Foodforum34-4.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Foodforum34-4.Pdf Vol. 34 No. 4 April 2021 Kikkoman’s quarterly intercultural forum for the exchange of ideas on food 4 THE JAPANESE TABLE CLOSE-UP JAPAN: Miso Soup — Japanese Feasts for 5 JAPANESE STYLE: Japanese Strawberries Special Occasions TASTY TRAVEL: Chiba Futomaki-zushi Food Fit for the Divine — by Ayako Ehara 6 MORE ABOUT JAPANESE COOKING: As Food Forum concludes its series on the special foods of Whitefi sh and Pea Shoots in Egg-Drop Dashi Japan, this fi nal installment explores the signifi cant foods Miso-Marinated Grilled Pork presented at jinja (Shinto shrines) and Buddhist temples, — which underpin religious beliefs. 8 KIKKOMAN TODAY: Online Renewal of the Kikkoman Soy Sauce Museum Japanese Feasts for Special Occasions Food Fit for the Divine From left: Twice daily, Jingu priests offer shinsen to the kami at Ise Jingu; Kanname-sai at Ise Jingu. Japanese religious beliefs are the Meiji era (1868-1912), it has refers to a species of wild ginger), characterized by a duality of become more common to offer an early summer tradition that Shinto and Buddhist traditions. raw and dried foods. takes place at both Kamigamo and Until the recent past, the typical At Japan’s sacred Ise Jingu, Shimogamo Jinja. At Kamigamo, home in Japan had two altars—a twice-daily offerings in the form shinsen offered within the honden Shinto kamidana and a Buddhist of meals have been made to the main sanctuary include steamed butsudan—and today, many still kami in the morning and evening rice, mochi rice cakes, carp, fowl do. Daily prayers are accompanied for some 1,500 years. Over one and salted sea bream, accompanied by placing water and cooked thousand matsuri are held at by chopsticks. Outside the honden rice on both the kamidana and this jinja each year, but the doors, further offerings involve butsudan.This feature introduces most signifi cant of these is the over thirty different small dishes, the food and offerings at jinja and Kanname-sai annual harvest ritual each piled high with foods such temples, which have supported in autumn. The Kanname-sai as steamed rice, salt, sake, fi sh people’s religious beliefs. shinsen comprise some thirty and fowl (see cover photo). In a small dishes whose basic elements garden facing the honden, deities Shinsen Offerings include steamed rice, water and originating from other regions are Japanese have long believed that salt, accompanied by sake and presented with shinsen of dried everything of nature—mountains, foods that represent the sea, salmon, dried squid, wakame trees, animals—is endowed with rivers, mountains and fi elds. seaweed, aonori seaweed and salt, a divine spirit, or kami, and that Among these are noshi awabi all in a vermillion lacquer box all life is sustained by such deities. dried abalone strips, considered an (p. 3 top right photo). People presented special foods as essential offering at Ise Jingu since Shinsen throughout Japan vary offerings, called shinsen, to certain ancient times. by season and locale, featuring deities, and after such rituals were Quite elaborate shinsen are distinctive ingredients and performed, it was believed that prepared for Kyoto’s Aoi-Matsuri prepared dishes. Though they by sharing and consuming these ritual (once known as Kamo-sai; aoi have evolved through the offerings, divine protection would centuries, they represent the be granted. essential elements that defi ne The rituals and ceremonies Japan’s food culture. calling upon safety from natural disasters, or to ask for an abundant Shojin-ryori Temple Food harvest or fi sh catch, are called Vegetarian temple cuisine, called matsuri, which always begin with shojin-ryori, existed in Japan during shinsen offerings to the kami. In the eighth century, and was further early times, prepared foods were developed here by priests who had usually presented, which is still traveled to China in the late twelfth the case at some jinja; but since Aoi-Matsuri century to study Zen Buddhism. 2 Aoi-Matsuri shinsen in vermillion lacquer box placed in a garden in Shinsen in photo at right can be seen in the Aoi-Matsuri record book, front of the Kamigamo written in 1870. Courtesy of National Diet Library Digital Collections Jinja honden. Among them was the Zen master The meal was served on two zen of protein. Sesame contains oil, Dogen (1200-1253), who was tray tables (p. 3 bottom photo). calcium, iron and protein, and has active in spreading the practice of The fi rst tray held steamed white been an essential ingredient in shojin zazen seated meditation as well as rice and miso soup. Placed above the cuisine long before the development disseminating the fundamentals of soup was a vinegared dish, a local of modern nutritional science. shojin-ryori. Shojin means to pursue specialty made with the stems of Each year, on the anniversary of training in Buddhist teachings; yatsugashira, a type of taro. Above the death of Dogen, a two-tray meal shojin cuisine emphasizes the use the rice was a simmered dish that is served in red-lacquered dishes on of ingredients in their entirety, included yuba soy milk skin, red-lacquered zen tray tables and wasting nothing and—in accordance shiitake mushroom, deep-fried tofu offered at his memorial sanctuary. with the Buddhist injunction against and other ingredients. In the center I was told that the dishes of this the taking of life—uses no meat, of the tray was goma-dofu (tofu of offering meal resemble those in my only vegetables. ground sesame paste and kuzu guest menu, with some variations. Dogen regarded the preparation starch), a dish in which Eiheiji places This kind of shojin fare is served not and consumption of meals as a great importance. The second tray only in temples, but also at home form of religious training, and for held sumashijiru (clear soup) and in restaurants that specialize those priests in charge, he wrote containing nama-fu (wheat gluten) in shojin-ryori. The spirit of these down specifi c rules and standards and tororo kombu (shaved dried dishes—founded in gratitude for all for both. In 1244, Dogen founded kombu softened in vinegar). To the life, wasting nothing—continues to the Eiheiji temple in present-day right of the soup was a vegetable be embodied throughout the heart of Fukui Prefecture, where his dish of eggplant and shishito Japanese cuisine. teachings are still passed on today. miniature sweet green peppers. At I had an opportunity to partake of the upper left was a shira-ae dish of a special shojin meal that is offered vegetables dressed with a mixture cover only to invited guests of Eiheiji. of mashed tofu and sesame. Placed Aoi-Matsuri shinsen offerings comprise many small upon a sheet of dishes, placed outside honden doors of Kamigamo Jinja. white shiki-gami paper was an Author’s profile auspicious treat Ayako Ehara was born in 1943 in Shimane Prefecture, and graduated from Ochanomizu University. She of braided, holds a Ph.D. in Education and taught for many deep-fried kombu. years at Tokyo Kasei Gakuin University, where she In shojin is currently professor emerita. A specialist in food culture, the history of food education and cookery cuisine, soybean science, Dr. Ehara is the author and editor of many products such as publications, including Katei Ryori no Kindai (“Modern tofu and yuba, home cooking”; 2012); Oishii Edo Gohan (“Delicious Edo-period meals”; co-author, 2011); and Nihon along with fu, are Shokumotsushi (“History of Japanese foods”; Shojin-ryori special guest menu at Eiheiji important sources co-author, 2009). FOOD FORUM April 2021 3 CLOSE-UP JAPAN Traditions and trends in Japanese food culture Miso soup with tofu and Miso soup with carrot, daikon, shimeji mushrooms, wakame seaweed sato-imo taro and abura-age deep-fried tofu Miso Soup Miso soup is an ever-popular mainstay Shops specializing in miso soup in Japanese cuisine. Although it is serve regional variations or unique basically made of only miso and Miso soup variations miso blends; soup may be ordered dashi stock, this versatile soup alone or accompanied by a bowl of rice assumes many variations that refl ect personal and pickles. Miso soup can also be refl ect longstanding personal and and family tastes purchased at supermarkets and family tastes. convenience stores, which sell a Miso is a fermented paste whose dizzying array of instant, just-add-hot- ingredients are soybeans, salt and one water soups in packets or ready-to-eat of the following types of koji kombu and small dried anchovies or cups. Pre-prepared mixes are available (fermentation starter): rice koji, barley sardines. Pre-packaged, powdered in single servings with countless koji, or soybean koji. The type and dashi is commonly available, but some options in terms of ingredients, types amount of koji used determine the types of miso contain dashi, so the of miso and dashi stocks. character of the miso. There are also soup can be made simply by dissolving Recently, homemade, individualized several varieties of dashi stock, such the paste in boiling water. misodama “miso balls” are trending. as katsuobushi dried bonito fl akes, Miso soup is commonly prepared These are prepared by blending with one to two added ingredients, together one’s preferred miso, dashi which may include preferred and other ingredients. This custom combinations of tofu, wakame miso mix is divided into single seaweed, daikon, various mushrooms portions, formed into balls, and or asari clams—topped with chopped refrigerated or frozen. To serve a Japanese long onion or scallion. At distinctive alternative to store-bought home, heartier soups with multiple instant products, hot water is poured ingredients often accompany rice, over the misodama in a soup bowl making for a satisfying and nutritional then mixed.
Recommended publications
  • Yinger 1983-06.Pdf
    , ~" " •. """~" > ACKN OWLEDGE1VIENTS This thesis has been an interna.tional effort, produced with trle cooperation of a grea.t many people in Japan~ Korea, England, and the United States. With no .i.l1tentionof diminishing the cor:tributi.qn of anyone not. mentioned below, I would like to single out a. few people for special thanks. I wish to thank the IJcmgwood Program at the University of Delavv"are for th8 award of the fell.owE}hip which helped to support this project. I am particularly indebted to my thesis committee--Dr. Richard W. Lighty, Mr. William H. Frederick, ,Jr., and Dr. Donald Huttleston-- for their very patient assistance. In Japan I wish to thank Dr. Sumihiko Hatsushima, Dr. FU"TIioMaekawa., Mr. Tadanori 'I'animura, Mr. Eiji Yamaha.ta, and Mr. NIatoshi Yoshida for patiently respondi.ng to my endless questions and for providing much of the research material cited herein. In addition, Mr. Yoshimichi Hirose, Mr. Mikinori Ogisu, Dr. Yotaro rrsuka.moto, and iii Dr. Ma,sato Yokol have earned my gratitude for directing me to useful research material. Among the many people who helped me in Japan, I must single out the efforts of Dr. Toshio Ando who so often arranged my itinerary in Japan and helped me with the translation of Japanese source material. For the privilege of examining herbarium specimens I wish to thank Dr. TchaT1;gBok 1,ee and h.is staff at Seoul. National University, Korea, and Mr. Ian Beier and his staff at the Royal Botanic Gardens, Kew, England. My thanks too to Mr. Yong-,Jun Chang (Korea), Mr.
    [Show full text]
  • A POPULAR DICTIONARY of Shinto
    A POPULAR DICTIONARY OF Shinto A POPULAR DICTIONARY OF Shinto BRIAN BOCKING Curzon First published by Curzon Press 15 The Quadrant, Richmond Surrey, TW9 1BP This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to http://www.ebookstore.tandf.co.uk/.” Copyright © 1995 by Brian Bocking Revised edition 1997 Cover photograph by Sharon Hoogstraten Cover design by Kim Bartko All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0-203-98627-X Master e-book ISBN ISBN 0-7007-1051-5 (Print Edition) To Shelagh INTRODUCTION How to use this dictionary A Popular Dictionary of Shintō lists in alphabetical order more than a thousand terms relating to Shintō. Almost all are Japanese terms. The dictionary can be used in the ordinary way if the Shintō term you want to look up is already in Japanese (e.g. kami rather than ‘deity’) and has a main entry in the dictionary. If, as is very likely, the concept or word you want is in English such as ‘pollution’, ‘children’, ‘shrine’, etc., or perhaps a place-name like ‘Kyōto’ or ‘Akita’ which does not have a main entry, then consult the comprehensive Thematic Index of English and Japanese terms at the end of the Dictionary first.
    [Show full text]
  • Annual Events in Japan Page 1 / 6
    ANNUAL EVENTS IN JAPAN PAGE 1 / 6 Practical Travel Guide - 805 ANNUAL EVENTS IN JAPAN Japan is a land of many festivals. In cities, large and small, as well trip to Japan, you have an opportunity of enjoying a goodly num- as in rural districts, colorful rites and merrymaking—some of ber of these celebrations. And, joining the joyful throng, you will religious significance and others to honor historical personages actually feel the pages of Japanese history being turned back and or occasions—are held throughout the four seasons. will experience the pleasant thrill of peeking into the nation’s No matter what month of the year you may choose for your ancient culture and traditions. Date Event & Site Remarks JANUARY 1st New Year’s Day New Year’s Day, the “festival of the festivals” in Japan, is celebrated with solemnity (national holiday) and yet in a joyful mood. The streets are gay with New Year decorations of pine and plum branches, bamboo stalks and ropes with paper festoons. People pay hom- age to shrines and visit friends and relatives to exchange greetings. 3rd Tamaseseri or Ball-Catching The main attraction of this festival is a struggle between two groups of youths to Festival, Hakozakigu Shrine, catch a sacred wooden ball, which is believed to bring good luck to the winning Fukuoka City team for the year. 6th Dezome-shiki or New Year The parade takes place in Tokyo Big Sight. Agile firemen in traditional attire per- Parade of Firemen, Tokyo form acrobatic stunts on top of tall bamboo ladders.
    [Show full text]
  • Human and Physical Geography of Japan Study Tour 2012 Reports
    Five College Center for East Asian Studies National Consortium for Teaching about Asia (NCTA) 2012 Japan Study Tour The Human and Physical Geography of Japan Reports from the Field United States Department of Education Fulbright-Hays Group Project Abroad with additional funding from the Freeman Foundation Five College Center for East Asian Studies 69 Paradise Road, Florence Gilman Pavilion Northampton, MA 01063 The Human and Physical Geography of Japan Reports from the Field In the summer of 2012, twelve educators from across the United States embarked on a four-week journey to Japan with the goal of enriching their classroom curriculum content by learning first-hand about the country. Prior to applying for the study tour, each participant completed a 30-hour National Consortium for Teaching about Asia (NCTA) seminar. Once selected, they all completed an additional 20 hours of pre-departure orientation, including FCCEAS webinars (funded by the US-Japan Foundation; archived webinars are available at www.smith.edu/fcceas), readings, and language podcasts. Under the overarching theme of “Human and Physical Geography of Japan,” the participants’ experience began in Tokyo, then continued in Sapporo, Yokohama, Kamakura, Kyoto, Osaka, Nara, Hiroshima, Miyajima, and finally ended in Naha. Along the way they heard from experts on Ainu culture and burakumin, visited the Tokyo National Museum of History, heard the moving testimony of an A-bomb survivor, toured the restored seat of the Ryukyu Kingdom, and dined on regional delicacies. Each study tour participant was asked to prepare a report on an assigned geography-related topic to be delivered to the group in country and then revised upon their return to the U.S.
    [Show full text]
  • MOUNTAINS of JAPAN May 12 to 26, 2022 FACULTY LEADER
    MOUNTAINS OF JAPAN May 12 to 26, 2022 Consider both past and present—from Kanazawa’s feudal past at its 16th-century castle to its ultra- modern 21st Century Museum of Contemporary Art—and gain insights from international policy scholar Daniel Sneider. Tradition blooming. Attend Kyoto’s annual Aoi Matsuri festival, where hundreds of participants proceed in Heian period clothing and ornate ox-drawn carts are decorated with aoi (hollyhock) leaves and blossoms. A cultural cornucopia. Watch an authentic geisha and maiko dance that’s performed only in May, visit a wasabi farm, enjoy a tour of a sake brewery and stroll through a Zen rock garden. Best of Tokyo. Spend three days in this ultramodern city, touring the Edo-Tokyo Museum and the Meiji Shrine, among other highlights. FACULTY LEADER Daniel Sneider Daniel Sneider, a lecturer in international policy and East Asian studies at Stanford, has focused his research on Japanese, Korean and U.S. foreign policy in Northeast Asia. The son of a diplomat, he spent much of his childhood in Asia and witnessed his father’s negotiations for the return of Okinawa to Japanese sovereignty during his college years. Since then, he has traveled to Japan regularly as a journalist and in the last decade as an academic, most recently working on a diplomatic history of the creation and management of the U.S. security alliance with Japan. A former foreign correspondent who has covered Japan, India and the former Soviet Union, Dan is a frequent contributor to several major U.S. periodicals, as well as the widely read online edition of the leading Japanese magazine Weekly Toyo Keizai.
    [Show full text]
  • Year KGU Summer School, 2019 Course Title JSC Japanese Culture Program Duration June 11-July 10, 2019 Credits 2 Instructor's Name Dr
    Year KGU Summer School, 2019 Course Title JSC Japanese Culture Program Duration June 11-July 10, 2019 Credits 2 Instructor's name Dr. Galia Petkova, Lecturer, Kwansei Gakuin University Is the Japanese festival (matsuri) only fun and entertainment or is there more meaning to it? This course offers an introduction to Japanese culture through major festivals held annually all over Japan, focusing on Kyoto. The goal is to understand these festivals from diverse viewpoints – as Course Objectives religious, cultural, social and economic phenomena. We will explore their origins and significance, their role in preserving traditional Japanese values while also incorporating contemporary features and attracting tourists. Students will gain a comprehensive overview and understanding of Japanese festivals and festival culture (matsuri bunka) and its place in contemporary society, as well as of the issues of gender Attainment Objectives and identity. The students will also deepen their knowledge of the Japanese history and how it formed various festivals. Session 1) Introduction to the course Session 2) New Year Festival - Oshôgatsu Session 3) Driving out the Evil: Setsubun “Change of Seasons” Course Contents of Session 4) Buddhist Festivals Each Session Session 5) Matsuri and Gender: Overview Session 6) Matsuri and Gender: The Girl's Day Festival and The Boy’s Day Festival Session 7) Summer Festivals Session 8) Obon Session 9) Festivals and Traditional Performing Arts Session 10) The Three Big Festivals in Kyoto – Jidai Matsuri “Festival of the Ages”
    [Show full text]
  • JAPAN for FREE PAGE 1/ 5
    JAPAN for FREE PAGE 1/ 5 PG-813 JAPAN 10th Fl., Tokyo Kotsu Kaikan Bldg., 2-10-1, Yurakucho, Chiyoda-ku, Tokyo 100-0006 FOR FREE Tel. (03)3201-3331 Japan offers visitors from abroad a lot of worthwhile places to see and things to do for free. The following is only a small number of examples of places and events that you can enjoy for free in Japan. TOKYO Imperial Palace East Garden (皇居東御苑), 3-min. memorial items of Sumo wrestling, such as paintings, walk from Takebashi Sta. on Tozai Line, or 7-min. walk books, photos and the like. Open: 10:00-16:30. Closed: from Otemachi Sta. on Chiyoda, Mita, Hanzomon and Sat., Sun., national holidays & New Year’s holiday. For Marunouchi Line, is a garden adjoining the Imperial more information: http://www.sumo.or.jp/eng/museum/ Palace and a museum. The garden of 210,000 m2 first index.html opened to the public in 1968. Here you can enjoy cherry blossoms and azaleas in spring, various roses in early Currency Museum (貨幣博物館), 2-min. walk from summer, and camellias in winter. Open: 9:00-17:00 (Apr. Mitsukoshi-mae Sta. on Ginza Line & Hanzomon Line or 15-Aug.) 9:00-16:30(Mar.-Apr.14, Sep.-Oct.), 9:00- 10-min. walk from Tokyo Sta., was opened in 1985 by 16:00(Nov.-Feb.): enter 30 min. before closing time. Bank of Japan. It contains about 4,000 representative Closed: Mon. (the following day when Mon. falls on a currency items and exhibits a history of currency.
    [Show full text]
  • 2Nd Collection Gallery Exhibition 2020–2021 List of Works
    │ Artist Name │ Title │ Date │ Techniques and Materials │ Note Collection Gallery-The National Museum of Moden Art, Kyoto 1867–1942 ITO Yasuhiko Thousands of Toriis at the Fushimi-Inari Shrine middle Meiji period watercolor on paper B B A Elevator KATO Gen’nosuke 1880–1946 Ogurusu in Season of Fresh Green 1922 watercolor on paper HASEGAWA Yoshio 1884–1942 View of Okame-dani 1913 watercolor on paper 2nd Collection Gallery Exhibition entrance SAWABE Seigoro 1884–1964 View of Arashiyama Taisho period watercolor on paper 2020-21 C G KAWANISHI Hide 1894–1965 Rock Garden, Ryoan-ji Temple 1956 woodcut on paper 22nd July (Wed.) – 4th October 2020(Sun.) Stairs View of Amanohashidate 1950 woodcut on paper [First term: until 23rd August / Second term: from 25th August] F D E * Do not eat, drink and talk on the mobile phone in the gallery * Please refrain from using smartphone or tablet while walking in the gallery G TOMATSU Shomei, Kyoto-Mandala (Exhibit from 15th July) * Please refrain from using flash and tripods when taking photos (Some of the artwork cannot be phototaken) * Please use pencils when taking notes TOMATSU Shomei 1930–2012 Kyoto-Mandala 1981-85 ever-rich print │ Title │ Date │ Title │ Date │ Title │ Date │ Title │ Date Akibako-Daihannya, Kosho-ji Temple (1) 1984 Zuiki Matsuri Festival, Shimabara District 1982 Higashi-kujo 1985 1982 Akibako-Daihannya, Kosho-ji Temple (2) 1984 Kitano Tenman-gu Shrine Wachigai-ya, Shimabara (1) 1984 District New Year Ceremony, Shogo-in Temple 1983 Memorial Service for Dolls, Wachigai-ya, Shimabara (2)
    [Show full text]
  • Encyclopedia of Shinto Chronological Supplement
    Encyclopedia of Shinto Chronological Supplement 『神道事典』巻末年表、英語版 Institute for Japanese Culture and Classics Kokugakuin University 2016 Preface This book is a translation of the chronology that appended Shinto jiten, which was compiled and edited by the Institute for Japanese Culture and Classics, Kokugakuin University. That volume was first published in 1994, with a revised compact edition published in 1999. The main text of Shinto jiten is translated into English and publicly available in its entirety at the Kokugakuin University website as "The Encyclopedia of Shinto" (EOS). This English edition of the chronology is based on the one that appeared in the revised version of the Jiten. It is already available online, but it is also being published in book form in hopes of facilitating its use. The original Japanese-language chronology was produced by Inoue Nobutaka and Namiki Kazuko. The English translation was prepared by Carl Freire, with assistance from Kobori Keiko. Translation and publication of the chronology was carried out as part of the "Digital Museum Operation and Development for Educational Purposes" project of the Institute for Japanese Culture and Classics, Organization for the Advancement of Research and Development, Kokugakuin University. I hope it helps to advance the pursuit of Shinto research throughout the world. Inoue Nobutaka Project Director January 2016 ***** Translated from the Japanese original Shinto jiten, shukusatsuban. (General Editor: Inoue Nobutaka; Tokyo: Kōbundō, 1999) English Version Copyright (c) 2016 Institute for Japanese Culture and Classics, Kokugakuin University. All rights reserved. Published by the Institute for Japanese Culture and Classics, Kokugakuin University, 4-10-28 Higashi, Shibuya-ku, Tokyo, Japan.
    [Show full text]
  • Calendar of Events May 2019 Notes: 1
    Calendar of Events May 2019 Notes: 1. Published by Tourist Information Center of Japan National Tourism Organization and all rights reserved. Reproduction in whole or in part without written permission is prohibited. ©2019 Japan National Tourism Organization 2. Dates, times and functions are subject to change without notice. Especially schedule of outdoor events and flower festival may change due to the weather. Be sure to check the latest information in advance. 3. The access shows only major route. Please refer to following URL for alternative transportation from the station where you want to start. http://www.hyperdia.com/en/ 4. Japanese words appearing in the column provide the name of the event, the place and access for you to point out to Japanese passerby when you need help. 5. Please refer to URL (basically in Japanese) for each event. If you have further questions, please call TIC, JNTO at following number. TIC, JNTO Tel : (03)-3201-3331 from overseas +81 3 3201 3331 Special Remarks: Tango-no-sekku 端午の節句 Glossary︓ Dates and Times are shown as follows which is common in Japan. Tango-no-sekku, Boy's Festival held on May 5. Families with boys display Matsuri Festival, Event Miko Shrine maiden Dates : M/D April 3 ⇒ 4/3 dolls that depict warriors or heroes, and fly carp streamers to express their hopes that the boys will advance in life, like strong carps that swim upstream. Mikoshi Portable shrine Time : 24 hours system 8:00am ⇒ 8:00 Noh Traditional masked drama May 5 has been changed to become a national holiday called Children's Day Otabisho Portable shrine resting place 8:00pm ⇒ 20:00 to celebrate the growth of children regardless of boys or girls.
    [Show full text]
  • “AOI MATSURI”(Hollyhock Festival) Aoi Matsuri Is One of the Three Major Festivals in Kyoto and Has the Longest History, Along with Gion Matsuri and Jidai Matsuri
    NEWS Dear all, We hope you are doing great. Due to the effects of COVID-19, many countries have restrictions on going out. As you know, Japan is the same. In Japan, the number of infected people is increasing, and medical care is on the verge of collapse, especially in the capital Tokyo. We would like to express our sincere thanks to the medical professionals who treat and nurse for patients. May in Japan has a nice climate, and there are festivals all over the place, so you'll want to go out, but this year, be patient and stay home. When COVID-19 is over and you can go out, please come to Japan at this time to see the festival. This time, I would like to introduce the historical festival that takes place in Kyoto during this time. “AOI MATSURI”(Hollyhock Festival) Aoi Matsuri is one of the three major festivals in Kyoto and has the longest history, along with Gion Matsuri and Jidai Matsuri. It is held on May 15th every year. During the Edo period, it was called the "Aoi Festival" because people who participated in the festival put on the crowns and ox carts and mallow leaves in front of the shrine. It is an annual festival of both Shimogamo and Kamigamo shrines and is also called "Kamo festival". In the middle of the 6th century, Emperor Kinmei sent a royal envoy to both shrines and began as a festival to pray for a good harvest. From the Kyoto Imperial Palace to Shimogamo Shrine and Kamigamo Shrine, you can walk through the verdant Miyako-Oji in an elegant procession of more than 500 people, like a Heian *emaki.
    [Show full text]
  • Minzoku Neo-Shintô Outline Shintô Shin
    Minzoku Neo-Shintô Outline Shintô shin | jin (kami) tô | dô | michi (way) The indigenous spirituality of Japan and the Japanese people Kami-no-michi kami (that which inspires feelings of reverence, awe, gratitude, fear/terror) no (possesive particle | of) michi (way) Way of the Kami Minzoku min (people) zoku (customs, manners) "Minzoku" means 'folk customs' and refers to the practices and beliefs of the commons – the common people of a region considered as representatives of a traditional way of life and especially as the originators or carriers of the customs, beliefs, and arts that make up a distinctive culture. Folk customs are based on the Five "E"s: Existential, Experiential, Experimental, Empirical, and Event Oriented. The 5 Es Existential, Experiential, Experimental, Empirical, and Event Oriented Here are the relevant definitions of the Five Es, as they apply to a Folk Religion. While none of these are unique to folk religion, if a religion's praxis is based on all of these and control of that praxis is local, that religion may be considered to be "folk". Existential Relating to or dealing with existence. Based on experience; empirical. Existence The fact or state of existing; being. All that exists. A thing that exists; an entity. Specific presence; occurrence. Existentialist Based on the idea that you are what you say you are, because you engage in some of all the practices that make it up. The folk, the commons, are usually existentialists, as opposed to essentialists. Essentialist Based on the idea that because of what you say you are, you must engage in all the practices that make it up.
    [Show full text]