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kNK5 g8z=4f5 tuzb gnC4noxq5 | A Publication of Nunavut Tunngavik Inc. | Titigakhimayait Nunavut Tunngavik Timinga | WINTER | UKIUMI 2011 NN A NI•I LIQPIo TA 6Wb ᐅ ᑭᐅ ᖅ ᐃᖅᑲᐅᒪᓂᖅ…ᑭᒃᓵᕐᓂᖅ…ᒪᒥᓐᓂᖅ – ᖁᑦᑎᒃᑐᒧᑦ ᓅᑕᐅᓯᒪᓂᑯᑦ ᒥᒃᓵᓄᑦ ᐃᖅᑲᐅᒪᔾᔪᑎᒃᓴᐃᑦ ᐅᓖᖅᑕᐅᔪᑦ Remember…Grieve…Heal – High Arctic Exiles Monument Unveiling Puigungilutit…Kialutit… Munagilutit – Kutinikpaami Kimaktauhimayut Ilitagitju - tikhait Takupkaiyut N A NII LIQPITA N•o 6Wb ᐊᔾᔨᓕᐅᒐᕐᓄᑦ ᓵᓚᒃᓴᕋᓱᐊᕐᓂᖅ Photo Contest Piksaliugagut Akimanahuarutikhak ᐊᔾᔨᓕᐅᒐᕆᔭᑦ ᓴᖅᑭᔮᖁᓇᔭᖅᐱᐅᒃ ᓄᓇᕗᑦ ᑐᓐᖓᕕᒃ Do you want the opportunity to have one of your Piksaliugarnik takuyumaviit Nuna vut Tunngaviup ᑎᒥᖓᑕ ᓴᖅᑭᖅᑎᖃᑦᑕᖅᑕᖏᓐᓂ ᐊᒻᒪᓗ ᖃᕆᓴᐅᔭᒃᑯᑦ photographs appear in Nunavut Tunngavik Inc.’s makpigaliugainnii qaritauyakkuurvianiluuniit? ᐃᑭᐊᖅᑭᔾᔪ ᑎᑦᑎᓐᓂ? ᓂᕈᐊᖃᑦᑕᓂᐊᖅᑐᒍᑦ ᑕᖅᑭᑕᒫᖅ publications and on our website? A winning Akimaniaqtuq atauhiq piksaliugak tatqiqhiut ᐊᔾᔨᒥᒃ ᓵᓚᒃᓴ ᑎᑦᓯᖃᑦᑕᕐᓗᑕ. ᐊᔾᔨᓕᐅᒐᕆᔭᑦ ᓂᕈᐊᖅᑕ - photo will be chosen each month. If your photo is tamaat. Piksaliugat piyaukpat akimaluni Piksaliu - ᐅᑉᐸᑦ ᐊᕐᕌᒍᒥ ᐊᔾᔨᑦᓯᐊᓛᖑᓂᖅᐹᒧᑦ ᓵᓚᒃᓴᕈᑎᒋᓗᒍ, chosen as Photo of the Year, you will receive a gak Ukiumi, akimaniaqtutit $1,000-mik maning - ᐊᐅᓪᓚᖅᑎᖃᑦᑕᕐᓗᒋᑦ $1,000 cash award. Pictures of Nunavut land - mik. Piksat Nunavut nunaanik, nunalingnik, ᓵᓚᒃᓴᐅᑎᒋᓇᓱᐊᖅᑕᑎᑦ ᐅᕗᖓ: ᑮᓇᐅᔭᓂᒃ ᓵᓚᒃᓴᐅᓯᐊᕐᓂᒃ ᑐᓂᔭᐅᓇᔭᖅᐳᑎᑦ $1,000-ᓂᒃ. ᐃᑭᐊᖅᑭᔾᔪᑎᒃᑯᑦ ᐊᔾᔨᓂᒃ ᓵᓚᒃᓴᕋᓱᐊᕐᓂᖅ ᐊᔾᔨᓕᐅᒐᕆᔭᑎᑦ ᓄᓇᐃᑦ ᐊᔾᔨᖏᑦ, ᓄᓇᓖᑦ, ᐆᒪᔪᑦ scapes, communities, wildlife and people will be umayunik inungniglu ihumaigyauniaqtut. Una Entries should be sent to: Website Photo Contest ᐊᒻᒪᓗ ᐃᓄᐃᑦ ᐃᓱᒪᒃᓴᖅᓯᐅᕈᑕ ᐅᖃᑕ ᐅᔪᓐᓇᖅᐳᑦ. ᑖᓐᓇ considered. This contest is open to Beneficiaries of akimanahuarut angmaumayuq Nunataqatauhi - the Nunavut Land Claims Agreement. See NTI’s mayunut Nunavut Nunatarutaani. Takulugu NTI- Piksautitit aulaqtitlugit uvunga: ᐱᓕᐅᑎᓂᖅ ᒪᑐᐃᖓᔪᖅ ᐊᑎᖃᖃᑕᐅᔪᓕᒫᓄᑦ ᓄᓇᕗᒻᒥ Qaritauyakkut Piksaliugagut ᓄᓇᑖᕐᓂᕐᒧᑦ ᐊᖏᕈᑎᓂ. ᑕᑯᒋᐊᒃᑲᓐᓂᕈᓐᓇᖅᑕᑦ website for complete contest details. aip qaritauyakkuurvia akimanahuagamut Akimanahuarut ᑐᓐᖓᕕᒃᑯᑦ ᖃᕆᓴᐅᔭᒃᑯᑦ ᐃᑭᐊᖅᑭᔾᔪᑎᖓᓂ ᒪᓕᑦᑕᐅᔭ - maliganik. 1-888-646-0006 [email protected] ᕆᐊᓖᑦ ᓵᓚᒃᓴᖃᑕᐅᓇᓱᐊᕐᓂ ᐊᕐᓂ ᕈᕕᑦ ᐅᕙᓃᑦᑐᖅ. www.tunngavik.com First Canadian Eastern Arctic Convention of Alcoholics Anonymous With the Participation of Al-Anon With the theme “Survival,” the dates of the convention are June 24-26, 2011, at the Arctic College Residence, Iqaluit, Nunavut. For more information: www.aa.90.org/survival ᐃᒥᐊᓗᖕᒧᑦ ᐊᔪᓕᖅᓯᒪᔪᑦ ᐊᖑᖅᑐᖅᑕᐅᕙᒐᑎᒃ ᓯᕗᓪᓕᖅᐹᖑᓪᓗᓂ ᑲᓇᑕᐅᑉ ᐅᑭᐅᖅᑕᖅᑐᐊᑕ ᑲᖕᓇᖓᓂ ᑲᑎᒪᓂᕐᔪᐊᕆᔭᖅ ᐅᑯᓄᖓ ᑲᑎᒪᑎᑦᓯᖃᑎᖃᖅᑐᑦ ᐃᒥᐊᓗᖕᒧᑦ ᐃᓚᓖᑦ, ᐊᓐᓇᐅᒪᔪᓐᓇᕐᓂᒥ ᐅᖃᐅᓯᓪᓗᑕᖃᕐᓗᑎᒃ. ᐃᖃᓗᓐᓂ ᔫᓂ 24-26ᒧᑦ, ᓯᓚᒃᑐᓴᕐᕕᐅᑉ ᑐᔪᕐᒥᕕᖓᓂ. : www.aa.90.org/survival ᐆᒧᖓ ᖃᐅᔨᒋᐊᕐᕕᓴᖅ Hivulliq Kanatamiunut Kivalliqhiit Ukiuqtaqtumi Katipaqyuaqniq Imiguigahuaqniqmut Hunatlikiaq Piqatautitlugit tapkuat Al-Anon-kut Ihumagiyaupluni “Inuunahuaqniq”, tapkuat uplukhai uuma kativaqyuaqniup talvangat Juni 24-26, 2011 talvani Ukiuqtaqtumi Hilattuqhaivikmi Iglugiyauyumi, Iqaluit, Nunavut. Tuhaqpaliqvikhaq: www.aa.90.org/survival N•o 6Wb | NA NII LIQPITA | TABLE OF CONTENTS | UNNIPKANGITA NAUNNAIPKUTAIT ᐃᓗᓕᖏᑦ 02 ᓄᓇᕗᑦ ᑐᙵᕕᒃ ᑎᒥᖓᑦᑕ ᓂᕈᐊᖅᑕᐅᔪᓄᑦ 03 NTI Elections Results 03 NTIkut Niguaktiligiyit Iniktigutait ᓴᖅᑭᑎᓯᒪᔭᖏᑦ 07 Remember…Grieve…Heal – 07 Puigungilutit….Kialutit….Munagilutit – 07 – ᐃᖅᑲᐅᒪᓂᖅ…ᕐᑭᒃᓵᕐᓂᖅ…ᒪᒥᓐᓂᖅ High Arctic Exiles Monument Kutinikpaami Kimaktauhimayut ᖁᑦᑎᒃᑐᒧᑦ ᓅᑕᐅᓯᒪᓂᑯᑦ ᒥᒃᓵᓄᑦ ᐃᖅᑲᐅᒪᔾᔪᑎᒃᓴᐃᑦ Unveiling Ilitagitjutikhait Takupkaiyut ᐅᓖᖅᑕᐅᔪᑦ 15 Closer to Inuit 16 Kanianut Inuit 15 ᖃᒡᓕᕚᓪᓕᕐᓂᖅ ᐃᓄᖕᓄᑦ 23 ᓄᓇᕗᑦ ᑐᓐᖓᕕᒃᑯᑦ 2010 ᐊᔾᔨᓕᐅᑦᓯᐊᖅᓯᒪᓂᖅᐹᓄᑦ 22 Photo of the Year 23 Piksannaq Ukiumut ᐊᕐᕌᒍᒥ ᓵᓚᑦᓴᖅᑎᑦᓯᒐᓱᐊᕐᓂᖅ 25 Kitikmeot Inuit Association 24 Kitikmeot Inuit Katutjikatingit 24 ᕿᑎᕐᒥᐅᑦ ᐃᓄᐃᑦ ᑲᑐᔾᔨᖃᑎᒌᑦ 28 Qikiqtani Inuit Association 29 Qikiqtani Inuit Katutjikatingit 28 ᕿᑭᖅᑕᓂ ᐃᓄᐃᑦ ᑲᑐᔾᔨᖃᑎᒌᑦ 32 Nunavut Sivuniksavut 33 Nunavut Sivuniksavut 31 ᓄᓇᕗᑦ ᓯᕗᓂᒃᓴᕗᑦ ᖃᓄᖅ ᐃᓱᒪᒋᕕᐅᒃ ᐅᖃᓕᒫᒐᖅᐳᑦ, ᓇᓃᓕᖅᐱᑕ? ᑎᑎᕋᖅᑎᑦ PUBLISHER Titigaktit Nunavut Tunngavik Timinga ᐊᔾᔨᖁᑎᖃᖅᐲᑦ, ᐅ ᕝᕙᓘᓐᓃᑦ ᐃᓱᒪᒋᔭᕐᓂᒃ ᐅᓂᒃᑳᑦᓴᕐᒥᒃ, ᓄᓇᕗᑦ ᑐᙵᕕᒃ ᑎᒥᖓᑦ Nunavut Tunngavik Incorporated ᑎᑎᕋᖅᑕᐅᓂᐊᖅᑐᓂᒡᓘᓐᓃᑦ? Titigakti ᑎᑎᕋᖅᑐᖅ ᓇᒃᓯᐅᑎᓗᒋᑦ ᐅᕙᑦᑎᓐᓄᑦ ᐃᓱᒪᒋᔭᑎᑦ, ᐃᓱᒪᒋᔭᐅᖁᔭᑎᓘᓐᓃᑦ, EDITOR Kerry McCluskey ᐃᓚᓇᓱᖕᓂᐊᖅᐸᕗᑦ ᓇᓃᓕᖅᐱᑕ -ᒧᑦ. ᑭᐅᕆ ᓴᑲᓪᔅᑭ Kerry McCluskey Ikayuktiit What do you think about our magazine, Naniiliqpita? ᑐᓂᓯᖃᑕᐅᔪᑦ CONTRIBUTORS Do you have photographs, or ideas for stories or columns? PJ Akeeagok PJ Akeeagok ᐸᐅᓗᓯ ᐊᕿᐊᕈᖅ Franco Buscemi Send us your thoughts or ideas, and we’ll try to include them in Naniiliqpita . Franco Buscemi ᕗᕌᓐᑯ ᐳᓯᐊᒥ Kavamatkut Kanatami Government of Canada Qanuq ihumagiviuk makpigaliugaqqut, Naniiliqpita ? ᑲᓇᑕᐅᑉ ᒐᕙᒪᒃᑯᖏᑦ Vinnie Karetak ᕕᓂ ᖃᕆᑕᖅ Vinnie Karetak Kitikmeot Inuit Katutjikatingit Piksautiqaqqiit unipkaliugakhanigluuniit? Kitikmeot Inuit Association Tuyurlugit ihumagiyahi, ihumakhahi ilautinahuarniaqqaut Naiiliqpitamut. ᕿᑎᕐᒥᐅᑦ ᐃᓄᐃᑦ ᑲᑐᔾᔨᖃᑎᒌᑦ Ed Maruyama ᐃᐊᑦ ᒪᕈᔭᒪ Ed Maruyama Nunavut Sivuniksavut ᓄᓇᕗᑦ ᓯᕗᓂᒃᓴᕗᑦ Nunavut Sivuniksavut Qikiqtani Inuit Katutjikatingit NTI Communications Department ᕿᑭᖅᑕᓂ ᐃᓄᐃᑦ ᑲᑐᔾᔨᖃᑎᒌᑦ Qikiqtani Inuit Association Glenn Williams P.O. Box 638 Iqaluit, NU X0A 0H0 ᒋᓕᐊᓐ ᕕᓕᐊᒻᔅ Glenn Williams Y (867) 975-4900 Himuktitiyit • (867) 975-4943 ᐃᓄᒃᑎᑑᓕᕆᔨᑦ TRANSLATORS Eena Alivaktuk Veronica Dewar 1-888-646-0006 ᐄᓇ ᐊᓕᕙᖅᑕᖅ Eena Alivaktuk ᕕᕈᓂᑲ ᑐᕐᕙ Veronica Dewar Mary Kaosoni [email protected] Allen Maghagak ᒥᐊᕆ ᑲᐅᓲᓂ Mary Kaosoni ᐋᓚᓐ ᑲᒃᓴᒐᖅ Allen Maghagak www.tunngavik.com Hanayait ova Titigalioktait Ayaya Produced and Printed by ᓴᓇᔭᐅᔪᑦ ᐊᒥᓱᓕᐊᖑᓪᓗᑎᓪᓗ Neovigakhalikiot Tohaktitiyit Ltd. Ayaya Marketing and ᐊᔮᔭᒃᑯᑦ ᓂᐅᕐᕈᑎᖃᖅᑏᑦ Communications Ltd. ᑐᓴᐅᒪᖃᑦᑕᐅᑎᓕᕆᔨᓪᓗ ᓕᒥᑎᑦ | | ᖄᖓ COVER QAANGA MAKPIRAAP ᐃᐊᑦ ᒫᕈᔮᒪ / Ed Maruyama ᐃᑳᖅᑐᖅ ᓇᓗᓇᐃᖅᓯᒪᔪᒃᑯᑦ ᐃᓗᕕᕐᓂ ᐃᓄᖏᑦᑕ ᖃᐅᓱᐃᑦᑑᑉ. ᐊᔾᔨᓕᐅᖅᑕᐅᓯᒪᔪᖅ ᐅᓖᖅᓯᑎᓪᓗᒋᑦ ᐃᖅᑲᐅᒪᔾᒧᑎᒃᓴᓂᑦ ᑎᓕᔭᐅᓯᒪᔪᓂᑦ ᓄᓇᕗᑦ ᑐᙵᕕᒃ ᑎᒥᖓᓐᓄᑦ ᐃᖅᑲᐅᒪᔾᔪᑎᓂᒃ ᐃᓄᖕᓂᑦ ᐊᔭᐅᖅᑐᖅᑕ ᐅᑉᓗᑎᒃ ᓅᒃᑎᖅᑕᐅᑉᓗᑎᒃ ᖃᐅᓱᐃᑦᑐᒧᑦ ᐊᒻᒪᓗ ᐊᐅᔪᐃᑦᑐᒧᑦ. Crosses mark gravesites of Inuit in Resolute Bay. The photograph was taken during the unveiling of the monuments commissioned by NTI to commemorate the Inuit who were forcibly relocated to Resolute Bay and Grise Fiord. Hanninngayuliit Inuit iluvirnit Qauyuittumi. Una piksaliuqhimayuq taluiqhiplutik naunaitkutamik NTI-kut itqaumaplugit Inuit nuutitauhimayut Qauyuittumut Auyuittumullu. N•o 6Wb | NA NII LIQPITA 1 Towtongie takes it Nunavut Tunngavik Inc. Chief Returning Officer Lori Idlout announced the unofficial results of the by-election for president and election for two vice-president positions. Cathy Towtongie was elected president and will serve until 2012. James Eetoolook and Jack Anawak were elected vice-president until 2014. The NTI executive committee assigned Eetoolook as chair of the Inuit Wildlife and Environment Council, and Anawak as chair of the Nunavut Social Development Council. ᖃᑕ ᓂ ᑕᐅᑐᖏ Cathy Towtongie The voter turnout was approximately 35 per cent. ᐊᖓᔪᖅᑳᒧᑦ - ᐃᓕᓴᕆᔭᐅᓯᒪᔪᑎᒍᑦ ᓂᕈᐊᖅᑕᐅᓯᒪᔪᑦ /President - Official Election Results Angayuqaq - Titigaqtaqtut Niguatauyut Qanugitni ᒥᑭᔪᒃ ᓇᑦᓯᖅ ᑎᐊᕆ ᔨᐅᕆ ᓃᑯ ᔨᐊᓯ ᐸᑎᖅ ᐋᓐᑎ ᔫ ᔫᓯᐱ ᖃᑕ ᓂ ᐋᑲᕚᒃ ᐊᓚᐃᖓ-ᖃᒍᖅ ᐊᐅᓪᓚ ᐊᐅ ᐃᓄᐊᕋᖅ ᒪᐃᒃ ᓇᑦᓯᖅ ᖃᐅᓇᖅ ᓵᒋᐊ ᒃᑐᒃ ᑎᒍᓪᓚᒐᖅ ᑕᐅᑐᖏ Mikidjuk Natsiq Terry Jerry Niko Jesse Patterk Andrew Joe Joe Cathy Akavak Alainga Audla Ell Inuarak Mike Netser Qaunnaq Sageatook Tigullaraq Towtongie /Baffin ᕿᑭᖅᑖᓗᒃ ᐃᒃᐱᐊᕐᔪᒃ Arctic Bay 3 68 17 6 33 10 22 2 1 27 24 ᑭᖓᐃᑦ Cape Dorset 60 18 10 12 2 18 40 0 13 31 58 ᑲᖏᖅᑐᒑᐱ Clyde River 3 10 5 53 5 12 9 0 1 90 31 ᐊᐅᔪᐅᑦᑐᖅ Grise Fiord 0 4 6 3 1 3 3 0 0 9 1 ᓴᓂᕋᔭᒃ Hall Beach 1 31 31 6 2 6 5 59 6 16 22 ᐃᒡᓗᓕᒃ Igloolik 18 30 15 7 14 16 43 32 2 110 41 ᐃᖃᓗᐃᑦ Iqaluit 68 76 191 144 10 117 96 5 32 99 56 ᑭᒻᒥᕈᑦ Kimmirut 18 7 25 6 0 5 1 0 6 12 23 ᐸᖕᓂᖅᑑᖅ Pangnirtung 25 9 24 130 2 46 31 0 7 25 40 ᒥᑦᑎᒪᑕᓕᒃ Pond Inlet 6 35 17 50 62 10 14 0 1 119 28 ᕿᑭᖅᑕᕐᔪᐊᖅ Qikiqtarjuaq 5 7 23 9 2 12 47 1 1 15 26 ᖃᐅᓱᐃᑦᑐᖅ Resolute Bay 1 5 19 2 2 1 3 0 3 13 12 ᓴᓂᑭᓗᐊᖅ Sanikiluaq 3 13 112 4 2 3 0 2 0 2 45 /Kivalliq ᑭᕙᓪᓕᖅ ᐊᕐᕕᐊᑦ Arviat 19 8 74 67 6 13 31 12 4 21 364 ᖃᒪᓂᑦᑐᐊᖅ Baker Lake 105 8 16 19 4 18 46 4 3 41 101 ᐃᒡᓗᓕᒑᕐᔪᒃ Chesterfield Inlet 0 3 1 21 1 7 10 1 0 4 83 ᓴᓪᓕᖅ Coral Harbour 65 11 9 35 0 4 69 1 0 8 35 ᑲᖏᖅᖠᓂᖅ Rankin Inlet 24 28 58 66 11 76 36 3 4 46 156 ᓇᐅᔮᑦ Repulse Bay 1 9 4 79 4 4 10 7 0 8 72 ᑎᑭᕋᕐᔪᐊᖅ Whale Cove 6 5 5 28 1 5 9 1 2 2 59 /Kitikmeot ᕿᑎᕐᒥᐅᑦ ᐃᖃᓗᒃᑑᑦᑎᐊᖅ Cambridge Bay 16 6 49 24 3 12 15 0 2 17 38 ᐅᖅᓱᖅᑑᖅ Gjoa Haven 49 12 42 44 2 21 12 11 0 30 80 ᑰᒐᕐᔪᒃ Kugaaruk 1 8 17 18 3 21 4 5 0 9 53 ᖁᕐᓗᖅᑐᖅ Kugluktuk 7 0 34 1 1 43 11 2 0 6 22 ᑕᓗᕐᔪᐊᖅ Taloyoak 31 9 57 21 4 33 9 4 1 9 66 ᐋᑐᕚ Ottawa 6 8 18 5 4 13 5 0 1 7 4 ᔭᓗᓇᐃᕝ Yellowknife 4 6 28 6 3 5 2 2 2 5 17 /TOTAL 545 434 905 866 184 534 579 154 90 760 1200 ᑲᑎᖦᖢᒋᑦ 2 N•o 6Wb | NA NII LIQPITA Towtongie piya ᑕᐅᑐᖏ ᐱᕙᖓ Nunavut Tunngavik Nanminilgit Ataniuyuq ᓄᓇᕗᑦ ᑐᙵᕕᒃ ᑎᒥᖓᑦᑕ ᐊᐅᓚᑦᑎᔨᐊᑦ ᓂᕈᐊᖅᑐᓕᕆ - Niguaqtuligiyi Havakti Lori Idlout tuhaqhittiyuq ᓂᕐᒧᑦ ᓗᐊᕆ ᐃᓪᓚᐅᑦ ᐅᖃᖅᑐᖅ ᓱᓕ ᐱᐊᓂᒃᓯᒪᒻᒪ ᕆᖏᑦᑐᑦ tapkuat piqpianguniqgaqhimaittut qanugitni ᓈᓴᖅᑕᐅᓂᐅᔪᑦ ᓂᕈᐊᕈᑕᐅᓚᐅᖅᑐᓂᑦ ᐊᖓᔪᖅᑳᒧᑦ ᐊᒻᒪᓗ tapkuat niguaqtaulagutit angay uqanguyumut ᓂᕈᐊᖅᑐᓂᑦ ᒪᕐᕉᖕᓄᑦ ᐊᖓᔪᖅᑳᑉ-ᑐᖏᓕᖏᓄᑦ ᐃᓂᐅᔫᖕᓄᑦ. malguklu angayuqap-tukli inikhai. 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  • “Don't Call Me Eskimo”1: Representation, Mythology, and Hip Hop Culture on Baffin Island

    “Don't Call Me Eskimo”1: Representation, Mythology, and Hip Hop Culture on Baffin Island

    “Don’t Call Me Eskimo”1: Representation, Mythology, and Hip Hop Culture on Baffin Island CHARITY MARSH Abstract: Through a contextualization of the song, “Don’t Call Me Eskimo,” which was launched on the interactive websiteYouTube in 2007 and an analysis of three examples of hip hop culture drawn from her ethnographic fieldwork on Baffin Island in June/July 2008, the author makes the argument that hip hop culture in Nunavut enables a re-working of contemporary Inuit identity. As part of this re-working, Inuit youth mediate representations of themselves and their current lived experiences through mobile technologies and local networks, challenging common stereotypes and reified identities that continue to circulate in political, cultural, and national discourses. You Can’t Stop the Hip Hop!2 “You can’t stop the hip hop!” is a statement of significance and provocation – a declaration that has been professed to me (a hip hop scholar, researcher, fa- cilitator, and enthusiast) by young people living both in the northern regions of Canada on Baffin Island and those living in southwestern Canada in the prairie provinces of Saskatchewan, Manitoba, and Alberta. To understand the complex meaning(s) of this statement, one needs to consider the continually evolving mythology associated with hip hop culture along with the multiple and varied manifestations of the arts practices which continue to signify hip hop culture both in local and global contexts. As an entry point into a discus- sion of hip hop culture in Canada, I draw on this statement--“You can’t stop the hip hop!”--as a way to respond to the general reactions of many people whom I converse with about the existence and significance of hip hop cul- ture among First Nations, Métis, and Inuit youth living within the borders of 111 MUSICultures 36 Canada, and more specifically in the western and northern regions where my research is concentrated.
  • The Political Economy of Neotribal Rentierism: a Historical and Material Theory of Aboriginal-Non-Aboriginal Relations in Canada

    The Political Economy of Neotribal Rentierism: a Historical and Material Theory of Aboriginal-Non-Aboriginal Relations in Canada

    The Political Economy of Neotribal Rentierism: A Historical and Material Theory of Aboriginal-Non-Aboriginal Relations in Canada Frances Widdowson Mount Royal University Paper Presented at the Annual Meeting of the Canadian Political Science Association University of Calgary, May 31-June 2, 2016 In Canadian political economy, the relationship between aboriginal and non-aboriginal peoples is undertheorized. Some have attributed this oversight to the fact that aboriginal peoples do not fit easily into the traditional categories of political economy; others maintain that political economy itself has been influenced by colonialist assumptions.1 As a result, much of the attempt to understand aboriginal economic and political circumstances has been left to postcolonial theory,2 and a focus on hypothetical transcendental cultural factors rather than historical and material ones. A critique of this literature does exist, but it is rooted in the assumptions of neoclassical economics rather than those of political economy. This paper will begin to address this gap in the literature. To this end, the New Zealand political economist Elizabeth Rata’s framework of “neotribal capitalism” will be used to understand the factors relating to production and ownership that have influenced aboriginal-non-aboriginal relations in Canada. Rata’s framework, however, will have to be revised to make it applicable to the Canadian context. Because the Maori in New Zealand differ from aboriginal groups in Canada in terms of their participation in the workforce, Rata’s framework will be combined with Hossein Mahdavy’s notion of the rentier state. While the literature on rentier states pertains to the political economies of particular countries, it provides insights into aboriginal communities that are unproductive.