Reconstruction of Vertical and L-Shaped Ancient Egyptian Sundials and Methods for Measuring Time
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The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself. -
Title 'Expanding the History of the Just
Title ‘Expanding the History of the Just War: The Ethics of War in Ancient Egypt.’ Abstract This article expands our understanding of the historical development of just war thought by offering the first detailed analysis of the ethics of war in ancient Egypt. It revises the standard history of the just war tradition by demonstrating that just war thought developed beyond the boundaries of Europe and existed many centuries earlier than the advent of Christianity or even the emergence of Greco-Roman thought on the relationship between war and justice. It also suggests that the creation of a prepotent ius ad bellum doctrine in ancient Egypt, based on universal and absolutist claims to justice, hindered the development of ius in bello norms in Egyptian warfare. It is posited that this development prefigures similar developments in certain later Western and Near Eastern doctrines of just war and holy war. Acknowledgements My thanks to Anthony Lang, Jr. and Cian O’Driscoll for their insightful and instructive comments on an early draft of this article. My thanks also to the three anonymous reviewers and the editorial team at ISQ for their detailed feedback in preparing the article for publication. A version of this article was presented at the Stockholm Centre for the Ethics of War and Peace (June 2016), and I express my gratitude to all the participants for their feedback. James Turner Johnson (1981; 1984; 1999; 2011) has long stressed the importance of a historical understanding of the just war tradition. An increasing body of work draws our attention to the pre-Christian origins of just war thought.1 Nonetheless, scholars and politicians continue to overdraw the association between Christian political theology and the advent of just war thought (O’Driscoll 2015, 1). -
Ancient History
2002 HIGHER SCHOOL CERTIFICATE EXAMINATION Ancient History Total marks – 100 Section I Pages 2–5 Personalities in Their Times – 25 marks • Attempt ONE question from Questions 1–12 •Allow about 45 minutes for this section Section II Pages 9–22 Ancient Societies – 25 marks • Attempt ONE question from Questions 13–25 General Instructions •Allow about 45 minutes for this section • Reading time – 5 minutes Section III Pages 25–31 •Working time – 3 hours •Write using black or blue pen Historical Periods – 25 marks • Attempt ONE question from Questions 26–44 •Allow about 45 minutes for this section Section IV Pages 33–45 Additional Historical Period OR Additional Ancient Society – 25 marks • Attempt ONE question from Questions 45–63 OR ONE question from Question 64–76 • Choose a different Ancient Society from the one you chose in Section II, or a different Historical Period from the one you chose in Section III •Allow about 45 minutes for this section 104 Section I — Personalities in Their Times 25 marks Attempt ONE question from Questions 1–12 Allow about 45 minutes for this section Answer the question in a writing booklet. Extra writing booklets are available. Page Question 1 — Option A – Egypt: Hatshepsut ................................................................. 3 Question 2 — Option B – Egypt: Akhenaten .................................................................. 3 Question 3 — Option C – Egypt: Ramesses II ................................................................ 3 Question 4 — Option D – Near East: Sennacherib .............................................................. -
A BRIEF HISTORICAL SURVEY of the POWERS of MESOPOTAMIA (Using Dates Based Primarily on John Bright’S a History of Israel, P
A BRIEF HISTORICAL SURVEY OF THE POWERS OF MESOPOTAMIA (using dates based primarily on John Bright’s A History of Israel, p. 462ff.) I. Assyrian Empire (Gen.10:11) A. Religion and culture were greatly influenced by the Sumerian/Babylonian Empire. B. Tentative list of rulers and approximate dates: 1. 1354-1318 - Asshur-Uballit I: (a) conquered the Hittite city of Carchemish (b) began to remove Hittite influence and allowed Assyria to develop 2. 1297-1266 - Adad-Nirari I (powerful king) 3. 1265-1235 - Shalmaneser I (powerful king) 4. 1234-1197 - Tukulti-Ninurta I - first conquest of Babylonian empire to the south 5. 1118-1078 - Tiglath-Pileser I - Assyria becomes a major power in Mesopotamia 6. 1012- 972 Ashur-Rabi II 7. 972- 967 - Ashur-Resh-Isui II 8. 966- 934 - Tiglath-Pileser II 9. 934- 912 - Ashur-Dan II 10. 912- 890 - Adad-Nirari II 11. 890- 884 - Tukulti-Ninurta II 12. 883- 859 - Asshur-Nasir-Apal II 13. 859- 824 - Shalmaneser III - Battle of Qarqar in 853 14. 824-811 - Shamashi-Adad V 15. 811-783 - Adad-Nirari III 16. 781-772 - Shalmaneser IV 17. 772-754 - Ashur-Dan III 18. 754-745 - Ashur-Nirari V 19. 745-727 - Tiglath-Pileser III: a. called by his Babylonian throne name, Pul, in II Kings 15:19 b. very powerful king c. started the policy of deporting conquered peoples d. In 735 B.C.. there was the formation of the “Syro-Ephramatic League” which was an attempt to unify all the available military resources of the transjordan nations from the head waters of the Euphrates to Egypt for the purpose of neutralizing the rising military power of Assyria. -
Lesson 3 Egypt.Pdf
NAME _________________________________________ DATE _____________ CLASS _______ Ancient Egypt and Kush Lesson 3 Egypt’s Empire ESSENTIAL QUESTION Terms to Know incense a material burned for its pleasant smell Why do civilizations rise and fall? envoy a person who represents his country in a GUIDING QUESTIONS foreign place 1. Why was the Middle Kingdom a “golden age” for Egypt? 2. Why was the New Kingdom a unique period in ancient Egypt’s history? 3. How did two unusual pharaohs change ancient Egypt? 4. Why did the Egyptian empire decline in the late 1200s b.c.? When did it happen? 5000 b.c. 3000 b.c. 2000 b.c. 1000 b.c. 750 b.c. 5000 b.c. 2600 b.c. 2055 b.c. 1070 b.c. 750 b.c. Settlement Old Kingdom Middle New Kingdom Kush begins in Nile begins Kingdom ends conquers River valley begins Egypt You Are Here in History What do you know? Read the list of pharaohs. Circle the names that you know or have heard before. For each circled name, write one fact that you know about that pharaoh. Ahmose Hatshepsut Copyright by McGraw-Hill Education. Thutmose III Akhenaton King Tut Ramses II 49 NAME _________________________________________ DATE _____________ CLASS _______ Ancient Egypt and Kush Lesson 3 Egypt’s Empire, Continued A Golden Age The Middle Kingdom lasted from about 2055 b.c. to 1650 b.c. It was a time of power, wealth, and achievement for Egypt. During the Middle Kingdom, Egypt took control of new lands. The Categorizing pharaoh required tribute, or payments from the conquered peoples. -
The Inscriptions and Paintings of Egyptian Victories
International Journal of Academic Multidisciplinary Research (IJAMR) ISSN: 2643-9670 Vol. 3 Issue 6, June – 2019, Pages: 4-18 The Inscriptions and paintings of Egyptian victories (The reign of Ceti I, Merneptah and Ramesses III) Nancy Hossam Mahmoud Researcher in Egyptology Faculty of Arts, Minia University, Egypt [email protected] Abstract: This study deals with the Inscriptions and paintings of Egyptian victories of Ceti 1, Merneptah and Ramses III against the Libyans and the sea peoples, in the light of the historical sequence of their wars. The research is divided into three chapters as follows: The first chapter deals with the wars against the Libyans and the monuments of (Seti I), this campaign was mentioned in the inscriptions of the outer wall of the pillar base of the Amon temple in Karnak in Thebes. These are the largest groups of engravings in Egypt. They occupy the entire outer part of the northern wall of the large columns in Karnak. East to the corner on the eastern façade of the eastern hall, and inscriptions arranged in three rows, one above the other. (Merneptah) defeated the Libyans and the sea peoples in several battles, he Immortalize these victories in the Inscriptions triumphs over the temples of Karnak Temple, Temple of Western 'Amara of King Ramses II, Inscriptions of Column in the rain, the Victory painting of Merneptah, Atrib painting. Ramesses III defeated the Libyans and the sea peoples in several battles, he immortalize his victories in the Inscriptions of victories in the temple of Habu. Keywords: Egyptian victories, Ceti 1, Merneptah, Ramses III, the Libyans, the sea peoples, Amon temple in Karnak, temple of Western 'Amara, Atrib painting, temple of Habu. -
RAMSES and REBELLION: SHOWDOWN of FALSE and TRUE HORUS SBL 11/22/98 Peter Feinman
RAMSES AND REBELLION: SHOWDOWN OF FALSE AND TRUE HORUS SBL 11/22/98 Peter Feinman Introduction Who was Mehy and what became of him? This somewhat mysterious figure has been a continuous but peripheral presence in Egyptology in the twentieth century. In this paper, I will: first, review the highlights of scholarship about him by James Henry Breasted [on page 1 of the handout], in Egyptian love poetry [on page 2 of the handout], and by Bill Murnane; second, reconsider the suggestion of John Schmidt about the occurrence of rebellion during the reign of Ramses II; and third conclude with my own understanding based in part of the concept of counter-religion recently expressed by Jan Assmann. James Henry Breasted Nearly a century ago, in 1899, Breasted identified a figure in the Karnak reliefs as the older brother of Ramses and the first-born son of Seti.1 This figure appears to have been chiseled out of the Libyan battle scene by Ramses II who then inserted himself into the relief.2 Breasted designated this nameless older brother of Ramses as "X."3 At that time he concluded that the battle relief consisted of 3 layers: 1. the original scene and text with no princes; 2. the insertion by Seti's oldest son of himself; 3. the erasure of the oldest son by Ramses II and his insertion of his own name.4 So it seemed clear to Breasted that Ramses II had engaged in some retrojected legitimation of his position.5 Writing in A History of Egypt in 1905, Breasted elaborated on the events behind this sequence of alterations. -
WHO WAS WHO AMONG the ROYAL MUMMIES by Edward F
THE oi.uchicago.edu ORIENTAL INSTITUTE NEWS & NOTES NO. 144 WINTER 1995 ©THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO WHO WAS WHO AMONG THE ROYAL MUMMIES By Edward F. Wente, Professor, The Oriental Institute and the Department of Near Eastern Languages and Civilizations The University of Chicago had an early association with the mummies. With the exception of the mummy of Thutmose IV, royal mummies, albeit an indirect one. On the Midway in the which a certain Dr. Khayat x-rayed in 1903, and the mummy area in front of where Rockefeller Chapel now stands there of Amenhotep I, x-rayed by Dr. Douglas Derry in the 1930s, was an exhibit of the 1893 World Columbian Exposition known none of the other royal mummies had ever been radiographed as "A Street in Cairo." To lure visitors into the pavilion a plac until Dr. James E. Harris, Chairman of the Department of Orth ard placed at the entrance displayed an over life-sized odontics at the University of Michigan, and his team from the photograph of the "Mummy of Rameses II, the Oppressor of University of Michigan and Alexandria University began x the Israelites." Elsewhere on the exterior of the building were raying the royal mummies in the Cairo Museum in 1967. The the words "Royal Mummies Found Lately in Egypt," giving inadequacy of Smith's approach in determining age at death the impression that the visitor had already been hinted at by would be seeing the genuine Smith in his catalogue, where mummies, which only twelve he indicated that the x-ray of years earlier had been re Thutmose IV suggested that moved by Egyptologists from a this king's age at death might cache in the desert escarpment have been older than his pre of Deir el-Bahri in western vious visual examination of the Thebes. -
PERSPECTIVES on PTOLEMAIC THEBES Oi.Uchicago.Edu Ii
oi.uchicago.edu i PERSPECTIVES ON PTOLEMAIC THEBES oi.uchicago.edu ii Pre-conference warm-up at Lucky Strike in Chicago. Standing, left to right: Joseph Manning, Ian Moyer, Carolin Arlt, Sabine Albersmeier, Janet Johnson, Richard Jasnow Kneeling: Peter Dorman, Betsy Bryan oi.uchicago.edu iii O CCASIONAL PROCEEdINgS Of THE THEBAN WORkSHOP PERSPECTIVES ON PTOLEMAIC THEBES edited by Pete R F. DoRMAn and BetSy M. BRyAn Papers from the theban Workshop 2006 StuDIeS In AnCIent oRIentAL CIvILIzAtIon • nuMBeR 65 the oRIentAL InStItute oF the unIveRSIty oF ChICAgo ChICAgo • ILLInois oi.uchicago.edu iv Library of Congress Control Number: 2001012345 ISBN-10: 1-885923-85-6 ISBN-13: 978-1-885923-85-1 ISSN: 0081-7554 The Oriental Institute, Chicago © 2011 by The University of Chicago. All rights reserved. Published 2011. Printed in the United States of America. studIeS IN ANCIeNT orIeNTAL CIvILIzATIoN • NUmBer 65 The orIeNTAL INSTITUTe of The UNIverSITy of ChICAgo Chicago • Illinois Series Editors Leslie Schramer and Thomas g. Urban Series Editors’ Acknowledgments rebecca Cain, françois gaudard, foy Scalf, and Natalie Whiting assisted in the production of this volume. Cover and Title Page Illustration Part of a cosmogonical inscription of Ptolemy vIII euergetes II at Medinet habu (Mh.B 155). Photo by J. Brett McClain Printed by McNaughton & Gunn, Saline, Michigan The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library materials, ANSI z39.48-1984. -
ABYDOS Stephen P
http://oi.uchicago.edu/OI/AR/02-03/02-03_AR_TOC.html ABYDOS Stephen P. Harvey This year marks the initiation of the Oriental Institute’s Ahmose and Tetisheri Project at Abydos, providing an important new opportunity for Institute students and researchers to be in- volved in archaeological fieldwork in Egypt. Operating under the aegis of the joint University of Pennsylvania-Yale-Institute of Fine Arts New York University Expedition to Abydos, our pro- gram of research also encourages a close link with a number of institutions and colleagues en- gaged in work at the site. Although this project marks the first time that the University of Chicago has actively supported excavation at Abydos, the Oriental Institute did play an early and important role in the publication of a landmark series of watercolor paintings that record the extraordinarily fine relief sculpture in the Abydos temple of King Seti I (ca. 1301–1287 B.C.). During a visit to that extraordinary temple in 1929, John D. Rockefeller was sufficiently im- pressed with the watercolor facsimile paintings and ink drawings then being produced by En- glish artists Amice Calverley and Myrtle Broome to support their publication on a grand scale. Lavishly printed in deluxe folio volumes under the auspices of the Oriental Institute in collabo- ration with the Egypt Exploration Society, the highly accurate and colorful facsimiles produced by Calverley and Broome are themselves works of art, as well as essential resources for scholars studying Egyptian relief sculpture, painting, and religious iconography. In antiquity, Abydos was revered as the center of the cult of the important god Osiris, who together with his sister/wife Isis and son Horus, formed a divine triad that was closely associated with the divine aspects of Egyptian kingship. -
A Companion to Ancient Egypt ·
A COMPANION TO ANCIENT EGYPT · VOLUME I Edited by Alan B. Lloyd ·@)WILEY-BLACKWELL A John Wiley & Sons, Ltd., Publication CHAPTERll The Pharaoh and Pharaonic Office Ellen E Morris As in many sacred monarchies, the central paradox of Egyptian kingship was that the body politic was unequivocally divine but was by necessity filled by a body natural, subject to the laws of nature and to all too human foibles (Kantorowitz 1957). In emic terms, the king when fully immersed in his hallowed role as the ruler of Upper and Lower Egypt was the nsw, while his physical, individual self was referred to as the .tim-or "inprnation" (Goedicke 1960: 17-37, 51-79; Blumenthal 1970: 23). Those few points in Egyptian history where the humanity of a particular Pharaoh may be glimpsed are precious on account of their rarity. For the most part, Pharaohs were portrayed as the living image of the most esteemed god, the distillation of all that was perfect in heaven and earth. This chapter focuses on the manner in which this Pharaonic ideal of kingship was promoted, enacted, and assiduously protected from any tarnish that an imperfect mortal occupant might introduce. 1 . The Foundation Myth of Kingship Even prior to Egypt's official unification, Nilotic kings styled themselves as the earthly avatar of the falcon-god H~rus. The Horus name, later written inside a stylized palace, conveyed the ideology that the divine falcon's spirit had alit on the palace and infused its occupant with supernatural power. At the dawn of the state, this message was further imparted by scenes of the god dominatlng a foreigner in parallel with the king or offering the sign of life to the martial personification of his name, thereby animating and invigorating him. -
Royal Inscriptions from Persepolis in Electronic Form Matthew W
oi.uchicago.edu THE ORIENTAL INSTITUTE NEWS & NOTES SPRING 1998 ©THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO ACHAEMENID ROYAL INSCRIPTIONS FROM PERSEPOLIS IN ELECTRONIC FORM MATTHEW W. STOLPER. PROFESSOR OF ASSYRIOLOGY GENE GRAGG. PROFESSOR OF NEAR EASTERN LANGUAGES AND DIRECTOR OF THE ORIENTAL INSTITUTE From 550 BC on, Cyrus the Great and his successors, the Persian structed narrative of Darius's triumph over his competitors for kings of the Achaemenid dynasty, conquered and held an em control of the empire, and it was not only addressed to posterity, pire on a scale that was without precedent in earlier Near East but also translated and disseminated to the conquered lands, and ern history, and without parallel until the formation of the an Aramaic version was copied out in Egypt about a century af Roman Empire. At its greatest extent, its corners were in Libya ter the text was composed. But the other inscriptions, for the and Ethiopia, Thrace and Macedonia, Afghanistan and Central most part, present the empire not as an accomplishment, the re Asia, and the Punjab. It incorporated ancient literate societies in sult of royal efforts, but as a divinely sanctioned order. Elam, Mesopotamia, Egypt, and elsewhere. It engaged the The characteristic that best represented this order was its di versity, which was in turn an expression of the empire's size. In I ~ 13DDO!lDC,lDcnIS I nybljc nm,'mms I I w< t?sjtc infocmali oo & SIlUj Sljcs I clIoyriyhl$ & pcn)Jjs.~ioos I ~ I a world where few people had seen maps, where area and dis I webs;l!! nllviegriQnal aid I tance could not be expressed in geometric figures, the most im pressive way of putting them in words was to name the many ACHAEMENID ROYAL INSCRIPTIONS people who served the king, and so some of the inscriptions give lists of subject lands, twenty, or twenty-three, or twenty-eight items long.