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Hatshepsut: Pharaoh of Egypt
in fact a woman. Hatshepsut was the sixth pharaoh of ancient Egypt’s eighteenth dynasty, during the time called the New Kingdom period. Ancient Egypt’s New Kingdom lasted from 1570 until 1069 B.C.E. Some Hatshepsut: Pharaoh of the best-known pharaohs ruled during this time, including Thutmose, of Egypt Amenhotep, Akhenaten, and Tutankha- mun. However, the name Hatshepsut Although the pyramids of ancient remained largely unknown for thou- Egypt have existed for thousands of sands of years. years, the study of ancient Egypt, called Hatshepsut ruled Egypt from 1473 Egyptology, began in earnest in the until 1458 B.C.E. While she is not the early 1800s. At this time, people had fi- only woman to have ever served as pha- nally learned how to read hieroglyphics, raoh, no woman ruled longer. Today, the ancient Egyptian system of pictorial most historians agree that Hatshepsut writing. Once scholars could read hi- was the most powerful and successful eroglyphics, they were able to increase female pharaoh. their knowledge of ancient Egyptian cul- Historians are unsure of Hatshepsut’s ture and history. actual birthdate. They do know that she In 1822, when reading the text in- was the oldest of two daughters born to scribed on an ancient monument, Egyp- the Egyptian king Thutmose I and to his tologists encountered a puzzling figure. queen, Ahmes. Thutmose I was a charis- This person was a pharaoh of Egypt. matic ruler and a powerful military lead- Like other Egyptian rulers, this pha- er. Hatshepsut was married to her half raoh was depicted, or shown, wearing brother, Thutmose II. -
Fact Sheet by Elizabeth Jones
Well-behaved women seldom make history – Fact sheet By Elizabeth Jones Anne Bonny Job description: Professional pirate Born: March 8, 1702, Kinsale, Republic of Ireland Died: Unknown How she is unconventional: Anne Bonny was a woman living in a world where women were actively excluded. All sailors, not just pirates, believed allowing women onboard would bring bad luck because they distracted the men from their work and might become a cause for conflict. While men were in favor of excluding women from a life at sea, Anne wished she had more women fighting at her side as she made her final stand. “Dogs! If instead of these weaklings I only had some women with me,” she screamed at her crew. —Charles Johnson, A General History of the Pyrates Video Link: http://player.history.com/pservice/embed-player/?siteId=hist&tPid=21115861 Harriet Tubman Job description: Civil Rights Activist Birth: c. 1820 Death: March 10, 1913 How she is unconventional: Harriet Tubman escaped slavery to become a leading abolitionist. She led hundreds of enslaved people to freedom along the route of the Underground Railroad. "I was the conductor of the Underground Railroad for eight years, and I can say what most conductors can't say; I never ran my train off the track and I never lost a passenger." – Harriet Tubman http://www.biography.com/people/harriet-tubman-9511430/videos/harriet-tubman-union-spy- 15036995841 Hypatia Job description: Scholar, Teacher, Philosopher, Mathematician and Astronomer Born: 350 CE, Alexandria, Egypt Died: March 8, 415 CE, Alexandria, Egypt How she is unconventional: In a time of religious strife at the intellectual center of the ancient world, Hypatia of Alexandria was the first woman in history recognized as a mathematician and scientist. -
Title 'Expanding the History of the Just
Title ‘Expanding the History of the Just War: The Ethics of War in Ancient Egypt.’ Abstract This article expands our understanding of the historical development of just war thought by offering the first detailed analysis of the ethics of war in ancient Egypt. It revises the standard history of the just war tradition by demonstrating that just war thought developed beyond the boundaries of Europe and existed many centuries earlier than the advent of Christianity or even the emergence of Greco-Roman thought on the relationship between war and justice. It also suggests that the creation of a prepotent ius ad bellum doctrine in ancient Egypt, based on universal and absolutist claims to justice, hindered the development of ius in bello norms in Egyptian warfare. It is posited that this development prefigures similar developments in certain later Western and Near Eastern doctrines of just war and holy war. Acknowledgements My thanks to Anthony Lang, Jr. and Cian O’Driscoll for their insightful and instructive comments on an early draft of this article. My thanks also to the three anonymous reviewers and the editorial team at ISQ for their detailed feedback in preparing the article for publication. A version of this article was presented at the Stockholm Centre for the Ethics of War and Peace (June 2016), and I express my gratitude to all the participants for their feedback. James Turner Johnson (1981; 1984; 1999; 2011) has long stressed the importance of a historical understanding of the just war tradition. An increasing body of work draws our attention to the pre-Christian origins of just war thought.1 Nonetheless, scholars and politicians continue to overdraw the association between Christian political theology and the advent of just war thought (O’Driscoll 2015, 1). -
Reconstruction of Vertical and L-Shaped Ancient Egyptian Sundials and Methods for Measuring Time
Reconstruction of vertical and L-shaped ancient Egyptian sundials and methods for measuring time Larisa N. Vodolazhskaya Department of Space Physics, Southern Federal University (SFU), Rostov-on-Don, Russian Federation; E-mails: [email protected], [email protected] Abstract The article presents the results of the study of design features of vertical and L-shaped ancient Egyptian sundials. With the help of astronomical methods were developed their models, based on which the reconstruction of a sundial was held. Also, the original scheme is a simple way to fairly precise of measurement of time with them has been developed. Large urgency of the task due to the lack of similar models and schemes to date. Model offered by us, which describes the vertical sundial, is a vertical sundial, with a sloping gnomon, which takes into account latitude of area. It is based on the assumption of the existence in ancient Egypt representations about an hour (and a half hour) of equal duration throughout the day, does not depend on the time of year. Offered by us model is characterized by marking hour lines from 6 to 12 hours after each hour. From 12 to 12.5 hours produced displacement in the markup of hour lines on half an hour, then the markup is repeated every hour. As a consequence, the reconstruction of the vertical sundials, we have developed and proposed a model that describes the design features and operation of the L-shaped sundials of two types. They had to work together with the inclined gnomon, like vertical sundials or directly with vertical sundials. -
Cleopatra and Other Egyptian Rulers Lesson Plan
Cleopatra and Other Egyptian Rulers Lesson Plan Grade Level: 6-8 Curriculum Focus: World History Lesson Duration: Three class periods Student Objectives Review facts about Cleopatra and other rulers of ancient Egypt. Research basic facts about one Egyptian ruler, and create a “Rulers of Egypt” trading card. Materials Video on unitedstreaming: Great Egyptians Search for this video by using the video title (or a portion of it) as the keyword. Selected clips that support this lesson plan: Hatshepsut: The Queen Who Became King Thutmoses One and Two Hatshepsut Takes the Throne Thutmose the Third The Queen Becomes King Hatshepsut Is Erased Tutankhamen: Mystery of the Boy King Archeologists Take a New Look The Reign of Akhenaten Young Tut Becomes Pharaoh Ay Is Prime Minister Tut Dies Investigating Tut's Death Cleopatra: Last of the Pharaohs The City of Alexandria Cleopatra Rules Cleopatra and Other Egyptian Rulers 2 Lesson Plan Caesar Is Killed Egypt Gains Lands Rome and Egypt at War Cleopatra Dies Computer with Internet access Print resources about Egyptian rulers, from pharaohs to Ptolemy Index cards Materials to create trading cards (markers, colored pencils, glue, scissors) Procedures 1. Review the program’s “Cleopatra: Last of the Pharaohs” segment, then identify Egypt and Alexandria on a classroom map. Explain that the first pharaoh ruled Egypt in 3000 B.C. and that hundreds of pharaohs ruled during the height of ancient Egypt. However, some were more powerful and influential, and some are more famous today. Ask whether they know of any others. Many will have heard of King Tut. Watch the video segment “Tutankhamen: Mystery of the Boy King.” (You may also choose to introduce and watch the segment on Hatshepsut.) 2. -
WHO WAS WHO AMONG the ROYAL MUMMIES by Edward F
THE oi.uchicago.edu ORIENTAL INSTITUTE NEWS & NOTES NO. 144 WINTER 1995 ©THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO WHO WAS WHO AMONG THE ROYAL MUMMIES By Edward F. Wente, Professor, The Oriental Institute and the Department of Near Eastern Languages and Civilizations The University of Chicago had an early association with the mummies. With the exception of the mummy of Thutmose IV, royal mummies, albeit an indirect one. On the Midway in the which a certain Dr. Khayat x-rayed in 1903, and the mummy area in front of where Rockefeller Chapel now stands there of Amenhotep I, x-rayed by Dr. Douglas Derry in the 1930s, was an exhibit of the 1893 World Columbian Exposition known none of the other royal mummies had ever been radiographed as "A Street in Cairo." To lure visitors into the pavilion a plac until Dr. James E. Harris, Chairman of the Department of Orth ard placed at the entrance displayed an over life-sized odontics at the University of Michigan, and his team from the photograph of the "Mummy of Rameses II, the Oppressor of University of Michigan and Alexandria University began x the Israelites." Elsewhere on the exterior of the building were raying the royal mummies in the Cairo Museum in 1967. The the words "Royal Mummies Found Lately in Egypt," giving inadequacy of Smith's approach in determining age at death the impression that the visitor had already been hinted at by would be seeing the genuine Smith in his catalogue, where mummies, which only twelve he indicated that the x-ray of years earlier had been re Thutmose IV suggested that moved by Egyptologists from a this king's age at death might cache in the desert escarpment have been older than his pre of Deir el-Bahri in western vious visual examination of the Thebes. -
Seafaring in Ancient Egypt
Seafaring in Ancient Egypt Cheryl Ward For more than 40 years, Abdel Moneim Abdel crafts were built of thick planks fastened by lashing Halim Sayed sought evidence to expand our and by mortise-and-tenon joints that were not locked knowledge of ancient Egyptian seafaring in texts, in place with pegs. These wooden boats are built like images, and along the Red Sea coast. His work in those of no other culture in the world then or since. this area provided the first, and for many years, the I have argued elsewhere that wooden boat building only physical evidence of a second millennium BCE technology evolved independently within Egypt presence on the Red Sea and inspired a number of in response to local conditions and within a social students and scholars to further explore questions structure that relied on boats as a means to legitimize related to the nature of Egyptian voyages on the Great power through participation in a regional trade Green. This brief contribution assesses the impact of network at least occasionally accessed via the Red Sea Professor Sayed’s discoveries at Marsa Gawasis on our before the third millennium.2 understanding of the business of going to sea in the Early boat builders in Egypt had sufficient raw Middle Kingdom through an evaluation of relevant materials, easy conditions for traveling on the Nile, finds from the joint Italian–American expedition at and other resources that made travel attractive to Gawasis currently directed by Rodolfo Fattovich of sedentary populations. Abundant native timbers and the University of Naples l’Orientale and Kathryn buoyant grasses or reeds allowed experimentation and Bard of Boston University. -
Greek Gold from Hellenistic Egypt the GREAT SPHINX, PYRAMIDS of GEZEEH January 17, 1839 (Detail)
Greek Gold from Hellenistic Egypt THE GREAT SPHINX, PYRAMIDS OF GEZEEH January 17, 1839 (detail). David Roberts (Scottish, 1796-1864) Lithograph by Louis Haghe (Belgian, 1806-1885) Greek Gold from Hellenistic Egypt Michael Pfrommer with Elana Towne Markus GETTY MUSEUM STUDIES ON ART Los Angeles © 2001 The J. Paul Getty Trust All works are reproduced (and photographs provided) by courtesy of the owners, unless Getty Publications otherwise indicated. 1200 Getty Center Drive Suite 500 Typography by G & S Typesetters, Inc., Los Angeles, California 90049-1682 Austin, Texas www.getty.edu Printed in Hong Kong by Imago Christopher Hudson, Publisher Mark Greenberg, Editor in Chief Project Staff Louise D. Barber, Manuscript Editor Mary Louise Hart, Curatorial Coordinator Bénédicte Gilman, Editorial Coordinator Elizabeth Burke Kahn, Production Coordinator Jeffrey Cohen, Designer Ellen Rosenbery, Photographer (Getty Museum objects) David Fuller, Cartographer Library of Congress Cataloging-in-Publication Data Pfrommer, Michael. Greek gold from Hellenistic Egypt / Michael Pfrommer with Elana Towne Markus. p. cm. — (Getty Museum studies on art) Includes bibliographical references. ISBN 0-89236-633-8 i. Gold jewelry, Hellenistic—Egypt. 2. Gold jewelry—Egypt. 3. Jewelry— California—Los Angeles. 4. J. Paul Getty Museum. I. J. Paul Getty Museum. II. Towne-Markus, Elana. III. Title. IV. Series. NK7307.3 .P48 2001 739.2790932907479494—dc21 2001029132 CONTENTS VII Foreword, Marion True X Map XII Chronology XIV Introduction 1 The Jewelry 9 Alexander the Great: -
Iconoclasm in Ancient Egypt
Bowling Green State University ScholarWorks@BGSU 20th Annual Africana Studies Student Research Africana Studies Student Research Conference Conference and Luncheon Feb 23rd, 9:00 AM - 10:25 AM Iconoclasm in Ancient Egypt Micaela Deogracias Follow this and additional works at: https://scholarworks.bgsu.edu/africana_studies_conf Part of the African Languages and Societies Commons Deogracias, Micaela, "Iconoclasm in Ancient Egypt" (2018). Africana Studies Student Research Conference. 1. https://scholarworks.bgsu.edu/africana_studies_conf/2018/001/1 This Event is brought to you for free and open access by the Conferences and Events at ScholarWorks@BGSU. It has been accepted for inclusion in Africana Studies Student Research Conference by an authorized administrator of ScholarWorks@BGSU. Iconoclasm: Ancient Egypt Micaela Deogracias ARTH 1450H – 10:30 to 11:20 8 December 2017 Deogracias 1 Picture standing in front of the sarcophagus of Tutankhamen, the famous boy pharaoh whose tomb held the most grave goods to date. Now imagine humanity never finding his tomb, or at the most finding it mangled and empty. It is hypothesized that his tomb was saved because the Egyptians wanted to forget him—more specifically, they wanted to forget his father and his lineage. This led to the destruction of many works. In other words, an iconoclastic movement began. Iconoclasm, defined by Dario Gambodi, is the typically premeditated destruction of icons that are often religious in nature (The Destruction of Art, 191). However, Egyptian iconoclasm may have focused on much more than just religion when practicing iconoclasm. This study will specifically look at iconoclasm from Ancient Egypt and discuss the culture’s iconoclastic policy. -
Creativity and Innovation in the Reign of Hatshepsut
iii OCCASIONAL PROCEEDINGS OF THE THEBAN WORKSHOP Creativity and Innovation in the Reign of Hatshepsut edited by José M. Galán, Betsy M. Bryan, and Peter F. Dorman Papers from the Theban Workshop 2010 2014 studies in ancient ORientaL civiLizatiOn • numbeR 69 THE ORIENTAL INSTITUTE of THE UNIVERSITY of CHICAgo chicagO • IllinOis v Table of Contents List of Abbreviations .............................................................................. vii Program of the Theban Workshop, 2010 Preface, José M. Galán, SCIC, Madrid ........................................................................... viii PAPERS FROM THE THEBAN WORKSHOP, 2010 1. Innovation at the Dawn of the New Kingdom. Peter F. Dorman, American University of Beirut...................................................... 1 2. The Paradigms of Innovation and Their Application to the Early New Kingdom of Egypt. Eberhard Dziobek, Heidelberg and Leverkusen....................................................... 7 3. Worldview and Royal Discourse in the Time of Hatshepsut. Susanne Bickel, University of Basel ............................................................... 21 4. Hatshepsut at Karnak: A Woman under God’s Commands. Luc Gabolde, CNRS (UMR 5140) .................................................................. 33 5. How and Why Did Hatshepsut Invent the Image of Her Royal Power? Dimitri Laboury, University of Liège .............................................................. 49 6. Hatshepsut and cultic Revelries in the new Kingdom. Betsy M. Bryan, The Johns Hopkins -
Resolving the Chronology of the Hyksos Kings
RESOLVING CHRONOLOGY OF THE 2nd MILLENNIUM B.C. James B. Parkinson Several puzzling problems of Canaanite archaeology and Hyksos times can be resolved by looking for Israel’s Exodus and entry into Canaan rather earlier than has been commonly considered. Key findings include: The Mediterranean campaign of Ur-Nammu, king of Ur and Sumer, fourteen years before he died, corresponds well to the campaign of Amraphel, king of Shinar, fourteen years before Abram’s victory over him. Nearly 430 years later, Moses would have been contemporary with Pharaoh Khyan/Iannas (as attested in the N.T.); hence the Exodus from Egypt in B.C. 1615 must have begun the decline of the Hyksos kings. The once unexplained end of the Middle Bronze age in the mid-16th century B.C. is readily explained by the Israelite invasion of Canaan. The Habiru threat of the el-Amarna letters apparently follows the contemporary victories of Deborah/Barak and Gideon. The Biblical accounts appear both reliable and precise. Introduction Israel’s Exodus from Egypt and entry into Canaan are central to its early history. Over the past many decades scholars have argued only whether it was around the time of Thutmose III (mid-14th century B.C.) or around the end of the reign of Ramesses II (c. BC1237-1212). Abetted by lack of positive evidence for the former and by progressive lowerings of the reigns of the kings of the United Monarchy, the latter has been strongly favored of late. In the light of Palestinian archaeology, this view has made it fashionable to doubt the conquest tradition of Israel, or that any pre-Kings historical details should be taken more seriously than, say, the bizarre Gilgamesh Epic. -
Decoding the Medinet Habu Inscriptions: the Ideological Subtext of Ramesses III’S War Accounts
Peters 1 Decoding the Medinet Habu Inscriptions: The Ideological Subtext of Ramesses III’s War Accounts Abstract: The temple of Medinet Habu in Thebes stands as Ramesses III‘s lasting legacy to Ancient Egyptian history. This monumental structure not only contained luxury goods within, but also a goldmine of information inscribed on its outside walls. Here, Ramesses adorned the temple with stories of military campaigns he led against enemies in the north who hoped to gain control of Egypt. These war accounts have posed a series of problems to modern scholars. Today, the debate still rages over how the inscriptions should be interpreted. This work analyzes Ramesses‘s records through the lens of socioeconomic decline that occurred during his rule in order to demonstrate the role ideology—namely ma‘at—played in his self-representation and his methodology to ensure and legitimize his rule during these precarious times. Scott M. Peters Senior Thesis, Department of History Columbia College, Columbia University April 2011 Advisors: Professor Marc Van De Mieroop and Professor Martha Howell Word Count: 17,070 (with footnotes + bibliography included) Peters 2 Figure 1: Map of Ancient Egypt with key sites. Image reproduced from Marc Van De Mieroop, A History of Ancient Egypt (Malden: Wiley-Blackwell, 2011), 28. Peters 3 Introduction When describing his victory over invading forces in the north of Egypt, Ramesses III, ruler at the time, wrote: …Those who came on land were overthrown and slaughtered…Amon-Re was after them destroying them. Those who entered the river mouths were like birds ensnared in the net…their leaders were carried off and slain.