'To Realise the Ideal': Miscellaneous Remarks on Godard's Conceptual Processes Apropos of Sauve Qui Peut (La Vie)
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The Inventory of the Richard Roud Collection #1117
The Inventory of the Richard Roud Collection #1117 Howard Gotlieb Archival Research Center ROOD, RICHARD #1117 September 1989 - June 1997 Biography: Richard Roud ( 1929-1989), as director of both the New York and London Film Festivals, was responsible for both discovering and introducing to a wider audience many of the important directors of the latter half th of the 20 - century (many of whom he knew personally) including Bernardo Bertolucci, Robert Bresson, Luis Buiiuel, R.W. Fassbinder, Jean-Luc Godard, Werner Herzog, Terry Malick, Ermanno Ohni, Jacques Rivette and Martin Scorsese. He was an author of books on Jean-Marie Straub, Jean-Luc Godard, Max Ophuls, and Henri Langlois, as well as the editor of CINEMA: A CRITICAL DICTIONARY. In addition, Mr. Roud wrote extensive criticism on film, the theater and other visual arts for The Manchester Guardian and Sight and Sound and was an occasional contributor to many other publications. At his death he was working on an authorized biography of Fran9ois Truffaut and a book on New Wave film. Richard Roud was a Fulbright recipient and a Chevalier in the Legion of Honor. Scope and contents: The Roud Collection (9 Paige boxes, 2 Manuscript boxes and 3 Packages) consists primarily of book research, articles by RR and printed matter related to the New York Film Festival and prominent directors. Material on Jean-Luc Godard, Francois Truffaut and Henri Langlois is particularly extensive. Though considerably smaller, the Correspondence file contains personal letters from many important directors (see List ofNotable Correspondents). The Photographs file contains an eclectic group of movie stills. -
University of Cincinnati
UNIVERSITY OF CINCINNATI Date: May 7, 2007 I, __Anna Alich_____________________________________________, hereby submit this work as part of the requirements for the degree of: Master of Arts in: Art History It is entitled: Alienation in Tout va bien (1972) This work and its defense approved by: Chair: _Kimberly_Paice, PhD___________ _Michael Carrasco, PhD__________ _Steve Gebhardt ______________ _______________________________ _______________________________ Alienation in Jean-Luc Godard’s Tout Va Bien (1972) A thesis presented to the Art History Faculty of the College of Design, Architecture, Art, and Planning University of Cincinnati in candidacy for the degree of Master of Arts in Art History Anna Alich May 2007 Advisor: Dr. Kimberly Paice Abstract Jean-Luc Godard’s (b. 1930) Tout va bien (1972) cannot be considered a successful political film because of its alienated methods of film production. In chapter one I examine the first part of Godard’s film career (1952-1967) the Nouvelle Vague years. Influenced by the events of May 1968, Godard at the end of this period renounced his films as bourgeois only to announce a new method of making films that would reflect the au courant French Maoist politics. In chapter two I discuss Godard and the Dziga Vertov Group’s last film Tout va bien. This film displays a marked difference in style from Godard’s earlier films, yet does not display a clear understanding of how to make a political film of this measure without alienating the audience. In contrast to this film, I contrast Guy Debord’s (1931-1994) contemporaneous film The Society of the Spectacle (1973). As a filmmaker Debord successfully dealt with alienation in film. -
Between Objective Engagement and Engaged Cinema: Jean- Luc
It is often argued that between 1967 and 1974 Godard operated under a misguided assessment of the effervescence of the social and political situation and produced the equivalent of “terrorism” in filmmaking. He did this, as the argument goes, by both subverting the formal operations of narrative film and by being biased 01/13 toward an ideological political engagement.1 Here, I explore the idea that Godard’s films of this period are more than partisan political statements or anti-narrative formal experimentations. The filmmaker’s response to the intense political climate that reigned during what he would retrospectively call his “leftist trip” years was based on a filmic-theoretical Irmgard Emmelhainz praxis in a Marxist-Leninist vein. Through this I t praxis, Godard explored the role of art and artists r a and their relationship to empirical reality. He P , Between ) 4 examined these in three arenas: politics, 7 9 aesthetics, and semiotics. His work between 1 - Objective 7 1967 and 1974 includes the production of 6 9 1 collective work with the Dziga Vertov Group (DVG) ( ” g until its dissolution in 1972, and culminates in Engagement n i k his collaboration with Anne-Marie Miéville under a m the framework of Sonimage, a new production m l and Engaged i company founded in 1973 as a project of F t n “journalism of the audiovisual.” a t i l ÊÊÊÊÊÊÊÊÊÊGodard’s leftist trip period can be bracketed Cinema: Jean- i M by two references he made to other politically “ s ’ engaged artists. In Camera Eye, his contribution d Luc Godard’s r a to the collectively-made film Loin du Vietnam of d o G 1967, Godard refers to André Breton. -
Tasevska EF 2020 Final
Etudes Francophones Vol. 32 Printemps 2020 Bande dessinée et intermédialité Godard’s Contra-Bande: Early Comic Heroes in Pierrot le fou and Le Livre d’image Tamara Tasevska Northwestern University Introduction Throughout Jean-Luc Godard’s scope of work spanning over more than six decades, references to the comic strip strangely surface, seemingly unattached to any interpretative frame, creating instability and disproportion within the form of the films. Specific images of characters reading and performing Les Pieds Nickelés, or Zig et Puce appear in his early films, À Bout de souffle (1960), Une Femme est une femme (1961) and Pierrot le fou (1965), whereas in Une femme est une femme (1960), Alphaville (1965), Made in U.S.A (1966), and Tout va bien (1972), the whole of the diegetic world resembles the compositions and frames of the comic strip. In Godard’s later period, even though we witness an acute shift in register of the image, comic figures ostensibly continue to appear, drained of color, as if photocopied several times, floating free in a void of empty black space detached from any definitive meaning. Without doubt, the filmmaker uses the comic strip as Brechtian means in order to provoke distanciation effects (Sterritt 64), but I would also suggest that these instances put forward by the comic may also function to point to provocative connections between aesthetics and politics.1 Thinking of Godard’s oeuvre, in the chapter “Au-delà de l’image-mouvement” of L’image-temps, Gilles Deleuze remarks that the filmmaker drew inspiration from the comic strip at its most cruel and cutting, thus constructing a world according to “émouvantes” and “terribles” images that reach a level of autonomy in and of themselves (18-19). -
GODARD FILM AS THEORY Volker Pantenburg Farocki/Godard
FILM CULTURE IN TRANSITION FAROCKI/ GODARD FILM AS THEORY volker pantenburg Farocki/Godard Farocki/Godard Film as Theory Volker Pantenburg Amsterdam University Press The translation of this book is made possible by a grant from Volkswagen Foundation. Originally published as: Volker Pantenburg, Film als Theorie. Bildforschung bei Harun Farocki und Jean-Luc Godard, transcript Verlag, 2006 [isbn 3-899420440-9] Translated by Michael Turnbull This publication was supported by the Internationales Kolleg für Kulturtechnikforschung und Medienphilosophie of the Bauhaus-Universität Weimar with funds from the German Federal Ministry of Education and Research. IKKM BOOKS Volume 25 An overview of the whole series can be found at www.ikkm-weimar.de/schriften Cover illustration (front): Jean-Luc Godard, Histoire(s) du cinéma, Chapter 4B (1988-1998) Cover illustration (back): Interface © Harun Farocki 1995 Cover design: Kok Korpershoek, Amsterdam Layout: Crius Group, Hulshout Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. isbn 978 90 8964 891 4 e-isbn 978 90 4852 755 7 doi 10.5117/9789089648914 nur 670 © V. Pantenburg / Amsterdam University Press B.V., Amsterdam 2015 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Every effort has been made to obtain permission to use all copyrighted illustrations reproduced in this book. -
Written and Directed by Jean-Luc Godard
FREEDOM DOESN'T COME CHEAP WRITTEN AND DIRECTED BY JEAN-LUC GODARD France / 2010 / 101 min. / 1.78:1 / Dolby SR / In French w/ English subtitles A Lorber Films Release from Kino Lorber, Inc. 333 W. 39th St. Suite 503 New York, NY 10018 (212) 629-6880 Publicity Contact: Rodrigo Brandao Kino Lorber, Inc. (212) 629-6880 ext. 12 [email protected] Short synopsis A symphony in three movements. THINGS SUCH AS: A Mediterranean cruise. Numerous conversations, in numerous languages, between the passengers, almost all of whom are on holiday... OUR EUROPE: At night, a sister and her younger brother have summoned their parents to appear before the court of their childhood. The children demand serious explanations of the themes of Liberty, Equality and Fraternity. OUR HUMANITIES: Visits to six sites of true or false myths: Egypt, Palestine, Odessa, Hellas, Naples and Barcelona. Long synopsis A symphony in three movements. THINGS SUCH AS: The Mediterranean, a cruise ship. Numerous conversations, in numerous languages, between the passengers, almost all of whom are on holiday... An old man, a war criminal (German, French, American we don’t know) accompanied by his grand daughter... A famous French philosopher (Alain Badiou); A representative of the Moscow police, detective branch; An American singer (Patti Smith); An old French policeman; A retired United Nations bureaucrat; A former double agent; A Palestinian ambassador; It’s a matter of gold, as it was before with the Argonauts, but what is seen (the image) is very different from what is heard (the word). OUR EUROPE: At night, a sister and her younger brother have summoned their parents to appear before the court of their childhood. -
JEAN-LUC GODARD Épisodes Un Et Deux
JEAN-LUC GODARD ÉPISODES UN ET DEUX CONCEPTION ET MISE EN SCÈNE EDDY D’aranjo Jean-Luc Godard dans Caméra-oeil, 1967 LA COMPAGNIE Après eddy, performance documentaire semi-autobiographique, d’après les romans d’Édouard Louis, présenté au Théâtre National de Strasbourg en 2018, notre compagnie continue de sonder les possibilités d’un théâtre politique contemporain, et les moyens d’un accueil en son sein des voix mineures et des narrations marginales. Poursuivant notre étude de la notion d’auteur, nous proposons cette fois un portrait au long cours de Jean-Luc Godard - et à travers lui du second vingtième siècle, et de l’histoire de la gauche artistique française. Nous nous arrêterons, chemin faisant, sur quelques films marquants, émouvants et significatifs, où se mêlent l’humour et le chagrin, le désir et l’analyse - entre autres À bout de souffle, Le mépris, Caméra-oeil, La chinoise, Sauve qui peut (la vie), Histoire(s) du cinéma... Le passé et le pré- sent s’y regardent et s’y confrontent sans cesse, mêlant fiction, documentaire et performance, cherchant par l’art la vie plus ample, ou, au moins, le paysage de nos mélancolies héritées. Chacun des deux épisodes constitue un spectacle autonome. Ils peuvent être joués seuls, indépendemment l’un de l’autre, ou ensemble, dans une version intégrale. Le premier, Je me laisse envahir par le Vietnam (1930 - 1972), sera créé en janvier 2021, à La Commune, Centre Dramatique National d’Aubervilliers. Le second, J’attends la mort du cinéma (1973 -), au Théâtre National de Strasbourg, au cours de la saison 2021-2022. -
Love, Death and the Search for Community in William Gaddis And
Histoire(s) of Art and the Commodity: Love, Death, and the Search for Community in William Gaddis and Jean-Luc Godard Damien Marwood Submitted for the Degree of Doctor of Philosophy Discipline of English and Creative Writing The University of Adelaide December 2013 Table of Contents Abstract ................................................................................................................................................... iii Declaration............................................................................................................................................... iv Acknowledgements ................................................................................................................................... v Introduction ............................................................................................................................................... 3 Methodology ......................................................................................................................................... 7 Topography ........................................................................................................................................ 11 Godard, Gaddis .................................................................................................................................. 17 Commodity, Catastrophe: the Artist Confined to Earth ........................................................................... 21 Satanic and Childish Commerce / Art and Culture ............................................................................ -
Revisiting the Relevance of Conceptualism of Godard's Film
Vuk Uskoković Revisiting the Relevance of Conceptualism of Godard’s Film ABSTRACT Jean-Luc Godard’s filmmaking is analyzed as a conceptual art, as in agreement with his most accomplished role as a film critic, not a classical filmmaker. In his 1970 manifesto, Godard argues that (1) we must make political films, and (2) we must make films politi- cally. While the first point provokes a constructive critique of the art of cinema, the second point leads to the provision of an absolute cinematic experience. Correspond- ingly, it is argued that albeit rare and systematically unsupported in the academic set- ting, the most prolific scientific work is such that it implicitly questions the dominant presentation styles and methodological paradigms in parallel with providing mean- ingful basic and/or practical findings. Multiple other scientifically relevant elements of Godard’s conceptual approach to revolutionizing the art of cinema are elaborated too. Particularly highlighted is the importance of ad hoc improvisation, deliberate im- perfectness, the aesthetics of poverty, the embracement of all-encompassing uncer- tainties, and the eagerness to constantly get lost to be found. “I don’t make movies; I make cinema” is Godard’s precept, whose translation to any professional field, includ- ing scientific research and teaching, could produce uncountable benefits. Correlating well with the Buberian ontology, Godard’s art is intimately tied to the iteration of the point that the value of an act is measured by the extent to which it reaches out away from the subject and into the world. Corresponding annihilations of the protagonists symbolize the necessity of the artist’s working against the self in the attempt to use his art to destroy the art in question and point at everything as an equally precious art. -
PLAYING the WAVES JAN SIMONS Critics Praised the Directors’ Low Budgets and Team Work, and Film Fans Appreciated the Bold Look at Contemporary FILM FILM Life
Dogma 95 has been hailed as the European renewal of independent and innovative film-making, in the tradition of Italian neo-realism and the French nouvelle vague. SIMONS JAN THE WAVES PLAYING Critics praised the directors’ low budgets and team work, and film fans appreciated the bold look at contemporary FILM FILM life. Lars von Trier – the movement’s founder and guiding spirit – however, also pursued another agenda. His CULTURE CULTURE approach to filmmaking takes cinema well beyond the IN TRANSITION IN TRANSITION traditional confines of film aesthetics and radically trans- poses the practice of film making and film itself right into what has become the paramount genre of new media: games and gaming. Dogma 95, this book argues, is not an exceptional phase in Von Trier’s career – as it was for PLAYINGPLAYING his co-founders – but the most explicit formulation of a cinematic games aesthetics that has guided the concep- tion and production of all of his films. Even the launching of Dogma 95 and the infamous THETHE WAVESWAVES Dogma Manifesto were conceived as a game, and ever since Von Trier has redefined the practice of film making as a rule bound activity, bringing forms and structures of games to bear on his films, and draw- ing some surprising lessons from economic and evolutionary game theory. This groundbreaking study argues that Von Trier’s films can be better understood from the per- spective of games studies and game theory than from the point of view of traditional film theory and film aesthetics. Jan Simons is Associate Professor of New Media Studies at the University of Amsterdam. -
Politicising Stardom: Jane Fonda, IPC Films and Hollywood, 1977-1982
1 Politicising Stardom: Jane Fonda, IPC Films and Hollywood, 1977-1982 James Michael Rafferty Queen Mary, University of London Thesis submitted for the qualification of Doctorate of Philosophy (PhD) 2 Abstract This thesis is an empirical analysis of Jane Fonda’s films, stardom, and political activism during the most commercially successful period of her career. At the outset, Fonda’s early stardom is situated in relation to contemporaneous moral and political ideologies in the United States and how she functioned as both an agent and symbol of these ideologies. Her anti-war activism in the early-1970s constituted the apex of Fonda’s radicalisation and the nadir of her popular appeal; a central question of this thesis, therefore, is how her stardom was rehabilitated for the American mainstream to the point of becoming Hollywood’s most bankable actress. As the star and producer of IPC Films, Fonda developed political projects using commercial formats, namely Coming Home (1978), The China Syndrome (1979), Nine to Five (1980), and Rollover (1981). The final IPC film, On Golden Pond (1981), signalled an ideological breach in this political strategy by favouring a familial spectacle, and duly outperformed its predecessors significantly. The first and last chapters of this work provide historical parameters for IPC in Fonda’s career, while the remaining chapters are structured by the conceptual and political aspects of each IPC project. Julia (1977) is discussed as an IPC prototype through its dramatisation of political consciousness. Coming Home, The China Syndrome, Nine to Five, and Rollover all exhibit this motif whereas On Golden Pond employs melodramatic nostalgia. -
Gender, Image, and Sound in <I>Letter to Jane</I>
University of Pennsylvania ScholarlyCommons CUREJ - College Undergraduate Research Electronic Journal College of Arts and Sciences May 2008 Gender, Image, and Sound in Letter to Jane Siwei Zhou University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/curej Recommended Citation Zhou, Siwei, "Gender, Image, and Sound in Letter to Jane" 20 May 2008. CUREJ: College Undergraduate Research Electronic Journal, University of Pennsylvania, https://repository.upenn.edu/curej/87. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/curej/87 For more information, please contact [email protected]. Gender, Image, and Sound in Letter to Jane Abstract Letter to Jane (1972), a 52-minute essay in the form of a film centered on a single photograph, has been criticized to be a statement of the male dominance over the female figure. This paper evaluates this critique by analyzing the interactions of gender with image and sound throughout the film based on three prominent theories. Through Laura Mulvey’s theory of “the gaze” we find that Letter ot Jane presents an active female character and passive male figures, contrary to the traditional gender roles that Mulvey argues are present in Hollywood cinema. Based on Mary Ann Doane’s theory of the voice-over commentary we understand that the presence of the two male narrators in the film takes away the authority and dominance of the masculine voice. It can be realized that Letter to Jane uses Bertolt Brecht’s “alienation effect”, which creates a distance between the events and the spectators of the film. From these three theories, it can be concluded that Letter to Jane asks the audience to consciously make an evaluation of the gender roles rather than accept the traditional dominant male figure and passive female figure.