What Conditions Will Enable Indigenous-Led Development to Thrive in Australia? 15 November 2013
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Than One Way to Catch a Frog: a Study of Children's
More than one way to catch a frog: A study of children’s discourse in an Australian contact language Samantha Disbray Submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Department of Linguistics and Applied Linguistics University of Melbourne December, 2008 Declaration This is to certify that: a. this thesis comprises only my original work towards the PhD b. due acknowledgement has been made in the text to all material used c. the text is less than 100,000 words, exclusive of tables, figures, maps, examples, appendices and bibliography ____________________________ Samantha Disbray Abstract Children everywhere learn to tell stories. One important aspect of story telling is the way characters are introduced and then moved through the story. Telling a story to a naïve listener places varied demands on a speaker. As the story plot develops, the speaker must set and re-set these parameters for referring to characters, as well as the temporal and spatial parameters of the story. To these cognitive and linguistic tasks is the added social and pragmatic task of monitoring the knowledge and attention states of their listener. The speaker must ensure that the listener can identify the characters, and so must anticipate their listener’s knowledge and on-going mental image of the story. How speakers do this depends on cultural conventions and on the resources of the language(s) they speak. For the child speaker the development narrative competence involves an integration, on-line, of a number of skills, some of which are not fully established until the later childhood years. -
In Mt Druitt
Losing Ground? Issues of Autonomy in an Urban Indigenous Organisation Elise Katharine Adams School of Archaeology and Anthropology, The Australian National University Submitted March 2014 A thesis submitted for the degree of Doctor of Philosophy of The Australian National University I certify that this thesis is a product of my own original work and has not been published elsewhere. All data collection, analysis and writing, except where cited in the text, has been undertaken and completed solely by the author. _____________________________ Elise Adams School of Archaeology and Anthropology The Australian National University, Canberra Abstract This thesis offers an ethnographic study of one urban Aboriginal organisation, Winanga-Li Aboriginal Corporation; a successful human services agency struggling against the socioeconomic disadvantage faced by Aboriginal Australians. The thesis argues that the difficulties faced by Winanga-Li stem not from Indigenous incapacity, but rather from government policies that maintain Indigenous oppression. Three interwoven theoretical strands serve to explicate this thesis: those of post- colonialism, identity politics, and neoliberalism within contemporary government bureaucracies. Essential to this theoretical framework is the exploration of power relationships between Indigenous Australians and the State. These power relationships not only bear upon Indigenous interactions with other Australians and each other, but also upon both Aboriginal and non-Aboriginal peoples’ constructions of Indigenous culture, -
Monstrous Transformations: a Case Study from Central Australia Yasmine Musharbash
This is a draft chapter. The final version is available in Monster Anthropology from Australasia and Beyond edited by Yasmine Musharbash and Geir Henning Presterudstuen, published in 2014, Palgrave Macmillan ISBN 978-1-137-44865-1 The material cannot be used for any other purpose without further permission of the publisher, and is for private use only. Chapter 3 Monstrous Transformations: A Case Study from Central Australia Yasmine Musharbash My chapter is ethnographically situated in the Tanami Desert, the home of Warlpiri people and the monsters that haunt, terrorize, and sometimes kill them. Located to the northwest of the center of Australia, first contact came relatively late in this region, and over the past century the Tanami and its human and monstrous inhabitants have experienced dramatic and tumultuous changes. I explore how one particular monster, called Kurdaitcha or Jarnpa, transformed with these changes, and the meanings that flow from this reality.1 The hauntees of this monster, Warlpiri people, formerly nomadic hunters and gatherers, were sedentized in the mid-1940s in government ration depots fringing the Tanami, which were set up by colonial patrol officers in response to the effects of frontier violence and a severe drought. Over the ensuing decades, these settlements have grown into typically neocolonial towns. Residents still speak Warlpiri as their first language, for example, and have retained or adapted many of their customs. Simultaneously, they are intimately entangled in the neoliberal world, accessing Australian infrastructure, having bank accounts, being exposed to ever- increasing levels of governance, and so forth (Musharbash 2007; 2008). A clear consequence of these cataclysmic upheavals is that contemporary Warlpiri lives are dramatically different compared to pre-contact times; another is that they also differ from the lives of non-Indigenous Australians. -
P. 6 Anthwerrke Interactive Tour App Launched
FREE October 2017 VOLUME 7. NUMBER 3. OUR GIFT TO ALL ANTHWERRKE INTERACTIVE TOUR APP LAUNCHED P. 6 NORTHERN TANAMI IPA WUTUNURRGURA BUILDS SEVEN SISTERS ARE FLYING TURNS 10 COMMUNITY SPIRIT P. 14 PG. # P. 4 PG. # P. 19 ISSN 1839-5279ISSN NEWS EDITORIAL Land Rights News Central Bush tenants need NT rental policy overhaul Australia is published by the THE TERRITORY’S Aboriginal Central Land Council three peak organisations have called times a year. on the NT Government to The Central Land Council review its rental policy in remote communities and 27 Stuart Hwy come clean on tenants’ alleged Alice Springs debts following a test case NT 0870 in the Supreme Court that tel: 89516211 highlighted rental payment chaos. www.clc.org.au At stake is whether remote email [email protected] community tenants will have Contributions are welcome to pay millions of dollars worth of rental debts. APO NT’s comments The housing department is pursuing Santa Teresa tenants over rental debts they didn’t know they owed. respond to the test case and SUBSCRIPTIONS reports since at least 2012 that several changes of landlord. half the Santa Teresa tenants that their houses be repaired, the NT Housing Department The department countersued owe an estimated $1 million in that they tell them about all Land Rights News Central has trouble working out who 70 of Santa Teresa’s 100 unpaid rent. this debt. It’s disgraceful.” Australia subscriptions are has paid what rent and when, households who took it to the When Justice Southwood With over 6000 houses $22 per year. -
How Warumungu People Express New Concepts Jane Simpson Tennant
How Warumungu people express new concepts Jane Simpson Tennant Creek 16/10/85 [This paper appeared in a lamentedly defunct journal: Simpson, Jane. 1985. How Warumungu people express new concepts. Language in Central Australia 4:12-25.] I. Introduction Warumungu is a language spoken around Tennant Creek (1). It is spoken at Rockhampton Downs and Alroy Downs in the east, as far north as Elliott, and as far south as Ali Curung. Neighbouring languages include Alyawarra, Kaytej, Jingili, Mudbura, Wakaya, Wampaya, Warlmanpa and Warlpiri. In the past, many of these groups met together for ceremonies and trade. There were also marriages between people of different language groups. People were promised to 'close family' from close countries. Many children would grow up with parents who could speak different languages. This still happens, and therefore many people are multi-lingual - they speak several languages. This often results in multi-lingual conversation. Sometimes one person will carry on their side of the conversation in Warumungu, while the other person talks only in Warlmanpa. Other times a person will use English, Warumungu, Alyawarra, Warlmanpa, and Warlpiri in a conversation, especially if different people take part in it. The close contact between speakers of different languages shows in shared words. For example, many words for family-terms are shared by different languages. As Valda Napururla Shannon points out, Eastern Warlpiri ("wakirti" Warlpiri (1)) shares words with its neighbours, Warumungu and Warlmanpa, while Western Warlpiri shares words with its neighbours. Pintupi, Gurindji, Anmatyerre etc. In Eastern Warlpiri, Warlmanpa and Warumungu the word "kangkuya" is used for 'father's father' (or 'father's father's brother' or 'father's father's sister'). -
Bush Schools Should Focus Still Low (10 Per Cent)
= FREE May 2014 VOLUME 4. NUMBER 1. SHARING THE KNOWLEDGE PG. 25 BUSH BUDGET CRICKET SCHOOLS TROUBLES CULTURE PG. 4-5 PG. 2 PG. 32 ISSN 1839-5279ISSN NEWS EDITORIAL Oil and work in full flow Land Rights News Central TRADITIONAL owners Australia is published by the from Kintore and other Central Land Council three western communities are times a year. getting ready for a new set of jobs in the oil industry. The Central Land Council Exploration began in 2007 27 Stuart Hwy after the signing of an exploration agreement. Alice Springs Oil was discovered NT 0870 by Central Petroleum in the Surprise well, 83 km tel: 89516211 southeast of Kintore, in www.clc.org.au early 2012. The oil flowed email [email protected] under its own pressure from about 2,600 m deep Contributions are welcome up to the land surface at about 400 barrels a day. In late 2013 the CLC concluded negotiations with the company for a production agreement SUBSCRIPTIONS under the Land Rights Land Rights News Central Act. In February 2014 the NT Government granted Australia subscriptions are the production licence. It $20 per annum. was one of the quickest ABOVE: Kintore men meet with the oil company and employment contractor at Surprise Oil Well to discuss LRNCA is distributed free negotiations for a mining employment possibilities. to Aboriginal organisations or production agreement in CLC’s history. Port Augusta for refining into diesel and 2011 and are hoping for ongoing work and communities in Central Now, about 2 or 3 oil tankers leave the other products. -
Message from Our Chairperson
July 2018 March 2015 Become a member Message from our Danila Dilba is a community Chairperson controlled organisation, In the absence of our CEO Olga Havnen this which means we have a month for a well deserved break it is great to Board elected by members of see how our Darwin General Manager the Biluru (Aboriginal and Malcolm Darling has stepped up as acting Torres Strait Islander) CEO and other managers have stepped up community in the Yilli Rreung to take senior leadership roles. This has (greater Darwin) region. provided a great opportunity for career Danila Dilba Chairperson development for our clinic management team Carol Stanislaus. Our Board and members are who are 100% Aboriginal and Torres Strait Islander. This essential to guiding the services experience will set them up well for the future and demonstrates we provide to the community. the depth of experience we have within Danila Dilba. As well as our clinics, we continue to work in the community at community Please visit our website or events and advocating for our people in regards to the findings phone us if you are an from the NT Royal Commission into the protection and detention of children in the NT. In this area, we have held extensive Aboriginal or Torres Strait consultations across the NT and with the support of AMSANT Islander person living in the Yilli and Territory Families, are looking into the development of Rreung region and would like a Aboriginal out of home care services and providers. Eventually, membership form. we are hoping this will put care of our children back in the hands of Aboriginal and Torres Strait Islander organisations that www.ddhs.org.au provide culturally appropriate services with a holistic approach. -
Meteoritics and Cosmology Among the Aboriginal Cultures of Central Australia
Journal of Cosmology, Volume 13, pp. 3743-3753 (2011) Meteoritics and Cosmology Among the Aboriginal Cultures of Central Australia Duane W. Hamacher Department of Indigenous Studies, Macquarie University, NSW, 2109, Australia [email protected] Abstract The night sky played an important role in the social structure, oral traditions, and cosmology of the Arrernte and Luritja Aboriginal cultures of Central Australia. A component of this cosmology relates to meteors, meteorites, and impact craters. This paper discusses the role of meteoritic phenomena in Arrernte and Luritja cosmology, showing not only that these groups incorporated this phenomenon in their cultural traditions, but that their oral traditions regarding the relationship between meteors, meteorites and impact structures suggests the Arrernte and Luritja understood that they are directly related. Note to Aboriginal and Torres Strait Islander Readers This paper contains the names of, and references to, people that have passed away and references the book “Nomads of the Australian Desert” by Charles P. Mountford (1976), which was banned for sale in the Northern Territory as it contained secret information about the Pitjantjatjara. No information from the Pitjantjatjara in that book is contained in this paper. 1.0 Introduction Creation stories are the core of cosmological knowledge of cultures around the globe. To most groups of people, the origins of the land, sea, sky, flora, fauna, and people are formed by various mechanisms from deities or beings at some point in the distant past. Among the more than 400 Aboriginal language groups of Australia (Walsh, 1991) that have inhabited the continent for at least 45,000 years (O’Connell & Allen, 2004) thread strong oral traditions that describe the origins of the world, the people, and the laws and social structure on which the community is founded, commonly referred to as “The Dreaming” (Dean, 1996). -
2013 Lowitja O'donoghue Oration Ms Olga Havnen, CEO, Danila Dilba
2013 Lowitja O’Donoghue Oration Ms Olga Havnen, CEO, Danila Dilba Health Service Tuesday 28th May 2013 Bonython Hall, The University of Adelaide Healing the Fault Lines: uniting politicians, bureaucrats and NGOs for improved outcomes in Aboriginal Health. ABSTRACT: A little known positive aspect of the Northern Territory Intervention was a significant increase in resources to Aboriginal Comprehensive Primary Health Care. This, along with parallel initiatives under Closing the Gap, gave some hope that the decades long demands from our sector for substantial extra resources in primary health care was at last being heard. However, while we have been making some advances in the Northern Territory, we face the potential for a “race to the bottom” in Aboriginal health where the interests of politicians, bureaucrats and NGOs potentially outweigh the evidence of Aboriginal community control. Prominent Aboriginal Territorian and the current CEO of Danila Dilba Health Service, Olga Havnen argues that the “fault lines” between these groups and the Aboriginal Community Controlled Health sector must unite to make a real difference. www.dunstan.org.au | [email protected] | (08) 8313 3364 Healing the Fault Lines: uniting politicians, bureaucrats and NGOs for improved outcomes in Aboriginal health Olga Havnen, CEO, Danila Dilba Health Service, 28 May 2013 [CHECK AGAINST DELIVERY] It is an honour and privilege to be invited to deliver this address – the 7th Lowitja O’Donoghue Oration hosted by the Don Dunstan Foundation. I acknowledge the traditional owners – the Kaurna people and thank you for your very warm welcome here today. Dr O’Donoghue - Lowitja and Don Dunstan have shared much in common – their courage, leadership and vision for better futures and vibrant communities. -
Songs from the Stations: Wajarra As Performed by Ronnie Wavehill
Indigenous Music of Australia Linda Barwick, Series Editor The many forms of Australia’s Indigenous music have ancient roots, huge diversity and global reach. The Indigenous Music of Australia series aims to stimulate discussion and development of the field of Australian Indigenous music (including Aboriginal and Torres Strait Islander music) in both subject matter and approach. For the Sake of a Song: Wangga Songmen and Their Repertories Allan Marett, Linda Barwick and Lysbeth Ford Reflections and Voices: Exploring the Music of Yothu Yindi with Mandawuy Yunupingu Aaron Corn Songs from the Stations: Wajarra as Sung by Ronnie Wavehill Wirrpnga, Topsy Dodd Ngarnjal and Dandy Danbayarri at Kalkaringi Myfany Turpin and Felicity Meakins Wurrurrumi Kun-Borrk: Songs from Western Arnhem Land Kevin Djimar Wajarra as Sung by Ronnie Wavehill Wirrpnga, Topsy Dodd Ngarnjal and Dandy Danbayarri at Kalkaringi Myfany Turpin and Felicity Meakins, with photographs by Brenda L Croft The Gurindji knowledge in this book is the intellectual property of Gurindji people. This knowledge should only be used with written consent of the intellectual property owners and with proper attribution. © Gurindji people 2019 First published by Sydney University Press 2019 © Myfany Turpin and Felicity Meakins 2019 © Ronnie Wavehill, Topsy Dodd and Dandy Danbayarri 2019 © Sydney University Press 2019 Reproduction and Communication for other purposes Except as permitted under the Act, no part of this edition may be reproduced, stored in a retrieval system, or communicated in any form or by any means without prior written permission. All requests for reproduction or communication should be made to Sydney University Press at the address below: Sydney University Press Fisher Library F03 University of Sydney NSW 2006 AUSTRALIA [email protected] sydney.edu.au/sup A catalogue record for this book is available from the National Library of Australia. -
Connecting Warlpiri People and Places Through Songs
This item is Chapter 28 of Language, land & song: Studies in honour of Luise Hercus Editors: Peter K. Austin, Harold Koch & Jane Simpson ISBN 978-0-728-60406-3 http://www.elpublishing.org/book/language-land-and-song Travelling ancestral women: connecting Warlpiri people and places through songs Georgia Curran Cite this item: Georgia Curran (2016). Travelling ancestral women: connecting Warlpiri people and places through songs. In Language, land & song: Studies in honour of Luise Hercus, edited by Peter K. Austin, Harold Koch & Jane Simpson. London: EL Publishing. pp. 403-418 Link to this item: http://www.elpublishing.org/PID/2028 __________________________________________________ This electronic version first published: March 2017 © 2016 Georgia Curran ______________________________________________________ EL Publishing Open access, peer-reviewed electronic and print journals, multimedia, and monographs on documentation and support of endangered languages, including theory and practice of language documentation, language description, sociolinguistics, language policy, and language revitalisation. For more EL Publishing items, see http://www.elpublishing.org 28 Travelling ancestral women: connecting Warlpiri people and places through songs Georgia Curran University of Sydney 1. Introduction Beckett & Hercus (2009) present several ‘versions’ of a mura track narrative as told by five different senior Aboriginal people from the ‘Corner Country’ area where New South Wales, South Australia and Queensland come together. Mura track narratives, as Beckett & Hercus (2009: 2) explain, detail: ‘the travelling of ancestral beings also called mura – occasionally human but more often anthropomorphic animal – who form the country and name it as they go’, a concept similar to the Central Australian concept of the Dreaming (tjukurrpa in the Western Desert language). -
Data Linkage Study of Northern Territory Children: a to Inform Policy and Practice in Health, Family Services and Education
Lessons learnt – data linkage study of Northern Territory children: a to inform policy and practice in health, family services and education Presented by A/Professor Stefanie Schurer School of Economics | Charles Perkins Centre www.stefanie-schurer.com The University of Sydney Page 1 Overview Question How do we know whether a specific policy was effective in helping vulnerable (here: Indigenous) children to thrive? RCTs? Yes-gold standard (JPAL MIT, UChicago Urban Lab) What if RCTs are not available? Solution 1. Policy Evaluation Methods: Quasi-experimental methods, natural experiments. 2. Data: Linked administrative data financed through an NHMRC Partnership Project, NHMRC Targeted Call, NHMRC CRE 3. Examples 3.1 Standard early-life health care (special care nursery admission) 3.2 Income management The University of Sydney Page 2 Policies may have positive and negative spill-over effects + - Policy Lever The University of Sydney Page 3 WHAT ARE NATURAL EXPERIMENTS? The University of Sydney Page 4 Major external shocks Epidemics, famines, economic crises or individual-specific shocks to study causes of disease Institutional decision rules Admission to SCN or An elite school using a score threshold Gradual roll-out of a program Income management SNAP (US Food Stamps) The University of Sydney Page 5 Provocative Question 1 Are neonatal intensive care units or special care nurseries cost- effective investments into Indigenous children’s health and wellbeing? The University of Sydney Page 6 NICU/SCN Admission (AIHW, 2011) The University of Sydney Page 7 SPN 3,000$-NICU 4,000$ up to 200,000$ until the baby leaves hospital The University of Sydney Page 8 Provocative Question 2 Did income management under the NTER (2007-2008) lead to better health, developmental, and education outcomes for Indigenous children? The University of Sydney Page 9 Income management locations today Source: Department of Social Services, www.dss.gov.au.