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FMPB-Newsletter-Augu
Volume 4 Issue 8 August 2014 `10 Reaching the unreached Psalm 82:8 Dhrubaraj Bebarta & Pushpanjali family fiance too would be involved in ministry. God united Dhrubaraj and Pushpanjali in holy matrimony on July 4, 1984. Dhrubaraj resigned his job and both joined FMPB in 1991. After a year’s missionary training at the Salem Bethel ARY Bible College, they served N AL IO B S U S I M the finance department for M Dhrubaraj Beberta : August 14 six months. Then they were Pushpanjali : July 05 deputed to Gond for six months Blessy : April 15 197 Mercy : March 29 to be trained in Hindi. After this they ministered in Haragpur Rev. Dhrubaraj Bebarta is the eldest field (W.B). They undertook son of Mr. Thrutarastra Bebarta, a church planting among the teacher and Sajani in Kaipa village Santals in Jharkhand. In in Odisha’s Gajapathi district. After 1996 Dhurubaraj was ordained graduation, Dhrubaraj worked as a by Sambalpur diocese. teacher. Dhrubaraj’s father used to Presently, this missionary pray for the FMPB ministry and that couple undertake mission his son would become a missionary work among the Santals. with them. Their eldest daughter Blessy Sister Pushpanjali is the eldest is studying in class 11 and daughter of the late Mr. Reuben younger daughter Mercy is Singh and Josedomani in Gajapathi in class 8. Let us uphold district. She participated in church this missionary family in our activities. She prayed that her prayers. And pray in the spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. -
University Newsletter 2017 (Vol-Ii)
Contact: +925826-960044 : [email protected] UNIVERSITY OF KOTLI Azad Jammu and Kashmir UNIVERSITY NEWSLETTER 2017 (VOL-II) EDITORIAL BOARD PATRON IN CHIEF PROF.DR. SYED DIL NAWAZ AHMAD GARDEZI PATRON DR. SABAHAT AKRAM CHIEF EDITOR SHAHID HUSSAIN MIR CO-EDITOR MR ZAFAR IQBAL CO-EDITOR MR KEFAYAT NAQVI MEMBERS MR RAJA ZAFAR ISHAQ MR HAROON AHMED MR FAHEEM ASLAM MS AFSHAN AHMED INSIDE STORIES SEMINARS CONFERENCES WORKSHOPS TRAININGS VISITS STUDY TOURS DEBATES/SPEECHES MEETINGS DEVELOPMENTS APPOINTMENTS NEWSLETTER 2017 MESSAGE FROM THE VICE CHANCELLOR It is indeed a matter of great pleasure and honor that I have taken up the baton of University of Kotli as its 2nd Vice Chancellor, an institution of significance for imparting knowledge and promoting research in the region, since its establishment in 2014. As a new Vice Chancellor of the University, I am committed to make this University among one of the high ranking institutions of the country in every respect. In order to achieve this goal, I would fully utilize my energies, experience and potentials. As University of Kotli ushers into its fourth academic year and achieved significant milestones and there is much that the institute has yet to be achieved in coming years. Higher Education and creation are key sources for the enlightening & developing communities, nations and will be highly sought-after within Pakistan and around the world. Our challenge is to generate ideas that will benefit society, and to educate and train people to work in fields where they will be valued both for their specialized knowledge, and their ability to research, and derive solutions of problems through discussion. -
Language and Literature
1 Indian Languages and Literature Introduction Thousands of years ago, the people of the Harappan civilisation knew how to write. Unfortunately, their script has not yet been deciphered. Despite this setback, it is safe to state that the literary traditions of India go back to over 3,000 years ago. India is a huge land with a continuous history spanning several millennia. There is a staggering degree of variety and diversity in the languages and dialects spoken by Indians. This diversity is a result of the influx of languages and ideas from all over the continent, mostly through migration from Central, Eastern and Western Asia. There are differences and variations in the languages and dialects as a result of several factors – ethnicity, history, geography and others. There is a broad social integration among all the speakers of a certain language. In the beginning languages and dialects developed in the different regions of the country in relative isolation. In India, languages are often a mark of identity of a person and define regional boundaries. Cultural mixing among various races and communities led to the mixing of languages and dialects to a great extent, although they still maintain regional identity. In free India, the broad geographical distribution pattern of major language groups was used as one of the decisive factors for the formation of states. This gave a new political meaning to the geographical pattern of the linguistic distribution in the country. According to the 1961 census figures, the most comprehensive data on languages collected in India, there were 187 languages spoken by different sections of our society. -
Prayer-Guide-South-Asia.Pdf
2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. -
Politicizing Islam: State, Gender, Class, and Piety in France and India
Politicizing Islam: State, gender, class, and piety in France and India By Zehra Fareen Parvez A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Michael Burawoy, Chair Professor Raka Ray Professor Cihan Tuğal Professor Loïc Wacquant Professor Kiren Aziz-Chaudhry Fall 2011 Abstract Politicizing Islam: State, gender, class, and piety in France and India by Zehra Fareen Parvez Doctor of Philosophy in Sociology University of California, Berkeley Professor Michael Burawoy, Chair This dissertation is a comparative ethnographic study of Islamic revival movements in Lyon, France, and Hyderabad, India. It introduces the importance of class and the state in shaping piety and its politicization. The project challenges the common conflation of piety and politics and thus, the tendency to homogenize “political Islam” even in the context of secular states. It shows how there have been convergent forms of piety and specifically gendered practices across the two cities—but divergent Muslim class relations and in turn, forms of politics. I present four types of movements. In Hyderabad, a Muslim middle-class redistributive politics directed at the state is based on patronizing and politicizing the subaltern masses. Paternalistic philanthropy has facilitated community politics in the slums that are building civil societies and Muslim women’s participation. In Lyon, a middle-class recognition politics invites and opposes the state but is estranged from sectarian Muslims in the working-class urban peripheries. Salafist women, especially, have withdrawn into a form of antipolitics, as their religious practices have become further targeted by the state. -
Copyright by Nathan Alexander Moore 2016
Copyright by Nathan Alexander Moore 2016 The Report committee for Nathan Alexander Moore Certifies that this is the approved version of the following report: Redefining Nationalism: An examination of the rhetoric, positions and postures of Asaduddin Owaisi APPROVED BY SUPERVISING COMMITTEE: _______________________ Syed Akbar Hyder, Supervisor ______________________ Gail Minault Redefining Nationalism: An examination of the rhetoric, positions and postures of Asaduddin Owaisi by Nathan Alexander Moore, B.A. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin December 2016 Abstract Redefining Nationalism: An examination of the rhetoric, positions and postures of Asaduddin Owaisi Nathan Alexander Moore, MA The University of Texas at Austin, 2016 Supervisor: Syed Akbar Hyder Asaduddin Owaisi is the leader of the political party, All India Majlis-e-Ittehad-ul- Muslimeen, and also the latest patriarch in a family dynasty stretching at least three generations. Born in Hyderabad in 1969, in the last twelve years, he has gained national prominence as Member of Parliament who espouses Muslim causes more forcefully than any other Indian Muslim. To his devotees, he is the Naqib-e-Millat-The Captain of the community. To his detractors he is “communalist” and an “opportunist.” He is an astute political force that is changing the face and tone of Indian politics. This report examines Owaisi’s rhetoric and postures to further study Muslim-Indian identity in the Indian Republic. Owaisi’s calls for the Muslims to uplift themselves also echo the calls of Muhammad Iqbal (d. -
Jesus Has Been the Greatest Teacher Who Ever Walked on This Earth! and the Greatest Teacher Who Ever Will Be to All Eternity
10 Volume 6 Issue 9 September 2016 The Lord says, “ I will teach you the way you should go; I will instruct you and advise you. Psalm 32:8 Jesus has been the Greatest Teacher who ever walked on this earth! And the Greatest Teacher who ever will be to all eternity. What a privilege to know this Teacher as our personal Saviour. Our social development actions Our social development 1 Friends Focus September 2016 September 5th is celebrated as Teachers’ Day every year from 1962 in India for the appreciation of teachers. The day commemorates the birthday of Dr. Sarvepalli Radhakhrishnan, a philosopher and a teacher par excellence, and his contribution towards Indian education system. Dr Radhakhrishnan believed that "teachers should be the best minds in the country". On this day, we gratefully remember the great educationist, apart from honoring all the teachers who have made our life much more knowledgeable and fulfilled, as serving as our beacons of light. In this tradition, FMPB also serves many young minds who are deprived of their right to get educated, by providing quality education and other needed things for a child. In addition to running children homes, day care centers and primary schools we also run two English Medium Schools in Gujarat and Jharkhand in the neediest districts. Thus far, 192 children have completed their 10th std and 83 have completed their 12th std. from the Jhavda school in Gujarat. Mr. Fulesh Bhai and Mr. Phoolchand Bhai, the alumni of the school, have completed their M.Sc. Biology and secured the University first and third rank respectively. -
Adivasis of India ASIS of INDIA the ADIV • 98/1 T TIONAL REPOR an MRG INTERNA
Minority Rights Group International R E P O R T The Adivasis of India ASIS OF INDIA THE ADIV • 98/1 T TIONAL REPOR AN MRG INTERNA BY RATNAKER BHENGRA, C.R. BIJOY and SHIMREICHON LUITHUI THE ADIVASIS OF INDIA © Minority Rights Group 1998. Acknowledgements All rights reserved. Minority Rights Group International gratefully acknowl- Material from this publication may be reproduced for teaching or other non- edges the support of the Danish Ministry of Foreign commercial purposes. No part of it may be reproduced in any form for com- Affairs (Danida), Hivos, the Irish Foreign Ministry (Irish mercial purposes without the prior express permission of the copyright holders. Aid) and of all the organizations and individuals who gave For further information please contact MRG. financial and other assistance for this Report. A CIP catalogue record for this publication is available from the British Library. ISBN 1 897693 32 X This Report has been commissioned and is published by ISSN 0305 6252 MRG as a contribution to public understanding of the Published January 1999 issue which forms its subject. The text and views of the Typeset by Texture. authors do not necessarily represent, in every detail and Printed in the UK on bleach-free paper. in all its aspects, the collective view of MRG. THE AUTHORS RATNAKER BHENGRA M. Phil. is an advocate and SHIMREICHON LUITHUI has been an active member consultant engaged in indigenous struggles, particularly of the Naga Peoples’ Movement for Human Rights in Jharkhand. He is convenor of the Jharkhandis Organi- (NPMHR). She has worked on indigenous peoples’ issues sation for Human Rights (JOHAR), Ranchi unit and co- within The Other Media (an organization of grassroots- founder member of the Delhi Domestic Working based mass movements, academics and media of India), Women Forum. -
EFICOR-Annual-Report-2017-2018
VISION Working towards a just, ORIGIN AND HIstoRY responsible and compassionate society EFICOR is a National Christian organization engaged in Development, Disaster Response and Training. It serves the poor, the socially excluded and the marginalized in situations of poverty, injustice and MISSION disaster irrespective of gender, caste, creed, religion Influence and educate for justice and or ethnicity. EFICOR also works towards enabling the good governance churches in India in addressing issues of injustice and poverty. Facilitate communities towards transformation CONTENTS Converge and collaborate for responsible social action From the Executive Director ............................................. 3 Our Impact ................................................................... 4 Snapshots of 2017-2018 ................................................. 8 GOALS Educating, Influencing & Shaping Policy- Goal 1 .................12 Goal 1 To establish a centre of excellence for social Enhancing Resilience- Goal 2 ..........................................15 transformation Engaging People for Justice- Goal 3 .................................24 Goal 2 To enhance the resilience and Money Matters! ............................................................26 quality of life of the vulnerable Greetings from Supporting Partners .................................31 and needy Our Powerhouse ...........................................................32 Goal 3 To engage people in issues of justice and responsible living Our Donors ..................................................................33 -
Caste, Kinship and Sex Ratios in India
NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South). -
Biography for Dr. Arifa Javed
Biography for Dr. Arifa Javed Arifa Javed is a professor of Sociology at University of Michigan-Dearborn, MI. Born and raised in India, she began her teaching career as an assistant professor at Jamia Millia, a central university in New Delhi, India, after she received her doctorate in sociology from there in 1989. The focus of her research interest has always been culture, ethnicity, religion and family. Issues like ethnic identity and ethnocentrism, and their impact on family dynamics have always fascinated her. Her own cross-cultural experiences, first within India, and then as an immigrant in America, drove her to seek a deeper understanding of such issues from a rational and neutral perspective. Her doctoral thesis was focused on the area of social transformation and minorities. Specifically, She studied Muslims in the Hyderabad region of India, who had strove to remain independent and retain their traditional identity even after India’s independence and birth as a single country in 1947. Her thesis was called “Social Change Among the Muslims of Hyderabad,” and it was later published as a book titled, Muslim Society in Transition, a case study of Hyderabad (1990 and 1992). She was an Indian Council of Social Science research fellow as Ph.D. student and received a grant for its publication. Her research interest in this community led her to study them as immigrants to American society. She did a project comparing Hyderabadi Muslims here in the U.S. to their counterparts in India. That is when she developed interest in studying other immigrants and their paces and patterns of acculturation in America. -
Aryan and Non-Aryan Names in Vedic India. Data for the Linguistic Situation, C
Michael Witzel, Harvard University Aryan and non-Aryan Names in Vedic India. Data for the linguistic situation, c. 1900-500 B.C.. § 1. Introduction To describe and interpret the linguistic situation in Northern India1 in the second and the early first millennium B.C. is a difficult undertaking. We cannot yet read and interpret the Indus script with any degree of certainty, and we do not even know the language(s) underlying these inscriptions. Consequently, we can use only data from * archaeology, which provides, by now, a host of data; however, they are often ambiguous as to the social and, by their very nature, as to the linguistic nature of their bearers; * testimony of the Vedic texts , which are restricted, for the most part, to just one of the several groups of people that inhabited Northern India. But it is precisely the linguistic facts which often provide the only independent measure to localize and date the texts; * the testimony of the languages that have been spoken in South Asia for the past four thousand years and have left traces in the older texts. Apart from Vedic Skt., such sources are scarce for the older periods, i.e. the 2 millennia B.C. However, scholarly attention is too much focused on the early Vedic texts and on archaeology. Early Buddhist sources from the end of the first millennium B.C., as well as early Jaina sources and the Epics (with still undetermined dates of their various strata) must be compared as well, though with caution. The amount of attention paid to Vedic Skt.