Remembering Umberto Eco
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Biblioteca Di Rivista Di Studi Italiani
BIBLIOTECA DI RIVISTA DI STUDI ITALIANI CONTRIBUTI UMBERTO ECO'S COGNITIVE HYBRID NOVELS: THE VERTIGO OF INTERTEXTUALITY* I libri parlano sempre di altri libri. [Books always speak of other books] (U. Eco, Postille a Il nome della rosa ) ROCCO CAPOZZI University of Toronto riting on Umberto Eco's Il nome della rosa (1980), and Il pendolo di Foucault (1981)1, some thirty years after their first appearances has advantages and disadvantages. The bibliographies of articles, W 2 texts and monographic studies are becoming overwhelming for readers and researchers interested in Eco the intellectual, the medievalist, the semiotician, *What follows is part of the first chapter of my work in progress "Eco the semiotician narrator"; 'vertigo of intertextuality' is a parodic allusion to Eco's Vertigine della lista (2009; The Infinity of Lists ) which sheds light on Eco's love for the "aesthetics of excess". 1 Il nome della rosa (Milano: Bompiani, 1980), Il pendolo di Foucault (Milano: Bompiani, 1988), Il cimitero di Praga (Milano: Bompiani, 2010). The English translations are from William Weaver's The Name of the Rose (New York: Harcourt Brace Jovanovich, 1983; hereafter abbreviated The Rose ), Postscript to The Name of the Rose (New York: Harcourt Brace Jovanovich, 1984), Foucault's Pendulum (New York: Harcourt Brace Jovanovich, 1989; abbreviated Pendulum ). The Prague Cemetery is translated by Richard Dixon (New York: Houghton Mifflin Harcourt, 2011) and hereafter is abbreviated as The Cemetery . For the Postille a Il nome della rosa I use the edition published as a booklet and distributed with the 1984 paperback edition of Il nome della rosa ; hereafter abbreviated as Postille . -
Hyperreality and Virtual Worlds: When the Virtual Is Real
sphera.ucam.edu ISSNe: 2695-5725 ● Número 19 ● Vol.II ● Año 2019 ● pp. 36-58 Hyperreality and virtual worlds: when the virtual is real Paulo M. Barroso, Polytechnic Institute of Viseu (Portugal) [email protected] Received: 12/11/19 ● Accepted: 10/12/19 ● Published: 19/12/19 How to reference this paper: Barroso, Paulo M. (2019). Hyperreality and virtual worlds: when the virtual is real, Sphera Publica, 2(19), 36‐58. Abstract This article questions what is hyperreality and underlines the role of the signs/images fostering the perception of a virtual world. It argues the potentiality of signs as artefacts. Starting from Agamben’s perspective regarding contemporary, the hyperreality is understood as a modern, visual and mass manifestation of the need for simulacra in a non-referential virtual world. How hyperreality, spectacle, simulation, and appearance emerge out of reality? What is authentic or real are issues raised using images and technological devices. The images are popular and amplify the effects of distraction and social alienation. The image is immediately absorbed, spectacular, attractive, a peculiar ready-to-think that eliminates or dilutes the concepts and produces a fast culture. Through a reflexive strategy, this article is conceptual (it has no case study or empirical work) and has the purpose of problematize the experience of hyperreality, which is reshaping and restructuring patterns of social life and social interdependence, and the ways we see, think, feel, act or just mean and interpret the reality. Keywords Hyperreality, image, real, virtual worlds, technology Barroso Hiperrealidad y mundos virtuales Hiperrealidad y mundos virtuales: cuando lo virtual es real Paulo M. -
Eco and Popular Culture Norma Bouchard
Cambridge University Press 978-0-521-85209-8 - New Essays on Umberto Eco Edited by Peter Bondanella Excerpt More information chapter 1 Eco and popular culture Norma Bouchard Since the beginning of his long and most distinguished career, Umberto Eco has demonstrated an equal devotion to the high canon of Western literature and to popular, mass-produced and mass-consumed, artifacts. Within Eco’s large corpus of published works, however, it is possible to chart different as well as evolving evaluations of the aesthetic merit of both popular and high cultural artifacts. Because such evaluations belong to a corpus that spans from the 1950s to the present, they necessarily reflect the larger epistemological changes that ensued when the resistance to commercialized mass culture on the part of an elitist, aristocratic strand of modern art theory gave way to a postmodernist blurring of the divide between different types of discourses. Yet, it is also crucial to remem- ber that, from his earlier publications onwards, Eco has approached the cultural field as a vast domain of symbolic production where high- and lowbrow arts not only coexist, but also are both complementary and sometimes interchangeable. This holistic understanding of the cultural field explains Eco’s earlier praise of selected popular works amidst a pleth- ora of negative evaluations, as well as his later fictional practice of cita- tions and replays that shapes his work as best-selling novelist of The Name of the Rose (1980), followed by Foucault’s Pendulum (1988), The Island of the Day Before (1994), Baudolino (2000), and The Mysterious Flame of Queen Loana (2004). -
AS CRIATURAS EM BAUDOLINO DE UMBERTO ECO: Criação De Um Bestiário Tridimensional
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Universidade de Lisboa: Repositório.UL UNIVERSIDADE DE LISBOA FACULDADE DE BELAS-ARTES AS CRIATURAS EM BAUDOLINO DE UMBERTO ECO: criação de um bestiário tridimensional João Pedro Reis Rico dos Santos Trabalho de Projeto Mestrado em Desenho Trabalho de Projeto orientado pelo Prof. Doutor Henrique Antunes Prata Dias da Costa 2018 DECLARAÇÃO DE AUTORIA Eu João Pedro Reis Rico dos Santos, declaro que o trabalho de projeto de mestrado intitulada “As criaturas em Baudolino de Umberto Eco: criação de um bestiário tridimensional”, é o resultado da minha investigação pessoal e independente. O conteúdo é original e todas as fontes consultadas estão devidamente mencionadas na bibliografia ou outras listagens de fontes documentais, tal como todas as citações diretas ou indiretas têm devida indicação ao longo do trabalho segundo as normas académicas. O Candidato Lisboa, 31 Outubro 2018 2 RESUMO Propõe-se através deste trabalho a criação de um bestiário tridimensional a partir de “Baudolino” de Umberto Eco, onde se representarão em formato tridimensional através da modelação tridimensional cada uma das criaturas complementando a descrição de Eco com outras obtidas em diferentes bestiários recolhidos. Faz-se em primeiro lugar uma revisão do estado da arte, depois um breve estudo sobre o contexto histórico com particular enfase na queda de Constantinopla integrando- a na geografia fantástica das criaturas da terra de Prestes João. Desenvolve-se a investigação através da coleção de autores relacionados com o tema dos bestiários medievais, com destaque na criação digital de monstros e os seus autores, os casos de Plínio o Velho e das crónicas de Nuremberga. -
Upsetting National Events and Conspiracy Narratives in Contemporary Italian Literature
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Research Information System University of Turin Lexia. Rivista di semiotica, 23–24 Complotto ISBN 978-88-548-9931-5 DOI 10.4399/978885489931521 pag. 345–367 (giugno 2016) Upsetting National Events and Conspiracy Narratives in Contemporary Italian Literature Jenny Ponzo* titolo italiano: Avvenimenti nazionali sconvolgenti e narrative del com- plotto nella letteratura italiana contemporanea. abstract: In the history of a nation, upsetting events sometimes threaten its identity. Often, conspiracy theories work as counter–narratives con- trasting the reassuring oYcial accounts of such shocking happenings. Fictional literature is one of the main channels for the diVusion of con- spiracy theories. Starting from such premises, the essay focuses on a corpus of Italian novels written in the last sixty years. They refer to four of the most upsetting moments of Italian national history (Risorgimento, the fall of Fascism, the “lead years”, and the passage from the first to the second Republic). The analysis concentrates on novels by Umberto Eco, Andrea Camilleri, Leonardo Sciascia, Rino Cammilleri, Carlo Alianel- lo, and Luciano Bianciardi. It singles out diVerent types of conspiracy narratives in contemporary Italian literature, each one characterized by peculiar recurrent motifs and characters. The essay, therefore, sets the premises for a semiotic study of conspiracy as literary genre. keywords: Conspiracy; Italian Literature; National Identity; Semiotics; Narrative. 1. Conspiracy narratives In the history of a nation there are upsetting events that threaten the sense of national identity itself. Generally, institutions and citizens ∗ Jenny Ponzo, Ludwig-Maximilians-Universität München. -
This Article Explores Umberto Eco's Contribution to the Current Debate
9-di martino_0Syrimis 12/19/12 2:36 PM Page 189 Between “n ew Realism ” and “w eak thought ”: umBeRto eco ’s “n egative Realism ” and the discouRse of late PostmodeRn Impegno loRedana di maRtino Summary: the recent theory of a return of realism has sparked a lively and somewhat heated debate among contemporary italian thinkers, gen - erating a split between the supporters of the philosophy of weak thought, and those who argue for an overcoming of postmodernism and the devel - opment of a new philosophy of realism. this article explores umberto eco’s contribution to this debate, focusing both on eco’s theory of “neg - ative realism” and on his latest historiographic metafiction. i argue that while eco’s recent theory further distances the author from the philoso - phy of weak thought, it does not call, as does maurizio ferraris’s philos - ophy of new realism, for an overcoming of postmodernism. instead, fol - lowing the outward shift that is typical of late postmodern impegno , eco’s later work creates a critical idiom that more clearly uses postmodernist self-awareness as a strategy to promote self-empowerment and social emancipation . this article explores umberto eco’s contribution to the current debate on the return of realism in order to shed light on the author’s position in the dis - pute between realisti— the supporters of the so-called philosophy of new realism —such as maurizio ferraris, and debolisti —the supporters of the postmodern philosophy of weak thought—such as gianni vattimo. my goal is to show that, while eco’s recent theory of “negative realism” further dis - tances the author from the philosophy of weak thought, it does not argue, as does ferraris’s philosophy of new realism, for an overcoming of postmod - ernism. -
Umberto Eco Book Review.Fm
Mundus Senescit: Umberto Eco recreates the Middle Ages Umberto Eco’s recent historical novel Baudolino opens with a sort of gibberish combination of Latin, German, Italian, and English, a gleeful combination of inside jokes, puns, and scholarly winks and nods. The tale, written on top of an earlier history that has been scratched off the parchment but occasionally peaks through, is a story in a story in a story on a story. If that sounds complicated—well, it is. Trickster Baudolino, an unreliable narrator by his own unreliable report, tells his long life story to Niketas, an historian whom Baudolino hopes will be able to give shape and meaning to an otherwise almost random series of events and decisions. From the very beginning, Eco is playing with myth, truth, history, and storytelling—and tackling a project far more lofty than Niketas’. With the recent publication of Baudolino, Umberto Eco returns to writing fiction set in the Middle Ages—and creates an ultimate symbol for medieval thought and history, in its own time and in our own. Eco’s concern for medieval philosophy, present in both his popular and scholarly works, is in fact a sort of nostalgia for a time now much maligned and misunderstood, a forgotten kingdom of intellect and imagination. Very much a realist, Eco never suggests we can— or should—return to a medieval mindset (Society for Creative Anachronism aside, no one who truly knows the Middle Ages could ever wish to live it over.) But in medieval thought he finds an elegant system, though one that was obsessed with its own eventual irrelevance and decay. -
Danilo Kiš's Fictionalization of the Protocols of the Elders of Zion
“The Conspiracy, or The Roots of the Disintegration of European Society.” Danilo Kiš’s Fictionalization of the Protocols of the Elders of Zion Dagmar Burkhart Keywords Danilo Kiš; collective memory; thanatopoetics; conspiracy; Book of Kings and Fools; Protocols of the (Learned) Elders of Zion; pogroms Conspiracies have probably been a part of life ever since societies started to be- come more complex and at a time when those in power developed conflicting in- terests. The basic, literal meaning of the verb conspire (from the Latin conspira- re and its derivative, conspiratio, “agreement, union, unanimity”) is “to breathe together,” whereby breathing together was taken to mean “to agree, to concur to one end,” whether that purpose be good or evil (e.g. Genesis 37,18; “They con- spired against [Joseph] to slay him”). Since the middle of the fourteenth century conspiracy has been used in English to mean, first and foremost, “a plotting of evil, unlawful design; a combination of persons for an evil purpose.” The word conspire has, thus, assumed primarily negative connotations: “to secretly plot or make plans together, often with the intention to bring bad or illegal results.”1 Most conspiracy theories are generated in times of crisis. They occupy the space between political constellations and psychological mechanisms. They have much in common with paranoia: the loss of one’s ability to put things into per- spective, a static perception, the narrowed outlook of an extremely egocentric or 1 See “conspire” in Wiktionary, the free dictionary. https://en.wiktionary.org/wiki/con- spire 314 | Burkhart group-driven point of view.2 One of the conspiracy theories that has been most relevant in building an enemy stereotype is based on anti-Semitism, which sup- plied the greatest impetus for the persecution of Jews and legitimated the use of violence against them. -
'Umberto Eco's Adventurous Orders'
Umberto Eco’s Adventurous Orders Umberto Eco’s Adventurous Orders: A Critical Review–Essay on Claudio Paolucci, Umberto Eco: Tra Ordine e Avventura (Milan: Feltrinelli, 2017) Lucio Angelo Privitello Reading the morning newspaper is the realist’s morning prayer. One orients one’s attitude toward the world either by God or by what the world is. The former gives as much security as the latter, in that one knows how one stands. G. W. F. Hegel, Miscellaneous Writings, 247 Umberto Eco masterfully navigated between this Hegelian aut aut. He knew how one can be taken in, entitled, and effortlessly drift into the apocalyptic censoring shore on one side, or manoeuvre towards integralism, academic control, and conspiracy, on the other, and how each churns currents even within itself. He sailed through these haunted straits with his nimble craft of truth — narration — and he did so with intellectual emancipation and cultural production as his goal. Narration gives the ‘gift of the present’, it gives flashes of Truth (Verità) that briefly illuminate our existence, and forge passages through those of others. Narrated moments grant a virtual sostenuto where life, and the social aspect of theory, is held in place, intractable, gifted, and where events fit together as in a great work of art, to which Charles Sanders Peirce compared the Universe.1 Even with his beloved Peirce, Eco would theoretically object to going this far. Instead, à la Foucault, he would turn and say: ‘I’m not where you are lying in wait for me, but over here, laughing at you’.2 This was Eco’s summation at the end of Foucault’s Pendulum, the laughter in The Name of the Rose, his idea of a third type of intellectual (neither apocalyptic nor integrated), his sense of humour, and his moves through multiple cultural dimensions and domains. -
Rocco Capozzi 211 the RETURN of UMBERTO ECO. BAUDOLINO
Rocco Capozzi 211 THE RETURN OF UMBERTO ECO. BAUDOLINO HOMO LUDENS: DESCRIBING THE UNKNOWN1 nlike the fanfare2 that surrounded Umberto Eco's second novel, his most challenging and engaging essay-novel Il pendolo di UFoucault (1988; Foucault's Pendulum), or the air of suspense that preceded the publication of his third metafictional novel, L'isola del giorno dopo (1994; The Island of the Day Before), Baudolino came out - relatively speaking - with very little clamour. The question that readers may be asking is whether this novel will also go out with a "whimper", or whether it will go out with a "bang", selling millions of copies around the world, like The Name of the Rose. After three months Baudolino remains on top of the bestseller list in Italy, but it is much too early to speak of its true or lasting success with critics or the general public. Baudolino is unquestionably another example of Eco's well known postmodern encyclopedic pastiche and has plenty of ingredients - humor, intertextuality, filmic effects, funny anecdotes, legends, and a clever fusion of history and elements taken from "pop culture" - for it to become another success story. But, regardless of the number of 1 This is the first of a two-part article on the coherence of Eco's fiction. In the second part I shall deal with specific leitmotifs that link Baudolino to The Name of the Rose and Foucault's Pendulum. I shall also focus on other features such as levels of laughter, historicity, and how Eco once again deals with a variety of notions of knowledge. -
Read Book the Open Work Ebook, Epub
THE OPEN WORK PDF, EPUB, EBOOK Umberto Eco,Anna Cancogni,David Robey | 320 pages | 01 Jul 1989 | HARVARD UNIVERSITY PRESS | 9780674639768 | English, Italian | Cambridge, Mass, United States The Open Work PDF Book William of Baskerville. Like this: Like Loading June 6, at am. Biosemiotics Cognitive semiotics Computational semiotics Literary semiotics Semiotics of culture Social semiotics. Backed by a strong shareholder base and rich history, we have developed the knowledge and experience to deliver a top quality home for customer-focused advisers in our sector. The game turns dangerous when outsiders learn of The Plan, and believe that the men have really discovered the secret to regaining the lost treasure of the Templars. Bodoni is pressed to make a very difficult choice, one between his past and his future. From to , he was Professor of Visual Communications at the University of Florence , where he gave the influential [13] lecture "Towards a Semiological Guerrilla Warfare", which coined the influential term " semiological guerrilla ", and influenced the theorization of guerrilla tactics against mainstream mass media culture , such as guerrilla television and culture jamming. Following the publication of his first book in , he became an assistant lecturer at his alma mater. Thomas Aquinas. Posted on July 31, by solodias. His father, Giulio, one of thirteen children, was an accountant before the government called him to serve in three wars. The Mysterious Flame of Queen Loana is about Giambattista Bodoni, an old bookseller specializing in antiques who emerges from a coma with only some memories to recover his past. He permits the possibility of unlimited interpretations given that the authorial intent is not fundamental for interpreting. -
Racial Rivalry As a Dehumanised Emotion in the Form of Antisemitism in Umberto Eco’S the Prague Cemetery
RACIAL RIVALRY AS A DEHUMANISED EMOTION IN THE FORM OF ANTISEMITISM IN UMBERTO ECO’S THE PRAGUE CEMETERY Mr. MUDASIR RAHMAN NAJAR Research Scholar, Sri Satya Sai University, Madhya Pradesh, India. ABSTRACT Under this paper, it is investigated that Umberto Eco’s novel The Prague Cemetery projects imbalanced human emotions with particular emphasis on anti-Semitism. In the very outset of the novel, the main character namely Simonini, an anti-semite, is made to shower the gush of hatred emotion against the Jewish community. He, actually has inherited this emotion of hatred from either the narratives around or the experiences of his grandfather. This state of mind has made him feel sceptic in various socio-political processes and also affected the psyche of his character. In this context, the wrongs-manipulated throughout the history- have to be investigated vis-a-vis the rise and fall of Jewish community against the other communities of the world. This psycho-social alienation has created tension within the character of Simonini he starts to think of his alter ego and most of story is narrated through his letters to Della Piccola, his later-ego.Simoninihas once murdered his alter ego as he comes in his anti-Semitic enterprise. He iscommercializing his services into the secret services to intensify the hatred emotions. He is even involved in some sort of forgery through the anti-Semitic narratives by his grandfather to instigate the Dreyfus affair, an anti-spying investigation against a French Jew who attempts to share secrets in Germany.This notion of naturalizing the ill-will related to a particular community (Jewish Community) develops the sick psyche and create in the main character of the novel.