Encyclopedia of Hinduism Encyclopedia of Hinduism

Total Page:16

File Type:pdf, Size:1020Kb

Encyclopedia of Hinduism Encyclopedia of Hinduism ENCYCLOPEDIA OF HINDUISM ENCYCLOPEDIA OF HINDUISM Wednesday 23, March 2005 A PROJECT FOR THE THIRD MILLENNIUM RESULTS OF SEARCH as on 03/23/2005 Subject Date of RefNum Title Class Words Prefix First Name Last Name Area Contract 520100 Abadhita jnana D2 5 500 Dr. P. K. Sundaram 400100 Abhanga S 4 2000 Dr. P. G. Lelye 120050 Abhanga (Bharatanatyam) CR 1 727500 Abharana D2 7 500 Dr. K. K. Raja 530700 Abhasa D3 5 750 Dr. Prakash V. Aoley 09/02/2000 520300 Abhava D2 5 500 Dr. P. K. Sundaram Abhay Dev Suri (Vadi Dev 720050 D1 7 250 Suri) 520200 Abhaya D1 5 250 Dr. P. K. Sundaram 105700 Abhaya-Mudra CR 1 720075 Abhayapradana Saram D1 7 250 Dr. Bheemashankar Deshpande 08/18/2000 520400 Abheda D1 5 250 Dr. Daniel Sheridan 720125 Abhedananda D1 7 250 V. Sivaramakrishnan 720100 Abhichara D1 7 250 Dr. K. K. Raja 420100 Abhidha(in Literature) D1 4 250 Dr. N. P. Unni file:///C|/Documents%20and%20Settings/Administr...LUSTER/Desktop/ENCYCLOPEDIA%20OF%20HINDUISM.htm (1 of 53)3/24/2005 11:16:04 AM ENCYCLOPEDIA OF HINDUISM 520535 Abhidha(in Logic) D3 5 750 Dr. K. K. Raja 520500 Abhidhamma Pitaka D2 5 250 Rani Thanickachalam 420125 Abhidhana Chintamani D1 4 250 Prof. Sokku Subramanian 05/25/2000 Abhidharma Kosha (of 520550 D1 5 250 Dr. Rani Thanikachalam 07/05/2000 Vasubandhu) Abhidharma Mahavibha 555250 D1 5 250 N. N. Gupta 11/12/2000 Sastra 520570 Abhihitanvaya vada (a) D3 5 750 Dr. T. V. Sathyanarayana Rao 520570 AbhihitanvayaVada (b) D3 5 750 Dr P. K. Sundaram 620275 Abhijata Tantra D1 6 250 820050 Abhijit D1 8 250 Dr. Lalitamba Chandrashekar 520700 Abhijnya D1 5 250 A. K. Iyengar 10/02/2000 Dr. 420150 Abhijnyanashakuntlam D1 4 250 Vasundhara Rehani 07/17/2000 (Mrs.) Abhilashitartha 120100 D1 1 250 Dr. P. P. Apte 12/12/1996 Chintamani 620300 Abhilekha (Inscription) D3 6 750 Dr. Pallavi Dubey 11/01/2000 520800 Abhimana D1 5 250 Dr. Bettina Baumer 420200 Abhimanyu D1 4 250 Sri C. L. Ramakrishnan Abhimanyu Samanta 420400 D3 4 750 Dr. Shiba Prasad Nayak Simhara 620250 Abhinava Bharata D1 6 250 Dr S. B. Verma 11/01/2000 400200 Abhinavagupta (Poetics) S 4 2000 Dr. Krishna Kumar Abhinavagupta (the 500100 M 5 2000 Dr. Kamalesh Datta Tripathi 04/13/1995 Person) 120200 Abhinaya D1 1 250 Dr. Tulasi Ramachandra 11/19/2000 file:///C|/Documents%20and%20Settings/Administr...LUSTER/Desktop/ENCYCLOPEDIA%20OF%20HINDUISM.htm (2 of 53)3/24/2005 11:16:04 AM ENCYCLOPEDIA OF HINDUISM 420300 Abhinaya Chandrika D1 4 250 Dr. K. K. Raja 120300 Abhinaya darpana D1 1 250 Dr. Tulasi Ramachandra 11/19/2000 120400 Abhinaya dharma D2 1 500 Ritu G. Deshmukh Abhinivesha (Clinging To 945150 D1 10 250 Dr. Kalidas Joshi Life) 905200 Abhira D3 9 750 Prof. Ajaymitra Shastri 09/04/2000 720150 Abhirama Paramahamsa D1 7 250 420350 Abhirami Andadi D2 4 500 Smt Seetha Chidambaram Abhiseka (Spiritual 945200 D1 10 250 Dr. Kalidas Joshi Attainment) Abhisheka (in Religious 720200 D3 7 750 Dr. Frederick M. Smith Ceremony) (a) Abhisheka (in Religious 720200 D3 7 750 Dr. Kalidash Joshi Ceremony) (b) Abhisheka (in Royal 905100 D3 6 750 Dr. Sujatha Reddy 05/16/2000 Consecration Ceremony) 975100 Abhishiktananda D2 11 500 V. Sivaramakrishnan 620400 Abhishta Sandhi D2 6 500 Dr S. C. Sachdeva 11/18/2001 120420 Abhitapta D1 1 250 Smt. Tripura Kashyap 01/13/2000 720220 Abhivadana D1 7 250 Dr. T. Venkatacharya 01/06/2000 420500 Abhivyaktivada D3 4 750 Dr. R. S. Betai 12/12/1996 420600 Abhivyanjana D2 4 500 Dr. R. S. Betai 12/12/1996 620500 Abhiyana (campaign) D2 6 500 Prof. Jayant Deodhar 05/25/2000 Abhoga (Commentary on 521150 D1 5 250 Dr. S. Revathy Kalpataru) 521100 Abhoga (Trika) D1 5 250 Dr. Mark Dyczkowski file:///C|/Documents%20and%20Settings/Administr...LUSTER/Desktop/ENCYCLOPEDIA%20OF%20HINDUISM.htm (3 of 53)3/24/2005 11:16:04 AM ENCYCLOPEDIA OF HINDUISM 720300 Abhyagata (Invited Guest) D1 7 250 N. Gangadharan 720250 Abhyanga Snana D1 7 250 Dr A. Sampath Narayanan 820100 Abhyanganam D1 8 250 727525 Abhyankar, M. V. D2 7 500 945250 Abhyasa D2 10 500 Dr. Kalidas Joshi 720350 Abhyudaya (a) D1 7 250 Dr. Parama Hams Misra 720350 Abhyudaya(b) D1 7 250 Pt. Hemendra Nath Chakravarti 05/16/2000 Abortion ethics 914100 D1 9 1500 Dr. Cromwell Crawford 02/13/2003 (Garbhasrava) 120425 Abraham Panditar M D1 1 250 Dr P. K. Sundaram 320100 Abul Fazl D2 3 500 Prof. R. A. Tengadi 08/03/2000 Academy of Manipal 905225 D1 9 500 Prof. K. S. Haridasa Bhat, R. R. C. Education 719000 Acarya Shantisagarji D1 7 250 Dr S.C. Sachdeva 720450 Achal Sahib D1 7 250 Dr. Gurinder Singh-Mann 720400 Achala -Murti D1 7 250 Dr. K. K. Raja 727550 Achamana D2 7 500 Dr. K. V. Sarma 05/16/2000 530720 Achara (Conduct) (a) D3 5 750 Dr. K. K. Raja 04/13/1995 530720 Achara (Conduct) (b) D3 5 750 Dr. B. K. Swain Acharanga sutra 500850 D1 5 250 Chandramani Singh (Janinism) 727600 Acharya (Preceptor) (a) D3 7 750 Dr. N. M. Kansara 727600 Acharya (Preceptor) (b) S 7 1000 V. N. Misra 727650 Acharya Hrdayam D2 7 500 Dr. K. K. Raja 905250 Acharya Prasanna Kumar D3 9 750 Mrs Purnima Ray 05/16/2000 file:///C|/Documents%20and%20Settings/Administr...LUSTER/Desktop/ENCYCLOPEDIA%20OF%20HINDUISM.htm (4 of 53)3/24/2005 11:16:04 AM ENCYCLOPEDIA OF HINDUISM 727475 Acharyabhimana D2 7 500 A. Gopal Iyengar 11/04/2000 Achetana 945300 D2 10 500 Dr. Pradeep Gokhale (Unconsciousness) 521300 Achintya D1 5 250 Dr. Prakash V. Aoley 09/02/2000 500200 Achintya-Bhedabheda M 5 2000 Rajesh Kumar Jha 720425 Achyuta D1 7 250 Harishchandra Barthwal 09/17/2001 720550 Achyuta preksha D2 7 500 N Gangadharan 320300 Achyutadeva Raya D1 3 250 Dr. T. Padmaja Achyutakrishnananda 720500 D1 7 250 Dr. K. K. Raja Tirtha 720490 Achyutananda Dasa D2 7 500 Dr. S. P. Nayak 120427 Achyutappa Dasar D1 1 250 Dr. P. T. Chelladurai 320350 Achyutappa Nayaka D1 3 250 Dr. Chitra Madhavan 10/11/2000 424900 Adarshavada D2 4 500 Dr. Vasant Parikh 120430 Adavu (A) D1 1 250 Dr. Tulasi Ramachandra 11/19/2000 120430 Adavu (B) D1 250 Ritu G. Deshmukh Adbhutarasa (rasa of 420700 D2 4 500 Dr. Ratna Lahiri wonder, awe) 148200 Adhama (Nayika) CR 1 120460 Adhara Bhedas D1 1 250 Smt. Tripura Kashyap 01/13/2000 120470 Adhara Krama D1 1 250 Smt. Tripura Kashyap 01/13/2000 720600 Adharma D2 7 500 Dr. K. K. Raja 605600 Adhi (pledges/Mortgages) D1 6 250 521500 Adhibhautika D2 5 500 Dr. K. Rajagopalachar 07/08/2000 521600 Adhidaivika D2 5 500 Dr. K. Rajagopalachar 07/08/2000 file:///C|/Documents%20and%20Settings/Administr...LUSTER/Desktop/ENCYCLOPEDIA%20OF%20HINDUISM.htm (5 of 53)3/24/2005 11:16:04 AM ENCYCLOPEDIA OF HINDUISM 820300 Adhikamasa D1 8 250 M.Y. Apte 500300 Adhikara (Elligibility) M 5 2500 Mohan S. Kashikar 600100 Adhikara (Rights) S 6 1000 Dr. S. P. Narang 521700 Adhikarana (Topic) D2 5 500 S. Revathy 521800 Adhikari Bheda D1 5 250 Dr. Sudhansu Shekhar Shastri 624300 Adhipatya (Suzeringty) D1 6 250 Prof. M. S. Mate 05/16/2000 148200 Adhira (Nayika) CR 1 620600 Adhiraja D1 6 250 Prof. Jayant Deodhar 05/25/2000 521850 Adhishthana (a) D2 5 500 Dr. B. Venkatakrishna Shastry 521850 Adhishthana (b) D2 5 500 Dr. Subash Chandra Dash 820400 Adhomukha-Rashi D1 8 250 521900 Adhvan D1 5 250 Pt. Hemendra Nath Chakravarti Subbukrishna 720650 Adhvaryu (a) 7 A. S. srowthy 720650 Adhvaryu (b) D1 7 250 Prof. Yugul Kishore Misra 606700 Adhyaksha, Royal S 6 1000 Adhyasa 522000 D3 5 750 Dr. C. K. Joshi 05/16/2000 (Superimposition) Adhyatma Ramayana 720675 D2 7 250 Dr Anjali M. Parvati ( Marathi) 420800 Adhyatma Ramayana (a) D2 4 500 Dr. N. M. Kansara 05/16/2000 420800 Adhyatma Ramayana (b) D2 4 500 Dr. A.M. Pravati 09/10/2000 521975 Adhyatmavada D2 5 500 Dr. Asha Gupta 06/24/2000 420900 Adhyatmavidya D1 4 250 Dr. R. T. Vyas 522100 Adhyatmika D1 5 250 Dr. K. Rajagopalachar 07/08/2000 file:///C|/Documents%20and%20Settings/Administr...LUSTER/Desktop/ENCYCLOPEDIA%20OF%20HINDUISM.htm (6 of 53)3/24/2005 11:16:04 AM ENCYCLOPEDIA OF HINDUISM 521950 Adhyayana D1 5 250 Dr. B. V. Venkatakrishna 12/07/2000 907150 Adhyayanavidhi D1 9 250 Dr. T. V. Sathyanarayana Rao 727825 Adi Alvars D2 7 500 Shri. K. Vageesh 05/16/2000 701050 Adi Granth S 7 1500 Dr. Gurinder Singh-Mann 727875 Adi Van Sathakopa-svami D2 7 500 Dr. J. Parthasarathy 05/16/2000 727700 Adi-Buddha D1 7 250 Prof. D. C. Bhattacharya 07/17/2000 727750 Adi-Natha (a) D1 7 250 Dr. Pradeep K. Kolekar 05/16/2000 727750 Adi-Natha (b) D1 7 250 Dr. Sharad Chandra 720690 Adiparashakti Adigal D1 7 250 R. Gopalakrishnan 05/16/2000 Adi-Shesha (Ananta, 727900 D1 7 250 Dr. Dipak Bhattacharya 02/10/1997 Ananta naga) (A) Adi-Shesha (Ananta, 727900 D2 7 500 Dr. K. K. Raja Ananta naga) (B) 123210 Aditala CR 1 700100 Aditi M 7 2000 Prof. Usha Chaudhuri 945400 Aditi-Kunda D1 10 250 Dr. Waish Kumar 323750 Aditya Chola I D1 3 250 Dr. T. Padmaja 727775 Aditya Hridayam D2 7 500 Dr. A. V. Sugavaneswaran 727800 Aditya Purana D1 7 250 Dr. N. Gangadharan 907200 Aditya Vrata D1 9 250 Dr.
Recommended publications
  • Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
    Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made.
    [Show full text]
  • The Mughal Empire – Baburnama “The Untouchables” Powerpoint Notes Sections 27-28: * Babur Founded the Mughal Empire, Also Called the Timurid State
    HUMA 2440 term 1 exam review Week 1 Section 1: India – An Overview * „Local‟ name: Bharat * Gained independence in 1947 * Capital is New Delhi * Official languages Hindi and English Section 2: Chronology and Maps * Gangetic Valley 1000-500 BC Maurya Empire under Ashoka 268-233 BC India 0-300 AD Gupta Empire 320-500 Early Middle Ages 900-1200 Late Middle Ages 1206-1526 Mughal Empire British Penetration of India 1750-1860 Republic of India 1947 Powerpoint notes Varna – caste (colour). Primarily Hindu societal concept Class /= caste. Is a set of social relations within a system of production (financial). Caste, conversely, is something you‟re born into. * as caste barriers are breaking down in modern India, class barriers are becoming more prominent. * first mention of caste differences are in the Rig Veda, which may have referred to main divisions of ancient Aryan society * the Rig Veda mentions a creation myth “Hymn of the Primeval Man” which refers to the creation of the universe and the division of man into four groups of body parts (below under section 3) * outsiders consider caste to the be the defining aspect of indian society. Megasthenes and Alberuni both focus on that when they analyze the culture. Jati or jat – subcaste. these have distinct names like “Gaud Saraswat Brahmins”. Dalit – untouchable Dvija – twice-born: part-way through a non-sudra person‟s life, they go through a „spiritual birth‟ which is their „second birth‟, called the upanayana, where the initiated then wear a sacred thread Hierarchy – different types of ordered ranks systems. i.e. gender hierarchy is male > female, sexual hierarchy is heterosexual > homosexual * rank can be inherited at birth (from father) * one‟s birth/rebirth is based on one‟s deeds in a past life Endogamy – marriage within own caste Commensality – can only eat with jati members Jatidharma and varna-dharma – one‟s duty in a caste or subcaste (lower castes must serve higher castes) Jajmani system – patron-client system of land owning and service/artisan castes.
    [Show full text]
  • Courses of Studies in Arts Stream
    COUNCIL OF HIGHER SECONDARY EDUCATION ODISHA, BHUBANRSWAR COURSES OF STUDIES IN ARTS STREAM FOR THE HIGHER SECONDARY EXAMINATION 2018 AD Arts Stream CONTENTS 2 S. No Subject Page No 1. Scheme of Studies 3 2. English 4 3. Modern Indian Langugaes a) Odia 10 b) Hindi 15 c) Bengali 19 d) Telugu 24 e) Urdu 27 f) Sanskrit 31 g) Alternative English 34 4. Environment Education 39 5. Yoga 41 6. Basic Computer Education 42 Elective Subjects 7. a) Odia 44 b) Bengali 46 c) Hindi 51 d) Telugu 54 e) Urdu 57 f) Sanskrit 61 8. History 66 9. Pol Science 69 10. Logic 73 11. Economics 74 12. Statistics 77 13. Mathematics 81 14. Sociology 87 15. Geography 90 16. Education 96 17. Anthropology 100 18. Psychology 104 19. Home Science 109 20. Industrial Relation and Personnel Management 114 21. Music(Indian) 118 22. Information Technology 128 Arts Stream 3 SCHEME OF STUDIES The following combinations in two years +2 Arts course of 2013-14 admission batch under CHSE(O) are allowed. Any deviation to this shall not be entertained. 1. Compulsory Subjects a) English b) M.I.L. (Odia / Telugu/ Bengali/ Urdu / Hindi/ Sanskrit/Alternative English) Compulsory subjects( English and M.I.L.) carry 200 marks each (100 Marks in 1st year and 100 marks in 2nd year) 2. Compulsory Subjects( To be assessed at the college level only) Three compulsory subjects, Environmental Education(EE),Yoga , and Basic Computer Education(BCE) carry 100 marks each(1st year-Theory-70 marks and 2ndyear -project/practical 30 marks) will be assessed at the college level and the grades (A+, A, B, C,D, in order of merit) are to be awarded by the College and the same shall be recorded in thebody of the pass certificate given by the council subsequently.
    [Show full text]
  • Courses of Studies in Vocational Stream (Part-I) Agriculture, Paramedical & Engineering Group
    ODISHA COUNCIL OF HIGHER SECONDARY EDUCATION ODISHA, BHUBANESWAR COURSES OF STUDIES IN VOCATIONAL STREAM (PART-I) AGRICULTURE, PARAMEDICAL & ENGINEERING GROUP FOR THE HIGHER SECONDARY VOCATIONAL EXAMINATION 2015 AD Rs. 20.00 CONTENTS Sl.No. Subject Page No. 1. English 09 2. Modern Indian Language : a) Oriya 17 b) Hindi 23 c) Bengali 27 d) Telugu 31 e) Urdu 35 f) Sanskrit 41 g) Alternative English 51 3. Environmental Education 59 4. Yoga 63 5. Basic Computor Education 65 B.F.C. SUBJECT (GROUP A, B & C 6. Physics 67 7. Chemistry 71 8. Mathematics 78 9. Biology 81 TRADE SUBJECTS GROUP - A (AGRICULTURE) 10. Dairying 83 11. Poultry Farming 87 12. Horticulture 92 13. Sericulture 99 (a) CSV-I 14. Inland fisheries 108 15. Crop - Production 115 GROUP - B (HEALTH AND PARAMEDICAL) 16. Medical & Laboratory Rechnician 126 17. Microbiology & Serology 139 GROUP - C (ENGINEERING AND TECHNOLOGY) 18. Audio Visual Technic 155 19. Bulding Maintanance 162 20. Computer Technic 168 21. Repair and Maintanenance of Electrical Domestic Appliance 177 22. Repair and Maintenance of Power Driven farn Machinery. 188 [4] CSV-I SCHEME OF STUDIES FOR VOCATIONAL The following combinations in Vocational Stream are allowed. Any deviation of this will not be entertained. Compulsory Subjects Compulsory subjects English and M.I.L. carry 200 marks each (100 Marks in 1st year and 100 marks in 2nd year) 1. English 2. M.I.L. (Oriya / Telugu/ Bengali/ Urdu & Persian/ Hindi/ Sanskrit/ Alternative English) 3. Environmental Education (Compulsory) 100 marks The Environmental Education will be assessed at the college level for 100 marks (70 marks for theory and 30 marks for project work) at the end of 1st year +2 course and the grades (A+, A, B, C, D, in order of merit) are to be awarded by the College and the same shall be recorded in the body of the pass certificate given by the council subsequently.
    [Show full text]
  • Moksa in Jainism -With Special Reference to Haribhadra Suri
    ( 14 ) Journal of Indian and Buddhist Studies Vol. 54, No.3, March 2006 Moksa in Jainism -with special reference to Haribhadra Suri - Yasunori HARADA 0. Introduction In ancient India, how people could eliminate the suffering of samsara and obtain liberation (moksa) was a serious issue. This was also the case for the Jains. They developed an original theory of karma since the time of Mahavira. Umasvati (ca. 5- 6c) systematized a theory of liberation in his work, the TAAS. Within that text he describes the Jaina view of the world and karma. In the 10th chapter he explains in particular the Jaina theory of liberation. Haribhadra Suri (ca. 8c), a Jaina Svetambara monk and scholar, also discusses a theory of liberation in the 5th chapter of the Anekantavadapravesa.l)However, instead of developingUmasvati's theory of libera- tion, he criticizes the Buddhist view of momentariness (ksanikatva),in particular that of Dharmakirti (ca. 600-660AD). The present article examines the AVP, especially concerning the way in which Haribhadra Suri refutes the ksanikatva theory. In ad- dition, it compares Haribhadra Suri with his predecessor, the Digambara scholar Samantabhadra(ca. 600 AD),who takes the same view, i. e. the anekantavada. Thus this paper will shed new light on an aspect of the Jaina theory of liberation in the post-Agamic "logico-epistemological"tradition that has not as yet been studied in detail. 1. The Liberation Theory of Umasvati First, I would like to confirm the theoretical role of liberation in the TAAS. Umasvati enumerates 7 tattvas: jiva, ajiva, asrava, bandha, samvara, nirjara and moksa.2)This world, according to the TAAS, consists of jivas and ajivas.
    [Show full text]
  • Stamps of India - Commemorative by Prem Pues Kumar [email protected] 9029057890
    E-Book - 26. Checklist - Stamps of India - Commemorative By Prem Pues Kumar [email protected] 9029057890 For HOBBY PROMOTION E-BOOKS SERIES - 26. FREE DISTRIBUTION ONLY DO NOT ALTER ANY DATA ISBN - 1st Edition Year - 1st May 2020 [email protected] Prem Pues Kumar 9029057890 Page 1 of 76 Nos. YEAR PRICE NAME Mint FDC B. 1 2 3 1947 1 21-Nov-47 31/2a National Flag 2 15-Dec-47 11/2a Ashoka Lion Capital 3 15-Dec-47 12a Aircraft 1948 4 29-May-48 12a Air India International 5 15-Aug-48 11/2a Mahatma Gandhi 6 15-Aug-48 31/2a Mahatma Gandhi 7 15-Aug-48 12a Mahatma Gandhi 8 15-Aug-48 10r Mahatma Gandhi 1949 9 10-Oct-49 9 Pies 75th Anni. of Universal Postal Union 10 10-Oct-49 2a -do- 11 10-Oct-49 31/2a -do- 12 10-Oct-49 12a -do- 1950 13 26-Jan-50 2a Inauguration of Republic of India- Rejoicing crowds 14 26-Jan-50 31/2a Quill, Ink-well & Verse 15 26-Jan-50 4a Corn and plough 16 26-Jan-50 12a Charkha and cloth 1951 17 13-Jan-51 2a Geological Survey of India 18 04-Mar-51 2a First Asian Games 19 04-Mar-51 12a -do- 1952 20 01-Oct-52 9 Pies Saints and poets - Kabir 21 01-Oct-52 1a Saints and poets - Tulsidas 22 01-Oct-52 2a Saints and poets - MiraBai 23 01-Oct-52 4a Saints and poets - Surdas 24 01-Oct-52 41/2a Saints and poets - Mirza Galib 25 01-Oct-52 12a Saints and poets - Rabindranath Tagore 1953 26 16-Apr-53 2a Railway Centenary 27 02-Oct-53 2a Conquest of Everest 28 02-Oct-53 14a -do- 29 01-Nov-53 2a Telegraph Centenary 30 01-Nov-53 12a -do- 1954 31 01-Oct-54 1a Stamp Centenary - Runner, Camel and Bullock Cart 32 01-Oct-54 2a Stamp Centenary
    [Show full text]
  • Elements of Hindu Iconography
    6 » 1 m ELEMENTS OF HINDU ICONOGRAPHY. ELEMENTS OF HINDU ICONOGRAPHY BY T. A. GOPINATHA RAO. M.A., SUPERINTENDENT OF ARCHiEOLOGY, TRAVANCORE STATE. Vol. II—Part II. THE LAW PRINTING HOUSE MOUNT ROAD :: :: MADRAS 1916 Ail Rights Reserved. i'. f r / rC'-Co, HiSTor ir.iL medical PRINTED AT THE LAW PRINTING HOUSE MOUNT ROAD, MADRAS. MISCELLANEOUS ASPECTS OF SIVA Sadasivamurti and Mahasada- sivamurti, Panchabrahmas or Isanadayah, Mahesamurti, Eka- dasa Rudras, Vidyesvaras, Mur- tyashtaka and Local Legends and Images based upon Mahat- myas. : MISCELLANEOUS ASPECTS OF SIVA. (i) sadasTvamueti and mahasadasivamueti. he idea implied in the positing of the two T gods, the Sadasivamurti and the Maha- sadasivamurti contains within it the whole philo- sophy of the Suddha-Saiva school of Saivaism, with- out an adequate understanding of which it is not possible to appreciate why Sadasiva is held in the highest estimation by the Saivas. It is therefore unavoidable to give a very short summary of the philosophical aspect of these two deities as gathered from the Vatulasuddhagama. According to the Saiva-siddhantins there are three tatvas (realities) called Siva, Sadasiva and Mahesa and these are said to be respectively the nishJcald, the saJcald-nishJcald and the saJcaW^^ aspects of god the word kald is often used in philosophy to imply the idea of limbs, members or form ; we have to understand, for instance, the term nishkald to mean (1) Also iukshma, sthula-sukshma and sthula, and tatva, prabhdva and murti. 361 46 HINDU ICONOGEAPHY. has foroa that which do or Imbs ; in other words, an undifferentiated formless entity.
    [Show full text]
  • The Heart of Jainism
    ;c\j -co THE RELIGIOUS QUEST OF INDIA EDITED BY J. N. FARQUHAR, MA. LITERARY SECRETARY, NATIONAL COUNCIL OF YOUNG MEN S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON AND H. D. GRISWOLD, MA., PH.D. SECRETARY OF THE COUNCIL OF THE AMERICAN PRESBYTERIAN MISSIONS IN INDIA si 7 UNIFORM WITH THIS VOLUME ALREADY PUBLISHED INDIAN THEISM, FROM By NICOL MACNICOL, M.A., THE VEDIC TO THE D.Litt. Pp.xvi + 292. Price MUHAMMADAN 6s. net. PERIOD. IN PREPARATION THE RELIGIOUS LITERA By J. N. FARQUHAR, M.A. TURE OF INDIA. THE RELIGION OF THE By H. D. GRISWOLD, M.A., RIGVEDA. PH.D. THE VEDANTA By A. G. HOGG, M.A., Chris tian College, Madras. HINDU ETHICS By JOHN MCKENZIE, M.A., Wilson College, Bombay. BUDDHISM By K. J. SAUNDERS, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. ISLAM IN INDIA By H. A. WALTER, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. JAN 9 1986 EDITORIAL PREFACE THE writers of this series of volumes on the variant forms of religious life in India are governed in their work by two impelling motives. I. They endeavour to work in the sincere and sympathetic spirit of science. They desire to understand the perplexingly involved developments of thought and life in India and dis passionately to estimate their value. They recognize the futility of any such attempt to understand and evaluate, unless it is grounded in a thorough historical study of the phenomena investigated. In recognizing this fact they do no more than share what is common ground among all modern students of religion of any repute.
    [Show full text]
  • Jain Tattvas and Philosophy of Karma - by Pravin K
    Read part 1 here Jain Tattvas and Philosophy of Karma - By Pravin K. Shah Asrava (Cause of the influx of karma) Asrava is the cause, which leads to the influx of good and evil karma which leads to the bondage of the soul. Asrava may be described as an attraction in the soul toward sense objects. The following are causes of Asrava or influx of good and evil karma: Mithyatva - Ignorance Avirati - Lack of self-restraint Pramada* - Unawareness or unmindfulness Kasaya - Passions like anger, conceit, deceit, and lust Yoga - Activities of mind, speech, and body *Some Jain literature mention only four causes of Asrava. They include Pramad in the category of Kasaya. Bandha (Bondage of karma) Bandha is the attachment of karmic matter (karma pudgala) to the soul. The soul has had this karmic matter bondage from eternity because of its own ignorance. This karmic body is known as the karmana body or causal body or karma. The karmic matter is a particular type of matter which is attracted to the soul because of soul's ignorance, lack of self-restraint, passions, unmindfulness, activities of body, mind, and speech. The soul, which is covered by karmic matter, continues acquiring new karma from the universe and exhausting old karma into the universe through the above-mentioned actions at every moment. Because of this continual process of acquiring and exhausting karma particles, the soul has to pass through the cycles of births and deaths and experiencing pleasure and pain. So under normal circumstances, the soul can not attain freedom from karma and hence liberation.
    [Show full text]
  • Aarsha Vani (Voice of Sanatana Dharma)
    AArsha Vani (Voice of Sanatana Dharma) March 2016 Volume: 2 Issue: 02 “Sarvam Sivamayam Jagat” Upcoming Pravachanams “Brahma and Vishnu worshipped Siva who manifested Himself on Maha Sivaratri day as Date: Mar 6- 12, 2016 11AM & 6:30PM ‘Maha Linga’. They propagated this through Gods and sages for the ultimate benefit of Topic: Maha Bharatha Gaadhalu - mankind. Worship of Siva on Maha Sivaratri day Bodhalu grants the merit of worshipping Siva the entire year. Venue: Jute Dharmasala, Kurukshetram Worshipping Siva in the form of ‘Paarthiva Linga’ Contact: Chandrasekhar Gupta 9246530318 (Linga made with clay) is effective. ‘Linga’ is the 9391033782 unified form of Siva and Shakti – the cylindrical Date: Mar 14-16, 2016 6:30PM sphere represents Siva and the base (Yoni) represents Topic: Hindu Dharmam-Swarupam, Shakti. Worshipping Siva at Maha Pradosham i.e. Swabhavam, Prabhavam twilight time and ‘Lingodbhava kala’ i.e. at midnight Venue: Mahati Auditorium, Tirupati on Maha Sivaratri day is auspicious and bestows Contact: C Subrahmanyam 9440352995 many favors. One should worship Nandiswara before Date: Mar 19 –23, 2016 6:30PM worshipping Siva. Observing Maha Sivaratri following all or at least one of the following Topic: Sri Kamakshi Mahima - Sri Guru Siva Dharmas grants everything here and hereafter - Parampara 1. Abhishekam – ‘Abhishekaat Atma Suddhi:’. Performing abhishekam grants internal Venue: Sri Vivekananda Samskruta purity. At mundane level, those who perform abhishekam are blessed with opulence and Patasala, Kurnool. success. Doing abhishekam with milk, curd, cow ghee, honey and sugar is in vogue in Contact: Jogayya Sarma 7382106171 many parts of Bharat. Rudram (Namakam & Chamakam) is chanted while performing VS Prasad 9440293007 abhishekam.
    [Show full text]
  • An Ahimsa Crisis: You Decide
    AN AHIMSA CRISIS: YOU DECIDE An Ahimsa Crisis: You Decide 1 2Prakrit Bharati academy,An Ahimsa Crisis: Jai YouP Decideur Prakrit Bharati Pushpa - 356 AN AHIMSA CRISIS: YOU DECIDE Sulekh C. Jain An Ahimsa Crisis: You Decide 3 Publisher: * D.R. Mehta Founder & Chief Patron Prakrit Bharati Academy, 13-A, Main Malviya Nagar, Jaipur - 302017 Phone: 0141 - 2524827, 2520230 E-mail : [email protected] * First Edition 2016 * ISBN No. 978-93-81571-62-0 * © Author * Price : 700/- 10 $ * Computerisation: Prakrit Bharati Academy, Jaipur * Printed at: Sankhla Printers Vinayak Shikhar Shivbadi Road, Bikaner 334003 An Ahimsa Crisis: You Decide 4by Sulekh C. Jain An Ahimsa Crisis: You Decide Contents Dedication 11 Publishers Note 12 Preface 14 Acknowledgement 18 About the Author 19 Apologies 22 I am honored 23 Foreword by Glenn D. Paige 24 Foreword by Gary Francione 26 Foreword by Philip Clayton 37 Meanings of Some Hindi & Prakrit Words Used Here 42 Why this book? 45 An overview of ahimsa 54 Jainism: a living tradition 55 The connection between ahimsa and Jainism 58 What differentiates a Jain from a non-Jain? 60 Four stages of karmas 62 History of ahimsa 69 The basis of ahimsa in Jainism 73 The two types of ahimsa 76 The three ways to commit himsa 77 The classifications of himsa 80 The intensity, degrees, and level of inflow of karmas due 82 to himsa The broad landscape of himsa 86 The minimum Jain code of conduct 90 Traits of an ahimsak 90 The net benefits of observing ahimsa 91 Who am I? 91 Jain scriptures on ahimsa 91 Jain prayers and thoughts 93
    [Show full text]
  • Sri Vidya Sai Srinivasa Shodasha Darshanam
    Sri Vidya Sai Srinivasa Shodasha Darshanam Sai Venkatesh Introduction What is the ultimate goal of human life? What is the ultimate truth of all existence? The answers to both of these lie in a single source, which is the highest point human thinking and consciousness has ever reached: This source is called Advaita Vedanta. This is the universal truth for all of humanity. For various reasons, recorded and compiled literature of Vedanta is available presently in India, and in the same language, Sanskrit. This does not make Vedanta Indian or Hindu. Vedanta is Global. It is Universal. It is Truth. Vedanta is the end wisdom of the vast collection known as Vedas. It is condensed in Upanishads. Kanchi Mahaperiyava has said that there are records of Vedanta existing in the entire world, divided into 32 geographic regions. By its nature of Truth, Vedanta is called non-dual or Advaita. The appearance of entire world, as distinct objects, is illusion or Maya. It is all just creation in a dream. The Self is in reality the dreamer, not this human with body and mind, which is just one of many characters in the dream. God is that highest character who is beyond the universe, creating and destroying it. Since the Self creates the universe of illusion like in a dream, the Self is God, or Parabrahma. The objects in universe is not distinct. It is all one consciousness, just as dream with all its characters is one unit. Sarvam Brahmamayam. Characters in your dream are essentially you. Since the Self is the origin of the world, the Self, which is God or Truth, is the Mother.
    [Show full text]