George Houser

Total Page:16

File Type:pdf, Size:1020Kb

George Houser Soulhem lfrica: DEmiiE OR ------------GEORGETO STRUGGLE HOUSER l FR.ICA1 AND PAR.TICULAR.LY SOUTHER.N AFluCA ernment in Mozambique has particularly inspired Afeatured prominently in the news to an unusual the optimistic feeling that change will continue degree during the last eight months of 1974. The elsewhere. Leaders of the Zimbabwe liberation April military coup in Portugal paved the way for movements in Rhodesia have begun to see the end the Portuguese recognition of Guinea-Bissau's inde­ of their long struggle against the white minority pendence. In September a transitional government Government. (Zimbabwe is the name used by Afri­ was instituted in Mozambique under the leadership can nationalists to refer to what others call Rhode­ of FRELIMO, the liberation movement that waged sia.) Though they do not assume that their freedom guerrilla warfare against Portuguese domination will simply be handed to them, they feel that Ian for ten years. Talks began between the Portuguese Smith cannot hold out indefinitely against their and three liberation movements to set up a provi­ expanding guerrilla activity, the economic pressure sional gov_ernment in Angola. None of this could that an independent Mozambique could exert by have been prophesied as 1974 began. limiting the use of the rail line to Beira on the The attempt, led by African countries, to expel Indian Ocean, and the growing international diplo­ the Republic of South Africa from the United matic and economic pressures. The same mood was Nations (which was defeated only by the veto in the ·reflected regarding the independence of Namibia Security Council of the US, Britain and France) (Southwest Africa). was certainly one of the ·events that made memor­ Meanwhile; the reality of a soon-to-be indepen­ able the 29th session of the United Nations Gen­ dent Mozambique and Angola was causing South eral Assembly. Contrasting with this effort at Africa to display a new and unexpected interna­ international censure were the public statements by tional image. Statements about "self-determination" President Kenneth Kaunda of Zambia arid Prime in Namibia were reiterated. Prime Minister Vorster Minister Johannes Vorster of South Africa, which and Foreign l\Iinister Muller wished the FRELIJ\IO seemed to signal the opening stages of a detente Government well, hinted at the withdrawal of between the white supremacist state and black South African troops from Rhodesia, and suggested African counuies. Speaking in Capetown in late that within six months there would be unexpected October, Vorster said that South Africa was an changes in South Africa's pattern of race relations. African (rather than European) country and pledged Things definitely were moving in southern Africa, his Government to work for peace, progress and and the seeming stalemate of more than a decade development in the African context. Kaunda re­ was. apparently being broken. sponded during the celebration of the tenth anni­ This overwhelming mood of expectancy on the versary of Zambia's independence: "This is the continent can only be compared with the early voice of reason for which Africa and the world 196o's. Between 1956 and 1960, 21 African countries have waited for many years." became independent. In February 1960 Prime Min­ I have been traveling to Africa for varying ister Harold Macmillan of Great Britain made his periods of time over the .past 20 years, most recently famous "winds of change" speeCh. in Capetown. last fall. During this visit I was deeply impressed l\lany assumed that the change from colonial rule by a mood of rising expectation that prevailed and white-minority domination could not be everywhere. This was reflected by officials in such stopped-not even in South Africa. But it was! key countries as Zambia and Tanzania, as well as The Portuguese gave· no indication of leaving by leaders of all the . southern Africa liberation their territories, and the whites of South Africa, movements. The effect of the changes in former Rhodesia and Namibia were obviously resolved to Portuguese Africa has been contagiouS. hang on indefinitely. Guerrilla warfare began in The formation of a FRELIMO-dominated gov- earnest in Guinea-Bissau, Angola and Mozambique, and."more sporadically in Rhodesia and Namibia. gered in I9i4 by Portugal's ne\\· policy would ex­ In South Africa the Government simply strength­ tend to South Africa itse!L This would seem logical. ened the police state apparatus to make effective And yet, I am convinced it is not happening, and it African opposition virtually impossible. "·ill not !1appen without a bitter struggle that will But the coup in Portugal ended the long period be, in part, violent. Those who view South Africa of violent struggle in its.colonies. And, no doubt, as a radically changing country prepared to adjust the change will continue in Rhodesia and Namibia. readily to the new realities are making a serious An independent Zimbabwe and Namibia cannot Prror. Such an assumption can lead. individuals, be too distant. The question is (and the ultimate organizations and g'overnments to adopt policies problem of southern Africa always has been): What that "·ill hold back the fundamental changes that will South Africa do? The reality of the new situa­ must take place. tion has forced South Africa to take a new look at Gradual and peaceful change can take place only its position. Unless it wishes to fight beyond its own within a country that is essentially stable .. Those borders in Rhodesia and Namibia, South Africa who assume that South Africa is now changing be­ will be bordered shortly on all landward sides by lieve in iu, long-range stability. The more than 300 independent black African states. American corporations that have invested a billion dollars or so (and their British counterparts who The Myth of Change are im·esting much more) have confidence in South Africa's stability. And US Government policy based Vorster has said that South Africa is at the cross­ on "communication" and "dialogue" assumes its roads. Kaunda has stated explicitly: "The time has stability. come fot the South African Government to make a The argument for stability has several bases: ( 1) choice.... .The choice is either the road to peace, South Africa's wealth-it uses or produces 40 per­ progress and development or to the escalation of cent of the automobiles of Africa, 50 percent of the conflict in .southern Africa." electrical power, half of the telephones of the con­ One would like to believe that the change trig- tinent, So percent of the coal, and 64 percent ~f the 2 whole Western world's gold; (2) firm political con­ status. Fu{thermore, the stability of South Africa trol by the National Party, which has 122 seats out is more apparent than real. This statement is based of 1 i 1 in Parliament; (3) ri1ilitary strength-military on the historical, political and moral judgment that expenditures have been increased to over a billion a minority cannot indefinitely preserve a system dollars for the current year. On the surface at least, based on exploitation apd repression of a majority. everything would appear to be safely set for the The whites, although in control of the country forseeable future. ·· through a police state mechanism, are only li per­ It is well-recognized that the Republic has signifi­ cent of the total population. There are about four cant problems based primarily on its racial divisions. million whites as over against 16 million Africans, Virtually all sections of the American community ahnost one million .\sians and approximately two im·olved with South Africa are critical of the apar­ million Coloureds (mixed blood). · theid (separate development) policy. At least this is The differential in lh·ing standards between their public posture, whatever their private views whites and blacks continues to grmc Blacks' wages might be._ ha,·e risen in the last fe"· years, but in absolute However, those who have the greatest economic terms the economic gap is growing. The a,·erage involvement as~ume that change will come about, white income in urban areas is about Sfioo a month, that it will be'graduaFand orderly, and that greater and that ·of the blacks is just o\·er Swo. Over half imestmenf. wjll_ quicken the pressure for change. of the blacks live below the S 120 estimated as the They argue that the need for black labor and its Poverty Datum line for a family of five. influx into urban communities will lead to the Apartheid is not being eroded by the grmrth of erosion of apartheid. They atgue that as more the economy and the opening up of new jobs for skilled positions in industry are opened to black .\fricans in the urban communities a., in industry. workers the industrial color bar will gradually fade African trade unions are still not permitted in the away. collective bargaining process. A growing number These arguments are frequently bolstered by of stnkes have taken place in the last few years, pointing to recent changes: the beginning of multi­ · and the Government has taken a somewhat tolerant racial sports events, the abolition of certain aspects attitude towards them. However, the alternative of petty apartheid in some of the major cities might have been industrial chaos. (separate park benches, waiting lines, etc.), the According to the South African Institute of Race abolition of the l\Iasters and Servants Act (thereby Relations, m·er two million Africans have been permitting servants to leave their employers), the remo,·ed forcibly from their locations in the urban election· of seven Progressive Party members to · areas to African reserves (also called Bantustans or Parliament in the recerit elections (there has been "homelands") since 1962· under various apartheid only ~me for many years), the announcement of a laws.
Recommended publications
  • Acoa 0 0 0 0
    AMERICAN COMMITrEE ON AFRICA - 198 Broadway * New York, N.Y. 10038 * (212) 962-1210 AMERICAN COMMITrEE ON AFRICA - 198 Broadway * New York, N.Y. 10038 * (212) 962-1210 A QUARTER CENTURY OF STRUGGLE By William Booth President, ACOA On July 1st, George M. Houser will retire from the American Committee on Africa, having served as executive director since 1955. Leadership will be handed on to his colleague of many years, research director Jennifer Davis. It gives me great pleasure to take this opportunity to recall George's achievements and to welcome Jennifer as the new director. George Houser arrived in Luanda this April the very day that the leaders of the Front Line States were meeting thereto discuss Namibia's future. He spent two hours with Angolan Foreign Minister Paulo Jorge the night before the Foreign Minister met with Chester Crocker, Assistant Secretary of Statedesignate for African Affairs. Being in the right place at the right time is something George Houser has been doing for more than twenty five years. He was in Addis Ababa in 1963 when the Organization of African Unity was founded, and in Ghana in 1954 and Zimbabwe in 1980 when important elections were held in those two countries. He attended the All African People's Conference in 1958, 1960, and 1961, meeting Patrice Lumumba, Tom Mboya, Kwame Nkrumah and many others. George met Nkrumah on his first trip to Africa in 1954, and ACOA helped sponsor a dinner in his honor in 1958 which was attended by 1100 people. Kenneth Kaunda and Julius Nyerere were among numerous other leaders who ACOA invited to the US to speak or assisted as they came to the UN to petition.
    [Show full text]
  • Radical Pacifism, Civil Rights, and the Journey of Reconciliation
    09-Mollin 12/2/03 3:26 PM Page 113 The Limits of Egalitarianism: Radical Pacifism, Civil Rights, and the Journey of Reconciliation Marian Mollin In April 1947, a group of young men posed for a photograph outside of civil rights attorney Spottswood Robinson’s office in Richmond, Virginia. Dressed in suits and ties, their arms held overcoats and overnight bags while their faces carried an air of eager anticipation. They seemed, from the camera’s perspective, ready to embark on an exciting adventure. Certainly, in a nation still divided by race, this visibly interracial group of black and white men would have caused people to stop and take notice. But it was the less visible motivations behind this trip that most notably set these men apart. All of the group’s key organizers and most of its members came from the emerging radical pacifist movement. Opposed to violence in all forms, many had spent much of World War II behind prison walls as conscientious objectors and resisters to war. Committed to social justice, they saw the struggle for peace and the fight for racial equality as inextricably linked. Ardent egalitarians, they tried to live according to what they called the brotherhood principle of equality and mutual respect. As pacifists and as militant activists, they believed that nonviolent action offered the best hope for achieving fundamental social change. Now, in the wake of the Second World War, these men were prepared to embark on a new political jour- ney and to become, as they inscribed in the scrapbook that chronicled their traveling adventures, “courageous” makers of history.1 Radical History Review Issue 88 (winter 2004): 113–38 Copyright 2004 by MARHO: The Radical Historians’ Organization, Inc.
    [Show full text]
  • George Houser “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX
    THE REVEREND GEORGE MILLS HOUSER “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY Reverend George Houser “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX REVEREND GEORGE HOUSER GEORGE MILLS HOUSER 1916 June 2, Friday: George Mills Houser was born in Cleveland, Ohio to a Methodist missionary couple, the Reverend Otto Henry Houser and Ethel Mills Houser. He would be with his parents at Manila in the Philippine Islands and turn eight while the family was in London on its way back to the United States. Influenced by Henry David Thoreau and his theories on how to use nonviolent resistance to achieve social change, he would join the War Resisters League and in November 1940 while studying at Union Theological Seminary in New York become a war protestor, and join with other ministerial students in conscientious objection to draft registration. After release from the federal prison in Danbury, Connecticut with a felony record, he would find himself unwelcome at the Union Theological Seminary because he had in that principled stand somehow discredited this Christian institution, and would need to complete his ministerial training instead at the Theological Seminary in Chicago. NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT Reverend George Houser “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX GEORGE MILLS HOUSER REVEREND GEORGE HOUSER 1924 George Mills Houser turned 8 while the family was in London, on its way back to the United States from an extended missionary tour at Manila in the Philippine Islands. LIFE IS LIVED FORWARD BUT UNDERSTOOD BACKWARD? — NO, THAT’S GIVING TOO MUCH TO THE HISTORIAN’S STORIES.
    [Show full text]
  • Herbert Shore Collection in Honor of Eduardo C
    HERBERT SHORE COLLECTION IN HONOR OF EDUARDO C. MONDLANE INVENTORY Subgroup I. Historical Files relating to Herbert Shore’s interests in the Arts and Culture Series 1. Council on the Arts, Culture, and Technology (TACT), 1962-63, 1971-84, 1991, n.d. (1 architectural drawing) Box 1 TACT General Information Aboriginal Culture, Aboriginal Art from Papunya, Central Australia, Dec. 12, 1977 Ad-hoc panel in view of the preparation of the Second World Conference on Cultural Policies, Dec. 15–19, 1980 Annual Report to U.S. NATCOM, Sept. 30, 1980 Art and Education, Mar. 5, 1971 Art and the Future, 1978-80 Art in a Technological Society, Report by Herbert Shore, 1980 Art in a Technological Society, Workshops, Jan 24-25, 1980 (4f) The Arts and the Technological Challenge, 1982 Desmond E. Berghofer, The Development of Educational Policy in the Context of Lifelong Learning: A Discussion Paper, Mar. 2, 1983 The Black Art Revolution in the United States and Its Possible Relevance to Africa, Report to the Ford Foundation by Ulli Beier, n.d. The Communications Explosion, (1972?) Correspondence, 1978-80 Cultural Development and Policies, 1975-82, n.d. Cultural Policy and Unesco, 1979-1981, n.d., (3f) Cultural Transformations and the Human Scale of Time and Space, Ludwik Bielawski, n.d. Cultural Values, n.d. Culture & Technology, 1978, 1982, n.d. (4f) Development of a New Instrument of Percussion –The Two-Manual Vibraphone, Ronald M. George, n.d. Economic Order, Moving Towards Change, 1976 Education, Department of, 1976-1983 (5f) Educational Film Center, Storytellers, 1977-1979 Educational Research. Mozambique, 1980, n.d.
    [Show full text]
  • Interview with George Houser
    Interview with George Houser "It was George Houser who introduced me to people who supported the African anti-colonial struggle. ... All of us who came to the United Nations or the United States during our campaigning for independence received help and encouragement from the ACOA." — Mwalimu Julius K. Nyerere, in the foreword to George M. Houser, No One Can Stop the Rain[1] "We always conceived our work as part and parcel of the civil rights struggle. ... The struggle in Africa was to us, as Americans, an extension of the battle on the home front." — George M. Houser, " The Struggle Never Ends," October 2003[2] Introduction For three decades, from the early 1950s through the 1970s, George Houser was the American name most familiar to leaders of African liberation movements seeking sympathetic contacts in the unfamiliar and generally unsympathetic context of Cold War America. This was not because the American Committee on Africa (ACOA, pronounced A-C-O- A), the organization he headed for those years, was large, powerful, or well known, or because it had access to the corridors of power. Nor was Houser himself a public figure attracting media attention. It was simply because they could count on Houser being there, and doing what he could. Born in 1916 in Ohio, Houser grew up first in the Philippines, where his parents were Methodist missionaries, and then in New York state, California, and Colorado, where his father was a Methodist pastor. As a student active in the National Council of Methodist Youth in the 1930s, he absorbed the activist message of the Social Gospel, with its strands of pacifism, socialism, support for organized labor, and, above all, opposition to racial discrimination.
    [Show full text]
  • The Wesleyan Witness in the U.S. Civil Rights Movement: the Allen Legacy Against 20Th Century American Apartheid
    THE WESLEYAN WITNESS IN THE U.S. CIVIL RIGHTS MOVEMENT: THE ALLEN LEGACY AGAINST 20TH CENTURY AMERICAN APARTHEID Dennis C. Dickerson James M. Lawson, Jr. Professor of History Vanderbilt University & Historiographer, African Methodist Episcopal Church In an address to the 1960 World Methodist Council in Oslo, Norway Archibald J. Carey, Jr., a pastor in the African Methodist Episcopal Church and a practicing attorney in Chicago, Illinois, focused on activists in the burgeoning civil rights movement whose religious witness drew from Wesleyan theology and praxis.1 Those whom he specifically mentioned from his denomination understood their role as derivative from Richard Allen, who challenged Methodism and America in the late 18th and early 19th centuries, to establish justice and equality in both church and society. Carey, a confidante to the young Martin Luther King, Jr. and a federal appointee fighting employment discrimination, believed that he and others were emulating Allen through their participation in contemporary civil rights struggles. I propose to tackle in this paper two interrelated issues. How did Carey and other Wesleyan clergy and lay understand the relationship between Methodism and societal change as pursued in this growing national crusade? How did they envisage Wesleyan theology and praxis and its application to the civil rights movement? Though the Allen legacy greatly informed and shaped the activism of such stalwarts as Carey, A. Philip Randolph, the militant labor leader, Oliver L. Brown of Brown decision fame, Rosa Parks, the Montgomery bus boycott heroine, and others, their praxis seemed tangential to the institutional behavior of the A.M.E. Church, the religious body to which they belonged.
    [Show full text]
  • Bernard Magubane, Anthony Ngubo, and the African Student Challenge to Segregation and Racial Liberal Ideology in Southern California
    UCLA Ufahamu: A Journal of African Studies Title Dignity for Black Laborers: Bernard Magubane, Anthony Ngubo, and the African Student Challenge to Segregation and Racial Liberal Ideology in Southern California Permalink https://escholarship.org/uc/item/3671d0bs Journal Ufahamu: A Journal of African Studies, 42(2) ISSN 0041-5715 Author Odom, Mychal Matsemela-Ali Publication Date 2021 DOI 10.5070/F742253949 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Dignity for Black Laborers: Bernard Magubane, Anthony Ngubo, and the African Student Challenge to Segregation and Racial Liberal Ideology in Southern California Mychal Matsemela-Ali Odom Abstract This essay examines the activism and scholarship of two South African sociologists and African Studies professors, Bernard Magubane and Anthony Ngubo during their time as graduate stu- dents at UCLA in the 1960s. Focusing on Magubane and Ngubo, I argue that migrant students from Southern Africa used research and protest politics to contest the postwar racial liberal ideology that dominated African studies and sectors of the civil rights and anti-apartheid movements from Southern California to Southern Africa. Ngubo, Magubane, and their colleagues united with the struggles of the Black working class in Los Angeles. They used their research and activism to challenge Cold War liberal ideas of life in California and the United States by likening the struggles of African Americans to the plight of Blacks in Southern Africa. In November 1964, South African-born University of California Los Angeles (UCLA) graduate students Bernard Magubane, Martin Legassick, and Anthony Ngubo led the South African Freedom Action Committee (SAFAC).
    [Show full text]
  • The Dissertation Committee for Crystal L
    THE CORE WAY: THE CONGRESS OF RACIAL EQUALITY AND THE CIVIL RIGHTS MOVEMENT 1942-1968 BY 2011 CRYSTAL L. JOHNSON Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy _______________________________ Co-Chairperson Dr. William Tuttle _______________________________ Co-Chairperson Dr. Jeffrey Moran ______________________________ Dr. Elizabeth MacGonagle ______________________________ Dr. Theodore A. Wilson ______________________________ Dr. James Woelful Date Defended: 07-15-2011 The Dissertation Committee for Crystal L. Johnson certifies that this is the approved version of the following dissertation: THE CORE WAY: THE CONGRESS OF RACIAL EQUALITY AND THE CIVIL RIGHTS MOVEMENT 1942-1968 _________________________________ Co-Chairperson Dr. William Tuttle _________________________________ Co-Chairperson Dr. Jeffrey Moran Date approved: 07-15-2011 ii ABSTRACT The Congress of Racial Equality (CORE) pursued a vision to bring racial harmony to a nation divided. CORE—regionally known as the Chicago Committee of Racial Equality—began in the spring of 1942 in Chicago through the work of James Farmer, George Houser, Bernice Fisher, Homer Jack, James Robinson, and Joe Guinn. This group of young idealists directed its attention to social action and according to August Meier and Elliott Rudwick applied Gandhian techniques of nonviolent direct action to the resolution of racial conflict in the United States.1 THE CORE WAY: THE CONGRESS OF RACIAL EQUALITY AND THE CIVIL RIGHTS MOVEMENT—1942-1968 reexamines CORE, its members, philosophies, and transitions. Chapter one, A New Reflection: Revisiting the Voices of CORE‟s Past—The Birth of CORE 1942, looks at the formation of the organization in 1942 and the development of its foundational principles and ideas.
    [Show full text]
  • Freedom Is Never Free!
    Freedom Is Never Free! Civics 101 @ FMBC The Fight For Equality Continues Rev. Sandra Caldwell-Williams and Mr. Brandon Neal, Esq. Facilitators Freedom Is Never Free Congress of Racial Equality (CORE) • CORE – organized in Chicago in 1942 was a political offshoot of the pacifist Fellowship of Reconciliation (FOR). Inspired by the principles of Gandhi, CORE’s founders – James Farmer, George Houser and Bernice Fisher, they hoped to use nonviolent resistance to advance the cause of black civil rights. • CORE – The Congress of Racial Equality- April 9, 1947 an interracial group of 9 activists boarded a bus to the nations capital with the intent of testing the enforcement of the Morgan vs. Virginia decision (1946). The Supreme Court had ruled segregation in interstate transit unconstitutional, however bus companies continue with segregated buses, because they argued, they were private companies. Members of a relatively new civil rights organization – CORE, organized the test. Freedom Is Never Free Sit-Ins • February 1, 1960 – Four (4) students from NC A&T College – Ezell Blair, Joseph McNeil, Franklin McCain, and David Richmond –sat down at the whites only lunch counter of Woolworth’s in Greensboro, NC. Knowing they would not be served, this was a deliberate protest, intentionally designed to bring attention to the fact that the largest store in the city would allow them to shop for clothing and other merchandise, but would not allow them to eat lunch alongside whites. The reinforcement of that point was made by the students, as they purchased small items, kept their receipts and requested coffee at the counter.
    [Show full text]
  • A MORAL IMPERATIVE: the ROLE of AMERICAN BLACK CHURCHES in INTERNATIONAL ANTI-APARTHEID ACTIVISM By
    A MORAL IMPERATIVE: THE ROLE OF AMERICAN BLACK CHURCHES IN INTERNATIONAL ANTI-APARTHEID ACTIVISM by Phyllis Slade Martin A Dissertation Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Doctor of Philosophy History Committee: Dr. Benedict Carton, Dissertation Director Dr. Spencer Crew, Committee Member Dr. Robert E. Edgar, Howard University Committee Member Dr. Yevette Richards Jordan, Committee Member Dr. Cynthia A. Kierner, Program Director Dr. Deborah A. Boehm-Davis, Dean College of Humanities and Social Sciences Date: Spring Semester 2015 George Mason University Fairfax, VA A Moral Imperative: The Role of American Black Churches in International Anti- Apartheid Activism A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at George Mason University by Phyllis Slade Martin Master of Arts George Mason University, 2003 Director: Benedict Carton, Professor Department of History Spring Semester 2015 George Mason University Fairfax, VA This work is licensed under a creative commons attribution-noderivs 3.0 unported license. ii DEDICATION Dedicated in loving memory of my parents John Waymon Slade and Ruth Wilson Slade. iii ACKNOWLEDGEMENTS Bringing the stories of black American church people to the forefront was made possible by leaders who contributed to the South African liberation struggle. I thank theologian James H. Cone, the Reverends Wyatt Tee Walker, Tyrone Pitts, and Bernice Powell Jackson; the founders Sylvia Hill, George Houser, and Cecelie Counts; the activists and parishioners Adwoa Dunn-Mouton, Mary Gresham, Mark Harrison, Maghan Keita, Richard Knight, Mankekolo Mahlangu-Ngcobo, and Nkechi Taifa. Your stories shed new light on U.S.
    [Show full text]
  • Journey of Reconciliation, 1947
    Journey of Reconciliation, 1947 “Power concedes nothing without a demand.” ~Frederick Douglass,1857 Overview In 1947, long before the more familiar civil rights events of the 1960s, the movement had already been set in motion. One such incredible challenge to segregation in interstate travel was The Journey of Reconciliation, in which 16 black and white men travelled throughout the upper South. In this lesson, students will examine the events that led up to the Journey of Reconciliation, gaining an understanding of the Civil Rights Movement as being a much longer fight than just one that occurred during the 1950s-1960s, as well as learn about what took place throughout the Journey – including during its North Carolina stops. Students will culminate this lesson by creating a historical marker that honors the Journey of Reconciliation’s riders and educates the public about this important period of history. Grades 8-12 Essential Questions • What was the 1947 Journey of Reconciliation? • When prejudice and racism are supported by both custom and law, what can be done to create a more inclusive society? • How does nonviolent direct-action expose injustice? • What does the story of the Journey of Reconciliation suggest about the role of individuals, groups, and organizing in shaping democracy? • What role has resistance, activism, and resilience played in fighting injustice throughout history to today, including during the Journey of Reconciliation? Materials o The Journey of Reconciliation, 1947 Power Point, located in the Database of K-12
    [Show full text]
  • George Houser Memoir
    University of Illinois at Springfield Norris L Brookens Library Archives/Special Collections George Houser Memoir H817G. Houser, George b. 1916 Interview and memoir 5 tapes, 370 mins., 105 pp. WWII CONSCIENTIOUS OBJECTORS PROJECT Houser, one of eight Union Seminary students jailed for resisting the draft during WWII, discusses pacifism, peace efforts during WWII, his decision not to register for the draft, and the consequences of his actions. He recalls his education, experiences as an exchange student to China, influences on his beliefs, and participation in civil rights demonstrations. He also discusses his work with the Congress of Racial Equality, Fair Employment Practices Commission, supporting anti-apartheid forces in South Africa, the anti-colonialist movement and liberation struggle in Africa, work with the American Committee on Africa, socialism and colonialism, and Pan-Africanism. Interview by C. Arthur Bradley, 1988 OPEN See collateral file Archives/Special Collections LIB 144 University of Illinois at Springfield One University Plaza, MS BRK 140 Springfield IL 62703-5407 © 1988, University of Illinois Board of Trustees Preface This manuscript is the product of tape-recorded. interviews conducted. by c. Arthur Bradley for the Oral History Office in 1988. Francie Staggs transcribed the tapes and Mr. Bradley ed.ited. the transcripts. Mr. George Houser reviewed. the transcript. George Houser is one of the eight Union c. o. 1 s who went to jail in 1940. He was born in Cleveland, Ohio on June 2, 1916. He grew up in Lisbon, Ohio; Manila, Philippines; Troy, New York; and Berkeley, California, where his father set.Ved churches successively as a minister and missionaxy.
    [Show full text]