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Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
Christian Theology Edited by Ian A
Cambridge University Press 978-1-107-41496-9 - The Cambridge Dictionary of Christian Theology Edited by Ian A. McFarland, David A. S. Fergusson, Karen Kilby, Iain R. Torrance Frontmatter More information the cambridge dictionary of Christian Theology With over 550 entries ranging from ‘Abba’ to ‘Zwingli’ composed by leading contemporary theologians from around the world, The Cambridge Dictionary of Christian Theology represents a fresh, ecumenical approach to theological refer- ence. Written with an emphasis on clarity and concision, all entries are designed to help the reader understand and assess the specifically theological significance of the most important concepts. Clearly structured, the volume is organized around a small number of ‘core entries’ which focus on key topics to provide a general overview of major subject areas, while making use of related shorter entries to impart a more detailed knowledge of technical terms. The work as a whole provides an introduction to the defining topics in Christian thought and is an essential reference point for students and scholars. ian a. mcfarland is Associate Professor of Systematic Theology at Emory University. His publications include Difference and Identity: A Theological Anthro- pology (2001) and The Divine Image: Envisioning the Invisible God (2005). davida.s.fergussonis Professor of Divinity and Principal of New College at the University of Edinburgh. His recent publications include Church, State and Civil Society (Cambridge, 2004) and Faith and Its Critics (2009). karen kilby is Head of the Department of Theology and Religious Studies at the University of Nottingham and President of the Catholic Theological Associ- ation of Great Britain. She is the author of A Brief Introduction to Karl Rahner (2007) and Karl Rahner: Theology and Philosophy (2004). -
Virginia Burrus, Ancient Christian Ecopoetics: Cosmologies, Saints, Things
Virginia Burrus, Ancient Christian Ecopoetics: Cosmologies, Saints, Things. Philadelphia: University of Pennsylvania Press, 2019. Pp. viii, 298. ISBN 9780812250794. $65.00. In Plato’s Timaeus, a long narration on the origins of the cosmos begins with the problem of sovereignty – the city’s dependence on the countryside that surrounds it. This countryside, the khora, the fertile land that feeds and supports the city, becomes a centerpiece of the Timaeus, although in a different octave, as the elusive matrix of cosmic creation. This is the unsettled starting point Virginia Burrus selects in Ancient Christian Ecopoetics. It is unsettled because, as she observes via the work of John Sallis, the Timaeus progresses only through almost endless returns to an earlier beginning. Every beginning has its priors, so where do you start? It is also unsettled because the khora, in all its elusiveness, bespeaks a “dark ecology,” an apophatic creativity, that never resolves into a happy pacific scene. This is the uneasy ecology Burrus wants to conjure. Burrus’ book can’t be wrangled into any facile summary. As an “ecopoetics,” it is, most succinctly, a set of self-consciously theological readings (carefully historicized) in the wake of Christianity’s assumed place in the destruction of the planet. Borrowing from contemporary philosophy, Burrus touches moments of ecological thought, largely but not exclusively in late antiquity, that don’t amount to strident environmental exploitation. Even Christianity’s acclaimed anthropocentrism is undone if one looks closer: in Burrus’ reading of Athanasius’ On the Incarnation, for instance, she observes that Athanasius’ own story of creation ties human exceptionalism to a uniquely human capacity to fail miserably. -
Supporting Papers for the Faith and Order Commission Report, Communion and Disagreement
SUPPORTING PAPERS FOR THE FAITH AND ORDER COMMISSION REPORT, COMMUNION AND DISAGREEMENT 1 Copyright © The Archbishops’ Council 2016 2 Table of Contents Preface ................................................................................................................................................. 5 1 Communion, Disagreement and Conscience Loveday Alexander and Joshua Hordern ........................................................................................ 6 Listening to Scripture ..................................................................................................................... 6 Conscience: Points of Agreement ................................................................................................ 9 Conscience and Persuasion in Paul – Joshua Hordern .......................................................... 10 Further Reflections – Loveday Alexander .................................................................................. 15 Conclusion ........................................................................................................................................ 17 2 Irenaeus and the date of Easter Loveday Alexander and Morwenna Ludlow ................................................................................ 19 Irenaeus and the Unity of the Church – Loveday Alexander ................................................ 19 A Response – Morwenna Ludlow.................................................................................................. 23 Further Reflections – Loveday -
CONTENTS E V Theme: with Heart and Mind a N G
ERT cover 30-3 8/6/06 10:37 Page 1 CONTENTS E V Theme: With Heart and Mind A N G Editorial – With Heart and Mind E L I page 195 C A Universalism and Evangelical Theology L R DAVID HILBORN AND DON HORROCKS E V I page 196 E W Biotheology: Theology, Ethics and the New O Biotechnologies F T BRIAN EDGAR H E page 219 O L Glossolalia in Korean Christianity: An Historical Survey O G BONJOUR BAY Y page 237 V O Articles and book reviews reflecting L Contextualization and Discipleship U M global evangelical theology for the purpose MINHO SONG E page 249 3 of discerning the obedience of faith 0 , Farewell Gerasenes: A Bible Study on Mark 5:1-20 N JOHN LEWIS O 3 page 264 , J u l Book Reviews y 2 page 271 0 0 6 Volume 30 No. 3 July 2006 Evangelical Review of Theology EDITOR: DAVID PARKER Volume 30 • Number 3 • July 2006 Articles and book reviews reflecting global evangelical theology for the purpose of discerning the obedience of faith Published by for WORLD EVANGELICAL ALLIANCE Theological Commission ISSN: 0144-8153 Volume 30 No. 3 July 2006 Copyright © 2006 World Evangelical Alliance Theological Commission Editor David Parker Committee The Executive Committee of the WEA Theological Commission Dr Rolf Hille, Executive Chair Editorial Policy The articles in the Evangelical Review of Theology reflect the opinions of the authors and reviewers and do not necessarily represent those of the Editor or the Publisher. Manuscripts, reports and communications should be addressed to the Editor and sent to Dr David Parker, 17 Disraeli St, Indooroopilly, 4068, Qld, Australia The Editors welcome recommendations of original or published articles or book reviews that relate to forthcoming issues for inclusion in the Review. -
Wednesday May 23Rd, 2:00-5:00 Pm and Thursday May 24Th, 9:00–11
Thursday May 24th Friday May 25th Saturday May 26th (Wednesday May 23rd, 2:00-5:00 pm and 7:30 – 9:00 am 7:30 – 9:00 am th Continental Breakfast Thursday May 24 , 9:00–11:00 am: Continental Breakfast Meeting of the Board of Directors) Crystal Ballroom Foyer Crystal Ballroom Foyer DuSable 8:00 – 8:45 am Graduate Student Caucus Meeting Crystal Ballroom A 10:00 am – 5:00 pm 8:00 am – 5:00 pm 8:00 am – 1:00 pm Exhibits Open Exhibits Open Exhibits Open Crystal Ballroom C Crystal Ballroom C Crystal Ballroom C 9:00 am – 12:00 Noon 9:00 – 10:40 am 9:00 – 10:40 am Digital Humanities Session 4: Panels 4A-4J Session 10: Panels 10A-10J Pre-Conference Workshops A) Introduction to Text Editing with the 10:40 – 11:00 am 10:40 – 11:00 am Syriac Corpus Morning Coffee Break Morning Coffee Break Water Tower B) Digital Humanities in the Classroom 11:00 am – 12:00 Noon 11:00 am – 12:00 Noon Gold Coast Session 5: NAPS Presidential Session 11: Plenary Lecture: ReMeDHe Pedagogy Address Elizabeth DePalma Digeser Pre-Conference Workshop: Jeffrey Bingham Crisis as Opportunity: Urban Renewal Publishing on topics related to Religion, Reading the Second Century: and Christianization in Constantine’s Medicine, Disability, Health and Healing in Late Antiquity Interpretations Ancient and Modern Gaul Soldier Field Crystal Ballroom B Crystal Ballroom B 12:00 – 1:30 pm 12:00 – 1:30 pm 12:00 – 1:30 pm Lunch (on your own) Lunch (on your own) Lunch (on your own) 1:30 – 3:10 pm 1:30 – 3:10 pm 1:30 – 3:10 pm Session 1: Panels 1A-1J Session 6: Panels 6A-6J Session 12: Panels -
Pope Cornelius
Pope Cornelius Pope Cornelius (died June 253) was the Bishop of Rome from 6 or 13 March 251 to his martyrdom in 253.[1] 1 Christian persecution Emperor Decius, who ruled from 249 to 251 AD, per- secuted Christians in the Roman Empire rather sporadi- cally and locally, but starting January in the year 250, he ordered all citizens to perform a religious sacrifice in the presence of commissioners, or else face death.[2] Many Christians refused and were martyred (possibly including the pope, St Fabian, on 20 January), while others partook in the sacrifices in order to save their own lives.[3] Two schools of thought arose after the persecution. One side, led by Novatian, who was a priest in the diocese of Rome, believed that those who had stopped practising Christian- ity during the persecution could not be accepted back into the church even if they repented. Under this philosophy, the only way to re-enter the church would be re-baptism. The opposing side, including Cornelius and Cyprian the Bishop of Carthage, did not believe in the need for re- baptism. Instead they thought that the sinners should only need to show contrition and true repentance to be wel- comed back into the church.[4] In hopes that Christian- ity would fade away, Decius prevented the election of a new pope. However, soon afterwards Decius was forced to leave the area to fight the invading Goths and while he was away the elections for pope were held.[3] In the 14 months without a pope, the leading candidate, Moses, had died under the persecution. -
The Gender of Martyrdom Virginia Burrus Syracuse University October
The Gender of Martyrdom Virginia Burrus Syracuse University October 26, 2018 Like the other Seminar presenters this year, I have been asked to address the theme of gender in early Christian history. I have chosen to do so by focusing on martyrdom. I shall suggest that martyrdom is a site and source of the queering of conventional Greco-Roman ideas and ideals of gender-- not of their affirmation and replication, as others have argued. But before I proceed, a few methodological caveats: My interest is martyrdom, not persecution. For me, that means that the questions are primarily literary, on the one hand, and theological, on the other, rather than social or political in any direct way. In other words, we will be engaging the history of Christian representations and ideas--or, better yet, the history of the Christian imagination. We will also, to an extent that is difficult to assess, be engaging the history of the winners. As a literary and theological construct, martyrdom proved extraordinarily successful. For second-century Christians, however, that success was arguably still on the horizon. There were dissenters, most famously Clement of Alexandria and some others often called “gnostic.”1 Martyrdom was a thing, so to speak, but it was not yet the thing that we now “know” it to be. Following traditional dating, the martyrdom accounts that I will be considering fall roughly between the mid second and mid third centuries, a period generally held to be formative for ideas about martyrdom. However, current scholarship is more cautious regarding the dating of these texts. -
Christian Formation and the Body-Soul Relationship in Gregory of Nyssa1
Christian formation and the body-soul relationship in Gregory of Nyssa1 Morwenna Ludlow ‘in order to remake you as an image of God, Christ himself through love of humankind became an image of the invisible God, so that he is shaped in you to that same form which he took up [in the incarnation] and so that he conforms you to the character of the archetypal beauty, towards becoming whatever you were from the beginning’.2 1. Introduction Much of Gregory’s spiritual advice seems to be coloured by his reading of Romans 12.2 : ‘Be not conformed (συσχηματίζεσθε) to the world, but be transformed (μεταμορφοῦσθε) in the newness of your mind…’.3 Rather than understanding ‘spiritual formation’ as simply synonymous with spiritual training, growth or progress, this chapter will take a closer look at Gregory’s use of the language of form and formation (μορφή, σχῆμα and cognates) in order to ask whether it illuminates his anthropology. In particular, it will study how Gregory articulates the relationship between some pairs of concepts which are used to characterise the human condition: the body and the soul; the inner and the outer human; the spirit and the flesh. My sources are three of Gregory’s ascetic writings: De professione Christiana, De perfectione, and De instituto Christiano.4 One of the reasons 1 An earlier draft of this paper was given at a workshop on Gregory of Nyssa and Aristotle, at the invitation of Anna Marmodoro (University of Oxford, December 2016) at which I was asked to address the question of whether there was evidence in Gregory for a hylomorphic theory of the relation of body and soul. -
SC-619: Men, Women, and Sex in Early Christian Texts Summer 2014
SC-619: Men, Women, and Sex in Early Christian Texts Summer 2014 Rev. Shanell T. Smith, Ph.D. Assistant Professor of New Testament and Christian Origins Meeting Dates and Times: June 9 (Monday) – June 13 (Friday), 9:00 am – 5:30 pm Contact Information: [email protected] Office Hours: By appointment I. Course Description What do Christian texts have to do with “it” – the construction of today’s social values and norms, that is? How much of their teachings have we maintained? What have we changed? This course will explore the cultural constructions of gender and sexuality in various New Testament and other early Christian writings. In dialogue with the interdisciplinary field of gender studies (including feminist theory and criticism and masculinity studies) we will analyze texts that illustrate that gender and sexuality were interrelated categories in early Christian literature. We will explore topics such as male and female roles/relations, gendered representations of God, eroticism, and virginity, etc. Interested yet? We will also deal with the “So What?” question: Why does it matter? Button-pushing conversations about women’s leadership in religious settings, violence against women and other “other-ed” individuals, and homosexuality (to name a few), should do the trick. You be the judge. II. Course Objectives To explore the construction of gender and sexuality in Early Christian literature. To examine texts in their ancient contexts, and engage in literary and rhetorical inquiry, considering questions such as how, why, and for whom these texts were written. To critically reflect upon the ways in which these texts have impacted modern understandings of gender roles, and discuss hot topics such as eroticism, homosexuality, sexism, marriage, and divorce. -
Introduction: Foucault's the History of Sexuality: the Fourth Volume, Or, a Field Left Fallow for Others to Till
Introduction: Foucault’s The History of Sexuality: The Fourth Volume, or, A Field Left Fallow for Others to Till DANIEL BOYARIN AND ELIZABETH A. CASTELLI, GUEST EDITORS University of California, Berkeley, and Barnard College THE UNTIMELY DEATH of Michel Foucault in 1984 left unfinished his influential and controversial multivolume The History of Sexuality. Indeed, volumes 2 and 3 appeared on bookshop shelves in Paris only a few days before his death. The fourth volume, entitled Les Aveux de la chair (Confes- sions of the flesh) and devoted to the discourse of sexuality in late ancient Christianity, remains at Foucault’s request unpublished.1 In the intervening years since the publication of volumes 2 and 3, The History of Sexuality has been the object of intense engagement and critique, and it has left its im- print on a wide body of scholarship and inquiry. Whether one greets Foucault’s History with enthusiasm or suspicion, its impact is undeniable. This special issue of the Journal of the History of Sexuality is devoted to exploring some of the Jewish and Christian sources from the period Fou- cault sought to explore in his fourth volume and thereby to engaging imagi- natively in a continuation of Foucault’s work—a continuation that, at im- portant moments, necessarily includes some measure of critique. This intro- duction attempts to articulate a theoretical response to Foucault and his critics as a framework for reading the essays included in this issue. 1See Jeremy R. Carrette, ed., Religion and Culture: Michel Foucault (New York, 1999), part 3: “Christianity, Sexuality, and the Self: Fragments of an Unpublished Volume,” 153– 97, for a convenient collection of some components of the fourth volume. -
Late Ancient, Medieval, and Early Modern Studies 2019
Nonprofit Org. U.S. Postage 3905 Spruce Street PAID Permit No. 185 Philadelphia, PA 19104 Philadelphia, PA www.pennpress.org and Early Modern Studies Late Ancient, Medieval, Medieval, Ancient, Late Featured Titles 1 Titles Featured 2019 Contents Index Medieval 1 Addiction and Devotion in Praise 18 Lupic, Ivan 24 Salloum Elias, Leila 17 Early Modern Donoghue, Daniel 11 Machiavelli 29 Salloum, M.S.M., Early Modern 19 England 27 Drimmer, Sonja 13 Marcus, Ivan G. 18 Habeeb 17 African Kings and Black Early Modern Histories of Marie of France 9 Salloum, Muna 17 Slaves 30 Late Ancient 31 Time 20 Maskarinec, Maya 15 Saltzman, Benjamin A. 7 After the Black Death 17 Einbinder, Susan L. 17 Masten, Jeffrey 22 Sanok, Catherine 7 Allsen, Thomas T. 4 Journals 38 Elegies of Maximianus 37 Matter of Virtue 23 Saving Shame 34 Ancient Christian Elf Queens and Holy McCormick, John P. 29 Scheherazade’s Feasts 17 Ecopoetics 31 Review, Desk, and Examination Copies 39 Friars 13 Miller, Patricia Cox 33 Scott-Warren, Jason 19 Anna Zieglerian and the Evergates, Theodore 9 “Sefer Hasidim” and the Lion’s Blood 20 Miller, Tanya Stabler 10 Fallon, Samuel 21 Ashkenazic Book in Apocalypse of Empire 32 Mixed Faith and Shared Faraone, Feeling 26 Medieval Europe 18 Art of Illusion 13 Christopher A. 36 Monster with a Thousand “Sefer Yesirah” and Its Baldwin, John W. 1 Fathers Refounded 33 Hands 26 Contexts 35 Barker, Hannah 6 Florentine Political New Legends of England 7 Shakespeare’s First Barney, Stephen A. 12 Reader 19 Writings from Petrarch Nirenberg, David 4 Beguines of Medieval to Machiavelli 29 Shakespearean Notini, Sylvia 28 Paris 10 Galloway, Andrew 12 Intersections 24 Nummedal, Tara 20 Bennett, Herman L.