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Plutarch's Timeless Barbarians and the Age of Trajan
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by RERO DOC Digital Library PLUTARCH’S TIMELESS BARBARIANS AND THE AGE OF TRAJAN THOMAS S. SCHMIDT Barbarians do not play a central role in the writings of Plutarch. His only works specifically devoted to barbarians are the Quaestiones barbaricae, now unfortunately lost1, and the Life of Artaxerxes, which gives a vivid account of the life at the Persian court in the times of Artaxerxes II (405-359 B.C.). However, frequent reference is made to barbarians throughout Plutarch’s works: some 950 passages can be collected in which barbarians are mentioned. A close study of these shows that Plutarch’s presentation of barbarians is based on a number of negative characteristics which may be grouped under the following main headings:2 1) the most frequent one is i.e. the overall savage nature of the barbarians, their ferocity, bestiality, and cruelty in its various forms (including human sacrifice), and their lack of education; 2) another widely represented feature is i.e. the over-confidence, resulting in boldness, arrogance, and other similar attitudes, for which Plutarch uses such words as , , , , , , , and many others; 3) equally characteristic of barbarians is their immense wealth, , and all that is designated by the term , i.e. luxury, extravagance, lust, pleasure, sensualism, women, wine, etc.; 4) in a context of war, barbarians are also characterized by , i.e. their huge number, their powerful armies, etc.; 5) and finally, some less frequently mentioned, but still typically barbarian traits are (faithlessness), (cowardice), (wickedness) and (superstition), all of which can be grouped under the general idea of (vileness) stressing the natural inferiority of the barbarians. -
178 Chapter V Origin of the Rumanians 1. Linguistic Data Neo
178 Chapter V Origin of the Rumanians 1. Linguistic Data Neo-Latin languages are the outgrowth of homogenous or nearly uniform, Latin which was spoken in the Roman Empire. The following illustrates the chronological development of the Rumanian language: 1st-2nd to 3rd-4th- centuries Latin spoken in the period of the empire 4th to 6th century Eastern Latin 7th to 11th century Proto- or Common Rumanian 12th to 15th century Old Rumanian 16th to 20th century Rumanian The chronology is, naturally, approximate and characterized by differences of opinion. For instance A. Rosetti tends to place Eastern Latin, i.e., the development of a specific variety of Latin spoken in Italy, Dalmatia, and the Danube Region, in the mid-3rd century. There is no consensus on terminology either. The period of Eastern Latin is, considering the entirety of the Romance languages, the Proto- Romance period. In Hungarian, that becomes confusing, because ´proto-román´ may signify both ´Proto-Romance´ and ´Proto- Rumanian´. To circumvent this ambiguity, we will use the designation ´Romanica´ (Romance) instead of ´Neolatin´. 179 Protoromance, the basis of the vowel system of the Neo-Latin languages, has a vowel-system which differs from the Latin of the Roman Empire, as follows: latin ã â ç î ô û 1 2 1 preromanica a ê e i o o ø u 1 1 e o What we see here is that instead of the contrast between long and short vowels in Latin, in Protoromance, the open (ê, o 2,) and closed (e1, o1.) vowels are opposing each other. These changes penetrate Eastern Latin's Eastern Zone; in Rumanian ô and do not merge. -
On the Way: a Poetics of Roman Transportation
On the Way: a Poetics of Roman Transportation by Jared McCabe Hudson A dissertation in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ellen Oliensis, chair Professor Maurizio Bettini Professor Dylan Sailor Professor Carlos Noreña Spring 2013 On the Way: a Poetics of Roman Transportation © 2013 by Jared McCabe Hudson Abstract On the Way: a Poetics of Roman Transportation By Jared McCabe Hudson Doctor of Philosophy in Classics University of California, Berkeley Professor Ellen Oliensis, Chair The first chapter examines the role played by the litter (lectica) and sedan chair (sella) in Roman literature and culture. The portrait of the wealthy freedman, lounging in his deluxe octaphoros (litter carried by eight imported slaves), is one which appears repeatedly, taking shape in the late Republic and reaching a climax of frequency in the satires of Juvenal and the epigrams of Martial, in the late first century CE. While by this stage the conveyance undeniably functions as a satirical symbol, the origins and constructedness of its role as such have been surprisingly under-examined by modern scholars. In order to excavate the litter’s developing identity, I first unravel Roman accounts of the vehicle’s origins. The lectica was repeatedly framed by Roman authors such as Cicero as an exotic import from the near east (Bithynia, in particular), only available to Romans upon their exposure, through the process of imperial expansion, to eastern softness. However, such a projection involved carefully distinguishing this “decadent” litter from already existing, sanctioned litter use: thus the lectica also encompasses a category closer to our “stretcher.” Indeed, the litter’s status as a newfangled import is belied by coexisting narratives of republican-era patriarchs riding in the lectica, usually because of injury, old age, or disability. -
Neoteric Poetics in the Shorter Poems of Edmund Spenser
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2015 "O Carefull Verse": Neoteric Poetics in the Shorter Poems of Edmund Spenser Melissa Joy Rack University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Literature in English, British Isles Commons Recommended Citation Rack, Melissa Joy, ""O Carefull Verse": Neoteric Poetics in the Shorter Poems of Edmund Spenser. " PhD diss., University of Tennessee, 2015. https://trace.tennessee.edu/utk_graddiss/3554 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Melissa Joy Rack entitled ""O Carefull Verse": Neoteric Poetics in the Shorter Poems of Edmund Spenser." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in English. Robert E. Stillman, Major Professor We have read this dissertation and recommend its acceptance: Heather Hirschfeld, Anthony Welch, Robert Sklenar Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) “O Carefull Verse”: Neoteric Poetics in the Shorter Poems of Edmund Spenser A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Melissa Joy Rack December 2015 © Copyright 2015 by Melissa Joy Rack All rights reserved. -
Thracian Sica and Dacian Falx
UNIVERSITATEA BABEŞ – BOLYAI CLUJ-NAPOCA INSTITUTUL DE ARHEOLOGIE ŞI ISTORIA ARTEI CLUJ-NAPOCA DACIA FELIX. STUDIA MICHAELI BĂRBULESCU OBLATA Editori Sorin Nemeti Florin Fodorean Eduard Nemeth Sorin Cociş Irina Nemeti Mariana Pîslaru © autorii textelor UNIVERSITATEA BABEŞ – BOLYAI CLUJ-NAPOCA INSTITUTUL DE ARHEOLOGIE ŞI ISTORIA ARTEI CLUJ-NAPOCA DACIA FELIX STUDIA MICHAELI BĂRBULESCU OBLATA CLUJ-NAPOCA 2007 THRACIAN SICA AND DACIAN FALX. THE HISTORY OF A ‘NATIONAL’ WEAPON AUREL RUSTOIU Valerius Maximus, writing about the Asian campaign of P. Licinius Crassus Dives Mucianus against Eumenes III Aristonicos, in the context of the battle of Leucae in 130 BC, mentions the capturing of the Roman consul by the Thracian mercenaries fighting for the Attalid pretender, between Elaea and Myrina. ‘In order to avoid a dishonoured imprisonment, Crassus rushed against his own death and stabbed a Barbarian’s eye with a rod used for horse driving. The enemy, crazed by pain, stabbed the Roman general with his sica and through such revenge, spared him from losing his honour’1. Nearly two centuries later, according to Fronto, the emperor Trajan used for his Parthian campaign ‘experienced soldiers who were not afraid by the enemy’s arrows after facing the horrific wounds made by the curved swords (falces) of the Dacians’2. The cited fragments are underlining two historical reference points for the evolution of a weapon, which will become in the ancient conscience, a symbol of the warlike character of the Thracian populations in northern Balkans and in the end, of the Dacians. The question is whether the mentioned terms are referring to the same weapon, or the ancient authors had known two different weapons coming from this region. -
Dalmatians and Dacians—Forms of Belonging and Displacement in the Roman Empire
humanities Article Dalmatians and Dacians—Forms of Belonging and Displacement in the Roman Empire Alfred Hirt Department of Archaeology, Classics and Egyptology, University of Liverpool, Liverpool L69 3BX, UK; [email protected] Received: 22 June 2018; Accepted: 21 November 2018; Published: 24 December 2018 Abstract: Inspired by the catalyst papers, this essay traces the impact of displacement on existing and emerging identities of groups and individuals which were relocated to ‘frontier’ areas in the aftermath of conflict and conquest by Rome during the reign of emperor Trajan. The Dacian Wars, ending in 106 CE with the conquest of Dacia by Roman armies, not only resulted in the deliberate destruction of settlements and the society of the conquered, but also the removal of young Dacian men by forced recruitment into the Roman army, some serving the emperor in the Eastern Egyptian Desert. In turn, the wealth in gold and silver of the newly established Roman province of Dacia was exploited by mining communities arriving from Dalmatia. As a result of these ‘displacements’ caused by war and the shared experience of mining in the remote mountains of Dacia or guarding roads through the desert east of the Nile, we can trace the emergence of new senses of belonging alongside the retainment of fixed group identities. Keywords: Dacian Wars; Trajan; recruitment; Roman army; mining; Dacians; Dalmatians; identity; frontier; Roman Egypt The term ‘displacement’ initially evokes wholly negative connotations; of loss, alienation, precariousness; it evokes televised images of deadly conflict, social and ethnic tension, economic and ecological collapse, of people amassing on boats and borders; images of sprawling refugee camps, ramshackle sheds, of dirt, disease and hopelessness. -
Cults and Religious Integration in the Roman Cities of the Drava Valley (Southern Pannonia)
CULTS AND RELIGIOUS INTEGRATION IN THE ROMAN CITIES OF THE DRAVA VALLEY (SOUTHERN PANNONIA) BY BLANKA MIŠIĆ A DISSERTATION SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CLASSICS AND PHILOSOPHY ROYAL HOLLOWAY UNIVERSITY OF LONDON JANUARY 2013 1 DECLARATION OF AUTORSHIP I, Blanka Mišić, hereby declare that this thesis and the work presented in it is entirely my own. Signed: ______________________ Dated: _______________________ 2 For my dearest parents. 3 ABSTRACT This work is a detailed examination of pagan cults and deities in three settlements along the Pannonian section of the Drava river (Aquae Iasae – modern Varaždinske Toplice; Iovia- Botivo – modern Ludbreg; and Mursa – modern Osijek) situated within the present-day territory of Croatia. The evidence examined consists primarily of inscribed votive dedications in stone, dating from the Roman conquest of Pannonia to the late third century A.D. Evidence is examined within the theoretical framework of cultural change, taking into account recent theoretical developments in the concepts of “Romanisation”, acculturation, identity- expression and syncretisation in order to determine the extent of cultural and religious integration along the Drava. A thorough examination of evidence reveals the emergence of differing and flexible religious identities specific to each settlement although united by the larger prevailing trend of nature-divinity worship. Our Drava evidence also reveals that economic, social, political and geographic factors all produced an impact on the process and extent of cultural and religious integration, thus helping to form local, regional, provincial and imperial expressions of identity(ies). 4 TABLE OF CONTENTS 1. LIST OF ILLUSTRATIONS AND MAPS………………………………………......07 2. -
OVERCOMING the BARBARIAN. DEPICTIONS of ROME's ENEMIES in TRAJANIC MONUMENTAL ART by J.C.N
OVERCOMING THE BARBARIAN. DEPICTIONS OF ROME'S ENEMIES IN TRAJANIC MONUMENTAL ART By J.C.N. COULSTON' Discourse on Roman imperialism has traditionally centred on a perspective finnly reflecting ancient elite sources, with the actions and motives of the Roman state being of paramount concern. Opponents to Roman ordering of the world, the 'neighbours' outside the empire, have generally taken second place in a hierarchy of scholarly priorities. This has been the case for a number of readily comprehensible reasons, not least of which is the symbiosis between Roman imperial studies and the past outlooks of researchers working against a contemporary imperial backdrop or in a post-colonial world still dominated by imperial 'consequences'. The priority of a Roman cultural gradient over both 'native' societies within the boundaries of the empire, and neighbouring groupings without, is striking and continues to be prominent in discourses on 'Romanisation'. Reference to the 'native background' in Roman provincial discussions before the 1990s, automatically both reinforced and perpetuated traditionalist models of culture change. Certainly there was 'Romanisation' whereby elements of Roman Mediterranean culture did have an impact on a great range of core and hinterland societies. Urban institutions and elite practices, religious mechanisms, language and the 'contact culture' of military systems undeniably spread - the 'benefits of civilisation' in the traditional view. However, it has less often been seriously asked how cultural contacts and the existence of empire reflected back on the dominant culture, how the barbarians changed Rome whilst they were being acculturated. Moreover, a conservative over-dependence on the ancient elite literary record to provide both framework and outlook for the treatment of other, mainly • The writer is very grateful to Lukas de Blois for his invitations to take part in the Impact ofEmpire conference in Rome and to contribute to the present volume. -
[P.371] Historiae Deorum Gentilium DE BACCHO, PRIAPO, ALIIS, AD
[p.371] studiis, et his artibus omnibus quae sunt libero Historiae Deorum Gentilium homine dignissimae. quod uerissimum esse DE BACCHO, PRIAPO, ALIIS, AD iudicabit, qui te in omni musices genere ILLVSTRISSIMVM HERCVLEM canentem audierit, et qui literarum tuarum BENTIVOLVM, SYNTAGMA OCTAVVM. elegantissimas notas conspexerit. Ad quid haec Cui dono damus hos duos libellos, ipse commemoro? quae nec tu libenter audis? Incultos licet, et parum politos, ut qui potius laudanda facere uelis, quam Hercules tibi? qui columna solus coram laudari. Nam et ista tam plerisque Nunc es Bentiuolae domus relicta. omnibus nota sunt, quae tu uel Latino, uel Et quidem tibi iure, qui Gyraldi, Italico uernaculo, id est Hetrusco sermone Soles nonnihil aestimare nugas. scribis: quorum etiam pleraque in lucem data Dianam et Bromium hic deos habebis: apparent, ut sunt Comoediae, Satyrae, Hunc scenae patrem, et Enthei furoris: Epigrammata, et permulta alia. Quibus de Venatrix alia est dea, et remota. rebus omnibus duo haec mea Syntagmata tibi Hos legas, rogo, post tuas Camoenas dono dare constitui, ut sub tuo nomine in Vel quae Lydia, uel Latina cantant, uulgus prodeant: in quibus Syntagmatibus Culto (Iupiter) aureoque plectro. Dionysii et Dianae fabulas recensui, et eorum Quare hoc, quicquid id est, tibi dicatum, cognomina: quorum haec uenationi, ille furori Di faxint maneat precor, perenne, poetico, et toti scenae apud gentes praefuere. Nostra nota fides sit ut perennis. Qua utraque re tu delectaris: et uenatione quidem, ut corpus exerceas, ad eius tuendam LILIVS GREGORIVS GYRALDVS ualetudinem: et poetica, ut animum exornes et Illustrissimo D. Herculi Bentiuolo, S.P.D. quamplurimis prodesse possis. Accipe igitur Permulti sunt, Illustrissime Hercules Illustrissime et doctissime Hercules, haec Bentiuole, qui modo bene comptam et nostra, ita ut in tua tutela suscipias: neue ornatam habeant familiam, et equos bene maledicorum uenenis pateant, tuae curatos, et stratos pulchris ephippiis, et canum correctionis antidotum eis adhibere uelis. -
The Montanist Milieu: History and Historiography in the Study of Montanism
The Montanist Milieu: History and Historiography in the study of Montanism. Bernard Gerard Frances Doherty BA Macquarie University, Sydney, 2006. MA Macquarie University, Sydney, 2007. A thesis submitted in fulfilment of the degree of Doctor of Philosophy in Ancient History, Macquarie University, Sydney, 2011. Declaration. I declare that this thesis is my own original work and has not been submitted for a higher degree to any other university or institution. …………………… Acknowledgements. Like all research what follows could not have happened without the help of a vast number of people and institutions. Firstly I must express my thanks to Macquarie University for providing me with an MQRES scholarship in order to undertake this research. My sincere thanks to the Society for the Study of Early Christianity (SSEC) for selecting me for a Tyndale Fellowship in January 2009. My thanks to the residents and staff at Tyndale House Cambridge for an enjoyable and productive stay, in particular to the Warden Dr. Peter Williams for his research suggestions and help accessing W.M. Calder Archive at the University of Aberdeen. Thanks to the extremely friendly and helpful research staff at the University of Aberdeen Special Collections Library for allowing me to access W.M. Calder’s Archive which helped to provide invaluable access to much of unpublished material by the great Scottish scholar. I must also express my thanks to the Macquarie University Inter-Library Loans department for their help, particularly in their diligence in tracking down obscure articles in various languages. In addition I must thank Chris Harvey, library at St Andrew’s Greek Orthodox Theological College, Sydney, for all his help in acquiring hard-to-find items and always being able to quickly recommend works on various topics without any reference to catalogues. -
HISTOIRE Roude4sains ET DE LA ROMANITE ORIENTALE PAR N
HISTOIRE ROUDE4sAINS ET DE LA ROMANITE ORIENTALE PAR N. IORGA PUBLIÉE SOUS LES AUSPICES DE SA MAJESTE LE ROI CHARLES II PAR L'ACADÉMIE ROUMAINE VOL.I,PARTIE I LES ANCETRES AVANT LES ROMAINS BUCAREST 1 9 3 7 LIVRE I LES CULTURES PRIMITIVES INTRODUCTION BASE, SENS ET FRONTIERES L'histoire de la nation roumaine, dont le développement doit &re poursuivi a. travers les ages,est certainement, en rapport avec toutes les autres nations qui ont passé par le territoire, beaucoup plus large que celui de la Dacie, refuge et point de départ, tour a tour, et surtout avec celles qui, par leur séjour prolongé sur cette vaste base géogra- phique, ont contribué 5. la formation de cette race. Parler de toutes ces nations est un devoir inévitable, mais seulement dans certaines proportions. L'histoire de ces races peut &re intéressante en elle-méme, comme celle de n'im- porte quel groupement humain, naturellement d'après son importance dans la marche générale du monde, a laquelle chaque peuple ou individu doit être rapport& Mais il faut s'areèter sur l'histoire ou sur le passage d'une de ces nations seulement lorsqu'il est question d'elle et non de la partie de matériaux humains ou de l'influence qu'elle a pu exercer sur une formation de développement propre, autonome. On ne peut faire d'exception pour aucune. Mame la do- mination passagére de Rome dans ces régions ne peut 'are considérée dans des chapitres, qui, du reste, se rencontrent de la mane fa9on aussi dans d'autres parties de l'Europe, sur lesquelles se sont &endues, a telle époque, les aigles romaines, mais seulement pour ce qui s'est conservé de la race, des traditions, des institutions dans notre vie elle- méme. -
Elite Ideology in Praeneste on the Imagery of Pear-Shaped Mirrors and Cistae
BABESCH 91 (2016), 105-128. doi: 10.2143/BAB.91.0.3175646 Elite ideology in Praeneste On the imagery of pear-shaped mirrors and cistae L. Bouke van der Meer Abstract This article aims to cast light upon the mindset of the Praenestine elite during the second half of the 4th century BC by focusing on the engraved scenes on 206 pear-shaped mirrors and 90 cistae (toiletry boxes). Mauro Menichetti’s paideia theory implying that cista scenes show rites of passage of men and women will be exam- ined, also with reference to the mirror scenes. It will be shown that in both media Dionysiac, bathing-, victory-, and love themes are the leitmotifs rather than rites of passage. The paper also includes several new interpreta- tions of images. Appendix I lists the cistae and Appendix II the mirrors.* INTRODUCTION that they were elite possessions. As far as is known, they have only been found in female tombs. Their What were the main ideas behind the images rep- imagery, however, not only relates to the mundus resented on the bronze Praenestine mirrors and muliebris but also to the world of men. This is not cistae produced in the second half of the 4th cen- surprising since, as three inscriptions show, the tury BC? These mythological and non-mytholog- engravings were made by men.7 In addition, men ical representations appear on 206 engraved, may have ordered the artifacts for their wives, pear-shaped mirrors of bronze,1 and 90 bronze mothers or daughters. Sometimes a mirror was cistae.2 The piriform shape of Praenestine mirrors found in a cista.8 In that case, however, both arti- is unique; it differs from the circular form of Etrus- facts seem not to have been engraved by the same can handle and tang mirrors.