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Otorisama Continues to Be Loved by the People
2020 edition Edo to the Present The Sugamo Otori Shrine, located near the Nakasendo, has been providing a spiritual Ⅰ Otorisama continues to be loved sanctuary to the people as Oinarisama (Inari god) and continues to be worshipped and by the people loved to this today. Torinoichi, the legacy of flourishing Edo Stylish manners of Torinoichi The Torinoichi is famous for its Kaiun Kumade Mamori (rake-shaped amulet for Every November on the day of the good luck). This very popular good luck charm symbolizes prosperous business cock, the Torinoichi (Cock Fairs) are and is believed to rake in better luck with money. You may hear bells ringing from all held in Otori Shrines across the nation parts of the precinct. This signifies that the bid for the rake has settled. The prices and many worshippers gather at the of the rakes are not fixed so they need to be negotiated. The customer will give the Sugamo Otori Shrine. Kumade vendor a portion of the money saved from negotiation as gratuity so both The Sugamo Otori Shrine first held parties can pray for successful business. It is evident through their stylish way of business that the people of Edo lived in a society rich in spirit. its Torinoichi in 1864. Sugamo’s Torinoichi immediately gained good reputation in Edo and flourished year Kosodateinari / Sugamo Otori Shrine ( 4-25 Sengoku, Bunkyo Ward ) MAP 1 after year. Sugamo Otori Shrine was established in 1688 by a Sugamo resident, Shin However, in 1868, the new Meiji Usaemon, when he built it as Sugamoinari Shrine. -
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
A POPULAR DICTIONARY of Shinto
A POPULAR DICTIONARY OF Shinto A POPULAR DICTIONARY OF Shinto BRIAN BOCKING Curzon First published by Curzon Press 15 The Quadrant, Richmond Surrey, TW9 1BP This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to http://www.ebookstore.tandf.co.uk/.” Copyright © 1995 by Brian Bocking Revised edition 1997 Cover photograph by Sharon Hoogstraten Cover design by Kim Bartko All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0-203-98627-X Master e-book ISBN ISBN 0-7007-1051-5 (Print Edition) To Shelagh INTRODUCTION How to use this dictionary A Popular Dictionary of Shintō lists in alphabetical order more than a thousand terms relating to Shintō. Almost all are Japanese terms. The dictionary can be used in the ordinary way if the Shintō term you want to look up is already in Japanese (e.g. kami rather than ‘deity’) and has a main entry in the dictionary. If, as is very likely, the concept or word you want is in English such as ‘pollution’, ‘children’, ‘shrine’, etc., or perhaps a place-name like ‘Kyōto’ or ‘Akita’ which does not have a main entry, then consult the comprehensive Thematic Index of English and Japanese terms at the end of the Dictionary first. -
Medieval Japan
Medieval Japan Kingaku Temple in Kyoto, Japan A..D..300 A..D.7.700 1100 1500 c. A.D. 300 A.D.646 1192 c. 1300s Yayoi people Taika reforms Rule by Noh plays organize strengthen shoguns first into clans emperor’s powers begins performed Chapter Overview Visit ca.hss.glencoe.com for a preview of Chapter 5. Early Japan Physical geography plays a role in how civilizations develop. Japan’s islands and mountains have shaped its history. The Japanese developed their own unique culture but looked to China as a model. Shoguns and Samurai Conflict often brings about great change. Japan’s emperors lost power to military leaders. Warrior families and their followers fought each other for control of Japan. Life in Medieval Japan Religion influences how civilization develops and culture spreads. The religions of Shinto and Buddhism shaped Japan’s culture. Farmers, artisans, and merchants brought wealth to Japan. View the Chapter 5 video in the Glencoe Video Program. Categorizing Information Make this foldable to help you organize information about the history and culture of medieval Japan. Step 1 Mark the midpoint of the Step 2 Turn the Reading and Writing side edge of a sheet of paper. paper and fold in Jap an As you read the chapter, each outside edge organize your notes to touch at the by writing the main midpoint. Label ideas with supporting as shown. details under the appropriate heading. Draw a mark at the midpoint Early Shoguns and Life in Japan Samurai Medieval Japan Step 3 Open and label your foldable as shown. -
Annual Events in Japan Page 1 / 6
ANNUAL EVENTS IN JAPAN PAGE 1 / 6 Practical Travel Guide - 805 ANNUAL EVENTS IN JAPAN Japan is a land of many festivals. In cities, large and small, as well trip to Japan, you have an opportunity of enjoying a goodly num- as in rural districts, colorful rites and merrymaking—some of ber of these celebrations. And, joining the joyful throng, you will religious significance and others to honor historical personages actually feel the pages of Japanese history being turned back and or occasions—are held throughout the four seasons. will experience the pleasant thrill of peeking into the nation’s No matter what month of the year you may choose for your ancient culture and traditions. Date Event & Site Remarks JANUARY 1st New Year’s Day New Year’s Day, the “festival of the festivals” in Japan, is celebrated with solemnity (national holiday) and yet in a joyful mood. The streets are gay with New Year decorations of pine and plum branches, bamboo stalks and ropes with paper festoons. People pay hom- age to shrines and visit friends and relatives to exchange greetings. 3rd Tamaseseri or Ball-Catching The main attraction of this festival is a struggle between two groups of youths to Festival, Hakozakigu Shrine, catch a sacred wooden ball, which is believed to bring good luck to the winning Fukuoka City team for the year. 6th Dezome-shiki or New Year The parade takes place in Tokyo Big Sight. Agile firemen in traditional attire per- Parade of Firemen, Tokyo form acrobatic stunts on top of tall bamboo ladders. -
Triple Tomoe and Related Threefold Symbols
Triple Tomoe and Related Threefold Symbols Tao Te Ching Chapter 42 (Part) The Tao begot one. One begot two. Two begot three. And three begot the ten thousand things. The ten thousand things carry yin and embrace yang. They achieve harmony by combining these forces. This can be interpreted as the Tao giving birth to the Universe (the One) which gives rise to Yin and Yang (the Two), whose interaction creates Energy / Chi (the Three) from which comes Everything (the Ten Thousand Things). I Ching A broken and a solid line signify yin and yang respectively and are combined in groups of three with the upper line representing Heaven, the lower line Earth and the middle line Humanity. These groups of three make the eight possible trigrams. Two Through to Three In this article, we will look at the birth of the 3 and consider some of the various symbolic depictions of this threefold harmony. Threes abound in religion, myth and folklore. They occur again and again in sayings, proverbs and fa- bles. Such things as: three wishes, three cheers, third time lucky. Albert Einstein’s famous equation E = mc 2 describes the whole cosmos as aspects of Energy – Mass – Light Triple Tomoe or Triple Apostrophe Triple Tomoe Symbol Visually, the appearance of the triple tomoe (mitsu tomoe) is closely related to the yin-yang ‘double fish’, both giving the impression of rotational movement. Like the yin-yang diagram, it can be drawn in either clockwise or counter-clockwise rotation. It is usually associated with the symbolism of Shinto where it is seen as representing the ‘World Triad’. -
Human and Physical Geography of Japan Study Tour 2012 Reports
Five College Center for East Asian Studies National Consortium for Teaching about Asia (NCTA) 2012 Japan Study Tour The Human and Physical Geography of Japan Reports from the Field United States Department of Education Fulbright-Hays Group Project Abroad with additional funding from the Freeman Foundation Five College Center for East Asian Studies 69 Paradise Road, Florence Gilman Pavilion Northampton, MA 01063 The Human and Physical Geography of Japan Reports from the Field In the summer of 2012, twelve educators from across the United States embarked on a four-week journey to Japan with the goal of enriching their classroom curriculum content by learning first-hand about the country. Prior to applying for the study tour, each participant completed a 30-hour National Consortium for Teaching about Asia (NCTA) seminar. Once selected, they all completed an additional 20 hours of pre-departure orientation, including FCCEAS webinars (funded by the US-Japan Foundation; archived webinars are available at www.smith.edu/fcceas), readings, and language podcasts. Under the overarching theme of “Human and Physical Geography of Japan,” the participants’ experience began in Tokyo, then continued in Sapporo, Yokohama, Kamakura, Kyoto, Osaka, Nara, Hiroshima, Miyajima, and finally ended in Naha. Along the way they heard from experts on Ainu culture and burakumin, visited the Tokyo National Museum of History, heard the moving testimony of an A-bomb survivor, toured the restored seat of the Ryukyu Kingdom, and dined on regional delicacies. Each study tour participant was asked to prepare a report on an assigned geography-related topic to be delivered to the group in country and then revised upon their return to the U.S. -
CSJR Newsletter
Centre for the Study of Japanese Religions CSJR Newsletter Autumn 2009 Issue 18-19 CSJR Newsletter • Autumn 2009 • Issue 18-19 In this issue 2 From the Centre Chair Centre Activities FROM THE CHAIR 3 CSJR Seminar and Fora Schedule 4 Film Screening: A Zen Life: D.T. Suzuki 5 Spring International Workshop: Minakata Another academic year has just concluded and while we look forward to the summer Kumagusu and London break we reflect back on the past months. As I write, the field of Japanese religion is saddened by the news that Carmen Blacker has passed away, on the morning of her Centre Activities Reports 85th birthday. Perhaps the most influential British scholar of Japanese religions, Carmen Blacker’s work opened up a new understanding of religious practices in Japan. She was 6 CSJR Spring International Workshop very supportive of the Centre, as she was of young scholars and of new initiatives, and I 8 Numata Lecture Series (2007-2008) have fond memories of her visits in the early years of the Centre. We will be remember- 9 Portraiture: Power & Ritual ing her and honouring her scholarly contributions in coming events. Research Notes Last year several people were away from the CSJR. After Brian Boching took up a post 10 O-take Dainichi Nyorai, a Shugendō Icon at the University of Cork, John Breen also left London to take up a three-year assignment 13 Motoori Norinaga’s Thoughts at Nichibunken in Kyoto. A few of our PhD students spent periods in Japan conducting on Astronomy fieldwork, and I myself was on sabbatical for the first two terms of 2008-2009. -
MOUNTAINS of JAPAN May 12 to 26, 2022 FACULTY LEADER
MOUNTAINS OF JAPAN May 12 to 26, 2022 Consider both past and present—from Kanazawa’s feudal past at its 16th-century castle to its ultra- modern 21st Century Museum of Contemporary Art—and gain insights from international policy scholar Daniel Sneider. Tradition blooming. Attend Kyoto’s annual Aoi Matsuri festival, where hundreds of participants proceed in Heian period clothing and ornate ox-drawn carts are decorated with aoi (hollyhock) leaves and blossoms. A cultural cornucopia. Watch an authentic geisha and maiko dance that’s performed only in May, visit a wasabi farm, enjoy a tour of a sake brewery and stroll through a Zen rock garden. Best of Tokyo. Spend three days in this ultramodern city, touring the Edo-Tokyo Museum and the Meiji Shrine, among other highlights. FACULTY LEADER Daniel Sneider Daniel Sneider, a lecturer in international policy and East Asian studies at Stanford, has focused his research on Japanese, Korean and U.S. foreign policy in Northeast Asia. The son of a diplomat, he spent much of his childhood in Asia and witnessed his father’s negotiations for the return of Okinawa to Japanese sovereignty during his college years. Since then, he has traveled to Japan regularly as a journalist and in the last decade as an academic, most recently working on a diplomatic history of the creation and management of the U.S. security alliance with Japan. A former foreign correspondent who has covered Japan, India and the former Soviet Union, Dan is a frequent contributor to several major U.S. periodicals, as well as the widely read online edition of the leading Japanese magazine Weekly Toyo Keizai. -
Japan Studies Review
JAPAN STUDIES REVIEW Volume Seven 2003 Interdisciplinary Studies of Modern Japan Steven Heine Editor John A. Tucker Book Review Editor Editorial Board Yumiko Hulvey, University of Florida John Maraldo, University of North Florida Mark Ravina, Emory University Ann Weymeyer, University of Florida Brian Woodall, Georgia Institute of Technology Copy and Production Shoshanah Del Greco Jessica Reyes JAPAN STUDIES REVIEW VOLUME SEVEN 2003 A Publication of the Southern Japan Seminar and Florida International University CONTENTS Editor’s Introduction i Re: Subscriptions, Submissions and Comments iii ARTICLES The Fifty-Year War: Rashomon, After Life, and Japanese Film Narratives of Remembering Mike Sugimoto 1 The Tanka Poetry of Yosano Akiko: Transformation of Tradition Through the Female Voice Harriet D. Grissom 21 Civil Servant or Obedient Servant? Ideal(ized) Officials in 16th Century Japan Ronald K. Frank 33 The Farce of the “Great Russian Salvation Tour”: The Legacy of Aum Shinrikyo in Mother Russia Daniel A. Metraux 47 Anime and Historical Inversion in Miyazaki Hayao’s Princess Mononoke John A. Tucker 65 BOOK REVIEWS Being Modern in Japan: Culture and Society from the 1910s to 1930s By Elise K. Tipton and John Clark Reviewed by Scott P. O’Bryan 103 A Bilingual Guide to the Japanese Economy By NHK International Reviewed by Kiyoshi Kawahito 106 Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo By Ian Reader Reviewed by Daniel A. Metraux 108 Toyota-shiki Saikyono Keiei: Naze Toyota wa Kawaritsuzukeru no ka (The Toyota Style of Strongest Management: Why Toyota Keeps Changing) By Shibata, Masaharu and Hideharu Kaneda Reviewed by Kinko Ito 112 Neither Monk nor Layman: Clerical Marriage in Modern Japanese Buddhism By Richard M. -
Foodforum34-4.Pdf
Vol. 34 No. 4 April 2021 Kikkoman’s quarterly intercultural forum for the exchange of ideas on food 4 THE JAPANESE TABLE CLOSE-UP JAPAN: Miso Soup — Japanese Feasts for 5 JAPANESE STYLE: Japanese Strawberries Special Occasions TASTY TRAVEL: Chiba Futomaki-zushi Food Fit for the Divine — by Ayako Ehara 6 MORE ABOUT JAPANESE COOKING: As Food Forum concludes its series on the special foods of Whitefi sh and Pea Shoots in Egg-Drop Dashi Japan, this fi nal installment explores the signifi cant foods Miso-Marinated Grilled Pork presented at jinja (Shinto shrines) and Buddhist temples, — which underpin religious beliefs. 8 KIKKOMAN TODAY: Online Renewal of the Kikkoman Soy Sauce Museum Japanese Feasts for Special Occasions Food Fit for the Divine From left: Twice daily, Jingu priests offer shinsen to the kami at Ise Jingu; Kanname-sai at Ise Jingu. Japanese religious beliefs are the Meiji era (1868-1912), it has refers to a species of wild ginger), characterized by a duality of become more common to offer an early summer tradition that Shinto and Buddhist traditions. raw and dried foods. takes place at both Kamigamo and Until the recent past, the typical At Japan’s sacred Ise Jingu, Shimogamo Jinja. At Kamigamo, home in Japan had two altars—a twice-daily offerings in the form shinsen offered within the honden Shinto kamidana and a Buddhist of meals have been made to the main sanctuary include steamed butsudan—and today, many still kami in the morning and evening rice, mochi rice cakes, carp, fowl do. Daily prayers are accompanied for some 1,500 years. -
Anime and Historical Inversion in Miyazaki Hayao's Princess
Anime and Historical Inversion in Miyazaki Hayao’s Princess Mononoke John A. Tucker East Carolina University Introduction If box office receipts are any indication of cultural significance, then Miyazaki Hayao’s Princess Mononoke (Mononokehime, 1997) surely stands as one of the most important works of late-twentieth-century Japanese popular culture: currently it remains the highest-grossing (¥16.65 billion, approximately $150 million) domestic film in Japanese history. Prior to the release of The Titanic, Princess Mononoke eclipsed E.T. and reigned as the biggest box-office hit ever, domestic or foreign, in Japan. While The Titanic has since surpassed Princess Mononoke in overall ticket sales, over 13.53 million Japanese, or more than one-tenth of the population, have watched Princess Mononoke in theatres, and over five million copies of the video have been sold domestically (Yoneda, 204). Princess Mononoke also stands as the most expensive animated movie ever made in Japan, with a 3 billion yen (approximately $30 million) production cost (Wakita et al., 168). Critics have lauded it in literally hundreds of media reviews, especially in Japanese film and popular culture publications such as Kinema junpō, SAPIO, Nyūmedeia, AERA, uirumumeekaazu, Bessatsu Comicbox, Bessatsu Takarajima, Tech Win, Shunkan Kinyōbi, Video Doo!, Yurika, Cinema Talk, and SPA!, as well as in the major newspapers, periodicals, and regional media. Additionally, Princess Mononoke has been awarded numerous prizes, most notably the 21st Japan Academy Award for Best Film (Kuji, 3-4; Schilling, 3). Not surprisingly the film has been released internationally, with an English language version, featuring numerous familiar American voices, including that of Gillian Anderson and Billy Bob Thornton, thus making it exceptionally accessible in the United States for anime fans, and those interested in Japanese history and culture.