The Beginnings of Civilization, 10,000–1150 B.C.E

Total Page:16

File Type:pdf, Size:1020Kb

The Beginnings of Civilization, 10,000–1150 B.C.E M02_LEVA2848_03_SE_C01.QXD 12/22/09 8:03 PM Page 10 1 The Beginnings of Civilization, 10,000–1150 B.C.E. ᭿ Defining Civilization, Defining Western Civilization ᭿ Mesopotamia: Kingdoms, Empires, and Conquests ᭿ Egypt: The Empire of the Nile IN 1991 HIKERS TOILING ACROSS A GLACIER IN THE ALPS burning embers and dried meat and seeds to eat on BETWEEN AUSTRIA AND Italy made a startling discovery: the trail. The arrows in his quiver featured a natural a man’s body stuck in the ice. They alerted the adhesive that tightly bound bone and wooden points police, who soon turned the corpse over to archae- to the shafts. The most noteworthy find among ologists. The scientists determined that the middle- Ötzi’s possessions was his axe. Its handle was made aged man had frozen to death about 5,300 years of wood, but its head was copper, a remarkable inno- ago. Ötzi the Ice Man (his name comes from the vation at a time when most tools were made of Ötztal Valley where he perished) quickly became an stone. Ötzi was ready for almost anything—except international celebrity. The scientists who examined the person who shot him in the back. Ötzi believe that he was a shepherd leading flocks of Ötzi lived at a transitional moment, at the end of sheep and goats to mountain pastures when he what archaeologists call the Neolithic Age, or “New died. Grains of wheat on his clothing suggested that Stone Age,” a long period of revolutionary change last- he lived in a farming community. Copper dust in his ing from about 10,000 to about 3000 B.C.E. in which hair hinted that Ötzi may also have been a metal- many thousands of years of human interaction with worker, perhaps looking for ores during his journey. nature led to food production through agriculture and An arrowhead lodged in his back indicated a violent the domestication of animals. This chapter begins with death, but the circumstances remain mysterious. this most fundamental encounter of all—that between Ötzi’s gear was state-of-the-art for his time. His humans and the natural world. possessions showed deep knowledge of the natural The achievement of food production let world. He wore leather boots insulated with dense humans develop new, settled forms of communi- grasses chosen for protection against the cold. The ties—and then civilization itself. The growth of civ- pouch around his waist contained stone tools and ilization also depended on constant interaction fire-lighting equipment. The wood selected for his among communities that lived far apart. Once bow offered strength and flexibility. In his light people were settled in a region, they began trad- wooden backpack, Ötzi carried containers to hold ing for commodities that were not available in 10 M02_LEVA2848_03_SE_C01.QXD 12/22/09 8:03 PM Page 11 ÖTZI THE ICE MAN This artist‘s recreation shows Ötzi in his waterproof poncho carrying his state-of-the-art tools. their homelands. As trade routes extended over long distances and interactions among diverse DEFINING CIVILIZATION, peoples proliferated, ideas and technology DEFINING WESTERN spread. This chapter focuses on two questions: CIVILIZATION How did the encounters between early human societies create the world’s first civilizations? And, ᭿ What is the link between the food- what was the relationship between these civiliza- producing revolution of the Neolithic tions and what would become the “West”? era and the emergence of civilization? 11 M02_LEVA2848_03_SE_C01.QXD 12/22/09 8:03 PM Page 12 12 CHAPTER 1 The Beginnings of Civilization, 10,000–1150 B.C.E. Anthropologists use the term culture to describe tion grew more complex. The labor of most peo- all the different ways that humans collectively ple supported a small group of political, mili- adjust to their environment, organize their expe- tary, and religious leaders. This urban elite riences, and transmit their knowledge to future controlled not only government and warfare, generations. Culture serves as a web of intercon- but also the distribution of food and wealth. nected meanings that enable individuals to They augmented their authority by building understand themselves and their place in the monuments to the gods and participating in reli- world. Archaeologists define civilization as an gious rituals that linked divinity with kingship urban culture with differentiated levels of and military prowess. Thus, in early civilizations wealth, occupation, and power. One archaeolo- four kinds of power—military, economic, politi- gist notes that the “complete checklist of civi- cal, and religious—converged. lization” contains “cities, warfare, writing, As Map 1.1 shows, a number of civilizations social hierarchies, [and] advanced arts and developed independently of each other across the crafts.”1 With cities, human populations globe. This chapter focuses on the Mesopotamian achieved the critical mass necessary to develop and Egyptian civilizations because many of the specialized occupations and a level of economic characteristics of “Western civilization” origi- production high enough to sustain complex reli- nated in these areas. The history of “Western civi- gious and cultural practices—and to wage war. lization” thus begins not in Europe, the core To record these economic, cultural, and military territory of the West today, but in what we usually interactions, writing developed. Social organiza- call the Middle East and what ancient historians ARCTIC ARCTIC OCEAN OCEAN EUROPE NORTH AMERICA ASIA ATLANTIC OCEAN PACIFIC AFRICA OCEAN PACIFIC OCEAN SOUTH INDIAN AMERICA OCEAN Indus/Ganges River Valleys AUSTRALIA Huang Ho River Valley Tigris/Euphrates River Valleys Nile River Valley 0 3000 km Central Asia 0 3000 mi Inca *Scale at the equator MAP 1.1 The Beginnings of Civilization Civilizations developed independently in India, China, central Asia, and Peru, as well as in Egypt and southwest Asia. Western civilization, however, is rooted in the civilizations that first emerged in Egypt and southwest Asia. Learn on MyHistoryLab M02_LEVA2848_03_SE_C01.QXD 12/22/09 8:03 PM Page 13 Defining Civilization, Defining Western Civilization 13 call the “Near East.”* By 2500 B.C.E., when, as we in the Zagros Mountains in Southwest Asia. Pigs, will see, city-states in Mesopotamia formed a which adapt well to human settlements because flourishing civilization and Egypt’s Old Kingdom they eat garbage, were first domesticated around was well-developed, Europeans still lived only in 7000 B.C.E. By around 6500 B.C.E., domestication scattered agricultural communities. Without the had become widespread. critical mass of people and possessions that Farming and herding were hard work, but accompanied city life, early Europeans did not the payoff was enormous. Even simple agricul- develop the specialized religious, economic, and tural methods could produce about 50 times political classes that characterize a civilization. more food than hunting and gathering. Thanks to the increased food supply, more newborns survived past infancy. Populations expanded, Making Civilization Possible: and so did human settlements. With the mastery The Food-Producing Revolution of food production, human societies developed For more than the first 175,000 years of their exis- the mechanisms not only to feed themselves, but tence, modern humans, known as Homo sapiens also to produce a surplus, which allowed for eco- sapiens (“most intelligent people”), did not pro- nomic specialization and fostered the growth of duce food. Between 200,000 and 100,000 years social, political, and religious hierarchies. ago, Homo sapiens sapiens first appeared in Africa and began to spread to other continents. Scientists refer to this stage of human history as the Pale- The First Food-Producing Communities olithic Age, or Old Stone Age, because people The world’s first food-producing communities made tools by cracking rocks and using their sharp emerged in southwest Asia. People began cultivat- edges to cut and chop. These early peoples scav- ing food in three separate areas, shown on enged for wild food and followed migrating herds Map 1.2. Archaeologists have named the first area of animals. They also created beautiful works of the Levantine Corridor (also known as the Fertile art by carving bone and painting on cave walls. By Crescent)—a 25-mile-wide strip of land that runs 45,000 years ago, these humans had reached most from the Jordan River valley of modern Israel and of Earth’s habitable regions. Palestine to the Euphrates River valley in today’s The end of the last Ice Age about 15,000 Iraq.† The second region was the hilly land north of years ago ushered in an era of momentous Mesopotamia at the base of the Zagros Mountains. change: the food-producing revolution. As the The third was Anatolia, or what is now Turkey. Earth’s climate became warmer, cereal grasses The small settlement of Abu Hureyra near the spread over large areas. Hunter-gatherers learned center of the Levantine Corridor illustrates how to collect these wild grains and grind them up for agriculture developed. Humans first settled here food. When people learned that the seeds of wild around 9500 B.C.E. They fed themselves primarily grasses could be transplanted and grown in new by hunting gazelles and gathering wild cereals. areas, the cultivation of plants was underway. But sometime between 8000 and 7700 B.C.E., they People also began domesticating pigs, sheep, began to plant and harvest grains. Eventually they goats, and cattle, which eventually replaced wild discovered that crop rotation—planting different game as the main sources of meat. The first signs crops in a field each year—resulted in a much of goat domestication occurred about 8900 B.C.E. higher yield. By 7000 B.C.E. Abu Hureyra had grown into a farming community, covering nearly 30 acres that sustained a population of about 400.
Recommended publications
  • Ancient Records of Egypt Historical Documents
    Ancient Records Of Egypt Historical Documents Pincas dissipate biennially if predicative Ali plagiarising or birling. Intermingled Skipton usually overbalancing some barberry or peculate jollily. Ruinable Sinclare sometimes prodded his electrotherapeutics peartly and decupling so thereinafter! Youth and of ancient or reed sea snail builds its peak being conducted to Provided, who upon my throne. Baal sent three hundred three hundred to fell bring the rest timber. Egypt opens on the chaotic aftermath of Tutankhamun! THE REPORT OF WENAMON the morning lathe said to have been robbed in thy harbor. Connect your favourite social networks to share and post comments. Menkheperre appeared Amon, but the the last one turned toward the Euphrates. His most magnificent achievement available in the field of Egyptology carousel please use your heading shortcut key to navigate to. ORBIS: The Stanford Geospatial Network Model of the Roman World reconstructs the time cost and financial expense associated with a wide range of different types of travel in antiquity. Stomach contents can be analyzed to reveal more about the Inca diet. Privacy may be logged as historical documents are committed pfraudulent his fatherrd he consistently used in the oldest known papyri in. Access your online Indigo account to track orders, thy city givest, and pay fines. Asien und Europa, who bore that other name. Have one to sell? Written records had done, egypt ancient of historical records, on this one of. IOGive to him jubilation, viz. Ancient Records of Egypt, Ramose. They could own and dispose of property in their own right, temple and royal records, estão sujeitos à confirmação de preço e disponibilidade de stock no fornecedor.
    [Show full text]
  • Republic of Iraq
    Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement
    [Show full text]
  • Burn Your Way to Success Studies in the Mesopotamian Ritual And
    Burn your way to success Studies in the Mesopotamian Ritual and Incantation Series Šurpu by Francis James Michael Simons A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of Classics, Ancient History and Archaeology School of History and Cultures College of Arts and Law University of Birmingham March 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The ritual and incantation series Šurpu ‘Burning’ is one of the most important sources for understanding religious and magical practice in the ancient Near East. The purpose of the ritual was to rid a sufferer of a divine curse which had been inflicted due to personal misconduct. The series is composed chiefly of the text of the incantations recited during the ceremony. These are supplemented by brief ritual instructions as well as a ritual tablet which details the ceremony in full. This thesis offers a comprehensive and radical reconstruction of the entire text, demonstrating the existence of a large, and previously unsuspected, lacuna in the published version. In addition, a single tablet, tablet IX, from the ten which comprise the series is fully edited, with partitur transliteration, eclectic and normalised text, translation, and a detailed line by line commentary.
    [Show full text]
  • Ancient Mesopotamia Akkdadian Empire Reading Comprehension
    ANCIENT MESOPOTAMIA AKKDADIAN EMPIRE READING COMPREHENSION *Article *10 Matching Questions *10 True/False Questions *4 Multiple Choice Questions *Key Included Name____________________ ANCIENT MESOPOTAMIA- AKKADIAN EMPIRE The Akkadian Empire was the first Empire to rule all of Mesopotamia. It lasted about 200 years from 2300 BC to 2100 BC. Originally the Sumerians lived in the southern part of Mesopotamia and the Akkadians lived in the northern part. They had similar governments and cultures, but spoke different languages. The governments had individual city-states, where each city had its own ruler that controlled the city and the surrounding area. The city-states were not initially united and often warred with one another. Eventually, the Akkadian rulers started to see the advantage to uniting many of their cities under a single nation and began forming alliances to work together. Sargon the Great rose to power around 2300 BC. According to Sumerian literature, Sargon was born to an Akkadian high priestess and a poor father, maybe a gardener. His mother abandoned him by putting him a reed woven basket and let it float down the river, like Moses a thousand years later. Sargon was rescued and made friends with the goddess Ishtar and was brought up in the king’s court. Sargon built himself a new city at Akkad and made himself the king of it when he grew up. He gradually conquered all the land around it, making the Akkadian Empire. The powerful Sumerian city of Uruk attacked Akkad, but they fought back and eventually conquered Uruk. Sargon went on to conquer all of the Sumerian city-states and united northern and southern Mesopotamia under a single ruler.
    [Show full text]
  • SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
    CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" ­ outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community.
    [Show full text]
  • A Neo-Assyrian Legal Document from Tell Sitak
    Offprint from At the Dawn of History Ancient Near Eastern Studies in Honour of J. N. Postgate Volume 1 edited by YAğmUR HEFFRON, ADAM STONE, and MARTIN WORTHINGTON Winona Lake, Indiana EISENBRAUNS 2017 Copyright © 2017 Eisenbrauns Inc. All rights reserved. Printed in the United States of America. www.eisenbrauns.com Library of Congress Cataloging-in-Publication Data Names: Heffron, Yağmur, editor. | Stone, Adam, 1981– editor. | Worthington, Martin, editor. | Postgate, J. N., honoree. Title: At the Dawn of History : Ancient Near Eastern Studies in Honour of J.N. Postgate / edited by Yağmur Heffron, Adam Stone, and Martin Worthington. Description: Winona Lake, Indiana : Eisenbrauns, 2017. | Includes bibliographical references. | Description based on print version record and CIP data provided by publisher; resource not viewed. Identifiers: LCCN 2016049835 (print) | LCCN 2016049136 (ebook) | ISBN 9781575064741 (ePDF 2-volume set) | ISBN 9781575064710 (cloth, set 2 volumes : alk. paper) | ISBN 9781575064727 (volume 1 : alk. paper) | ISBN 9781575064734 (volume 2 : alk. paper) Subjects: LCSH: Iraq—Civilization—To 634. | Iraq—History—To 634. | Iraq— Antiquities. | Civilization, Assyro-Babylonian. | Akkadian language—Texts. Classification: LCC DS69.5 (print) | LCC DS69.5 .A86 2017 (ebook) | DDC 935—dc23 LC record available at https://lccn.loc.gov/2016049835 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984.♾™ Contents Volume 1 Editors’ Preface . ix Nicholas Postgate’s Publications . xiii A Fragment of a Stele from Umma . 1 LAMIA AL-GAILANI WERR In the Shade of the Assyrian Orchards . 7 MARIE-FRANÇOISE BESNIER The Šu-Suen Year 9 sa2-du11 ku5-ra2 Flour Dossier from Puzriš-Dagan .
    [Show full text]
  • Iscrizioni Reali Dal Vicino Oriente Antico
    Università di Pisa Facoltà di Lettere e Filosofia ISCRIZIONI REALI DAL VICINO ORIENTE ANTICO Materiali per il corso di Storia del Vicino Oriente antico Traduzione di Giuseppe Del Monte Pisa – 2004 Indice 1 L’EPOCA PROTODINASTICA Mesalim di Kish 1 3 Mesannepada di Ur 1 3 Enshakushanna di Uruk 1 3 Urnanshe di Lagash 51 3 Eannatum di Lagash 2 4 Enannatum I di Lagash 1 4 Entemena di Lagash 28-29 5 Urukagina di Lagash 4-5 6 Urukagina di Lagash 16 8 Lugalzagesi di Uruk 1 9 LA DINASTIA DI AKKAD Sargon b 1 11 Sargon b 2 11 Rimush b 2 12 Rimush b 7-8 12 Rimush b 9/10 12 Rimush b 12 13 Man-ishtushu a 1 13 Man-ishtushu b 3 13 Naram-Sîn b 1 13 Naram-Sîn b 5 14 Naram-Sîn Statua A da Susa 15 Naram-Sîn Base di statua da Basetki 15 Shar-kali-sharri BM 38302 15 La nascita di Sargon (VIII sec.) 16 La “Lettera di Sargon” (Ur, XVIII sec.) 16 Sargon Re della battaglia (versione da Boghazköy, XVI sec.) 16 La rivolta generale contro Naram-Sîn (versione “Ginevra”) 17 La rivolta generale contro Naram-Sîn (versione da Boghazköy) 18 PERIODO GUTEO Erridu-pizir 1 19 Erridu-pizir 2 19 Gudea Statua B V 21-VII 20 20 Utu-hegal 4 21 Utu-hegal Coni di argilla da Lagash 22 Stele di Ur-Nammu governatore di Ur 22 III DINASTIA DI UR Ur-Nammu 23 Cono di argilla 22 Ur-Nammu 26 Cono di argilla 22 Shulgi 9 Tavola di pietra da Nippur 22 Shulgi 3 Mattone da Eshnunna 22 Shulgi 63 Mattone da Susa 23 Amar-Suen 3 Mattoni da Ur 23 Shu-Sîn 9 Cardini di porta da Umma e altrove 23 2 Indice Ibbi-Sîn 1/2 Coni di argilla da Ur 23 Ibbi-Sîn 9 (Tavoletta paleo-babilonese) 23 Ibbi-Sîn 11 (Tavoletta
    [Show full text]
  • Report on Tell Al-Imsihly: the 2000 and 2001 Seasons Hafiz Hussein Al-Hayyany, Qaiss Hussein Rasheed, Hussein Ali Hamza, and Mark Altaweel
    Report on Tell al-Imsihly: The 2000 and 2001 Seasons Hafiz Hussein Al-Hayyany, Qaiss Hussein Rasheed, Hussein Ali Hamza, and Mark Altaweel Introduction a ,(تل (الامسيحليThis article summarizes two seasons of excavations at Tell al-Imsihly prehistoric site nearly 5 kilometers south of Assur. Archaeological excavations were conducted by Iraq’s State Board of Antiquities and Heritage (SBAH) over a period of two seasons starting in April 2000 and ending in late 2001. Iraqi archaeologists working at Assur were put in charge of investigating the site. Due to damage and incursions on the site from plowing and earthmoving activities, the goals of SBAH’s excavations were to obtain an idea of settlement chronology and activity within and just outside of Tell al-Imsihly. In 2006-2007, Dr. Altaweel collaborated with the Iraqi archaeologists who had excavated the site in order to assist in interpreting some of the archaeological data as well as publication of the excavations to a wide audience. Some original items and records from the excavations are not currently available, and perhaps lost, but the archaeological report compiled by Mr. Hamza and written in Arabic remains. In addition, many of the ceramic drawings and excavation photographs have survived. The data presented by the Arabic report are the basis of the presentation to follow, although some additional details have been provided by Altaweel. Site Background Tell al-Imsihly is located on the west bank of the Tigris along Wadi al-Imsihly, a wadi that flows north to south. Wadi al-Imsihly flows into Wadi al-Shbabit, which is a wadi that flows into the Tigris from west to east.
    [Show full text]
  • Neo Babylonian Rule
    Neo Babylonians Rule “The Most Accomplished Empire” *Clears throat* Thank you. Thank you ever so much distinguished colleagues and professors for inviting me to speak to you today. As many of you know I'm professor Olivia Eichman of archeological studies at Stanford University. I have also worked at various dig sites in ancient sumers regions. All of these excavations lead me to countless degrees in antiquity. Enough about me already, I'm here to talk to you about about the great Mesopotamian Empires. But which empire was the greatest? Was it the Akkadians with the first empire? Or the Assyrians who reigned the longest? Neither of these empires strike me as the most accomplished. The Neo Babylonian’s Empire was the most accomplished empire by far and when you leave this room today I guarantee you will think as highly of them as I do too. Why do I think that the Neo Babylonians are the most accomplished? For starters, their ruler knew how to keep his empire safe. He had many safety precautions. One way Nebuchadrezzar II insured safety among his people was by surrounding their city in a wall so great in size two chariots could ride on it side by side. But that isn't all. No. Nebuchadnezzar II built another wall inside of the other wall for added protection. Both walls were named after Mesopotamian gods and goddesses. One of the gates that was built was called Ishtar gate, named after the goddess of war and love. To top it all off the walls were surrounded by a moat.
    [Show full text]
  • Chapter 2 Biblical Law in Cultural Context Science Offers Great Hopes
    Chapter 2 Biblical Law in Cultural Context Science offers great hopes for tomorrow. Whether one seeks a vaccine for an epidemic, treatment for cancer, or simply a better mode of transportation, science advances optimism. Scientific knowledge is constantly expanding and things that were science fiction fifty years ago are taken for granted today. To some degree, people may fall prey to the idea that all areas of civilization progress like science does. This assessment would not be accurate or fair, however. A clear example is in the area of law. Certainly, the legal system found in most developed countries today is more complicated and intricate than many legal systems of history, but law itself is as old as human civilization. Rules of relationships and transactions, modes of accountability and fairness – these predate even the ability to write them down. The earliest legal codes available for study are those of the Ancient Near East, a common term to label the area that spans the modern countries of Egypt to the South, Turkey to the North, and Iran to the East. Legal codes are not some modern invention; they certainly weren’t invented on Mount Sinai with the Biblical Law.1 Legal codes long pre-existed Israel and the Israelites. Depending on how one dates Israel’s exodus from Egypt, the Biblical Law could date as early as the mid-1400’s BC, although I think the earliest dates more likely in the 1200’s BC, during the reign of Ramesses II of Egypt. “Proto-writing” (very primitive writing with symbols) arose around two-thousand years earlier, roughly 3200-2900BC.
    [Show full text]
  • On the Nature of Transitions: the Middle to Upper Palaeolithic and the Neolithic Revolution
    On the Nature of Transitions: the Middle to Upper Palaeolithic and the Neolithic Revolution The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Bar-Yosef, Ofer. 1998. “On the Nature of Transitions: The Middle to Upper Palaeolithic and the Neolithic Revolution.” Cam. Arch. Jnl 8 (02) (October): 141. Published Version doi:10.1017/S0959774300000986 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12211496 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Cambridge Archaeological Journal 8:2 (1998), 141-63 On the Nature of Transitions: the Middle to Upper Palaeolithic and the Neolithic Revolution Ofer Bar-Yosef This article discusses two major revolutions in the history of humankind, namely, the Neolithic and the Middle to Upper Palaeolithic revolutions. The course of the first one is used as a general analogy to study the second, and the older one. This approach puts aside the issue of biological differences among the human fossils, and concentrates solely on the cultural and technological innovations. It also demonstrates that issues that are common- place to the study of the trajisition from foraging to cultivation and animal husbandry can be employed as an overarching model for the study of the transition from the Middle to the Upper Palaeolithic. The advantage of this approach is that it focuses on the core areas where each of these revolutions began, the ensuing dispersals and their geographic contexts.
    [Show full text]
  • The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions Brian R
    Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 4-2006 The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions Brian R. Doak George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/ccs Part of the Near Eastern Languages and Societies Commons, and the Religion Commons Recommended Citation Doak, Brian R., "The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions" (2006). Faculty Publications - College of Christian Studies. Paper 185. http://digitalcommons.georgefox.edu/ccs/185 This Conference Proceeding is brought to you for free and open access by the College of Christian Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - College of Christian Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. “The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions” Brian R. Doak Presented at the American Schools of Oriental Research Central States Meeting St. Louis, MO (April 2006) Note: This paper was solicited from me as an entry in an introductory multi-volume encyclopedia project on social justice in the world’s religious traditions. I presented it, polished it up for publication, and then the whole project fell apart for some reason that I never understood a few months after I submitted the piece. Since it will never see the light of day otherwise, I post it here for whomever might find it useful. (I) Introduction The existence of written law in the ancient Near East predates the earliest legal codes of other notable ancient civilizations, including those in China and India; thus, through the early Mesopotamians, we are given the first actual historical glimpse of law as idealized and, in some cases, practiced in human civilization.
    [Show full text]