Devotions Relics of Christ and the Saints Defining characteristics of that part of Catholic devotion known as Jesuit Saints Jesuit devotion derive from Jesuit spirituality, understood as those The Jesuits were active agents in promoting the cult of relics in their missions Jesuit iconography changed dramatically after 1622, with the canonization means used to draw a person closer to God that are particular to throughout the world. On the Feast of of the first Jesuit saints, Ignatius of Loyola and Francis Xavier. From All Saints in 1578, the Jesuits organized a that point on, those and later Jesuit saints, (including Francis Borja, the insights of St. Ignatius Loyola and amplified by later Jesuits. Any festive reception of 214 relics of European Aloysius Gonzaga, and Stanislaus Kostka), occupied a dominant place in consideration of Jesuit devotion must be rooted in Ignatius’s Spiritual saints that Pope Gregory XIII (reigned 1572- Jesuit imagery and devotion. 1585) had sent them to be distributed in the Exercises, the foundational spiritual document of the Society of Jesus. churches of Mexico City. In order to guard While the iconography of the Society is varied, more and more of it came In the Exercises, Ignatius employed what has been described as a them, eighteen sumptuous reliquaries to be dominated by images of the saints, the blessed, and the martyrs of the of gold, silver and precious stones were order. This phenomenon marked the Jesuit enterprise throughout the world. “theology of visibility” to guide the exercitant to a knowledge of self crafted, which were taken in procession Whenever Jesuit saints were depicted together, Ignatius invariably stood at from the cathedral to the College of the their head, with Francis Xavier almost as invariably at his side. -
537E34d0223af4.56648604.Pdf
CHRISTIAN HISTORY Issue 109 Eyewitnesses to the modern Age of Persecution Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering. Hebrews 13:3 RARY B I L RT A AN M HE BRIDGE T COTLAND / S RARY, B I L RARY B NIVERSITY I U L RT A AN LASGOW M G “I hAD TO ASK FOR GRACe” Above: Festo Kivengere challenged Idi Amin’s killing of Ugandan HE BRIDGE Christians. T BOETHIUS BEHIND BARS Left: The 6th-c. Christian ATALLAH / M I scholar was jailed, then executed, by King Theodoric, N . CHOOL (14TH CENTURY) / © G an Arian. S RARY / B TALIAN I I L ), Did you know? But soon she went into early labor. As she groaned M in pain, servants asked how she would endure mar- CHRISTIANS HAVE SUFFERED FOR tyrdom if she could hardly bear the pain of childbirth. , 1385 (VELLU She answered, “Now it is I who suffer. Then there will GOSTINI PICTURE A THEIR FAITH THROUGHOUT HISTORY. E be another in me, who will suffer for me, because I am D HERE ARE SOME OF THEIR STORIES. also about to suffer for him.” An unnamed Christian UM COMMENTO woman took in her newborn daughter. Felicitas and C SERVING CHRIST UNTIL THE END her companions were martyred together in the arena Polycarp, bishop of Smyrna, is one of the earliest mar- in March 202. TALY, 16TH CENTURY / I tyrs about whom we have an eyewitness account. In HILOSOPHIAE P E, M the second century, his church in Smyrna fell under IMPRISONED FOR ORTHODOXY O great persecution.