52 Saints Et 150 Bienheureux De La Compagnie De Jésus 2013
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“Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain
journal of jesuit studies 1 (2014) 192-211 brill.com/jjs “Infidels” at Home Jesuits and Muslim Slaves in Seventeenth-Century Naples and Spain Emanuele Colombo Assistant Professor of Catholic Studies, DePaul University [email protected] Abstract Drawing from published and unpublished Jesuit sources—treatises, handbooks, reports, and letters—this article explores the Jesuit apostolate to Muslim slaves in Naples and in different cities of Spain during the seventeenth century. Under the blan- ket of missionary rhetoric, a Jesuit viewpoint not otherwise available is found in these sources, which highlight their missionary methods and strategies and clarify the spe- cial status of the apostolate to Muslim slaves in the Jesuit mind. While Europe was the setting of missions to Muslim slaves, and the missions were considered a variation of the so-called popular missions, they were often charged with a deeper symbolic value. Because the missionaries’ interlocutors were “infidels,” so different in their culture and in their habits, Jesuits used forms of accommodation extremely similar to those they used in the missions overseas. Converting Muslim slaves in Naples or in Spain was conceived by Jesuits as an alternative and effective way to go on a mission “even among Turks,” as the Jesuit Formula of the Institute stated, despite never leaving European king- doms for Ottoman lands. Located between the missions overseas, where Jesuits con- verted the “infidels” in distant lands, and the missions in Europe, where they attempted to save the souls of baptized people who lacked religious education, were “other Indies,” where Jesuits could encounter, convert, and baptize the “infidels” at home. -
Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Obsessing About the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected]
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-1-2012 Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected] Published version. "Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature," in L'obsession à l'œuvre: littérature, cinéma et société en Grande-Bretagne. Eds. Jean- François Baiollon and Paul Veyret. Bourdeaux: CLIMAS, 2012: 15-32. Publisher Link. © 2012 CLIMAS. Used with permission. Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Perhaps it was totally predictable that the past year has seen both the publication of a major book by Lennard Davis entitled Obsession!, as well as a new two player board game called "Obsession" in which one player wins by moving his ten rings along numbered slots. Interest in obsession, it would seem, is everywhere in high and low cultures. For Davis, obsession is both a cultural manifestation of what modernity has wrought, and a psychoanalytical phenomenon: in fact, he defines it as a recurring thought whose content has become disconnected from its original significance causing the dominance of repetitive mental intrusions (Davis 6). Recent studies have revealed that there are five broad categories of obsession: dirt and contamination, aggression, the placing of inanimate objects in order, sex, and finally religion2 Another recent study, however, claims that obsessive thoughts generally center on three main themes: the aggressive, the sexual, or the blasphemous (qtd. Davis 9). It is that last category - the blasphemous - that I think emerges in British gothic literature of the late eighteenth and early nineteenth centuries, particularly as seen in the persistent anti-Catholicism that plays such a central role in so many of those works (Radcliffe's The italian, Lewis's The Monk, and Maturin's Melmoth the Wanderer being only the most obvious). -
St Henry Morse SJ
St Henry Morse SJ: ‘A saviour of life unto life’ Michael Holman SJ Of the Forty Martyrs of England and Wales canonised on 25 October 1970, ten were Jesuits. Among them were saints such as Edmund Campion, Nicholas Owen and Robert Southwell, whose stories are well known. Yet on the fiftieth anniversary of the martyrs’ canonisation, occurring as it does amid a pand- emic, Michael Holman SJ invites us to study the life of a lesser known Jesuit martyr, St Henry Morse, ‘priest of the plague’. On 25 October 2020, the encouraged to think of Church in England and them as our heroes. Stories Wales will celebrate a signif- of their lives and especially icant anniversary. On that their bloody, violent deaths, day fifty years ago, in St were often told in assem- Peter’s Basilica in Rome, blies and during religious Pope Paul VI canonised education lessons. Their forty men and women all of portraits hung on the walls whom were martyred in of the corridors and class- England and Wales during rooms. There was one the Reformation and the painting which featured all years that followed, bet- forty of them, standing in ween 1535 and 1679. their lay or religious dress St Henry Morse SJ (1595-1645) around an altar underneath In his homily, the pope, while praising the a gallows with the Tower of London, where martyrs’ ‘fearless faith and marvellous many were imprisoned, looming in the constancy’, noted that in so many other respects background. Two of the four houses to which they were so different: ‘In age and sex, in we belonged were named after two of these culture and education, in social status and martyrs, Edmund Campion and Robert occupation, in character and temperament, in Southwell, and the others after St Thomas More qualities natural and supernatural and in the and St John Fisher, martyrs who had been external circumstances of their lives’. -
Archbishop Joseph W. Tobin Archbishop Tobin Is Appointed Photos by Sean Gallagher Photos by Sixth Archbishop of Indianapolis
Our newInside shepherd See more coverage about this historic event on pages 9-12. Serving the ChurchCriterion in Central and Southern Indiana Since 1960 CriterionOnline.com October 26, 2012 Vol. LIII, No. 4 75¢ Welcome, Archbishop Joseph W. Tobin Archbishop Tobin is appointed Photos by Sean Gallagher Photos by sixth archbishop of Indianapolis By Sean Gallagher First of two parts The Archdiocese of Indianapolis has a new shepherd. On Oct. 18, Archbishop Joseph W. Tobin was appointed archbishop of Indianapolis by Pope Benedict XVI. He succeeds Archbishop Emeritus Daniel M. Buechlein, who served as the archdiocese’s spiritual leader for 19 years but was granted early retirement by the Holy Father because of health reasons last year. The new archbishop was formally introduced during a press conference at SS. Peter and Paul Cathedral in Indianapolis. (See related story on page 9.) Archbishop Tobin, 60, was born in Detroit and is the oldest of 13 children. He professed vows as a member of the Congregation of the Most Holy Redeemer— a religious order more commonly known as Archbishop Joseph W. Tobin greets Hispanic Catholics after the Oct. 18 press conference at SS. Peter and Paul Cathedral in Indianapolis during which the Redemptorists—in 1973 and was he was introduced as the new archbishop of Indianapolis. Greeting him are, from left, Jesús Castillo, a member of St. Anthony Parish in Indianapolis; ordained a priest in 1978. Gloria Guillén, Hispanic ministry assistant for the archdiocesan Office of Multiculture Ministry; Juan Manuel Gúzman, pastoral associate at St. Mary From 1979-90, he ministered at Parish in Indianapolis; Jazmina Noguera, a member of St. -
Monday Eastertide Week 4 English Martyrs Monday 4 May 2020 Acts
Monday Eastertide week 4 English Martyrs Monday 4 May 2020 Acts 7:55-60, Matthew 10:17-20 “The blood of the martyrs is the seed of the church.” So said Tertullian, a second/third century Christian writer. The feast of the “English Martyrs” celebrates those men and women, old and young, priests, lay, rich and poor, who witnessed to their faith in Jesus Christ, to the death. On this day we give thanks to God for their courage amidst persecution and their determination to not only practice the faith, but to teach and help others to deepen their faith in Christ. Catholics were denied the sacraments (does that sound familiar?) but unlike today, there was no online Masses, WhatsApp groups, Zoom prayer groups and Facebook pages to keep them together. They were kept together quite often by brave men and women of all walks of life. Men went abroad for formation; Jesuits to Rome, and secular priests to Douai in France to be formed and ordained. Then they came back, knowing that as a priest it was considered to be treason to step ashore. Then there were the men and women who sheltered the priests in their home and who accompanied them on their travels. This too was considered treason. Let’s look at a couple of examples: St. Henry Walpole was baptised and raised in the Church of England, but witnessing St. Edmund Campion’s martyrdom at Tyburn, London in 1581, he became a Catholic, and resolved to join the Jesuits. Following formation in Rome, he returned to England and was eventually arrested and martyred in York alongside another priest, Blessed Alexander Rawlins. -
SJ Liturgical Calendar
SOCIETY OF JESUS PROPER CALENDAR JANUARY 3 THE MOST HOLY NAME OF JESUS, Titular Feast of the Society of Jesus Solemnity 19 Sts. John Ogilvie, Priest; Stephen Pongrácz, Melchior Grodziecki, Priests, and Mark of Križevci, Canon of Esztergom; Bl. Ignatius de Azevedo, Priest, and Companions; James Salès, Priest, and William Saultemouche, Religious, Martyrs FEBRUARY 4 St. John de Brito, Priest; Bl. Rudolph Acquaviva, Priest, and Companions, Martyrs 6 Sts. Paul Miki, Religious, and Companions; Bl. Charles Spinola, Sebastian Kimura, Priests, and Companions; Peter Kibe Kasui, Priest, and Companions, Martyrs Memorial 15 St. Claude La Colombière, Priest Memorial MARCH 19 ST. JOSEPH, SPOUSE OF THE BLESSED VIRGIN MARY, Patron Saint of the Society of Jesus Solemnity APRIL 22 THE BLESSED VIRGIN MARY, MOTHER OF THE SOCIETY OF JESUS Feast 27 St. Peter Canisius, Priest and Doctor of the Church Memorial MAY 4 St. José María Rubio, Priest 8 Bl. John Sullivan, Priest 16 St. Andrew Bobola, Priest and Martyr 24 Our Lady of the Way JUNE 8 St. James Berthieu, Priest and Martyr Memorial 9 St. Joseph de Anchieta, Priest 21 St. Aloysius Gonzaga, Religious Memorial JULY 2 Sts. Bernardine Realino, John Francis Régis and Francis Jerome; Bl. Julian Maunoir and Anthony Baldinucci, Priests 9 Sts. Leo Ignatius Mangin, Priest, Mary Zhu Wu and Companions, Martyrs Memorial 31 ST. IGNATIUS OF LOYOLA, Priest and Founder of the Society of Jesus Solemnity AUGUST 2 St. Peter Faber, Priest 18 St. Alberto Hurtado Cruchaga, Priest Memorial SEPTEMBER 2 Bl. James Bonnaud, Priest, and Companions; Joseph Imbert and John Nicolas Cordier, Priests; Thomas Sitjar, Priest, and Companions; John Fausti, Priest, and Companions, Martyrs 9 St. -
Keeping the Martyrs Alive
Keeping the Martyrs Alive John O’Connor OP St Edmund Campion, St Robert Southwell and Companions are remembered by the Society of Jesus on 1 December, but how does their martyrdom inform our lives as followers of Christ today? ‘Perhaps when questions are resolved and peace is restored the impact of martyrdom becomes weaker’, suggests Fr John O’Connor OP. A couple of years ago I read an who had died for their faith. Of article by Nicholas Lash, entit- course, I knew about St Oliver led ‘What Might Martyrdom Plunkett and those who suffer- Mean?’ ed under the penal laws, but at school, even in politically relax- A good question, that. There is ed Galway, it was Robert Em- a fairly obvious way of answer- met and Wolfe Tone, Connolly ing it, in high-minded, abstract and Pearse who were spoken terms. But perhaps the import- about more – mainly in history ant question is: what might lessons, admittedly – and who martyrdom mean to us , what were put forward as the key role does it actually play in our markers in the common story. lives, in our personal and coll- ective understandings of what it Photo by Lawrence OP at flickr.com I suppose it was because relig- is to be a follower of Christ? ious persecution had long gone Reflecting on the Feast of St Edmund Campion and that Oliver Plunkett did not grip the collective the English Jesuit Reformation Martyrs, I found imagination as the political martyrs did, for the myself asking these questions of myself. political questions were still ongoing and not resolved. -
ADMU-Grade School ONLINE LEARNING PRIMER
ADMU-Grade School ONLINE LEARNING PRIMER Table of Contents Table of Contents 1 INTRODUCTION 4 Vision-Mission of Ateneo de Manila University (ADMU) 4 Basic Education 4 Vision 4 Mission 4 Profile of the ADMU Basic Education Graduate 5 CURRICULAR STRUCTURE 7 Basic Organization 7 Our Mission in Names 7 Grade Level Markers/Sample Schedules 8 KINDERGARTEN 8 GRADE 1 9 GRADE 2 11 GRADE 3 12 GRADE 4 14 GRADE 5 15 GRADE 6 16 Key Features of AGS Online Education 18 Academic Year 18 Weekly Calendar 18 Curricular Targets 18 MAPE Subjects 18 Spiritual Formation 18 Emotional Wellness 18 Co-Curricular Activities 19 Class Size 19 Check-Ins 19 Daily Routine 19 Inquiry Portal 19 Consultation Periods 19 Feedback 19 Positive Exchange 19 School Calendar 20 Academic Duties and Responsibilities of Students 21 Students’ Ideal Learning Space & Environment 21 Find Your Study Place 21 ADMU-GRADE SCHOOL ONLINE LEARNING PRIMER | 1 Have a Growth Mindset 21 Work with Others 21 Seek Support Structures 21 Practice Self-Care 22 Make Time for Prayer 22 Grading System 22 Relevance of Marks 22 Types of Marks 22 Performance Indicators 23 Range of Marks 23 Computation of Marks 23 Academic Intervention/Remediation 24 Make-Up Assessments 25 Policies on Submissions 25 Suspension of Classes 25 Honors and Awards 26 Subject Excellence 26 Subject Badge 26 Report Cards 26 Promotion and Non-Promotion 26 STUDENT ACTIVITIES & SERVICES 27 Co-Curricular Activities 27 Club Enlistment 27 Student Government 27 Enlistment Timetable 28 Club Membership 28 Grading System -
Download the Walk
Like a Deer Yearning for Running Streams Following in the footsteps of the Lancaster Martyrs Edited by Fr Philip Conner Table of Contents PART 1 Cloud of Witnesses Biographies of the Lancaster Martyrs PART 2 The Martyrs Walk The Icon of the Lancaster Martyrs Introduction to the Pilgrims Walk Prayers at the shrine of the Lancaster Martyrs The Rosary Walk PART 3 Prayers from the Time of the Martyrs Prayers to Sanctify the Day Prayers before Meals Prayers before Receiving Holy Communion Prayers to the Guardian Angels Prayers for a Happy Death Prayers to Our Lady APPENDIX Places to visit relating to the Lancashire Martyrs From front cover: *Inscription on the ancient cross at Lee House Mission, Thornley-cum-Wheatley. he name of this book is taken from graffiti etched into the 3 Twalls of the Tower of London by George Beesley, a martyr hailing from the country parish of Hill Chapel in Goosnargh. There were few villages and towns in Lancashire that were left untouched by the ‘iniury of the tymes’ when Catholicism was driven underground and her adherents were persecuted mercilessly, some condemned to death. At that time Lancaster was the seat of the assizes in North West England and in recent years the Church has recognised the heroic virtue of 14 priests and laymen from the sixteenth and seventeenth centuries, sentenced to be hanged, drawn and quartered on account of their faith on the outskirts of the city. The prayers within this book have been collected from devotional tracts and books of that time, all of which would have been considered contraband. -
Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1988 Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LVII. (1988): 163-169. Publisher Link. © 1986 Institutum Historicum Societatis Iesu. Used with permission. TEXTUS INEDITI ANTONIO POSSEVINO'S TRIBUTE TO EDMUND CAMPION JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee. During June of 1580 Edmund Campion and Robert Persons were smuggled into England and worked with marked success until Campion's capture by the English government on July 17, 1581. He was tried for treason and executed December 1, 1581. The treason charges were widely disbelieved in England and on the Continent; indeed the execution caused such resent ment throughout Catholic Europe that the English government felt com pelled to justify its action. The most important English apology was The Execution of Justice in England, which first appeared anonymously on 1 December 17, 1583 • Its real author was William Cecil, Lord Burghley. An expanded edition was published in 1584; since the English government wanted to present its case to the larger European world as well as to its own subjects, there were Latin, French, Dutch, and probably Italian and 2 German translations as early as 1584 • The news of Campion's execution created considerable stir in far away Poland. Even before Campion's martyrdom the famous Jesuit writer Peter Skarga had incorporated considerable material on the English martyrs in his popular Lives of the Saints of 1579. In 1583 there appeared at Vilna a Polish translation of Campion's Decem Rationes together with a short life of the author3 . -
Prayers and Art at St. Thomas More 1 Our Father, Who Art in Heaven, Hallowed Be Thy Name; Thy Kingdom Come; Thy Will Be Done on Earth As It Is in Heaven
prayers and art at st. thomas more 1 Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; M and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. 2 st. thomas more university parish and student center prayers and art at st. thomas more 3 M 4 st. thomas more university parish and student center prayers and art at st. thomas more 5 Contents 8 Map 9 Locations 11 Prologue 15 Introduction 17 Stations of the Cross 19 Altar and Sanctuary 26 Altar Murals 36 Sculptures 55 Music 59 Stained Glass 61 Prayer Gardens and Shrines 73 Architecture 77 Architectural Details 81 Design and Identity 85 Legacy 92 Book Notes 6 st. thomas more university parish and student center prayers and art at st. thomas more 7 1 Ransom’s Garden is South of the Chapel 4 1 2 3 4 5 6 7 Locations 5 6 7 4 1 7 8 The Altar Santuary 1 Crucifix 1 Altars 2 St. Simon Stock and 2 Sacred Heart of Mary 3 St. Hilda of Whitby. 3 Jesus in the Tomb 3 St. Thomas Becket and 4 St. Scholastica St. Aelred of Rievaulx 5 St. Thomas Aquinas 2 6 9 8 4 St. Winifred and 6 St. John Vianney Cardinal St. John Henry Newman 7 St. Agnes 5 10 5 St. Margaret Clitherow Cardinal and 8 St.