Renaissance-Humanismus
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Read Book a History of Contemporary Italy Society and Politics
A HISTORY OF CONTEMPORARY ITALY SOCIETY AND POLITICS, 1943-1988 1ST EDITION PDF, EPUB, EBOOK Paul Ginsborg | --- | --- | --- | 9781403961532 | --- | --- Origins of the Mafia - HISTORY Antonio Beccadelli combined the comic realism of Italian popular verse with the language of Martial to explore the underside of the early Renaissance. The richly illuminated small parchment codex bears witness to the musical interests of the cardinal, himself an avid singer. Federico Borromeo founded the Ambrosiana library, art collection, and academy in Milan. Sacred Painting laid out the rules that artists should follow when creating religious art. Humanist Tragedies offers a sampling of Latin drama from the Tre- and Quattrocento. These five tragedies— Ecerinis , Achilleis , Progne , Hyempsal , and Fernandus Servatus —were nourished by a potent amalgam of classical, medieval, and pre-humanist sources. Humanist tragedy testifies to momentous changes in literary conventions during the Renaissance. It contains a famous defense of the value of studying ancient pagan poetry in a Christian world. This first English translation includes the famous letter about the discovery on the Via Appia of the perfectly preserved body of a Roman girl. Lilio Gregorio Giraldi authored many works on literary history, mythology, and antiquities. The work gives a panoramic view of European poetry in the late fifteenth and early sixteenth century, concentrating above all on Italy. Dialectical Disputations, Volume 1: Book I. Valla sought to replace the scholastic tradition of Aristotelian logic with a new logic based on the historical usage of classical Latin and on a commonsense approach. Marsilio Ficino , the Florentine scholar-philosopher-magus, was largely responsible for the Renaissance revival of Plato. -
IN FO R M a TIO N to U SERS This Manuscript Has Been Reproduced from the Microfilm Master. UMI Films the Text Directly From
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed through, substandard margin*, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. A Ben A Howeii Information Company 300 North Zeeb Road Ann Arbor. Ml 48106-1346 USA 313.761-4700 800.521-0600 RENDERING TO CAESAR: SECULAR OBEDIENCE AND CONFESSIONAL LOYALTY IN MORITZ OF SAXONY'S DIPLOMACY ON THE EVE OF THE SCMALKALDIC WAR DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By James E. -
Lapo's Life and Work
ch1.qxd 10/18/1999 2:02 PM Page 1 CHAPTER 1 Lapo’s Life and Work In the years that preceded the more or less permanent reentry of Pope Eugenius IV into Rome, the Renaissance humanist movement was in the middle of an interesting phase. At that time a large component of its members consisted of intellectuals who lacked ‹xed institutional places. Humanism—this new ars whose curricular focus was the studia humani- tatis—had still to ‹nd its place in society and was dependent largely on patrons. One practitioner of this new art was the Florentine Lapo da Cas- tiglionchio the Younger, who died in 1438 at the age of thirty-three. One of his most interesting cultural bequests to us is a treatise that he wrote in the year of his death, entitled De curiae commodis, or On the Bene‹ts of the Curia. In this dialogue, Lapo offers us a portrait of the papal curia that is written elegantly, learnedly, earnestly, and even angrily. It is a human document that is alive with information not only for intellectual historians but for social and cultural historians as well. The goal of this study is to discuss this dialogue in its intellectual and social contexts. A critical edition of the Latin text along with an annotated English transla- tion follows the discussion. This ‹rst chapter offers an examination of Lapo’s life and work, fol- lowed by a brief look at the historiography on the dialogue. Chapter 2 deals with the literary context of the dialogue and examines a compli- cated passage on the virtues, which I believe can serve as an interpretive key for the piece as a whole. -
HUMANISM' Hendrik Birus
Document generated on 01/11/2020 2:39 a.m. Surfaces THE ARCHEOLOGY OF 'HUMANISM' Hendrik Birus SUR LA PUBLICATION ÉLECTRONIQUE Article abstract ON ELECTRONIC PUBLICATION This essay plots the historical course of the concept of "humanism" as it developed in Volume 4, 1994 the Western tradition. Combining analysis with concrete historical research, it compares and contrasts the concept's meanings, discussing the term in modernity URI: https://id.erudit.org/iderudit/1064969ar and in the Renaissance, down to its early appearances in Cicero's texts. In addition to DOI: https://doi.org/10.7202/1064969ar citing relevant secondary literature, it refers to texts by Heidegger, Marx, Hegel, and Erasmus, among others. See table of contents Publisher(s) Les Presses de l’Université de Montréal ISSN 1188-2492 (print) 1200-5320 (digital) Explore this journal Cite this article Birus, H. (1994). THE ARCHEOLOGY OF 'HUMANISM'. Surfaces, 4. https://doi.org/10.7202/1064969ar Droits d'auteur © Hendrik Birus, 1994 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ THE ARCHEOLOGY OF 'HUMANISM' Hendrik Birus ABSTRACT This essay plots the historical course of the concept of "humanism" as it developed in the Western tradition. -
Epigraphical Research and Historical Scholarship, 1530-1603
Epigraphical Research and Historical Scholarship, 1530-1603 William Stenhouse University College London A thesis submitted in fulfilment of the requirements of the Ph.D degree, December 2001 ProQuest Number: 10014364 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10014364 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis explores the transmission of information about classical inscriptions and their use in historical scholarship between 1530 and 1603. It aims to demonstrate that antiquarians' approach to one form of material non-narrative evidence for the ancient world reveals a developed sense of history, and that this approach can be seen as part of a more general interest in expanding the subject matter of history and the range of sources with which it was examined. It examines the milieu of the men who studied inscriptions, arguing that the training and intellectual networks of these men, as well as the need to secure patronage and the constraints of printing, were determining factors in the scholarship they undertook. It then considers the first collections of inscriptions that aimed at a comprehensive survey, and the systems of classification within these collections, to show that these allowed scholars to produce lists and series of features in the ancient world; the conventions used to record inscriptions and what scholars meant by an accurate transcription; and how these conclusions can influence our attitude to men who reconstructed or forged classical material in this period. -
Revisiting the Monument Fifty Years Since Panofsky’S Tomb Sculpture
REVISITING THE MONUMENT FIFTY YEARS SINCE PANOFSKY’S TOMB SCULPTURE EDITED BY ANN ADAMS JESSICA BARKER Revisiting The Monument: Fifty Years since Panofsky’s Tomb Sculpture Edited by Ann Adams and Jessica Barker With contributions by: Ann Adams Jessica Barker James Alexander Cameron Martha Dunkelman Shirin Fozi Sanne Frequin Robert Marcoux Susie Nash Geoffrey Nuttall Luca Palozzi Matthew Reeves Kim Woods Series Editor: Alixe Bovey Courtauld Books Online is published by the Research Forum of The Courtauld Institute of Art Somerset House, Strand, London WC2R 0RN © 2016, The Courtauld Institute of Art, London. ISBN: 978-1-907485-06-0 Courtauld Books Online Advisory Board: Paul Binski (University of Cambridge) Thomas Crow (Institute of Fine Arts) Michael Ann Holly (Sterling and Francine Clark Art Institute) Courtauld Books Online is a series of scholarly books published by The Courtauld Institute of Art. The series includes research publications that emerge from Courtauld Research Forum events and Courtauld projects involving an array of outstanding scholars from art history and conservation across the world. It is an open-access series, freely available to readers to read online and to download without charge. The series has been developed in the context of research priorities of The Courtauld which emphasise the extension of knowledge in the fields of art history and conservation, and the development of new patterns of explanation. For more information contact [email protected] All chapters of this book are available for download at courtauld.ac.uk/research/courtauld-books-online Every effort has been made to contact the copyright holders of images reproduced in this publication. -
The Humanist Movement in Quattrocento Naples
From Lost Laughter to Latin Philosophy: The Humanist Movement in Quattrocento Naples Matthias Roick1 The humanist movement had a major impact on early modern culture. Humanists introduced new languages, literary canons, and styles of inquiry to the arts and sciences, and shifted their coordinates within society and politics. In the case of Naples, humanism arrived in two different moments in the kingdom, the first embodied in the figure of Petrarch, who entered into an intellectual exchange with King Robert of Anjou and his court in the early 1340s, the other by a coterie of humanists who became part of the Aragonese court after Alfonso the Magnanimous’s conquest of the kingdom in 1442. As regards Petrarch’s pioneering engagement, it certainly had a “galvanising character” and marked the inception of “royal humanism,” as Peter Stacey has argued.2 Nonetheless, it seems to have elicited a rather limited reaction within the Neapolitan setting itself. Falling into an early stage of the humanist movement, Petrarch’s “conquest” of Naples hinged more on his personal authority than on any institutionalized structures.3 The Quattrocento phase of Neapolitan humanism differed significantly from this episode. The humanist culture at the Aragonese court did not depend on a single, emblematic figure like Petrarch, but on a group of humanists who put down roots at court and in the royal administration. Moreover, the second “conquest” of Naples could rely on a new humanist culture that had formed in the first decades of the century. At the same time, the arrival of this humanist culture in Naples contributed to its transformation. -
Oration ''Audivi'' of Enea Silvio Piccolomini (16 November 1436
Oration ”Audivi” of Enea Silvio Piccolomini (16 November 1436, Basel). Edited and translated by Michael v. Cotta-Schönberg. Final edition, 16th version. (Orations of Enea Silvio Piccolomini / Pope Pius II; 1) Michael Cotta-Schønberg To cite this version: Michael Cotta-Schønberg. Oration ”Audivi” of Enea Silvio Piccolomini (16 November 1436, Basel). Edited and translated by Michael v. Cotta-Schönberg. Final edition, 16th version. (Orations of Enea Silvio Piccolomini / Pope Pius II; 1). 2019. hprints-00683151 HAL Id: hprints-00683151 https://hal-hprints.archives-ouvertes.fr/hprints-00683151 Submitted on 8 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. (Orations of Enea Silvio Piccolomini / Pope Pius II; 1) 0 Oration “Audivi” of Enea Silvio Piccolomini (16 November 1436, Basel). Edited and translated by Michael von Cotta- Schönberg Final edition, 2nd version July 2019 Copenhagen 1 Abstract On 16 November 1436, Enea Silvio Piccolomini delivered the oration Audivi to the fathers of the Council of Basel, concerning the venue for the Union Council between the Latin Church and the Greek Church. He argued for the City of Pavia in the territory of the Duke of Milan. -
Oral Poetry and Performance
Dickinson College Dickinson Scholar Faculty and Staff Publications By Year Faculty and Staff Publications 2015 Canterino and Improvvisatore: Oral Poetry and Performance Blake McDowell Wilson Dickinson College Follow this and additional works at: https://scholar.dickinson.edu/faculty_publications Part of the Music Commons Recommended Citation Wilson, Blake. "Canterino and Improvvisatore: Oral Poetry and Performance." In The Cambridge History of Fifteenth-Century Music, edited by Anna Maria Busse Berger and Jesse Rodin, 292-310. Cambridge, UK: Cambridge University Press, 2015. This article is brought to you for free and open access by Dickinson Scholar. It has been accepted for inclusion by an authorized administrator. For more information, please contact [email protected]. 16 . Canterino and improvvisatore. oral poetry and performance BLAKE WILSON Fifteenth-century Italy witnessed a distinctive chapter in the ancient and global history of oral poetry. Aspects of Renaissance Italian poetic performance are clearly linked with oral practices of all times and places: the conception of poetry as a multivalent and nearly universal form of human discourse, a tendency for poetic voice to culminate in song (often instrumentally accom• panied), and the inseparability of oral poetry from the agonistic environment of performance.1 The interrelated operations of memory and improvisation, too, played essential roles: music was never notated and always improvised, while the poetry was sometimes improvised but may have been conditioned by writing. The capacity of a well-trained memory to engage in both recall and combinatorial invention meant that while "improvisation" of text or music almost always involved some element of composition in performance, it was rarely ex nihilo, but involved the refashioning (rifacimento) of preexistent materials. -
Seventeenth-Century News NEO-LATIN NEWS
180 seventeenth-century news NEO-LATIN NEWS Vol. 60, Nos. 3 & 4. Jointly with SCN. NLN is the offi cial publica- tion of the American Association for Neo-Latin Studies. Edited by Craig Kallendorf, Texas A&M University; Western European Editor: Gilbert Tournoy, Leuven; Eastern European Editors: Jerzy Axer, Barbara Milewska-Wazbinska, and Katarzyna Tomaszuk, Centre for Studies in the Classical Tradition in Poland and East- Central Europe, University of Warsaw. Founding Editors: James R. Naiden, Southern Oregon University, and J. Max Patrick, University of Wisconsin-Milwaukee and Graduate School, New York University. ♦ Bessarion Scholasticus: A Study of Cardinal Bessarion’s Latin Library. By John Monfasani. Byzantios: Studies in Byzantine His- tory and Civilization, 3. Turnhout: Brepols, 2011. XIV + 306 pp. 65 euros. Bessarion fi rst made a name for himself as a spokesman for the Greek side at the Council of Ferrara-Florence in 1438-39. He became a cardinal in the western church and was a serious candidate for the papacy more than once. Bessarion amassed an enormous library that was especially famous for its collection of Greek manuscripts, then left it to the Republic of Venice with the intention of making it the core of what is now the Biblioteca Marciana. He patronized humanist scholars and writers and was himself Italy’s leading Platonist before Marsilio Ficino, with his In calumniatores Platonis being an important text in the Renaissance Plato-Aristotle controversy. He died in 1472, well known and well respected. Th is is the Bessarion we all think we know, but the Bessarion who emerges from the pages of Bessarion Scholasticus stubbornly refuses to be constrained within these limits. -
Introduction: Quattrocento Florence and What It Means to Be Modern
Cambridge University Press 978-1-107-03699-4 - The Italian Renaissance in the German Historical Imagination, 1860–1930 Martin A. Ruehl Excerpt More information chapter 1 Introduction: Quattrocento Florence and what it means to be modern On 20 October 1786, after having travelled in the Veneto and Emilia Romagna for several weeks, Goethe stopped in Florence on his journey south. It would be a short stay. He found the city ‘densely packed’ with villas and houses and very hastily (‘eiligst’) took in its major sites: ‘the cathedral, the baptistery’. Florence, as he summed up his impressions a little later on, was an ‘entirely new’ and ‘foreign’ world in which he ‘did not want to linger’. Soon enough, he was on his way again. Following further stops in Perugia and Foligno – and a lengthy discussion about the nature of Protestantism with an Italian fellow passenger – his vetturino delivered him to Rome, ‘the capital of the world’ and the fulfilment of his ‘every wish’. Charmed by its ancient splendour, Goethe would spend the next three months in the Holy City, finish Iphigenia (‘at last’) and return for a second, 1 ten-month sojourn in June 1787. A little less than 120 years later, Thomas Mann embarked on a similar, if much less grand, tour through Italy. His first stop was Florence. Gathering material for a verse drama about Lorenzo de’ Medici, he was overwhelmed by the collections in the Uffizi and the imposing architec- ture of the Renaissance palaces. Florence, he told his brother Heinrich, wastheplacewherehehopedtorealizehis‘innermost dream’ (‘den 2 Traum meiner Seele’). -
Renaissance History Through His Humanist Accomplishments
3-79 A / /vO.7Y HUMANISM AND THE ARTIST RAPHAEL: A VIEW OF RENAISSANCE HISTORY THROUGH HIS HUMANIST ACCOMPLISHMENTS THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of Master of Science By Douglas W. Miller, B.A., M.S. Denton, Texas August, 1991 Miller, Douglas W., Humanism and the Artist Raphael: A View of Renaissance History Through His Humanist Accomplishments. Master of Science (History), August, 1991, 217 pp., 56 illustrations, bibliography, 43 titles. This thesis advances the name of Raphael Santi, the High Renaissance artist, to be included among the famous and highly esteemed Humanists of the Renaissance period. While the artistic creativity of the Renaissance is widely recognized, the creators have traditionally been viewed as mere craftsmen. In the case of Raphael Santi, his skills as a painter have proven to be a timeless medium for the immortalizing of the elevated thinking and turbulent challenges of the time period. His interests outside of painting, including archaeology and architecture, also offer strong testimony of his Humanist background and pursuits. ACKNOWLEDGEMENT I would like to gratefully acknowledge the kind and loving support (and patience) that I have received from my wife and my entire family. Thank you for everything, and I dedicate this thesis to all of you, but especially to the person that most embodies all those humanist qualities this thesis attempts to celebrate and honor. That person is my father. iii TABLE OF CONTENTS LIST OF ILLUSTRATIONS.. ... .. v INTRODUCTION................. CHAPTER I. HUMANISM: THE ESSENCE OF THE RENAISSANCE.