Selected Sources. Wisconsin Univ
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Missing from the Map: Feminist Theory and the Omission of Jewish Women Jennifer Roskies Researcher, ISGAP and Bar-Ilan Universit
1 Missing from the Map: Feminist Theory and the Omission of Jewish Women Jennifer Roskies Researcher, ISGAP and Bar-Ilan University [email protected] The Working Papers Series is intended to initiate discussion, debate and discourse on a wide variety of issues as it pertains to the analysis of antisemitism, and to further the study of this subject matter. Please feel free to submit papers to the ISGAP working paper series. Contact the ISGAP Coordinator or the Editor of the Working Paper Series. Working Paper Roskies 2010 ISSN: 1940-610X © The Institute for the Study of Global Antisemitism and PolicyISBN: 978-0-9819058-6-0 Series Editor Charles Asher Small ISGAP 165 East 56th Street, Second Floor New York, NY 10022 United States www.isgap.org 2 ABSTRACT This paper examines an apparent omission within feminist theory. Feminists of diverse cultural backgrounds have developed theoretical models which articulate their respective standpoints in relation to the sexism of their racial/ethnic groups on the one hand, and what has been termed “mainstream” or “white” feminism on the other. This is not the case when it comes to multicultural and ethnographic research regarding Jewish women, notwithstanding the involvement of many Jewish women in the feminist movement generally, including as leading theorists. Would a body of scholarship which examines Jewish women’s experiences from this dual perspective uncover a distinct theoretical model? How would such a “feminist Jewish women’s standpoint” address their concerns within the Jewish world as well as within the world of mainstream feminism – such as expressions within the mainstream women’s movement that pertain to Jewish issues or Israel? In examining the possible origins of the existing asymmetry, as well as its implications, this paper explores the possibility of adding new dimensions to understanding of multicultural feminism, identity studies and the study of Jewish identity. -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
A Classification of Feminist Theories Karen Wendling
Document généré le 28 sept. 2021 15:45 Les ateliers de l'éthique The Ethics Forum A Classification of Feminist Theories Karen Wendling Volume 3, numéro 2, automne 2008 Résumé de l'article Une analyse critique de la description des théories politiques féministes révèle URI : https://id.erudit.org/iderudit/1044593ar qu’une classification alternative à celle de Jaggar permettrait de répertorier DOI : https://doi.org/10.7202/1044593ar plus adéquatement les différents courants féministes qui ont évolués au cours des dernières décennies. La nouvelle cartographie que nous proposons Aller au sommaire du numéro comprend deux familles de féminisme : activiste et académique. Cette nouvelle manière de localiser et situer les féminismes aide à comprendre pourquoi il n’y a pas de féminisme radical à l’extérieur de l’Amérique du Nord et aussi Éditeur(s) pourquoi il y a si peu de féministes socialistes en Amérique du Nord. Dans ce nouveau schème, le féminisme de la « différence » devient une sous-catégorie Centre de recherche en éthique de l’Université de Montréal du féminisme activiste car ce courant a eu une influence importante sur le féminisme activiste. Même si les courants de féminisme académique n’ont pas ISSN de rapports directs avec les mouvements activistes, ils jouent un rôle important dans l’énonciation et l’élaboration de certaines problématiques qui, ensuite, 1718-9977 (numérique) peuvent s’avérer cruciales pour les activistes. Nous concluons en démontrant que cette nouvelle classification représente plus clairement les différents Découvrir la revue féminismes et facilite la compréhension de l’évolution du féminisme et des enjeux qui ont influencé le féminisme. -
Global Feminism, Comparatism, and the Master's Tools
15 Compared to What? Global Feminism, Comparatism, and the Master's Tools SUSAN SNIADER LANSER And rain is the very thing that you, just now, do not want, for you are thinking of the hard and cold and dark and long days you spent working in North America (or, worse, Europe), earning some money so that you could stay in this place (Antigua) where the sun always shines and where the climate is deliciously hot and dry ...and since you are on your holiday, since you are a tourist, the thought of what it might be like for someone who had to live day in, day out in a place that suffers constantly from drought ...must never cross your mind. And you leave, and from afar you watch as we do to ourselves the very things you used to do to us. And you might feel that there was more to you than that, you might feel that you had understood the meaning of the Age of Enlightenment (though, as far as I can see, it has done you very little good); you loved knowl edge, and wherever you went you made sure to build a school, a library (yes, and in both of these places you distorted or erased my history and glorified your own). As for what we were like before we met you, I no longer care. No periods of time over which my ancestors held sway, no doc umentation of complex civilisations, is any comfort to me. Even if I really came from people who were living like monkeys in trees, it was better to be that than what happened to me, what I became after I met you. -
Modernity, Marginality, and Redemption: German and Jewish Identity at the Fin-De-Siècle
MODERNITY, MARGINALITY, AND REDEMPTION: GERMAN AND JEWISH IDENTITY AT THE FIN-DE-SIÈCLE Richard V. Benson A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Germanic Languages and Literatures. Chapel Hill 2009 Approved by: Dr. Jonathan Hess (Advisor) Dr. Jonathan Boyarin Dr. William Collins Donahue Dr. Eric Downing Dr. Clayton Koelb © 2009 Richard V. Benson ALL RIGHTS RESERVED ii ABSTRACT Richard Benson Modernity, Marginality, and Redemption: German and Jewish Identity at the Fin-de-Siècle (Under the direction of Dr. Jonathan Hess) Modernity, Marginality, and Redemption: German and Jewish Identity at the Fin-de-Siècle explores the literary, cultural, and historical process of negotiating German-Jewish identity following the radical restructuring of German-Jewish society during the nineteenth century. Modernity, Marginality, and Redemption considers the dynamic cultural roles that writers such as Karl Emil Franzos, Martin Buber, Jakob Wassermann, Theodor Herzl, and others assigned to the image of East European Jewry and of ghetto life, to Chassidic mysticism, and to messianic historical figures. I show that the works of these authors enact a self-conscious reinvention of Jewish tradition, which weds Enlightenment ideals with aspects of Jewish tradition that the Enlightenment had marginalized, while also engaging in dialogue with the most pressing discourses of fin-de-siècle European culture, in order to proffer Jewish identities that are neither strictly national nor simply religious. As I demonstrate, these texts establish Jewish identity as a central coordinate in debates about nationalism, the limits of language, phenomenology, social progress, and cultural degeneration. -
I. This Term Is Borrowed from the Title of Betty Friedan's Book, First
Notes POST·WAR CONSERVATISM AND THE FEMININE MYSTIQUE I. This term is borrowed from the title of Betty Friedan's book, first published in 1963, in order not to confuse the post-Second World War ideology of women's role and place with such nineteenth-century terms as 'woman's sphere'. Although this volume owes to Freidan's book far more than its title, it does not necessarily agree with either its emphasis or its solutions. 2. Quoted in Sandra Dijkstra, 'Simone de Beauvoir and Betty Friedan: The Politics of Omission', Feminist Studies, VI, 2 (Summer 1980), 290. 3. Barbara Ehrenreich and Deirdre English, For Her Own Good: 150 Years of the Experts' Advice to Women (Garden City, New York: Anchor Press/Doubleday, 1978), pp. 216-17. 4. Richard J. Barnet, Roots of War (Baltimore: Penguin Books, 1973), pp 48-9, 118, 109. First published by Atheneum Publishers, New York, 1972. 5. Quoted in William H. Chafe, The American Woman: Her Changing Social, Economic, and Political Roles, 1920-1970 (New York: Oxford University Press, 1972), p. 187. 6. Mary P. Ryan, Womanhood in America: From Colonial Times to the Present, 2nd edn (New York and London: New Viewpoints/A division of Franklin Watts, 1979), p. 173. 7. Ferdinand Lundberg and Marynia F. Farnham, MD, Modern Woman: The Lost Sex (New York and London: Harper & Brothers Publishers, 1947), p. 319. 8. Lillian Hellman, An Unfinished Woman: A Memoir (Boston: Little, Brown and Company, 1969), pp. 5-6. 9. Barbara Charlesworth Gelpi and Albert Gelpi (eds), Adrienne Rich's Poetry (New York: W.W. -
God and the Novel: Religion and Secularization
GOD AND THE NOVEL: RELIGION AND SECULARIZATION IN ANTEBELLUM AMERICAN FICTION by KRISTIN JOY WILKES A DISSERTATION Presented to the Department of English and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2014 DISSERTATION APPROVAL PAGE Student: Kristin Joy Wilkes Title: God and the Novel: Religion and Secularization in Antebellum American Fiction This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of English by: Henry Wonham Chairperson William Rossi Core Member Mary Wood Core Member Matthew Dennis Institutional Representative and J. Andrew Berglund Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded December 2014 ii © 2014 Kristin Joy Wilkes iii DISSERTATION ABSTRACT Kristin Joy Wilkes Doctor of Philosophy Department of English December 2014 Title: God and the Novel: Religion and Secularization in Antebellum American Fiction My dissertation argues that the study of antebellum American religious novels is hindered by the secularization narrative, the widely held conviction that modernity entails the decline of religion. Because this narrative has been refuted by the growing field of secularization theory and because the novel is associated with modernity, the novel form must be reexamined. Specifically, I challenge the common definition of the novel as a secular form. By investigating novels by Lydia Maria Child, Susan Warner, Harriet Beecher Stowe, and Hannah Bond, I show that religion and the novel form are not opposed. In fact, scholars’ unexamined and unacknowledged definitions of religion and secularity cause imprecision. -
Biographies of the Contributors Norma Alarcon Born in Monclova, Coahuila, Mexico and Raised in Chicago
246 Biographies of the Contributors Norma Alarcon Born in Monclova, Coahuila, Mexico and raised in Chicago. Will receive Ph.D. in Hispanic Literatures in 1981 from Indiana University where she is presently employed as Visiting Lecturer in Chicano- Riqueno Studies. Gloria Evangelina Anzaldtia I'm a Tejana Chicana poet, hija de Amalia, Hecate y Yemaya. I am a Libra (Virgo cusp) with VI – The Lovers destiny. One day I will walk through walls, grow wings and fly, but for now I want to play Hermit and write my novel, Andrea. In my spare time I teach, read the Tarot, and doodle in my journal. Barbara M. Cameron Lakota patriot, Hunkpapa, politically non-promiscuous, born with a caul. Will not forget Buffalo Manhattan Hat and Mani. Love Marti, Maxine, Leonie and my family. Still beading a belt for Pat. In love with Robin. Will someday raise chickens in New Mexico. Andrea R. Canaan Born in New Orleans, Louisiana in 1950. Black woman, mother and daughter. Director of Women And Employment which develops and places women on non-traditional jobs. Therapist and counselor to bat- tered women, rape victims, and families in stress. Poetry is major writing expression. Speaker, reader, and community organizer. Black feminist writer. Jo Carrillo Died and born 6000 feet above the sea in Las Vegas, New Mexico. Have never left; will never leave. But for now, I'm living in San Fran- cisco. I'm loving and believing in the land, my extended family (which includes Angie, Mame and B. B. Yawn) and my sisters. Would never consider owning a souvenir chunk of uranium. -
Feminist Spirituality
Santa Clara University Scholar Commons Jesuit School of Theology 1996 Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra Marie Schneiders Jesuit School of Theology/Graduate Theological Union, [email protected] Follow this and additional works at: https://scholarcommons.scu.edu/jst Part of the Religion Commons Recommended Citation Schneiders, Sandra Marie “Feminist Spirituality: Christian Alternative or Alternative to Christianity?” In Women’s Spirituality: Resources for Christian Development, 2nd ed. Edited by Joann Wolski Conn, 30-67. New York/Mahwah, NJ: Paulist Press, 1996. Reprinted with permission. This Book Chapter is brought to you for free and open access by Scholar Commons. It has been accepted for inclusion in Jesuit School of Theology by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra M. Schneiders Let us consider the issue of fe minism in relatio n to Christi an spirituality, i.e . to the area of lived experi ence of the fa ith. It must be noted , however, that the term "spiritua lity" is no lo nger an exclusively Christian , no r even an exclusively reli gious, term . Not surprisingly, therefore , fe minist spirituality is not necessaril y a C hristi an o r even a religio us pheno meno n. In fact , however, as we shall see, fe minist spirituality whether Christi an or not tends to be deeply re ligious. Consequently, o ur first task is to define spirituality and specify the meaning of C hristi an spirituality so that we can then raise the questi o n of how fe minism is related to spirituality and fin all y how feminist spirituality is related to Chris tian spirituality. -
A Feminist Analysis of Perspectives from Australian Women's Services
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Author's personal copy provided by Federation ResearchOnline Transgendering women's space: A feminist analysis of perspectives from Australian women's services Lorene Hannelore Gottschalk School of Business, University of Ballarat, PO Box 663, Ballarat, Vic. 3353, Australia both as clients and as workers (McDonald, 2006). The Gender Centre states in its Transgender Discrimination Fact Sheet that, Basic human rights such as the right to work and to access services on the basis of characteristics such as race or sex and “For example, in general, if you are a male to female various other categories including gender identity are recognised transgender person you have the legal right to enshrined in legislation in many countries. Yet there are times be considered for a job that is legally allowed to be for such as those written about by Mathen (2004) when the rights women only. Similarly, in general, you have the legal right of one minority group appear to clash with those of another. The to receive a service targeted at women only” (The Gender rights of women born and raised female and those of male to Centre Inc., 2005). female transgenders (MTFs) is one example of conflicting rights. This article discusses whether self identification as a Women's spaces were set up to service the interests of woman, by a man raised male, should give right of access to women as a subordinate group and to service the special women's groups and services such as women's refuges and needs of women in various areas such as health and in women's health centres. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter free, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each orignal is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Ifigher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. t: UMI A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 WOMOON RISING: FEMINIST SPIRITUALITY AND ITS IMPACT ON THE MODERN WOMEN'S MOVEMENT IN THE UNITED STATES DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cynthia L. -
Beck VITA Rev January 2018
January 2018 EVELYN TORTON BECK, Ph.D. Professor Emerita, Women’s Studies, University of Maryland; Alum Research Fellow, Creative Longevity and Wisdom Initiative, The Fielding Graduate University [email protected] EDUCATION Ph.D. (Clinical Psychology) 2004 The Fielding Graduate University Ph.D. (Comparative Literature) 1969 University of Wisconsin-Madison M.A. 1955 Yale University B.A. 1954 Brooklyn College ACADEMIC TEACHING POSITIONS 2002—Professor Emerita, University of Maryland-College Park 1984–2002 Professor, Women's Studies Department, Affiliate Professor of Comparative Literature, German, and Jewish Studies, University of Maryland-College Park 1984-93 Director, Women's Studies Program, University of Maryland-College Park 1982-84 Professor, Comparative Literature, German and Women's Studies, University of Wisconsin-Madison 1981-82 Jane Watson Irwin Visiting Professor of Comparative Literature and Women's Studies, Hamilton College 1977-82 Associate Professor, Comparative Literature, German and Women's Studies, University of Wisconsin-Madison 1972-77 Assistant Professor, Comparative Literature, German and Women's Studies, University of Wisconsin-Madison 1970-72 Lecturer, Comparative Literature, University of Maryland-College Park Selected HONORS AND AWARDS Frieda-Fromm Reichmann Dissertation Award, Fielding Graduate University, 2004 Alum “Fellow” Creative Longevity and Wisdom Project, The Fielding Graduate University, 2005 - present Distinguished Scholar/Teacher, University of Maryland, 1995-96 Outstanding Woman of the Year, University of Maryland, 1993 Outstanding Alum, University of Wisconsin, Gay/Lesbian Alums, 1993 National Endowment for the Humanities, Research Fellowship, 1983-84; 1973 American Council of Learned Societies, l97l-72 BOOKS Physical Illness, Psychological Woundedness and the Healing Power of Art in the Life and Work of Franz Kafka and Frida Kahlo, Unpublished doctoral dissertation, The Fielding Graduate University, 2004.