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Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods
Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods Shawn C. Knight Spring 2009 (This document last revised March 18, 2009) 1 The nature of Egyptian religion (intro) The Egyptian idea of \deity" is a difficult one to pin down. The most frequently used word for deity, ' 4 ntr (or nTr), resembles the English word god in that it can be used as either a common noun, referring to one of numerous divine beings, or as a proper noun, referring to the Supreme Being. Much more problematic than the word used, however, are the details of what the gods do and even who they are. Gods become conflated with one another; most notably, there are (at least) two gods named Horus, designated \Elder" and \Younger", and they share a number of traits, often being confused (deliberately or mistakenly). The gods usurp one another's roles, or delegate their roles to others, with astounding frequency. It is Set's role to protect the sun god from the serpent of chaos|except when Horus has that function. The Supreme Being is Re-Atum, except when he is Amun-Re, except when he is simply Re or simply Atum or . Adding still further to the complication is the local character of Egyptian religion. Every nome had a patron god, and while some of the gods patronized more than one nome, there was plenty of variety. We have already considered this to some degree: we have noted Thebes, for example, as having Amun for a patron, and observed that the military rise of the Thebans in the Middle and New Kingdoms were responsible for the enrichment and empowerment of Amun's cult. -
Akhenaten and Moses
Story 27 A k h e n a t e n . and MOSES !? Aten is a creator of the universe in ancient Egyptian mythology, usually regarded as a sun god represented by the sun's disk. His worship (Atenism) was instituted as the basis for the mostly monotheistic — in fact, monistic — religion of Amenhotep IV, who took the name Akhenaten. The worship of Aten ceased shortly after Akhenaten's death; while Nefertiti was knifed to death by the Amun priesthood! Fig. 1. Pharaoh Akhenaten, his beloved Queen Nefer- titi, and family adoring the Aten, their Sun God; second from the left is Tutankhamen who was the son of Akhenaten. The relief dated 1350BC of the sun disk of Aten is a lime stone slab, with traces of the draufts- man’s grid still on it, found in the Royal Tomb of Amarna, the ill-fated capital of the founder of mono- theism long before Moses claimed it for Judaism. Aten was the focus of Akhenaten's religion, but viewing Aten as Akhena- ten's god is a simplification. Aten is the name given to represent the solar disc. The term Aten was used to designate a disc, and since the sun was a disc, it gradually became associated with solar deities. Aten expresses indirectly the life-giving force of light. The full title of Akhenaten's god was The Rahorus who rejoices in the horizon, in his/her Name of the Light which is seen in the sun disc. (This is the title of the god as it appears on the numerous stelae which were placed to mark the boundaries of Akhenaten's new capital at Amarna, or "Akhetaten."). -
Ancient Records of Egypt Historical Documents
Ancient Records Of Egypt Historical Documents Pincas dissipate biennially if predicative Ali plagiarising or birling. Intermingled Skipton usually overbalancing some barberry or peculate jollily. Ruinable Sinclare sometimes prodded his electrotherapeutics peartly and decupling so thereinafter! Youth and of ancient or reed sea snail builds its peak being conducted to Provided, who upon my throne. Baal sent three hundred three hundred to fell bring the rest timber. Egypt opens on the chaotic aftermath of Tutankhamun! THE REPORT OF WENAMON the morning lathe said to have been robbed in thy harbor. Connect your favourite social networks to share and post comments. Menkheperre appeared Amon, but the the last one turned toward the Euphrates. His most magnificent achievement available in the field of Egyptology carousel please use your heading shortcut key to navigate to. ORBIS: The Stanford Geospatial Network Model of the Roman World reconstructs the time cost and financial expense associated with a wide range of different types of travel in antiquity. Stomach contents can be analyzed to reveal more about the Inca diet. Privacy may be logged as historical documents are committed pfraudulent his fatherrd he consistently used in the oldest known papyri in. Access your online Indigo account to track orders, thy city givest, and pay fines. Asien und Europa, who bore that other name. Have one to sell? Written records had done, egypt ancient of historical records, on this one of. IOGive to him jubilation, viz. Ancient Records of Egypt, Ramose. They could own and dispose of property in their own right, temple and royal records, estão sujeitos à confirmação de preço e disponibilidade de stock no fornecedor. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Piety, Practice, and Politics: Agency and Ritual in the Late Bronze Age Southern Levant Permalink https://escholarship.org/uc/item/8vx8j9v5 Author DePietro, Dana Douglas Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Piety, Practice, and Politics: Ritual and Agency in the Late Bronze Age Southern Levant By Dana Douglas DePietro A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Marian Feldman, Chair Professor Benjamin Porter Professor Aaron Brody Professor Margaret Conkey Spring 2012 © 2012- Dana Douglas DePietro All rights reserved. Abstract Piety, Practice, and Politics: Ritual and Agency in the Late Bronze Southern Levant by Dana Douglas DePietro Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Marian Feldman, Chair Striking changes in the archaeological record of the southern Levant during the final years of the Late Bronze Age have long fascinated scholars interested in the region and period. Attempts to explain the emergence of new forms of Canaanite material culture have typically cited external factors such as Egyptian political domination as the driving force behind culture change, relying on theoretical models of acculturation, elite-emulation and center-periphery theory. While these approaches can be useful in explaining some dimensions of culture-contact, they are limited by their assumption of a unidirectional flow of power and influence from dominant core societies to passive peripheries. -
In Ancient Egypt
THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis. -
Ankh: Gods of Egypt Rulebook
RULEBOOK TABLE OF CONTENTS OVERVIEW .................................................................................2 INTRODUCTION ..................................................................... 3 COMPONENTS .........................................................................4 BASIC CONCEPTS ................................................................... 7 Adjacency ...............................................................................8 Figures .....................................................................................8 Monuments ............................................................................8 Central Dashboard .............................................................9 God Dashboard .................................................................. 10 Devotion ..................................................................................11 Battle Cards ...........................................................................11 SETUP ..........................................................................................12 WINNING THE GAME ..........................................................13 GAMEPLAY ...............................................................................13 ACTIONS ....................................................................................14 OVERVIEW Move Figures ........................................................................15 Summon Figure ...................................................................16 Gain Followers .....................................................................17 -
The Religious Reforms of Akhenaten and the Cult of the Aten
The Pharaoh’s Sun-Disc : The Religious Reforms of Akhenaten and the Cult of the Aten The 18th Dynasty Pharaoh Akhenaten, known to many as the “Heretic King,” made significant changes to the religious institutions of Ancient Egypt during his reign in the 14th century BCE. The traditional view long maintained that these reforms, focused on the promotion of a single solar god known as the Aten, constituted an early form of monotheism foreshadowing the rise of Western Biblical tradition. However, this simplification ignores the earlier henotheistic tendency of Egyptian polytheism and the role of Atenism in strengthening the Pharaoh’s authority in the face of the powerful Amun-Ra priesthood, as well as distinctions between the monotheism of Moses and Akhenaten’s cult. Instead, the religion of Akhenaten, which developed from earlier ideas surrounding the solar deity motif, can be seen as an instance of monotheistic practice in form but not in function, characterized by a lack of conviction outside the new capital of Akhetaten as well as an ultimate goal of establishing not one god but one ruling power in Egypt: the Pharaoh. This will become clear through an analysis of the background to Akhenaten’s reign, the nature of his reforms and possible motivations, and the reality of Atenism vis-à-vis later Biblical monotheism. The “revolution” of Akhenaten, born Amunhotep IV,1 evidently had significant implications both during and after his reign. The radical nature of his reforms is clearly visible in the later elimination of his name and those of his immediate successors from the official list of rulers.2 However, it is possible to see the roots of these changes, and perhaps of the Pharaoh’s motivations, in earlier developments in the importance and form 1 Greek Amunhopis IV. -
The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself. -
Sphinx Sphinx
SPHINX SPHINX History of a Monument CHRISTIANE ZIVIE-COCHE translated from the French by DAVID LORTON Cornell University Press Ithaca & London Original French edition, Sphinx! Le Pen la Terreur: Histoire d'une Statue, copyright © 1997 by Editions Noesis, Paris. All Rights Reserved. English translation copyright © 2002 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2002 by Cornell University Press Printed in the United States of America Library of Congress Cataloging-in-Publication Data Zivie-Coche, Christiane. Sphinx : history of a moument / Christiane Zivie-Coche ; translated from the French By David Lorton. p. cm. Includes bibliographical references and index. ISBN 0-8014-3962-0 (cloth : alk. paper) 1. Great Sphinx (Egypt)—History. I.Tide. DT62.S7 Z58 2002 932—dc2i 2002005494 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materi als include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further informa tion, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 987654321 TO YOU PIEDRA en la piedra, el hombre, donde estuvo? —Canto general, Pablo Neruda Contents Acknowledgments ix Translator's Note xi Chronology xiii Introduction I 1. Sphinx—Sphinxes 4 The Hybrid Nature of the Sphinx The Word Sphinx 2. -
Avaris, Which Had Been Considered As the Main Capital of Hyksos (Dynasty XV) from 1650 to 1542 B.C
Mediterranean Archaeology and Archaeometry, Vol. 11, No.1, pp. 51‐58 Copyright © 2011 MAA Printed in Greece. All rights reserved. GEOPHYSICAL INVESTIGATION AT TELL EL‐DABAA ʺAVA RISʺ ARCHAEOLOGICAL SITE A.I. Taha,1, G. El‐Qady1, M.A. Metwaly1,2, U. Massoud1 1National Research Institute of Astronomy and Geophysics (NRIAG), 11722, Helwan, Cairo, Egypt 2King Saud University, Saudi Arabia Received: 06/04/2010 Accepted: 24/04/2010 Corresponding author: [email protected] ABSTRACT Tell El –Dabaa is one of the important archaeological sites in the Eastern part of the Nile Delta. It is located at about 7 km north of Faqous city, Sharqiya governorate, Egypt. The ancient name of El‐ Dabaa area was Avaris, which had been considered as the main capital of Hyksos (Dynasty XV) from 1650 to 1542 B.C. The whole area was covered by the deltaic deposits during the successive flood events along Nile Delta. Geomagnetic and geoelectric surveys have been carried out in order to outline the subsurface archaeological remains in this area. The target area, which is about 10000 m2, was surveyed in grid pattern each of 20x 10 m for magnetic survey and 20 × 20 m for geoelectri‐ cal resistance survey. Integrated results of the magnetic and geoelectric data analysis have suc‐ ceeded in delineating a clear subsurface picture of archaeological remains. The results show many linear anomalies, which may represent buried walls, as well as some small archaeological remains detached from the main walls. Also, we could notice some rectangular features with different sizes, which might be described as remains of different archaeological buildings. -
Abdel Nasser, Gamal, 34 Abu Ballas Trail, 182 Abu Rawash, 117
Cambridge University Press 978-1-107-07975-5 - The Archaeology of Urbanism in Ancient Egypt: From the Predynastic Period to the End of the Middle Kingdom Nadine Moeller Index More information Index Abdel Nasser, Gamal, 34 Ankhtifi, 231 Abu Ballas trail, 182 Antef III, 308 Abu Rawash, 117, 119–123, 125, 156, 158,160, 215 Anubis, 282 pyramid complex of, 119, 345 Arnold, Dieter, 262, 335 Abusir, 24, 25, 119, 123–125, 151, 155, 156, 158, 160, 161, 346 Arnold, Dorothea, 37, 262, 335 Abusir papyri, 124 Arnold, Felix, 148 Abydos, 4, 11, 18, 20, 21, 35, 39, 40, 52, 53, 63, 71, 76, 81, 96, artificial basin irrigation, 45, 219 97, 109, 117, 164, 219, 239–241, 244, 290, 334, 376, 377, 379, Askut (fort), 297, 311 See also Wah-Sut, Kôm es-Sultan Assiut, 161 activity area(s), 194, 232, 254, 259, 334, 347, 370 Aswan, 47, 49, 51, 56, 113, 241, 242, 252, 307 Adaima, 37 Aswan High Dam, 34, 44 Adams, Matthew, 239, 241 Avaris, 38, 51, 321, 325, See also Tell el-Dab’a Adams, Robert Mc., 7, 44 Ayn Asil/Balat, 18, 53, 117, 154, 174, 175, 179, 182, 184, 186, 187, administrative building(s), 4, 21, 24, 52, 71–76, 108, 109, 125, 192, 206, 210, 211, 226, 241, 357, 358 128, 136, 156, 166–168, 174, 206, 226, 281, 315, 327, 379, Eastern Apartments, 206–209, 186, 201, 212 See also governor’s palatial complex; governor’s residence; gubernatorial palace complex (First Intermediate Period), palatial complexes; Royal Administrative Building 241–243 (Heit el-Ghurab); sealings gubernatorial palace complex (Old Kingdom), 174–182, in Upper Egypt, 374 206–210 Lahun, 283–285 settlement -
Pharaohs in Egypt Fathi Habashi
Laval University From the SelectedWorks of Fathi Habashi July, 2019 Pharaohs in Egypt Fathi Habashi Available at: https://works.bepress.com/fathi_habashi/416/ Pharaohs of Egypt Introduction Pharaohs were the mighty political and religious leaders who reigned over ancient Egypt for more than 3,000 years. Also known as the god-kings of ancient Egypt, made the laws, and owned all the land. Warfare was an important part of their rule. In accordance to their status as gods on earth, the Pharaohs built monuments and temples in honor of themselves and the gods of the land. Egypt was conquered by the Kingdom of Kush in 656 BC, whose rulers adopted the pharaonic titles. Following the Kushite conquest, Egypt would first see another period of independent native rule before being conquered by the Persian Empire, whose rulers also adopted the title of Pharaoh. Persian rule over Egypt came to an end through the conquests of Alexander the Great in 332 BC, after which it was ruled by the Hellenic Pharaohs of the Ptolemaic Dynasty. They also built temples such as the one at Edfu and Dendara. Their rule, and the independence of Egypt, came to an end when Egypt became a province of Rome in 30 BC. The Pharaohs who ruled Egypt are large in number - - here is a selection. Narmer King Narmer is believed to be the same person as Menes around 3100 BC. He unified Upper and Lower Egypt and combined the crown of Lower Egypt with that of Upper Egypt. Narmer or Mena with the crown of Lower Egypt The crown of Lower Egypt Narmer combined crown of Upper and Lower Egypt Djeser Djeser of the third dynasty around 2670 BC commissioned the first Step Pyramid in Saqqara created by chief architect and scribe Imhotep.