Pope Cornelius
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HIPPOLYTUS and the 6000-YEAR CHRONOLOGY Notwithstanding
CHAPTER FIVE HIPPOLYTUS AND THE 6000-YEAR CHRONOLOGY Notwithstanding being known today as one of the most important theologians of the 3rd-century Christian Church in the West, Hip- polytus ’ life and writings are not as well known as we might initially think. Most scholars explain this by referring to Hippolytus ’ schismatic activities, adding the fact that he wrote in Greek instead of Latin. It is commonly accepted that Hippolytus lived between c.170 A.D. and 236 A.D. and that he held a solid reputation among the Roman presbyters. However, little is known regarding his early life, and what we know about his later career is still under dispute. Even Eusebius is not positive about which church he led.1 Historical sources also do not allow us to confirm whether he was a disciple of Irenaeus (he probably was not), although it is commonly accepted that he attended one of Origen ’s sermons during his stay in Rome. We also know that the his- torical sources refer to him both as a bishop and as a presbyter, which reflects in a certain way that his importance was different in the West than it was in the East.2 In fact, Hippolytus appears to have been only a presbyter; however, in the Orient it was common to speak of him as a bishop. Later, Hippolytus , a man some said to be very strict in terms of orthodoxy, was convinced that Pope Callistus was a heretic, and therefore regarded Callistus as an antipope. During that period, he attacked not only Callistus but also his successors, namely, Urban and Pontianus . -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
September 13, 2020 Twenty-Fourth Sunday in Ordinary Time
Our Lady of Mount Carmel Sunday, September 13, 2020 Twenty-fourth Sunday in Ordinary Time PARISH STAFF Father Abuchi F. Nwosu ............................................................ Pastor [email protected] Father Peter Oddo .................................................. Weekend Assistant Deacon Anthony Barile Deacon Al Kucinski Deacon Edward Muller Dan Salvatore ............................. Coordinator of Religious Education Caroline Mazzola .................................................................. Secretary Ann Johnson .......................................................................... Secretary PARISH OFFICE 203 Newton-Swartswood Road • Swartswood, NJ 07860 WEEKEND MASSES Hours ...................................................... 9:00 am - 1:00 pm Saturday ................................................................. 5:00 pm Phone ............................................................. 973-383-3566 Sunday ............................................. 7:30, 9:00 & 11:00 am FaX ................................................................. 973-383-3831 Email ............................. [email protected] Web ............................................ www.olmcswartswood.org DAILY MASSES Monday-Saturday ................... 8:30 am (except Wednesday) RELIGIOUS EDUCATION OFFICE Wednesday .............................................................. 7:00 pm Hours ...................................................... 9:00 am - 1:00 pm First Friday Mass .................................................. -
Hippolytus of Rome
Hippolytus of Rome For places named after the saint, see Saint-Hippolyte Pope Pontian (230–235).[2] (disambiguation). For the character in Greek mythology, Under the persecution at the time of Emperor Maximinus see Hippolytus (mythology). Thrax, Hippolytus and Pontian were exiled together in 235 to Sardinia, and it is quite probable that, before Hippolytus of Rome (170–235) was the most impor- his death there, he was reconciled to the other party at tant 3rd-century theologian in the Christian Church in Rome, for, under Pope Fabian (236–250), his body and Rome,[2] where he was probably born.[3] Photios I of that of Pontian were brought to Rome. From the so- Constantinople describes him in his Bibliotheca (cod. called chronography of the year 354 (more precisely, the 121) as a disciple of Irenaeus, who was said to be a dis- Catalogus Liberianus, or Liberian Catalogue) we learn ciple of Polycarp, and from the context of this passage that on August 13, probably in 236, the two bodies were it is supposed that he suggested that Hippolytus himself interred in Rome, that of Hippolytus in a cemetery on the so styled himself. However, this assertion is doubtful.[2] Via Tiburtina, his funeral being conducted by Justin the He came into conflict with the popes of his time and Confessor. This document indicates that, by about 255, seems to have headed a schismatic group as a rival bishop Hippolytus was considered a martyr and gives him the of Rome.[2] For that reason he is sometimes considered rank of a priest, not of a bishop, an indication that be- the first antipope. -
Rome, Hispania, and North Africa: the Case of the LIBELLATICI Bishops Martialis and Basilides
Chapter 1 Rome, Hispania, and North Africa: The Case of the LIBELLATICI Bishops Martialis and Basilides One of the earliest cases that we have involving the bishop of Rome and bish- ops in Hispania transpired during the tenure of Cyprian of Carthage, who be- came embroiled in a row on the status of lapsed clergy during the pontificate of Pope Stephen I (254–257). The scene had already been set, so to speak, in the pontificate of Pope Cornelius (251–253), immediate predecessor of Stephen I. There had been a series of councils in Rome and Carthage to deal with the Novatian heresy, which is what set off the intense debate over requiring rebap- tism of heretics as a non-negotiable condition of coming back into commu- nion with the Church. I would like to begin with a brief sketch of Cornelius and Stephen I, their activities and positions during this time of intense persecution by the Emperors Decius and Diocletian. It was a moment when the faith of Christians was quite literally at times being tested by fire and by other heinous Roman methods of torture used against enemies of Emperor and Empire. Cornelius’s election was delayed by the persecution of Decius. A priest named Novatian contested his selection and had himself consecrated as bishop amidst accusations of lapsing from the faith during the persecution. This conflict led to intense debates be- tween those who defended either party, Cornelius or Novatian, over clergy that lapsed during persecution and later wanted to be reintegrated into the Church and resume their ministry. -
Ante-Nicene Fathers—Volume I Clement of Rome Mathetes
The Ante-Nicene Fathers (10 Volumes) ranges from the Apostolic Fathers to various third and fourth century sources including the liturgies and ancient Syriac documents. It was intended to comprise translations into English of all the extant works of the Fathers (with the exception of the more bulky works of Origen) down to the date of the first General Council held at Nicaea in 325 A.D. The basic aim of the translations has been to strive for literary exactness, placing the English reader as nearly as possible on an equal footing with those who are able to read the original. General Editor : Phillip Schaff (1819-1893), who was born in Switzerland, was educated at Tubingen, Halle, and Berlin, and later took a position as Professor of Church history at German Reformed Seminary in Mercersburg, Penn., and Union Theological Seminary in New York. He was involved in the formation of the Evangelical Alliance, the revision of the English Bible (the Revised Version), and the Alliance of the Reformed Churches. Schaff was founder of the American Society of Church History and was the author of The History of the Christian Church (8 volumes). Ante-Nicene Fathers—Volume I Clement of Rome The First Epistle of Clement to the Corinthians Mathetes The Epistle of Mathetes to Diognetus Polycarp The Epistle of Polycarp to the Philippians The Encyclical Epistle of the Church at Smyrnam Ignatius The Epistle of Ignatius to the Ephesians The Epistle of Ignatius to the Magnesians The Epistle of Ignatius to the Trallians The Epistle of Ignatius to the Romans The Epistle of Ignatius to the Philadelphians The Epistle of Ignatius to the Smyrnaeans The Epistle of Ignatius to Polycarp The Epistle of Ignatius to Polycarp The Second Epistle of Ignatius to the Ephesians The Third Epistle of the Same St. -
The Roman Martyrology
The Roman Martyrology By the Catholic Church Originally published 10/2018; Current version 5/2021 Mary’s Little Remnant 302 East Joffre St. Truth or Consequences, NM 87901-2878 Website: www.JohnTheBaptist.us (Send for a free catalog) 2 TABLE OF CONTENTS The Sixteenth Day of the Second Month ............. 23 LITURGICAL DIRECTIONS AND NOTES ......................... 7 The Seventeenth Day of the Second Month ........ 23 FIRST MONTH ............................................................ 9 The Eighteenth Day of the Second Month .......... 24 The Nineteenth Day of the Second Month ......... 24 The First Day of the First Month ........................... 9 The Twentieth Day of the Second Month ........... 24 The Second Day of the First Month ...................... 9 The Twenty-First Day of the Second Month ....... 24 The Third Day of the First Month ......................... 9 The Twenty-Second Day of the Second Month ... 25 The Fourth Day of the First Month..................... 10 The Twenty-Third Day of the Second Month ...... 25 The Fifth Day of the First Month ........................ 10 The Twenty-Fourth Day of the Second Month ... 25 The Sixth Day of the First Month ....................... 10 The Twenty-Fifth Day of the Second Month ....... 26 The Seventh Day of the First Month .................. 10 The Twenty-Sixth Day of the Second Month ...... 26 The Eighth Day of the First Month ..................... 10 The Twenty-Seventh Day of the Second Month . 26 The Ninth Day of the First Month ...................... 11 The Twenty-Eighth Day of the Second Month .... 27 The Tenth Day of the First Month ...................... 11 The Eleventh Day of the First Month ................. 11 THIRD MONTH ......................................................... 29 The Twelfth Day of the First Month .................. -
The Ancient Church
ChurchChurch HistoryHistory ChurchChurch HistoryHistory IntroductionIntroduction toto ChurchChurch HistoryHistory st rd TheThe AncientAncient ChurchChurch AD 11st-3-3rd centuriescenturies th th TheThe RiseRise ofof ChristendomChristendom AD 44th-5-5th centuriescenturies th th TheThe EarlyEarly MiddleMiddle AgesAges AD 66th-10-10th centuriescenturies th th TheThe AgeAge ofof CrusadesCrusades AD 1111th-13-13th centuriescenturies th th TheThe RenaissanceRenaissance AD 1414th-15-15th centuriescenturies th ConquestConquest andand ReformationReformation AD 1616th centurycentury th th TheThe AgeAge ofof EnlightenmentEnlightenment AD 1717th-18-18th centuriescenturies th TheThe AgeAge ofof RevolutionRevolution AD 1919th centurycentury th TheThe ModernModern AgeAge AD 2020th centurycentury st TheThe PostmodernPostmodern AgeAge AD 2121st centurycentury TheThe AncientAncient ChurchChurch TheThe ThirdThird CenturyCentury waswas aa timetime ofof massivemassive crisiscrisis inin thethe worldworld 199-217199-217 PopePope ZephyrinusZephyrinus succeededsucceeded PopePope VictorVictor HisHis papacypapacy waswas underminedundermined byby bishopbishop TheodotusTheodotus ofof Byzantium,Byzantium, whowho hadhad taughttaught thatthat therethere werewere onlyonly twotwo possiblepossible perspectivesperspectives onon thethe relationshiprelationship betweenbetween thethe FatherFather andand thethe Son—Son— 1)1) ModalismModalism—as—as SabelliusSabellius taught,taught, GodGod revealedrevealed HimselfHimself toto humanityhumanity inin threethree stagesstages oror “modes”“modes” -
General John Stark, an American Revolutionary War Hero Is Famous
General John Stark, an American Revolutionary War hero is famous for the phrase “Live free or die: Death is not the worst of evils.” From it, New Hampshire adopted its state motto: Live Free or Die.i In the third century when Roman Emperors were all powerful and treated like gods, Christians were often persecuted. Emperor Decius decreed that every follower of Jesus should give up their faith or die. Pope Fabian and many others were martyred. They recognized death was not the worst of evils and stayed true to the faith. Others were not as strong in their faith, and they were willing to live without freedom rather than die. Someone who renounces their faith is known as an apostate. Emperor Decius wanted the church to die, so he prevented the church from replacing Pope Fabian. Had he consulted the church he would have had a better idea of how hard this is to do. Bishop Tertullian (~155-~240 AD) is famous for his teaching that “The blood of the martyrs is the seed of the church.”ii As paradoxical as it may seem, the more the church is persecuted, the more its members gain strength from their new champions in heaven. In secret, priests met to keep the church running for better than a year. In the year 251 when the emperor left Rome to engage in battle, Cornelius was elected pope. He had the unenviable position of trying to unify the church at a time when it was deeply divided. iii A priest named Novatian considered himself the pope and many believed as he did that those who denied the faith should not be allowed to reenter the church. -
The Dormans Family.Pages
The Dormans family. By J.A.M.A.Dormans Content. Chapter 1. Introduction Chapter 2. The French family de Dormans. Chapter 3. Toponymes with the name Dormans Chapter 4. The first four generations Dormans. Chapter 5. Descendants of Petrus Dormans from Schimmert. Chapter 6. Descendants of Mathias Dormans from Nuth. Chapter 7. Descendants of Petrus Dormans from Schinnen. Chapter 8. Descendants of Mathias Dormans from Schinnen. Chapter 9. Descendants of Nicolaas Dormans from Brunssum. !1 Chapter 1. Introduction. The oldest ancestor of the family Dormans was Mathias, who married in 1597 in Heerlen. It appears that even in the twentieth century near all relatives are born in South-Limburg. The very extensive lineages of this Limburgian family needed a clear overview . The period before 1700 has been described in chapter 4. It contains the first four generations from 1597. About 1700 five lineages come forward, respectively Petrus Dormans from Schimmert (chapter 5), Mathias Dormans from Nuth (chapter 6), Petrus Dormans from Schinnen (chapter 7), Mathias Dormans from Schinnen (chapter 8) and Nicolaas Dormans from Brunssum (chapter 9). In chapters 5-9 the five lineages have been described separately from the fifth generation . Reason for this investigation. For the 50-year anniversary of the marriage of my parents I would like to give them a pedigree of our family. It was not only interesting how the first names of my ancestors were, but also the birth places and their profession. My grandfather was Jan Peter Aloysius Dormans, he was a farmer in Doenrade. His father and grandfather were also farmers. It is a pity that in the ecclesiastical archives before 1800 no professions are mentioned. -
History and Religion Religionsgeschichtliche Versuche Und Vorarbeiten
History and Religion Religionsgeschichtliche Versuche und Vorarbeiten Herausgegeben von Jörg Rüpke und Christoph Uehlinger Band 68 History and Religion Narrating a Religious Past Edited by Bernd-Christian Otto, Susanne Rau and Jörg Rüpke with the support of Andrés Quero-Sánchez ISBN 978-3-11-044454-4 e-ISBN (PDF) 978-3-11-044595-4 e-ISBN (EPUB) 978-3-11-043725-6 ISSN 0939-2580 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck ∞ Printed on acid-free paper Printed in Germany www.degruyter.com TableofContents Historyand Religion 1 Section I Origins and developments Introduction 21 Johannes Bronkhorst The historiography of Brahmanism 27 Jörg Rüpke Construing ‘religion’ by doinghistoriography: The historicisation of religion in the Roman Republic 45 Anders Klostergaard Petersen The use of historiography in Paul: Acase-study of the instrumentalisation of the past in the context of Late Second Temple Judaism 63 Ingvild Sælid Gilhus Flirty fishing and poisonous serpents: Epiphanius of Salamis inside his Medical chestagainstheresies 93 Sylvie Hureau Reading sutras in biographies of Chinese Buddhist monks 109 Chase F. Robinson Historyand -
The Truth of Papal Claims
THE TRUTH OF PAPAL CLAIMS 1"1-IE TRUTH OF PAPAL CLAIMS BY RAPHAEL MERRY DEL VAL, D.D. Arckbislwp of Nicata B. 1Replp to 17 SOUTII BROADWAY LO:\DO:;: SANDS & COMPANY fmpr£rnatur lh:RmmT CARlliNAL VAGGILIN .'VdibishotJ o( Westminster CONTENTS PAGK PREFACE IX Correspondence in the (J/mrch Times-The reason of this book ix--xvi INTRODUCTORY - Methods of argument-The point at issue. PART I DOCTRINE OF THE SUPREMACY AYD INFALLIBIUTY - The Supremacy-The Proof from Scripture-S. Peter in relation to the other Apostles-Difference between individual Bishops and individual Apostles-The Catholic Episcopa.te-·Infallibility-What it means a.nd what it does not mean-The Proof from Scrip ture-De Maistre The Bishops of Rome-The Founders and the Bishop-The Clementine Romance -The False Decretals . 9-32 PART II THE VENERABLE FATHERS 33 Maldona.tus and Bellarmine-S. Augustine's Retra.eta tions-8. John Chrysostom-S. Cyril of Alexandria 33-54 VI CONTENTS PAGK PART III ARGUMENTS AGAINST THE SUPREliACY Ac'<D INFALLIBIMTY 54 '' Y e shall be witnesses unto Me " (Acts I. ll)-The Elec tion of S. Matthias-The Institution of Deacons "They were sent" (Acts vm. )-The conversion of Cornelius-The Council of Jerusalem--B. Paul re bukes S. Peter-The Epistles of 8. Paul-The J<Jpistles of S. Peter 54-80 PART IV THE CoNSTANT BELIEF oF EVERY AGE 81 The Popes not silent in the Early Ages-S. Victor and the Eastern Churehes-8. Stephen and S. Cyprian- The Text of S. Irenaeus - 81-109 PART V COUNCILS OF THE CHURCH 110 Necessity and Utility-The Council of Nicaea--The Sardican Canon-The Second General Council The Council of Chalcedon and the Twenty-eighth Canon 110--125 CONCLUSION CATHOLIC ENGLAND 126 The Venerable llede-The Bishops of the Province of Canterbury-The "Branch Theory"-Newman and the Fathers 126-129 APPENDIX INDEX PAGE Introductory 1 The Supremacy 9 Infallibility 17 The Bishops of Rome 23 The Venerable Fathers - 33 Maldonatus 36 Bellarmine 41 S.