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Wearing Our Identity – the First People's Collection
Wearing our Identity – The First People’s Collection Texts of the exhibition Table of content Introduction 2. Fashioning identity 2. 1 – Wearing who I am 3. 1.1 – Wearing where I come from 3. 1.2 – Wearing life’s passages 3. 1.3 – Wearing my family 6. 1.4 – Wearing my rank 7. 2 – Wearing our culture 10. 2.1 – Wearing our traditions 10. 2.2 – Wearing our legends 15. 2.3 – Wearing our present 16. 3 – Wearing our history 17. 3.1 – Wearing our honour 18. 3.2 – Wearing our struggles 20. 3.3 – Wearing our resilience 21. 4 – Wearing our beliefs 23. 4.1 – Wearing our universe 23. 4.2 – Wearing animal power 24. 4.3 – Wearing spiritual respect 25. 2 Wearing our Identity – The First People’s Collection © McCord Museum, 2013 0 – Introduction Wearing Our Identity The First Peoples Collection Questions of identity lie at the heart of many debates in today’s rapidly changing world. Languages and traditions are threatened with extinction. When this happens, unique knowledge, beliefs and histories are wiped out. First Peoples understand well the challenges and tensions that can erode a sense of self and belonging. Yet, they have shown remarkable resilience in both preserving ancient identities and forging new ones. Whether building on the rich textures of the past or fearlessly transforming contemporary fashion, First Nations, Inuit and Métis use clothing to communicate the strength and meaning of their lives. An exploration of First Peoples dress is a compelling and emotional experience – one that must follow interwoven threads of community and spirituality, resistance and accommodation, history and innovation. -
Alternative Histories and North American Archaeology
PAU01 9/17/2004 8:32 PM Page 1 1 Alternative Histories and North American Archaeology Timothy R. Pauketat and Diana DiPaolo Loren North America is one immense outdoor museum, telling a story that covers 9 million square miles and 25,000 years (Thomas 2000a:viii) The chapters in this volume highlight the story of a continent, from the Atlantic to Alaska, from the San Luis mission to Sonora, and from the Kennewick man of nine millennia ago to the Colorado coalfield strikes of nine decades ago (Figure 1.1). Given the considerable span of time and vastness of space, the reader might already be wondering: what holds North American archaeology together? Unlike other por- tions of the world, it is not the study of the sequential rise and fall of ancient states and empires that unified peoples into a people with a single writing system, calen- dar, or economy. No, North America is, and was, all about alternative histories. It is about peoples in the plural. Peoples did things differently in North America. They made their own histories, sometimes forgotten, subverted, and controversial but never outside the purview of archaeology. Yet, in their plurality, the North Americans of the past show us the commonalities of the human experience.The inimitable ways in which people made history in North America hold profound lessons for understanding the sweep of global history, if not also for comprehending the globalizing world in which we find ourselves today. That is, like all good yarns, there is a moral to this archaeological allegory: what people did do or could do matters significantly in the construction of the collective futures of all people. -
Ohio History Lesson 1
http://www.touring-ohio.com/ohio-history.html http://www.ohiohistorycentral.org/category.php?c=PH http://www.oplin.org/famousohioans/indians/links.html Benchmark • Describe the cultural patterns that are visible in North America today as a result of exploration, colonization & conflict Grade Level Indicator • Describe, the earliest settlements in Ohio including those of prehistoric peoples The students will be able to recognize and describe characteristics of the earliest settlers Assessment Lesson 2 Choose 2 of the 6 prehistoric groups (Paleo-indians, Archaic, Adena, Hopewell, Fort Ancients, Whittlesey). Give two examples of how these groups were similar and two examples of how these groups were different. Provide evidence from the text to support your answer. Bering Strait Stone Age Shawnee Paleo-Indian People Catfish •Pre-Clovis Culture Cave Art •Clovis Culture •Plano Culture Paleo-Indian People • First to come to North America • “Paleo” means “Ancient” • Paleo-Indians • Hunted huge wild animals for food • Gathered seeds, nuts and roots. • Used bone needles to sew animal hides • Used flint to make tools and weapons • Left after the Ice Age-disappeared from Ohio Archaic People Archaic People • Early/Middle Archaic Period • Late Archaic Period • Glacial Kame/Red Ocher Cultures Archaic People • Archaic means very old (2nd Ohio group) • Stone tools to chop down trees • Canoes from dugout trees • Archaic Indians were hunters: deer, wild turkeys, bears, ducks and geese • Antlers to hunt • All parts of the animal were used • Nets to fish -
Indiana Archaeology
INDIANA ARCHAEOLOGY Volume 6 Number 1 2011 Indiana Department of Natural Resources Division of Historic Preservation and Archaeology (DHPA) ACKNOWLEDGMENTS Indiana Department of Natural Resources Robert E. Carter, Jr., Director and State Historic Preservation Officer Division of Historic Preservation and Archaeology (DHPA) James A. Glass, Ph.D., Director and Deputy State Historic Preservation Officer DHPA Archaeology Staff James R. Jones III, Ph.D., State Archaeologist Amy L. Johnson, Senior Archaeologist and Archaeology Outreach Coordinator Cathy L. Draeger-Williams, Archaeologist Wade T. Tharp, Archaeologist Rachel A. Sharkey, Records Check Coordinator Editors James R. Jones III, Ph.D. Amy L. Johnson Cathy A. Carson Editorial Assistance: Cathy Draeger-Williams Publication Layout: Amy L. Johnson Additional acknowledgments: The editors wish to thank the authors of the submitted articles, as well as all of those who participated in, and contributed to, the archaeological projects which are highlighted. The U.S. Department of the Interior, National Park Service is gratefully acknow- ledged for their support of Indiana archaeological research as well as this volume. Cover design: The images which are featured on the cover are from several of the individual articles included in this journal. This publication has been funded in part by a grant from the U.S. Department of the Interior, National Park Service‘s Historic Preservation Fund administered by the Indiana Department of Natural Resources, Division of Historic Preservation and Archaeology. In addition, the projects discussed in several of the articles received federal financial assistance from the Historic Preservation Fund Program for the identification, protection, and/or rehabilitation of historic properties and cultural resources in the State of Indiana. -
Sacred Smoking
FLORIDA’SBANNER INDIAN BANNER HERITAGE BANNER TRAIL •• BANNERPALEO-INDIAN BANNER ROCK BANNER ART? • • THE BANNER IMPORTANCE BANNER OF SALT american archaeologySUMMER 2014 a quarterly publication of The Archaeological Conservancy Vol. 18 No. 2 SACRED SMOKING $3.95 $3.95 SUMMER 2014 americana quarterly publication of The Archaeological archaeology Conservancy Vol. 18 No. 2 COVER FEATURE 12 HOLY SMOKE ON BY DAVID MALAKOFF M A H Archaeologists are examining the pivitol role tobacco has played in Native American culture. HLEE AS 19 THE SIGNIFICANCE OF SALT BY TAMARA STEWART , PHOTO BY BY , PHOTO M By considering ethnographic evidence, researchers EU S have arrived at a new interpretation of archaeological data from the Verde Salt Mine, which speaks of the importance of salt to Native Americans. 25 ON THE TRAIL OF FLORIDA’S INDIAN HERITAGE TION, SOUTH FLORIDA MU TION, SOUTH FLORIDA C BY SUSAN LADIKA A trip through the Tampa Bay area reveals some of Florida’s rich history. ALLANT COLLE ALLANT T 25 33 ROCK ART REVELATIONS? BY ALEXANDRA WITZE Can rock art tell us as much about the first Americans as stone tools? 38 THE HERO TWINS IN THE MIMBRES REGION BY MARC THOMPSON, PATRICIA A. GILMAN, AND KRISTINA C. WYCKOFF Researchers believe the Mimbres people of the Southwest painted images from a Mesoamerican creation story on their pottery. 44 new acquisition A PRESERVATION COLLABORATION The Conservancy joins forces with several other preservation groups to save an ancient earthwork complex. 46 new acquisition SAVING UTAH’S PAST The Conservancy obtains two preserves in southern Utah. 48 point acquisition A TIME OF CONFLICT The Parkin phase of the Mississippian period was marked by warfare. -
Archeology of the Funeral Mound, Ocmulgee National Monument, Georgia
1.2.^5^-3 rK 'rm ' ^ -*m *~ ^-mt\^ -» V-* ^JT T ^T A . ESEARCH SERIES NUMBER THREE Clemson Universii akCHEOLOGY of the FUNERAL MOUND OCMULGEE NATIONAL MONUMENT, GEORGIA TIONAL PARK SERVICE • U. S. DEPARTMENT OF THE INTERIOR 3ERAL JCATK5N r -v-^tfS i> &, UNITED STATES DEPARTMENT OF THE INTERIOR Fred A. Seaton, Secretary National Park Service Conrad L. Wirth, Director Ihis publication is one of a series of research studies devoted to specialized topics which have been explored in con- nection with the various areas in the National Park System. It is printed at the Government Printing Office and may be purchased from the Superintendent of Documents, Government Printing Office, Washington 25, D. C. Price $1 (paper cover) ARCHEOLOGY OF THE FUNERAL MOUND OCMULGEE National Monument, Georgia By Charles H. Fairbanks with introduction by Frank M. Settler ARCHEOLOGICAL RESEARCH SERIES NUMBER THREE NATIONAL PARK SERVICE • U. S. DEPARTMENT OF THE INTERIOR • WASHINGTON 1956 THE NATIONAL PARK SYSTEM, of which Ocmulgee National Monument is a unit, is dedi- cated to conserving the scenic, scientific, and his- toric heritage of the United States for the benefit and enjoyment of its people. Foreword Ocmulgee National Monument stands as a memorial to a way of life practiced in the Southeast over a span of 10,000 years, beginning with the Paleo-Indian hunters and ending with the modern Creeks of the 19th century. Here modern exhibits in the monument museum will enable you to view the panorama of aboriginal development, and here you can enter the restoration of an actual earth lodge and stand where forgotten ceremonies of a great tribe were held. -
The House of Our Ancestors: New Research on the Prehistory of Chaco Canyon, New Mexico, A.D. 800•Fi1200
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Faculty Publications Anthropology, Department of 2015 The ouH se of Our Ancestors: New Research on the Prehistory of Chaco Canyon, New Mexico, A.D. 800–1200 Carrie Heitman University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/anthropologyfacpub Part of the Archaeological Anthropology Commons, Indigenous Studies Commons, Other Languages, Societies, and Cultures Commons, and the Social and Cultural Anthropology Commons Heitman, Carrie, "The ousH e of Our Ancestors: New Research on the Prehistory of Chaco Canyon, New Mexico, A.D. 800–1200" (2015). Anthropology Faculty Publications. 127. http://digitalcommons.unl.edu/anthropologyfacpub/127 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in Chaco Revisited New Research on the Prehistory of Chaco Canyon, New Mexico, ed. Carrie C. Heitman and Stephen Plog. The University of Arizona Press, Tucson, 2015. Pp. 215–248. Copyright 2015 The Arizona Board of Regents. digitalcommons.unl.edu The House of Our Ancestors: New Research on the Prehistory of Chaco Canyon, New Mexico, A.D. 800–1200 Carrie C. Heitman, University of Nebraska–Lincoln In a paper honoring the career of archaeologist Gwinn -
Children's Catalog 2020-2021
CHILDREN’S CATALOG | 2020-2021 CONTENTS 01 New Titles 15 Juvenile Fiction 22 Juvenile Non Fiction 165 Sales Representatives 167 Title Index pages 174 Author Index pages 175 Order Info from Graham Nash OUR HOUSE BY GRAHAM NASH, ILLUSTRATED BY HUGH SYME, FOREWORD BY CAROLE KING more information on page 11! NEW TITLES The Generous Fish BY JACQUELINE JULES, ILLUSTRATED BY FRANCES TYRRELL Inspired by Jewish folklore, The Generous Fish is the story of a young boy named Reuven who takes a verse from scripture to “cast your bread upon the waters” (Ecclesiastes 11:1) quite literally. The result of his daily act is a giant talking fish with golden scales! Boy and fish spend idyllic days together until the villagers realize those scales are real gold. Every villager has good reason to ask for one. Devorah needs clothes for her children. Old Joseph needs money for a cane. The fish says he has plenty to share. But he grows weak from giving away too much, too fast. Can Reuven stand up to the village and save his friend? Jacqueline Jules is the author of forty books for young readers, including the award-winning Zapato Power series, Never Say a Mean Word Again: A Tale from Medieval Spain, and Feathers for Peacock. A former school librarian and teacher, Jacqueline enjoys visiting schools to share her passion for reading and writing. She is a word person, who loves rearranging words on the page, the same way people have fun fitting the pieces of a jigsaw puzzle together. Jacqueline lives in Arlington, Virginia. -
Uncovering the Ancient Mound Builders Using Open Data and FOSS Software Calvin J
Uncovering the Ancient Mound Builders Using Open Data and FOSS Software Calvin J. Hamilton - [email protected] Courtesy of the National Park Service Watson Brake Poverty Point Miamisburg Mound, Ohio – Adena Hopewell Culture National Park, Ohio Mound Building Cultures • Adena Culture / Early Woodland • 1500 BC to 300 BC • Hopewell / Middle Woodland • 300 BC to 400 AD • Mississippian Cultures • 800 AD to 1600 AD Courtesy Herb Roe Serpent Mound, Ohio • Effigy mound. • Surveyed by E. G. Squier and F. H. Davis in 1846. • 1,348 foot long. • 3 feet high. Fort Hill, Ohio • Surveyed by E. G. Squier and F. H. Davis in 1846. • 40 Acre enclosure. • 1.5 miles of earthen walls. • Walls 6-15 feet high. Fort Ancient Ohio FACTS • 100 Acre complex • 18,000 Feet of earthen walls • 553,000 Cubic yards of Soil • Earthen Walls 20 feet high Hopewell Mound Group Hopeton Earthworks, Ohio Visible in Lidar Destroyed Miami Fort Cedar Bank Earthworks Cedar Bank Earthworks Paint Creek Valley Seip Mound Complex Seip Mound Complex • Seip Mound is 240 feet long, 130 feet wide and 30 feet high. • It is the 2nd largest Hopewell mound. • Surrounded by a large 121 acre earthwork complex with 10,000 feet of embankment walls. • Walls originally 10 feet high and 50 feet thick at the base. Seip Mound During Excavation Seip Mound Artifacts Paint Creek Valley Ancient Work Near Bourneville, Ross County, Ohio. “The small work here figured is one of the most beautiful in the State of Ohio. It consists of a wall of earth, eight or ten feet in height, with a broad and shallow exterior ditch. -
Bossier Tribes, Caddo in North Louisiana's Pineywoods
Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State Volume 2005 Article 13 2005 Bossier Tribes, Caddo in North Louisiana's Pineywoods Jon L. Gibson Unknown Follow this and additional works at: https://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Environmental Studies Commons, Other American Studies Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, and the United States History Commons Tell us how this article helped you. Repository Citation Gibson, Jon L. (2005) "Bossier Tribes, Caddo in North Louisiana's Pineywoods," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 2005 , Article 13. https://doi.org/ 10.21112/.ita.2005.1.13 ISSN: 2475-9333 Available at: https://scholarworks.sfasu.edu/ita/vol2005/iss1/13 This Article is brought to you for free and open access by SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. Bossier Tribes, Caddo in North Louisiana's Pineywoods Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 License. This article is available in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: https://scholarworks.sfasu.edu/ita/vol2005/iss1/13 I Bossier Tribes, Caddo in North Louisiana's Pineywoods ! ! f' ! Jon L. Gibson ' Lake Claiborne, Louisiana Bossier Revisited Again t r Clarence Webb (1948) christened Bossier more than a half century ago. -
Cahokia Mounds – Largest Archaeological Site in North America
Cahokia Mounds – Largest Archaeological Site in North America Preserving the remains of an ancient Native American city near Collinsville, Illinois, the Cahokia Mounds State Historic Site is across the Mississippi River from St. Louis, Missouri. Covering more than 2,000 acres, Cahokia is the most sophisticated prehistoric Native civilization north of Mexico. Best known for large, man-made earthen structures, the city of Cahokia was inhabited from about A.D. 700 to 1400. Built by ancient peoples known as the Mound Builders, Cahokia’s original population was thought to have been only about 1,000 until about the 11th century when it expanded to tens of thousands. At its peak from 1,100 to 1,200 A.D., the city covered nearly six square miles and boasted a population of as many as 100,000 people. Houses were arranged in rows around open plazas. Agricultural fields and a number of smaller villages surrounded and supplied the city. The Cahokians were known to have traded with other tribes as far away as Minnesota. The original name of the city is unknown and the inhabitants apparently never utilized writing skills. The name Cahokia is that of a unrelated tribe that was living in the area when the first French explorers arrived in the late 17th century. These ancient Indians built more than 120 earthen mounds in the city, 109 of which have been recorded and 68 of which are preserved within the site. Many others are thought to have been altered or destroyed by farming and construction. While some are no more than a gentle rise on the land, others reach 100 feet into the sky. -
Anasazi (Pueblo Builders and Cliff Dwellers) Mound Builders
CK_3_TH_HG_P146_194.QXD 4/11/05 10:47 AM Page 153 Some of the Inuit of today live very much the way their ancestors did. For food, clothing, weapons, tools, and fuel, they rely on the fish they catch and the caribou, seals, whales, and walruses they hunt. In winter, the Inuit live in houses made of sod, wood, and stone, and in summer, they use tents made of animal skins. Igloos, shelters made of blocks of snow, are used only when the Inuit go on hunts and then only rarely. Kayaks and dog sleds are their means of transportation. Much of the Inuit reli- gion revolves around the sea and animals. The Inuit are noted for their carvings in soapstone, ivory, and bone, which often use characters from their religious lore. Anasazi (Pueblo Builders and Cliff Dwellers) By about 2,000 years ago, the Anasazi had settled in what is known today as the four corners area of the Southwest, that is, where Arizona, New Mexico, Colorado, and Utah meet. Originally hunters and gatherers, the Anasazi turned to farming by around 1000 CE. Their crops were primarily maize (corn), beans, and squash. The first houses of the Anasazi were pithouses constructed below ground. By 1100 CE, however, the Anasazi were building cliff dwellings, multistoried stone apartment buildings with many rooms, set into mountainsides. By the late 1200s, for unknown reasons, the Anasazi began to abandon their cliff dwellings. Possible reasons include drought, disease, pressure from invading groups like the Apache, and internal dissension among villagers. Archaeologists have found no proof of any of these.