On Aldus' Scriptores Astronomici (1499)
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Thomas More and the Question of Servitude in Utopia
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea To what deaf ears should I tell the tale! Thomas More and the Question of Servitude in Utopia Relatore Laureanda Prof.ssa Alessandra Petrina Maria Tuzzato n° matr.1110740 / LMLCC Anno Accademico 2016 / 2017 Table of Contents Acknowledgements .......................................................................................................... 4 Introduction ...................................................................................................................... 5 1. Humanism and Political Thought ............................................................................... 11 1.1 The contribution of Scholasticism and the origins of Humanism ........................ 11 1.2 Humanism in England .......................................................................................... 17 1.3 The Court of Henry VIII ....................................................................................... 24 2. Thomas More (1477-1535) ......................................................................................... 29 2.1 Early years: education, early works and friendship with Erasmus ....................... 29 2.2 The Flanders Embassy: the Composition of Utopia and the prefatory Letter to Gillis ........................................................................................................................... -
Read Book a History of Contemporary Italy Society and Politics
A HISTORY OF CONTEMPORARY ITALY SOCIETY AND POLITICS, 1943-1988 1ST EDITION PDF, EPUB, EBOOK Paul Ginsborg | --- | --- | --- | 9781403961532 | --- | --- Origins of the Mafia - HISTORY Antonio Beccadelli combined the comic realism of Italian popular verse with the language of Martial to explore the underside of the early Renaissance. The richly illuminated small parchment codex bears witness to the musical interests of the cardinal, himself an avid singer. Federico Borromeo founded the Ambrosiana library, art collection, and academy in Milan. Sacred Painting laid out the rules that artists should follow when creating religious art. Humanist Tragedies offers a sampling of Latin drama from the Tre- and Quattrocento. These five tragedies— Ecerinis , Achilleis , Progne , Hyempsal , and Fernandus Servatus —were nourished by a potent amalgam of classical, medieval, and pre-humanist sources. Humanist tragedy testifies to momentous changes in literary conventions during the Renaissance. It contains a famous defense of the value of studying ancient pagan poetry in a Christian world. This first English translation includes the famous letter about the discovery on the Via Appia of the perfectly preserved body of a Roman girl. Lilio Gregorio Giraldi authored many works on literary history, mythology, and antiquities. The work gives a panoramic view of European poetry in the late fifteenth and early sixteenth century, concentrating above all on Italy. Dialectical Disputations, Volume 1: Book I. Valla sought to replace the scholastic tradition of Aristotelian logic with a new logic based on the historical usage of classical Latin and on a commonsense approach. Marsilio Ficino , the Florentine scholar-philosopher-magus, was largely responsible for the Renaissance revival of Plato. -
The Influence of the Renaissance on Richard Hooker
Perichoresis Volume 12. Issue 1 (2014): 93-116 DOI 10.2478/perc-2014-0006 THE INFLUENCE OF THE RENAISSANCE ON RICHARD HOOKER EGIL GRISLIS * University of Manitoba ABSTRACT. Like many writers after the Renaissance, Hooker was influenced by a number of classical and Neo-Platonic texts, especially by Cicero, Seneca, Hermes Trimegistus, and Pseudo-Dionysius. Hooker’s regular allusions to these thinkers help illuminate his own work but also his place within the broader European context and the history of ideas. This paper addresses in turn the reception of Cice- ro and Seneca in the early Church through the Middle Ages and Renaissance, Hooker’s use of Cicero- nian and Senecan ideas, and finally Hooker’s use of Neo -Platonic texts attributed to Hermes Trismegis- tus and Dionysius the Areopagite. Hooker will be shown to distinguish himself as a sophisticated and learned interpreter who balances distinctive motifs such as Scripture and tradition, faith, reason, expe- rience, and ecclesiology with a complex appeal to pagan and Christian sources and ideas. KEY WORDS: Cicero, Hermes Trismegistus, Pseudo-Dionysius, Renaissance, Seneca Introduction The Anglican Church has had a rich past, as the churchmen who reshaped its life in the sixteenth century were also learned scholars (see Sykes and Booty, 1988; Evans and Wright, 1991), such as archbishop Thomas Cranmer (1489-1556), bishop John Jewel (1511-1570), archbishop John Whitgift (c.1532-1604), and priest and theologian Richard Hooker (c.1554-1600). More recently, some schol- ars (such as Lake, 1988: 227, 230) have singled out Richard Hooker as the inven- tor of Anglicanism. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
Renaissance Anthropologies and the Conception of Man Caroline Stark
RENAISSANCE ANTHROPOLOGIES AND THE CONCEPTION OF MAN Caroline Stark Two sixteenth-century developments are credited with drastically altering the conception of man and his place in the universe, thus marking a fun- damental shift to modernity: the Protestant Reformation and subsequent Counter-Reformation, and the emergence of the New Science. This new conception of man, either as an impotent, sinful creature in need of divine grace or as a creative, active force for improving his own condition and society, would not have been possible without the earlier debate over the condition of man among Renaissance humanists.1 A number of notable humanists, including Petrarch, Facio, Manetti, and Pico della Mirandola,2 responded to the misery of man tradition, as exemplified by Pope Inno- cent III’s treatise on the misery of the human condition,3 by celebrating 1 Giovanni Gentile, Giordano Bruno e il Pensiero del Rinascimento (Florence: Le Let- tere, 1991); Eugenio Garin, “La ‘Dignitas Hominis’ e la Letteratura Patristica,” La Rinascita 1 (1938): 102–46; Giovanni Di Napoli, “ ‘Contemptus Mundi’ e ‘Dignitas Hominis’ nel Rinasci- mento,” Rivista di Filosofia Neoscolastica 48 (1956): 9–41; Paul Oskar Kristeller, Renaissance Concepts of Man, and Other Essays (New York: Harper & Row, 1972); Charles Trinkaus, “The Renaissance Idea of the Dignity of Man,” in Dictionary of the History of Ideas, ed. Philip P. Wiener (New York: Scribner, 1973), 136–47; Craven, Giovanni Pico Della Mirandola, Sym- bol of His Age: Modern Interpretations of a Renaissance Philosopher (Geneva: Droz, 1981): 21–45; Charles Trinkaus, “Themes for a Renaissance Anthropology,” in The Scope of Renais- sance Humanism, ed. -
Epigraphical Research and Historical Scholarship, 1530-1603
Epigraphical Research and Historical Scholarship, 1530-1603 William Stenhouse University College London A thesis submitted in fulfilment of the requirements of the Ph.D degree, December 2001 ProQuest Number: 10014364 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10014364 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis explores the transmission of information about classical inscriptions and their use in historical scholarship between 1530 and 1603. It aims to demonstrate that antiquarians' approach to one form of material non-narrative evidence for the ancient world reveals a developed sense of history, and that this approach can be seen as part of a more general interest in expanding the subject matter of history and the range of sources with which it was examined. It examines the milieu of the men who studied inscriptions, arguing that the training and intellectual networks of these men, as well as the need to secure patronage and the constraints of printing, were determining factors in the scholarship they undertook. It then considers the first collections of inscriptions that aimed at a comprehensive survey, and the systems of classification within these collections, to show that these allowed scholars to produce lists and series of features in the ancient world; the conventions used to record inscriptions and what scholars meant by an accurate transcription; and how these conclusions can influence our attitude to men who reconstructed or forged classical material in this period. -
Italian Books
Italian Books I Philobiblon Rome London New York In collaboration with Govi Rare Books, New York Italian Books I Spring 2019 Preface We are very pleased to present Philobiblon’s new publishing initiative Italian Books, a series of numbered catalogues devoted to the important place of Italian culture on the world stage. The catalogues will feature manuscripts, documents, printed books, engravings, drawings, and artist’s books produced in Italy, as well as Italian books printed outside the country, translations attesting to the impact of Italian culture abroad, including volumes finely bound by sought-after Italian binders, and those once owned by great protagonists of Italian book collecting. Together these selections will illuminate a journey into the multifarious Italian book world in the broadest and richest sense. After all, the history of the book itself is a fascinating narrative, an uninterrupted medley of fruitful cultural transfers and the migration of ideas. In this regard, Italy has always represented a unique crossroad among cultures, the custodian of ancient past, as well as the gateway between Western and Eastern worlds, whose academies, art collections, libraries, printing houses, and bookshops have provided, over the centuries, fertile meeting grounds for generations of scholars, bibliophiles, and connoisseurs. In the first decades of the twentieth century, two international exhibitions paid homage to the Italian book. The Mostra Storica dell’Arte della Stampa in Italia opened in Leipzig in 1914 and presented the magnificence of Italian book production from the fifteenth to the eighteenth century. The splendid Exposition du Livre Italien followed in Paris in 1926, mounted at the Bibliothèque Nationale and the Musée des Arts Décoratifs. -
Nova Et Vetera .Of the Times Recognized the Necessity of Direct Contact with the Hellenic Writings
SEPT. 1936 LINACRE AND THE SCHOLAR-PHYSICIANS OF OXFORD <THEBRITISH 550 12, MNEDICAL JOURNAL I These conditions could not endure. Arabian-taught medicine was scholastic and sterile. Powerful thinkers Nova et Vetera .of the times recognized the necessity of direct contact with the Hellenic writings. John Basingstoke, an Oxford man, travelled to Greece, and there learnt Greck THOMAS LINACRE AND THE FIRST from a learned Athenian woman, Constantina. He re- soon * turned to England with Greek manuscripts, and was SCHOLAR-PHYSICIANS OF OXFORD in contact with the great churchman and scholar Robert BY Grosseteste (1175-1253). Grosseteste's life is in large part bound up with Oxford, where he was educated. A. P. CAWADIAS, O.B.E., M.D., F.R.C.P. Wishing to increase his knowledge of true science he PHYSICIAN TO TIIE ST. JOHN CLINIC AND INSTITUTE OF PHYSICAL MEDICINE studied Greek not only at second hand in Paris but at Oxford with a native Greek, Nicolas or Elicheros, and began to translate Greek authors, unfortunately not im- Thomas Linacre and Leonicenus were the greatest portant writers. His friend and Oxford contemporary, physicians of the early Renaissance. Around the former Roger Bacon, the Doctor mirabilis, with the courage radiated a group of other eminent physicians who, with and energy which characterized his whole life, pointed the exception of Caius, were all of Oxford. The studies out that the knowledge received from the Arabian writers and medical preparation of Linacre belong to the last was imperfect because of faulty translation, and he quarter of the fifteenth the period of active century; blamed the professors for not learning Greek so as to life, as in the case of the other great Oxford scholar- be able to read Aristotle and other writers in the original. -
The Humanist Movement in Quattrocento Naples
From Lost Laughter to Latin Philosophy: The Humanist Movement in Quattrocento Naples Matthias Roick1 The humanist movement had a major impact on early modern culture. Humanists introduced new languages, literary canons, and styles of inquiry to the arts and sciences, and shifted their coordinates within society and politics. In the case of Naples, humanism arrived in two different moments in the kingdom, the first embodied in the figure of Petrarch, who entered into an intellectual exchange with King Robert of Anjou and his court in the early 1340s, the other by a coterie of humanists who became part of the Aragonese court after Alfonso the Magnanimous’s conquest of the kingdom in 1442. As regards Petrarch’s pioneering engagement, it certainly had a “galvanising character” and marked the inception of “royal humanism,” as Peter Stacey has argued.2 Nonetheless, it seems to have elicited a rather limited reaction within the Neapolitan setting itself. Falling into an early stage of the humanist movement, Petrarch’s “conquest” of Naples hinged more on his personal authority than on any institutionalized structures.3 The Quattrocento phase of Neapolitan humanism differed significantly from this episode. The humanist culture at the Aragonese court did not depend on a single, emblematic figure like Petrarch, but on a group of humanists who put down roots at court and in the royal administration. Moreover, the second “conquest” of Naples could rely on a new humanist culture that had formed in the first decades of the century. At the same time, the arrival of this humanist culture in Naples contributed to its transformation. -
Ptolemaic Studies
The Library Chronicle Volume 1 Number 2 University of Pennsylvania Library Article 3 Chronicle June 1933 Ptolemaic Studies Rodney H. true Follow this and additional works at: https://repository.upenn.edu/librarychronicle Part of the Arts and Humanities Commons, and the Library and Information Science Commons Recommended Citation true, R. H. (1933). Ptolemaic Studies. University of Pennsylvania Library Chronicle: Vol. 1: No. 2. 21-26. Retrieved from https://repository.upenn.edu/librarychronicle/vol1/iss2/3 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/librarychronicle/vol1/iss2/3 For more information, please contact [email protected]. : the "Gerusalemme Liberata" beginning with three published in 1581 at Ferrara, Casalmaggiore, and Lyons, the last of which is especially rare. We have also a nearly complete collection in original editions of the controversial works written to criticize and defend Tasso's epic. The many editions of the "Rime" begin with those printed at Venice and at Ferrara in 1582; and the collection includes many texts of the "Aminta," beginning with the Aldine of 1581, and the first edition of "II Re Torrismondo" of Bergamo, 1587. Aside from the works of the four masters, the Library fur- nishes good facilities for the study of Italian literature and lin- guistics, especially in the sixteenth and seventeenth centuries. Of particular note is the collection of Italian lyric poets of that period, a collection which we have been gradually gathering for many years. This includes early editions of almost all the lyric poets from Serafino dall'Aquila and Tebaldeo, to Giambattista Marino and his contemporaries, as well as a valuable collection of the many anthologies printed during that period. -
Oral Poetry and Performance
Dickinson College Dickinson Scholar Faculty and Staff Publications By Year Faculty and Staff Publications 2015 Canterino and Improvvisatore: Oral Poetry and Performance Blake McDowell Wilson Dickinson College Follow this and additional works at: https://scholar.dickinson.edu/faculty_publications Part of the Music Commons Recommended Citation Wilson, Blake. "Canterino and Improvvisatore: Oral Poetry and Performance." In The Cambridge History of Fifteenth-Century Music, edited by Anna Maria Busse Berger and Jesse Rodin, 292-310. Cambridge, UK: Cambridge University Press, 2015. This article is brought to you for free and open access by Dickinson Scholar. It has been accepted for inclusion by an authorized administrator. For more information, please contact [email protected]. 16 . Canterino and improvvisatore. oral poetry and performance BLAKE WILSON Fifteenth-century Italy witnessed a distinctive chapter in the ancient and global history of oral poetry. Aspects of Renaissance Italian poetic performance are clearly linked with oral practices of all times and places: the conception of poetry as a multivalent and nearly universal form of human discourse, a tendency for poetic voice to culminate in song (often instrumentally accom• panied), and the inseparability of oral poetry from the agonistic environment of performance.1 The interrelated operations of memory and improvisation, too, played essential roles: music was never notated and always improvised, while the poetry was sometimes improvised but may have been conditioned by writing. The capacity of a well-trained memory to engage in both recall and combinatorial invention meant that while "improvisation" of text or music almost always involved some element of composition in performance, it was rarely ex nihilo, but involved the refashioning (rifacimento) of preexistent materials. -
Cicero on the Philosophy of Religion
CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by John Patrick Frederick Wynne January 2008 CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. John Patrick Frederick Wynne, Ph. D. Cornell University, 2008 Cicero wrote de Natura Deorum (dND), de Divinatione (Div.) and de Fato (Fat.) in succession and describes the latter two as continuations of the first. I argue that the three dialogues form a trilogy, in which Cicero as author indicates a stance on the material he presents (but that too little of the fragmentary Fat. remains to be useful for my purposes). There are much-debated attributions of preferences to Cicero’s propriae personae at the conclusions of dND and Div.; I take these preferences to express Cicero’s authorial stance. I examine relevant parts of the speeches to which they react and, first, make philosophical interpretations of each (often comparing other sources for Hellenistic thought) and, second, pay attention to the interaction of Cicero’s characterization of each speaker with the arguments the speaker gives. I find that Balbus in dND advocates the avoidance of superstition and the reform of religious beliefs in line with Stoic physics and that Cotta has a strong commitment to traditional Roman religious views consistent with his sceptical epistemology. Cotta’s scepticism is elusive in its details but perhaps yields a kind of fideism. I find that Quintus Cicero’s advocacy in Div.