SC-619: Men, Women, and Sex in Early Christian Texts Summer 2014

Rev. Shanell T. Smith, Ph.D. Assistant Professor of New Testament and Christian Origins

Meeting Dates and Times: June 9 (Monday) – June 13 (Friday), 9:00 am – 5:30 pm Contact Information: [email protected] Office Hours: By appointment

I. Course Description

What do Christian texts have to do with “it” – the construction of today’s social values and norms, that is? How much of their teachings have we maintained? What have we changed? This course will explore the cultural constructions of and sexuality in various New Testament and other early Christian writings. In dialogue with the interdisciplinary field of gender studies (including feminist theory and criticism and masculinity studies) we will analyze texts that illustrate that gender and sexuality were interrelated categories in early Christian literature. We will explore topics such as male and female roles/relations, gendered representations of God, eroticism, and virginity, etc. Interested yet? We will also deal with the “So What?” question: Why does it matter? Button-pushing conversations about women’s leadership in religious settings, violence against women and other “other-ed” individuals, and homosexuality (to name a few), should do the trick. You be the judge.

II. Course Objectives To explore the construction of gender and sexuality in Early Christian literature. To examine texts in their ancient contexts, and engage in literary and rhetorical inquiry, considering questions such as how, why, and for whom these texts were written. To critically reflect upon the ways in which these texts have impacted modern understandings of gender roles, and discuss hot topics such as eroticism, homosexuality, sexism, marriage, and divorce. To learn to read these texts closely, critically, and constructively, all the while considering that context matters in (biblical) interpretation.

III. Required Texts

The only required text is a bible. We will use the New Revised Standard Version. Students are encouraged to use Harold W. Attridge, ed. The Harper Collins Study Bible. New Revised Standard Version (San Francisco: HarperSanFrancisco, 2006). [ISBN: 978-0060786854] However, other acceptable NRS translations that provide study notes developed for the academic study of the Bible, such as the Oxford Annotated Study Bible or the New Interpreter’s Study Bible, are acceptable. Please be sure to bring a Bible to every class.

All other reading material will either be on reserve or distributed.

Students will be expected to read some material in preparation for the first day of class. (Class schedule and readings for first class will be available one week before start date.)

IV. Recommended Texts The following books are recommended. Students may wish to purchase them for their personal libraries.

1. Daniel Boyarin, Dying for God: Martyrdom and the Making of and Judaism (Stanford, CA: Stanford University Press, 1999). [ISBN: 978-0804737043]

2. Virginia Burrus, The Sex Lives of Saints: An Erotics of Ancient Hagiography (Philadelphia: University of Philadelphia Press, 2004). [ISBN: 978-0812220209]

3. Elizabeth A. Castelli, Martyrdom and Memory: Early Christian Culture Making (New York: Columbia University Press, 2004). [ISBN: 978-0231129879]

4. Victor Paul Furnish, The Moral Teaching of Paul: Selected Issues (Nashville: Abingdon, 2009 [3rd ed., rev.]). [ISBN: 978-0687332939]

5. Teresa Hornsby, Sex Texts from the Bible: Selections Annotated & Explained (Woodstock, VT: SkyLight Paths Pub., 2007). [ISBN: 978-1594732171]

6. Jennifer Wright Knust, Abandoned to Lust: Sexual Slander and Ancient Christianity (New York: Columbia University Press, 2006). [ISBN: 978-0231136624]

7. Amy-Jill Levine, ed. with Marianne Blickenstaff, A Feminist Companion to Paul: The Deutero-Pauline Epistles (New York: T & T Clark International, 2004). [ISBN: 978- 0826463364]

8. William Loader, The New Testament on Sexuality (Grand Rapids, MI: W.B. Eerdmans Pub. Co., 2012). [ISBN: 978-0802867247]

9. Patricia Cox Miller, ed., Women in Early Christianity: Translations from Greek Texts (Washington, D.C.: The Catholic University of America Press, 2005). [ISBN: 978- 0813214177]

10. Sandra Polaski, A Feminist Introduction to Paul (St. Louis, MO: Chalice Press, 2005). [ISBN: 978-0827210370]

V. Course Requirements and Assessments

A. Presence, Participation, and Preparation (20% of Final Grade)

This is a one-week intensive course. Regular attendance at all class sessions and active participation in discussions are expected. If you are unable to attend a class session, please notify the professor in advance or at the earliest opportunity. Please plan to arrive promptly to class, and stay for its duration. It is also important that students return promptly after class breaks. Your presence is necessary and important for maximal learning for everyone. Missing one day of class will result in an automatic lowering of your final grade by a full letter Shanell T. Smith, PhD 2 grade (A to B; A- to B-; B+ to C+; B, B-, or C+ to C; and C to F). Missing two or more days of class will result in automatic failure of the course.

Be ready to ask questions and participate in discussions in a positive and constructive way. Rich, critical dialogue occurs when we discuss, debate, and consider the texts and various issues as a collective. Care should be taken when speaking; however, to make sure that everyone (including the less talkative ones) gets an opportunity to engage.

B. Five Presentations (total 30% of Final Grade)

Students will do four 5-6 minute presentations (5% each), and one 10-15 minute presentation (10%).

The first four will be based on the reading assignments. These presentations will be used to facilitate class discussion. Presenters, that is, discussion leaders, should prepare 3 open- ended questions based on the reading to prompt discussion. (These may be collected.) She or he should also be ready to summarize the main points of the written work. Every student is responsible, however, for the material.

The last presentation (to be done on the last day of class) will provide students with an opportunity to share their final paper topics with one another. Students will present a working thesis, a preliminary outline for how their paper will develop, and major sources to be incorporated. A written copy of this information should be turned in on the day of the presentation. Presenters will not only be questioned about their work, but will also have the opportunity to ask questions concerning its development.

Sign-up sheet to be distributed on the first day of class.

C. Final Paper (50% of Final Grade)

For the final, students will write a research paper on a topic or biblical passage related to this course. The paper should include references to primary texts discussed in class. In addition to some of the readings from the course, the paper must also incorporate at least five works (including journal articles if available) which were not assigned. Paper topics must be approved by the instructor.

Quality papers will show evidence of having been thoroughly researched. Include properly formatted footnotes (or some other standard form of documentation, such as author- date-page references inserted parenthetically in the main text) to acknowledge your debts to the scholarly literature that you use. Avoid plagiarism. At the end of the paper, include a bibliography of works cited, also correctly formatted.

Direct quotations are to be kept to a minimum, however. It is your voice that I want to hear in these papers. Although papers will need to be informed by scholarly opinion, students are encouraged to determine and state their position in relation to it. In other words, do you agree or disagree, and why?

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Paper specifications:

Length: between 1,500 and 1,750 words for Masters/Certificate students; between 2,000 and 2,500 words for PhD/DMin students. (Word limits exclude bibliography.) Please note: Once word limit is reached, I will stop reading.

Double-spaced, 12 pt. font, Times New Roman, NO justification, 1 inch margins

Due date: Friday, July 18, 2014. Papers should be emailed to the professor as a Word document.

VI. Learning Resources and Expectations

Academic Integrity

Plagiarism will not be tolerated in student written work. You are expected to put your ideas in your own words. When the thoughts, ideas, or words of other persons are used, whether written or verbal, credit should be given by using quotations and proper citation. Proper documentation should also be included for sources used but not quoted verbatim. In addition, when you include small amounts of your own material from a previously submitted work, that work should be referenced appropriately. Although the latter is not “technically” plagiarism, it is treated in the same manner at this institution. For the policy and guidelines for avoiding plagiarism, see the Academic Policies for Graduate Programs section of the Catalogue or the Student Handbook.

Lateness Policy

All dues dates are real. Please meet them. If you expect to miss a deadline, please contact the professor before the due date, in order to negotiate a new due date. This new date becomes firm. Any assignments turned in after this new agreed-upon date will be docked 5 points per 24 hour period.

Language Issues

Good communication is crucial for ministry, scholarship, and collegiality. Students are encouraged to have their writing assignments reviewed by a writing consultant as needed. These services are offered at no additional cost to graduate program students (see Student Handbook for details). Students are also expected to use inclusive language in this course as stipulated by the Hartford Seminary Catalogue.

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CLASS SCHEDULE AND READING ASSIGNMENTS

** Please note that all readings are subject to change. Students will be notified in advance.**

Monday, June 9: Introduction to the Course

Primary Reading: Gospel of Luke (Choose and read ONE passage that pertains to a female character.) Gospel of John 20:1-18 Gospel of Thomas, Philip, Mary (selections) in Patricia Cox Miller, Women in Early Christianity: Translations from Greek Texts (Washington DC, CUA Press, 2005), pp. 305-307. (Furthermore, WEC)

Secondary Reading: Dale B. Martin, Sex and the Single Savior (Louisville, KY: Westminster John Knox Press, 2006), pp. 17-25, 34-35 (“Conclusion”). Alison Jasper, “Interpretive Approaches to John 20:1-18: Mary at the Tomb of Jesus,” Studia Theologica 47 (1993): 107-118.

9:00 – 10:30 am Course Introduction: Syllabus Overview, Expectations, and Rules of Engagement Critical Reading of Early Christian Texts

Break: 10:30 – 10:45

10:45 – 12:00 What is the meaning of (Biblical) texts? [Martin]

Working Lunch: 12:00 to 1:30 pm Students are expected to read: Jane D. Schaberg and Sharon H. Ringe, “Luke” in Women’s Bible Commentary: Revised and Updated, eds. Carol A. Newsom, Sharon H. Ringe, and Jacqueline E. Lapsley (Louisville, Kentucky: Westminster John Knox Press, 2012), pp. 493-511.

1:30 – 3:30 Gender and sexuality in Early Christian context Luke-Acts – At a glance Luke-Acts: The Women’s Gospel? [Schaberg and Ringe]

Break: 3:30 – 3:50

3:50 – 5:30 The Gospel of John – At a glance Eroticism in the Gospel of John? Is There Something About Mary? [Jasper and Miller]

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Tuesday, June 10: Gender and Sexual Discrimination in Paul? Part I

Primary Reading: 1 Corinthians 7 Colossians 3:18-4:1; Ephesians 5:21-6:9; (and 1 Peter 2:18-3:7)

Secondary Reading: Victor Paul Furnish, The Moral Teaching of Paul: Selected Issues (Nashville: Abingdon, 2009 [3rd ed., rev.]), pp. 28-54, 100-102 (“Colossians and Ephesians”). Martin, Sex and the Single Savior, pp. 103-104, 111-112, 121-124

9:00 – 10:30 am Who is Paul? What texts did he write? (The Problem of Pseudonymity) Paul as Moral Teacher?

Break: 10:30 – 10:45

10:45 – 12:00 Colossians, Ephesians, and 1 Peter – At a glance

Working Lunch: 12:00 to 1:30 pm Students are expected to read: Clarice J. Martin, “The Haustafeln (Household Codes) in African American Biblical Interpretation: ‘Free Slaves and Subordinate Women,’” in Stony the Road We Trod: African American Biblical Interpretation, ed. Cain Hope Felder (Minneapolis: Fortress Press, 1991), pp. 206-231.

1:30 – 3:30 Societal Hierarchies - Haustafeln (Household Codes) [Furnish; Clarice Martin]

Break: 3:30 – 3:50

3:50 – 5:30 1 Corinthians – At a glance Sex, marriage, desire (or not), and divorce [Furnish] Contemporary Christian views on marriage and family [Dale Martin]

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Wednesday, June 11: Gender and Sexual Discrimination in Paul? Part II

Primary Reading: Romans 1; 1 Corinthians 6 1 Corinthians 11 and 14 1 Timothy 2

Secondary Reading: Ronald E. Long, “Disarming Biblically Based Gay-Bashing” in The Queer Bible Commentary, ed. Deryn Guest et al (London: SCM Press, 2006), pp. 1-18. Furnish, The Moral Teaching of Paul, pp. 55-93. (thoroughly skim) Sandra Polaski, A Feminist Introduction to Paul (St. Louis, MO: Chalice Press, 2005), pp. 53-60.

9:00 – 10:30 am Romans – At a glance

Break: 10:30 – 10:45

10:45 – 12:00 Homosexuality: Initial Conversations [Long] Contemporary Application of an Historical Text: “On Homosexuality, Many Christians Get the Bible Wrong” by Adam Hamilton

Working Lunch: 12:00 to 1:30 pm Students are expected to read: Antoinette Wire, “Women Prophets in the Corinthian Church” in Conflict and Community in the Corinthian Church, ed. J. Shannon Clarkson (New York: United Methodist Church Women’s Division, 2000), pp. 35-52.

1:30 – 3:30 Homosexuality – The conversation continues… [Furnish] Exercise: A Theology of Sexuality

Break: 3:30 – 3:50

3:50 – 5:30 Women – “Veiled, Silent, or What?”: Conflict in 1 Corinthians 11 and 14 [Polaski] Corinthian Women Prophets: One Perspective [Wire]

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Thursday, June 12: Sexualized Violence, Hypermasculinity, and Masculinized Martyrdom

Primary Reading: Revelation 2:18-29; ch. 12; chs.17 and 18; ch. 21 Revelation 5 and 14:6-13 The Passion of Saints Perpetua and Felicity Letter of the Martyrs of Vienne and Lyons (WEC 40-43)

Secondary Reading: Tina Pippin, “The Heroine and the Whore: The Apocalypse of John in Feminist Perspective,” in David Rhoads, ed., From Every People and Nation: The Book of Revelation in Intercultural Perspective (Minneapolis: Fortress Press, 2005), pp. 127-45. Christopher A. Frilingos, Spectacles of Empire: Monsters, Martyrs, and the Book of Revelation (Philadelphia: University of Pennsylvania Press, 2004), pp. 64-88. Elizabeth A. Castelli, Martyrdom and Memory: Early Christian Culture Making (NY: Columbia University Press, 2004), pp. 85-92.

9:00 – 10:30 am Revelation: At a glance Women in Revelation: The Heroine or the Whore? [Pippin]

Break: 10:30 – 10:45

10:45 – 12:00 God Become Man: A Hypermasculine Transformation [Frilingos]

Working Lunch: 12:00 to 1:30 pm

Students are expected to read: Gail P. C. Streete, Redeemed Bodies: Women Martyrs in Early Christianity (Louisville, KY: Westminster John Knox Press, 2009), pp. 103-111, 121-122 (final paragraph).

1:30 – 3:30 Gendered Martyrdom: Must Women Become Men? [Castelli]

Break: 3:30 – 3:50

3:50 – 5:30 Contemporary Reflections on Perpetua and Martyrdom [Streete] Research Prep for Final Papers and Presentations

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Friday, June 13: Virginity or Saintly Sex?

Primary Reading: John Chrysostom, On Virginity (WEC 105-117) Gregory of Nyssa, Life of Saint Macrina (WEC 192-207)

Secondary Reading: Elizabeth Castelli, “Virginity and its Meaning for Women’s Sexuality in Early Christianity,” Journal of Feminist Studies in 2 (1986): 61-88.

9:00 – 10:30 am Research Papers: A Recap Virginity? [Chrysostom]

Break: 10:30 – 10:45

10:45 – 12:00 Virginity in Early Christianity [Castelli]

Working Lunch: 12:00 to 1:30 pm Students are expected to read: Virginia Burrus, The Sex Lives of Saints: An Erotics of Ancient Hagiography (Philadelphia: University of Pennsylvania Press, 2004), 69-76.

1:30 – 3:30 Saintly Sex? [Gregory of Nyssa; Burrus]

Break: 3:30 – 3:50

3:50 – 5:30 Final Research Paper Presentations Course Conclusion – “What do Christian texts have to do with ‘it’?”

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Enjoy the rest of your summer!

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