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Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Obsessing About the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected]
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-1-2012 Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected] Published version. "Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature," in L'obsession à l'œuvre: littérature, cinéma et société en Grande-Bretagne. Eds. Jean- François Baiollon and Paul Veyret. Bourdeaux: CLIMAS, 2012: 15-32. Publisher Link. © 2012 CLIMAS. Used with permission. Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Perhaps it was totally predictable that the past year has seen both the publication of a major book by Lennard Davis entitled Obsession!, as well as a new two player board game called "Obsession" in which one player wins by moving his ten rings along numbered slots. Interest in obsession, it would seem, is everywhere in high and low cultures. For Davis, obsession is both a cultural manifestation of what modernity has wrought, and a psychoanalytical phenomenon: in fact, he defines it as a recurring thought whose content has become disconnected from its original significance causing the dominance of repetitive mental intrusions (Davis 6). Recent studies have revealed that there are five broad categories of obsession: dirt and contamination, aggression, the placing of inanimate objects in order, sex, and finally religion2 Another recent study, however, claims that obsessive thoughts generally center on three main themes: the aggressive, the sexual, or the blasphemous (qtd. Davis 9). It is that last category - the blasphemous - that I think emerges in British gothic literature of the late eighteenth and early nineteenth centuries, particularly as seen in the persistent anti-Catholicism that plays such a central role in so many of those works (Radcliffe's The italian, Lewis's The Monk, and Maturin's Melmoth the Wanderer being only the most obvious). -
Nicholas Owen
Saint Nicholas Owen Born: Oxfordshire The son of a carpenter, Nicholas was raised in a family dedicated to the Catholic Church and followed his father’s trade. One of his brothers became a printer of Catholic literature and two were ordained priests. Nicholas worked with Edmund Campion, Father John Gerard and Father Henry Garnet, Superior of the English Jesuits from 1587 – 1594. Sometimes using the pseudonym John Owen; his short stature led to the nickname Little John. He spent over twenty-five years using his skills in the construction of ‘priest- holes’, escape-routes and some annexes for Mass. In order to keep his building-work secret, most was carried out at night, his presence explained by the daylight role as carpenter and mason. Early examples of his work exist at Oxburgh in East Anglia, Braddocks and Sawston. There are over a hundred examples of his work throughout central England. He built around a dozen hiding-places for Thomas Habington’s household at Hindlip Hall, Worcestershire; including that which Owen himself used prior to his capture. The authorities were aware the hiding- places existed, but neither their extent nor who constructed them. Nicholas did not have a formal novitiate, but having received instruction, he became a Jesuit Brother in 1577. In 1581, when Father Edmund Campion was executed, Nicholas remonstrated with the authorities and was imprisoned but later released. He was re-arrested on 23 April 1594 with John Gerard and held in the Tower of London, from where managed to free himself. It is said that he later orchestrated the escape of Father Gerard. -
Read Book the Autobiography of a Hunted Priest Ebook
THE AUTOBIOGRAPHY OF A HUNTED PRIEST PDF, EPUB, EBOOK John Gerard | 320 pages | 29 Jun 2012 | Ignatius Press | 9781586174507 | English | San Francisco, United States The Autobiography of a Hunted Priest PDF Book Dust Jacket Condition: new. Perhaps this is because it was written by a Catholic priest during the reign of Elizabeth, and there wasn't much in the way of great writing examples for him. Not covered in their Wikipedia article, in Elizabethan England they chased around secret priests a After the pope declared Elizabeth I of England illegitimate in and released her subjects from obedience to her, several conspiracies threatened her life, all of which were defeated with the help of her ministers' secret service. Four stars. The Autobiography of a Hunted Priest recounts not only Fr. Home 1 Books 2. Gerard was no ordinary man. More information about this seller Contact this seller 2. Pioneer Priests and Makeshift Altars - Fr. Raymond Bueno, OCD. All prices are in USD. Characters of the Reformation. During that time John and his brother were placed with Protestant relatives, but his father obtained for them a Catholic tutor. Unfortunately, they are not told as a novel nor very poetically. While this book was a little hard to get into because of the relatively old-style language, I found it fascinating. Browse All Audio. I didn't there was one, so this adds to my etymological knowledge, too. As such, he tended to downplay his own achievements and indeed, recognized there were many priests whose accomplishments in England were more significant than his. -
How Historic Hall Is Helping to Spread the Word
Pentecost 2021 NewsSOWER from How historic IN THE SPOTLIGHT ELISA hall is helping to G T N I A O V N E spread the word >> CENTRE PAGES l Photos in this magazine take into account social distancing measures in place in England due to the Covid-19 pandemic. WELCOME By ARCHBISHOP BERNARD LONGLEY To our Diocesan family, HELLO and welcome to this Pentecost edition of The Sower, your Diocesan magazine. I would like to take this opportunity to wish you blessings for this very special season, which commemorates the descent of the Holy Spirit upon Our Lady and the Apostles. Many of you will be joining in the Pentecost Novena, which offers several days of intercessory prayer for evangelisation and renewal of the Church in the days from Ascension to Pentecost. I hope you find this spiritually uplifting. We pray that the Gift of the Holy Spirit we receive through Baptism and Confirmation is once again poured upon us Power of the Holy Spirit is as we celebrate Pentecost this year on Sunday, 23 May. Over the last 12 months evident in countless acts of the power of the Holy Spirit has been ever more evident in our daily lives as people have stepped forward to support compassion and goodwill foodbanks, make PPE, become stewards at their church to inspire us as we rebuild our There are four areas I am parish community and we hope ensure it can open safely, checked church communities. asking us all to focus on: others will respond positively to on neighbours and many other We have an opportunity to Evangelisation, Formation, Liturgy the call to evangelise. -
St John's Beaumont School Priest Hill Old Windsor Berks SL3 8NJ Www
St John’s Beaumont School Priest Hill Old Windsor Berks SL3 8NJ www.sjb.community Tel: 01784 432428 1 Spring 2019 Dear Colleague Thank you very much indeed for your interest in St John’s Beaumont and in particular for your interest in applying to work at the School. This is a very exciting time at St John’s and we are looking forward to welcoming outstanding candidates into our community. I hope that the following pages will give you a flavour of the School and all of the information you require in order to decide whether to pursue an application. Whilst we enjoy enviable academic, artistic and sporting facilities, it is the learning environment, the excellent staff, the sense of independence, responsibility and enjoyment that I believe characterise both St John’s and our boys. If there is anything you would like to discuss further please do not hesitate to contact me. In the meantime, I look forward to receiving your application. With kind regards Giles Delaney Headmaster 2 We pursue excellence in teaching and learning through the development and care of the whole child. We promote Christ as the model for life where students and teachers may grow in the discernment needed to live each day with courage and compassion. The plans for St John’s Beaumont were drawn up by the famous Architect, J F Bentley, who later went on to design Westminster Cathedral. Unlike so many preparatory schools, it was purpose-built, originally for 60 boarders, and was opened in 1888. Its name is taken from St John Berchmans, a young Jesuit who was canonised in that year. -
The Gunpowder Plot and James I's Elimination of Catholicism in England
THE GUNPOWDER PLOT AND JAMES I’S ELIMINATION OF CATHOLICISM IN ENGLAND KELLY BARR In the predawn hours of November 5th, 1605 darkness loomed above the English House of Parliament. Hiding below in a cold, damp cellar, a traitor hid with thirty- six barrels of gunpowder. He intended, with the strike of a match, to blow a hole through the heart of his nation, engulfing the King, the Commons, the Lords, and the Bishops in a ball of flame that would end seventy-five years of oppression. But before he could light that match, Guy Fawkes was discovered by the King’s men, tortured, and executed for treason. He represented the most devilish intention of England’s secret Catholics—to violently overthrow King James.1 Or, at least, this is how the traditional story goes. The historical evidence suggests something else entirely. Fear has the power to inspire unprecedented change, to unite a divided nation, and in 1605, this is just what England needed to rid itself of its Catholic problem once and for all. The English government likely fabricated the details of what came to be known as the “Gunpowder Plot” and attributed blame to the Jesuits in order to turn public opinion AUTHOR BIOGRAPHY against Catholics and justify the harsh laws that would ultimately end widespread KELLY BARR Catholic recusancy and unite a nation that had been divided over faith for 75 years. In 1530 King Henry VIII requested an annulment of his marriage to his first wife, Catherine of Aragon and set into motion a chain of events that would ultimately Kelly Barr is a first year History major from Alamo, CA. -
Saint Nicholas Owen, S.J., (C. 1562 – 1/2 March 1606) Was a Jesuit Lay
Saint Nicholas Owen, S.J., (c. 1562 – 1/2 March 1606) was a Jesuit lay brother who was the principal builder of priest holes during the reigns of Queen Elizabeth I and James I of England. Queen Elizabeth I and King James I forbid anyone to practice the Catholic Faith and persecuted priests and lay people for doing so. Nicholas was such a skilled carpenter that he could build secret places inside homes where priest could hide. Priests who were caught were usually tortured and killed. He was born in Oxford, England, around 1562 into a devoutly- Catholic family and grew up during the Penal Laws. These specific series of laws were meant to uphold the Church of England by imposing fines, restrictions, punishments on all who were not part of this new breakaway church. His father, Walter Owen, was a carpenter and Nicholas followed in his father’s profession. Two of his older brothers became priests. Nicholas became friends with many Jesuit priests and traveled with them which meant he also had to hide with them when there was danger of being arrested. For 18 years, Owen built hiding places for priests in the homes of Catholic families. He frequently traveled from one house to another under the name of "Little John.” During the daytime, he would work as a travelling carpenter to deflect suspicion. Nicholas suffered from a hernia and a crippled leg from a horse falling on him, but this never halted his work. To avoid suspicion, he would work at night and always alone. Sometimes he would construct a hiding place that he knew authorities might find, but then he would add a secret compartment within the hiding place to throw them off. -
Gifts for God Clayton, Rich Hawkins, Grace R
HOLY COMFORTER CATHOLIC CHURCH MARCH 15, 2015 SAINTS TO REMEMBER THIS WEEK’S CALENDAR SATURDAY (3/14) MARCH 14 – St. Maximillian 8 AM– MASS 15 – St. Louise de Marillac 3:30 - 4:30 PM: Reconciliation 16 – St. Clement Mary Hofbauer 5 PM – Vigil MASS 17 – St. Patrick SUNDAY (3/15) 18 – St. Cyril of Jerusalem 7 - 7:45 AM: Reconciliation 19 – Solemnity of St. Joseph 8:30 AM – MASS 20 – St. Salvator of Horta 9:45 – 10:45 AM: Christian Formation Classes 21 - Blessed John of Parma 9:45 – 10:45 AM: 1st Reconciliation Class [Chapel] 11 AM - MASS 22 - St. Nicholas Owen MONDAY (3/16) MASS INTENTIONS NOON –MASS TUESDAY (3/17) Saturday, March 14 10 AM – NOON: Food Pantry 5 PM – Thomas O’Rourke (Stacy Cooper) NOON –MASS Sunday, March 15 WEDNESDAY (3/18) 8:30 AM – Members of the Parish 10 AM – NOON: Food Pantry 11 AM – Ann Nice (Kathy Cozzi) NOON –MASS Monday, March 16 NOON - AA Meeting 12 PM – Leaders of HC and Fr. Joseph Mary (Dominique Faust) 6 PM - Medjugorie Rosary Prayer Group 7 – 8:30 PM: Choir Practice Tuesday, March 17 12 PM – Jean Carol O’Connell (Lori Steinocher) THURSDAY (3/19) 8 AM –MASS Wednesday, March 18 NOON - 1 PM: Soup Kitchen 12 PM – Parishioners of Holy Comforter (Dominique Faust) FRIDAY (3/20) Saturday, March 21 8 AM - MASS 5 PM – Donald Curtis (Judy & Bill Harmon) 10 AM – NOON: Food Pantry Sunday, March 22 NOON - AA Meeting 8:30 AM –Jimmy Wallace (The Allen Family) 6:30 PM: Stations of the Cross 11 AM – Members of the Parish SATURDAY (3/21) 8 AM– MASS PLEASE PRAY FOR OUR _____________ 3:30 - 4:30 PM: Reconciliation 5 PM – Vigil MASS Parishioners: Frank Pologruto, Al Bracuti, Norman Bednarcyk, SUNDAY (3/22) Nicholas Sisman, Mary Ann Williams, Rose Bowker, Hermann 7 - 7:45 AM: Reconciliation Ortmann, Katherine Russo, Al Shotwell, and Dawn Aberg. -
Shaping the English Catholic Character
Durham Research Online Deposited in DRO: 24 January 2019 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Kelly, James E. (2018) 'The Jesuit English mission.', in The Oxford handbook of Jesuits. Oxford: Oxford University Press. Oxford handbooks online. Further information on publisher's website: https://doi.org/10.1093/oxfordhb/9780190639631.013.40 Publisher's copyright statement: Kelly, James E. (2019). The Jesuit English Mission. In The Oxford Handbook of Jesuits. Zupanov,§ Ines G. Oxford Oxford University Press. 293-317 reproduced by permission of Oxford University Press https://doi.org/10.1093/oxfordhb/9780190639631.013.40 Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Jesuit English Mission Oxford Handbooks Online The Jesuit English Mission James E. Kelly The Oxford Handbook of the Jesuits Edited by Ines G. Županov Subject: Religion, Roman Catholic Christianity, Christianity Online Publication Date: May 2018 DOI: 10.1093/oxfordhb/9780190639631.013.40 Abstract and Keywords This chapter concentrates on the English Jesuit Mission following its inception in 1580. -
St. Nicholas Owen (Ca
St. Nicholas Owen (ca. 1561–1606) Lawrence M. Ober, SJ ST. NICHOLAS Owen was a Jesuit lay brother famed for creating and building “priest holes” in England for priests who were secretly ministering to Catholics at end of the sixteenth and the beginning of the seventeenth century. 1 Background Legend and reconstructed history suggest that he was born into a recusant family in Oxford about 1561. Recusants were Catholics who refused to conform to the Anglican Church— which had become more Protestant during the reigns of King Edward VI (1547–1553) and his half-sister, Queen Elizabeth (1558–1603), with a short period between 1553 and 1558 during which yet another half-sister, Queen Mary, attempted to restore Catholicism in the kingdom. Nicholas’s father is thought to have been a carpenter, and among Nicholas’s siblings very likely were brothers John and Walter, who became secret Catholic priests, and another brother, Henry who clandestinely printed and distributed Catholic literature. As was common with most Jesuits in England and America, Nicholas often operated under an assumed name. We have no knowledge of his physical features; but, since his alias was “Little John,” people surmise that he was very short—or perhaps very tall, since the name might have been a joke. He also was known as “little Michael,” and as “Andrews” or “Draper.” It is known that he suffered from a hernia and also bad legs—a life-long legacy after falling from a horse. At some point, Nicholas was secretly admitted to the Society of Jesus (Jesuits), although there is no record of his formally making novitiate or taking vows. -
Wimbish Through the Centuries
WIMBISH THROUGH THE CENTURIES ISABEL WISEMAN 1954 INTRODUCTION ODAY we have grown so used to thinking of progress as emanating Tfrom the large centres of population — our cities and towns — that we are apt to forget that until comparatively recent times Britain was mainly a country of villages, always excepting on, Cobbett’s “great wen” It was in the villages, in the country seats dominating them, plans (political and otherwise) were often evolved. Perhaps reason why we are apt to overlook these facts is the absence village records. A town, with its own local government organisation, usually possesses a nucleus of Minute Books, Account Books other archives, from which it is fairly easy for the historian to trace its development. But the first task of the village historian is discover and bring together scattered records, which are often disjointed and lacking continuity. In her book on Wimbish Through the Centuries Miss Wiseman has been fortunate in her discovery of such records, the reward of much able and painstaking work. A general historical background, sufficient for the purpose, provides continuity, and to this background are fitted illustrative Wimbish records. Broadoaks, Tiptofts, Pinkneys, Hodges, Thunderley, Little Stonards — the very names have a fascination, and all in turn contribute stories. Perhaps the most fascinating account in the book comes from Broadoaks, which under the Wisemans in Elizabeth’s sreign became headquarters of the Jesuit priest, Father John Gerard, whose biography is quoted, giving a detailed description of his ventures and concealment in the Broadoaks hiding during a four-days search for him. Anyone interested in the devotion and scorn of danger to their lives shown by many of the Jesuits would amply repaid for acquiring a copy of Wimbish through the Centuries.