Pedro Arrupe the Centennial of His Birth: from Hiroshima to Rome Three Colleagues Remember

Total Page:16

File Type:pdf, Size:1020Kb

Pedro Arrupe the Centennial of His Birth: from Hiroshima to Rome Three Colleagues Remember Nov. 12, 2007AmericaTHE NATIONAL CATHOLIC WEEKLY $2.75 Pedro Arrupe The Centennial of His Birth: From Hiroshima to Rome Three Colleagues Remember Also: New England’s Veterans Charles M. Sennott GRADUATED from journalism school the sociology of the city.” in 2000, a heady time when newspa- While at The Sun, Simon wrote America pers were still hiring young people Homicide: A Year on the Killing Streets, a Published by Jesuits of the United States with enthusiasm but little experi- yearlong look at the Baltimore homicide Ience. With a little help from a friend, I unit that became the basis for an award- got a job at The Hartford Courant, a rep- winning drama on NBC. Though he Editor in Chief utable midsize newspaper. During my enjoyed success in television, Simon kept Drew Christiansen, S.J. three years at the Courant, management his job at the paper and might have stayed introduced a salary freeze, followed by for the rest of his career if the paper Acting Publisher voluntary buyouts. Layoffs came later, hadn’t been sold to Times Mirror, a Los James Martin, S.J. after I left the paper. Angeles-based newspaper chain. In the Anyone who reads the media pages early 1990s The Sun’s top editors were Managing Editor knows this is a familiar story. Newspapers replaced with a group from The Robert C. Collins, S.J. are in a bad way. Revenues are down Philadelphia Inquirer, men Simon loathed sharply because of rising paper costs and so much he named a particularly odious Business Manager declining ad revenue. Almost every major character on “The Wire” after one of Lisa Pope newspaper in the country has been forced them. He left the paper in 1995. Editorial Director to reduce staff size. Simon’s genius is that he has adapted There are many reasons to lament these his reporting skills to serial television. Karen Sue Smith developments. As critics have pointed out, When people ask, I’m hard pressed to say Online Editor who will keep an eye on government and what “The Wire” is about. On one level, big business if there is no robust and free it’s a police drama, but it transcends that Maurice Timothy Reidy press? This worries me too, though there is tired genre in fresh and surprising ways. It Associate Editors another reason why I’m saddened. Many of is really about Baltimore, a drug- and vio- my former colleagues are, if not without a lence-addled city that has failed to under- Joseph A. O’Hare, S.J. job, then unhap- go the urban George M. Anderson, S.J. py with the ones renaissance Dennis M. Linehan, S.J. they have, where of New York James P. McDermott, S.J. they have been Of Many Things or Provi- repeatedly asked dence, R.I. Matt Malone, S.J. to “do more with less.” Over the course of four seasons, “The James T. Keane, S.J. These are intelligent, hard-working Wire” has taken a look at four different men and women who would be dissatis- parts of Baltimore life: the drug trade, Literary Editor fied in almost any other line of work. And union life on the docks, city hall and the Patricia A. Kossmann now they must worry whether their job is public school system. In its portrayal of the next to go. Some of my friends have public institutions and inner-city African- Poetry Editor moved to business journalism, a more sta- American culture, “The Wire” is unri- James S. Torrens, S.J. ble, and lucrative, field. Others have left valed. journalism altogether, often to teach or go The show, of course, is fictional, but it Assistant Editor to law school. is heavily drawn from real life. The show’s Francis W. Turnbull, S.J. The decline of newspapers will have writers take pains to simulate the distinc- far-reaching effects that we will only grad- tive dialect of inner-city Baltimore, and Design and Production ually comprehend. One area that will many characters are based on real figures. Stephanie Ratcliffe almost certainly be diminished is our The city’s young white mayor, for exam- artistic and literary culture. For genera- ple, is partially inspired by the former city Advertising tions newspapers served as a farm league mayor—and current Maryland governor— Julia Sosa of sorts for the publishing and entertain- Martin O’Malley. At a time when few ment industries. Scores of playwrights and newspapers are able to mount this kind of 106 West 56th Street screenwriters, magazine writers and prize- sustained look at urban culture, Simon has New York, NY 10019-3803 winning authors got their start at a daily. found a way to do so using HBO’s budget. Ph: 212-581-4640; Fax: 212-399-3596. A prime example is the television writ- The fifth and final season of “The E-mail: [email protected]; er David Simon, who was profiled recent- Wire” starts in January, and Simon has [email protected]. ly in The New Yorker (“Stealing Life,” chosen to focus on the people who tell the Web site: www.americamagazine.org. 10/22). A former police reporter for The stories in Baltimore, namely journalists. It Customer Service: 1-800-627-9533. Baltimore Sun, Simon is the creative mind seems fitting that in its final act, “The © 2007 America Press, Inc. behind HBO’s “The Wire,” by far my Wire” will examine the profession that favorite show on television. He landed a served as midwife to the show’s own cre- job with The Sun after college and took ation. I can’t wait to watch. I also wonder: to the police beat with great zeal. Without a thriving newspaper industry, Cover art Pedro Arrupe, S.J., According to a former Sun editor, Simon where will the next David Simon come by Frederick H. Carlson; “saw the cop beat as a whole window onto from? Maurice Timothy Reidy www.carlsonstudio.com. www.americamagazine.org Vol. 197 No. 15, Whole No. 4793 November 12, 2007 Articles 9 A Heartbreaking Year 9 Charles M. Sennott A New England regiment comes home. Seizing the Imagination 13 Jim McDermott Three Jesuits who knew Pedro Arrupe well remember him. Love Will Decide Everything 18 Kevin F. Burke Pedro Arrupe recovered the Ignatian ‘mysticism of open eyes.’ Current Comment 4 24 Editorial Thanking Our Soldiers 5 Signs of the Times 6 Life in the 00s 8 High Taxes, Empty Desks Terry Golway Faith in Focus A Doubter Gives Lessons in Faith Gerald M. Fagin 22 Fine Arts Visiting the Age of Rembrandt Leo J. O’Donovan 24 Bookings A Friend of God William A. Barry 27 Poem 30 On Cleaning Out a Friend’s Refrigerator... Brian Doyle Book Reviews 31 From the Palmer Raids to the Patriot Act; The Law of God Letters 36 The Word 39 Perseverance and Holiness Daniel J. Harrington This week @ A video interview with Vincent T. O'Keefe, S.J. From the archives: Peter Hebblethwaite on Pedro Arrupe, S.J. Plus “The Good Word,” our blog on America Connects Scripture and preaching. All at www.americamagazine.org. Current Comment illegal logging is a worldwide phenomenon, especially in Conscience and Information developing countries. The Rainforest Foundation has said Two newspapers in Malaysia were recently closed down that the practice has been rampant for years in Cameroon, for specified periods as a punitive measure after their edi- for example, with corrupt government employees bearing tors published controversial cartoons. In both cases the much of the responsibility. Another environmental group, press could be seen as an equal opportunity offender, since the National Resources Defense Council, notes that part one cartoon pictured the prophet Muhammad and the of the responsibility for illegal logging lies in an escalating other pictured Jesus Christ, drinking a beer and smoking a consumer demand in industrialized countries, especially cigarette, above the caption “If someone repents for his for old-growth mahogany. Nearly all the mahogany mistakes, then this heaven awaits them.” These examples, shipped from Peru is logged illegally; the United States though, are only the tip of an iceberg of repression that consumes 80 percent of the exports. The council reports includes attempts to limit freedom of expression, the that it is urging U.S. officials to stop accepting invalid transfer of information and even freedom of conscience. export permits for Peruvian mahogany and is trying to Reporters Without Borders, a worldwide organization that persuade large furniture dealers to avoid buying mahogany monitors freedom of the press, has criticized Malaysia for that comes from illegal sources. these actions. In response, Malaysian political figures have dismissed Reporters Without Borders as working from Western values of press freedom and hence not qualified Necessary Ending to judge local values. The Franciscan academic tradition at the University of Freedom of conscience, however, goes beyond the Oxford in England is long and distinguished. The first fri- media. Recently Malaysia’s federal court refused to recog- ars arrived in the city in 1224 and began a ministry of nize the conversion of a woman from Islam to Christianity. learning that would involve such original thinkers as Roger She could be subject to forced rehabilitation, heavy fines Bacon, John Duns Scotus and William of Occam. The and prison, or will have to emigrate to escape such penal- upheavals of the Reformation, which led to the dissolution ties. The bishop of Melaka-Johor, Paul Tan Chee Ing, S.J., of religious foundations, imposed a lengthy hiatus on the has said that “to deny this basic human right of a person to activities of the Franciscans.
Recommended publications
  • St.Teresa of Calcutta
    St.Teresa of Calcutta Born: Anjezë Gonxhe Bojaxhiu 26 August 1910 Üsküp, Kosovo Vilayet, Ottoman Empire (present-day Skopje, North Macedonia) Died: 5 September 1997 (aged 87) Calcutta, West Bengal, India (present-day Kolkata) Venerated: in Roman Catholic Church Beatified 19 October 2003, Saint Peter’s Square, Vatican City by Pope John Paul II Canonized: 4 September 2016, Saint Peter’s Square, Vatican City by Pope Francis Major shrine: Mother House of the Missionaries of Charity, Kolkata, West Bengal, India Feast: 5th September Patronage: World Youth Day, Missionaries of Charity, Archdiocese of Calcutta (co-pa- tron). Mary Teresa Bojaxhiu (born Anjezë Gonxhe Bojaxhiu, 26 August 1910 – 5 September 1997), commonly known as Mother Teresa and honoured in the Roman Catholic Church as Saint Teresa of Calcutta, was an Albanian-Indian Roman Catholic nun and missionary. [8] She was born in Skopje (now the capital of North Macedonia), then part of the Koso- vo Vilayet of the Ottoman Empire. After living in Skopje for eighteen years, she moved to Ireland and then to India, where she lived for most of her life. In 1950, Teresa founded the Missionaries of Charity, a Roman Catholic religious congre- gation that had over 4,500 nuns and was active in 133 countries in 2012. The congre- gation manages homes for people who are dying of HIV/AIDS, leprosy and tuberculosis. It also runs soup kitchens, dispensaries, mobile clinics, children’s and family counselling programmes, as well as orphanages and schools. Members take vows of chastity, pover- ty, and obedience, and also profess a fourth vow—to give “wholehearted free service to the poorest of the poor.” Teresa received a number of honours, including the 1962 Ramon Magsaysay Peace Prize and 1979 Nobel Peace Prize.
    [Show full text]
  • Jesuit and Feminist Hospitality: Pope Francis' Virtue Response to Inequality
    religions Article Jesuit and Feminist Hospitality: Pope Francis’ Virtue Response to Inequality Kate Ward Theology Department, Marquette University, Milwaukee, WI 53233, USA; [email protected]; Tel.: +1-414-288-3737 Academic Editors: Kenneth Himes and Roberto Cipriani Received: 3 February 2017; Accepted: 5 April 2017; Published: 19 April 2017 Abstract: Pope Francis is the first Jesuit pope and has made economic inequality a theme of his pontificate. This article shows that Pope Francis diagnoses economic inequality as both a structural problem and a problem of virtue, and that the virtue he calls for in response is what James F. Keenan, SJ has called Jesuit hospitality. Reviewing contemporary theological work on hospitality, I show that Francis’ Jesuit hospitality shares many features with hospitality as described by feminist theologians. Namely, it is risky, takes place across difference, acknowledges the marginality of both host and guest, and promises mutual benefit to each party. Francis’ account of the spiritual practice of encounter provides a concrete vision of Jesuit hospitality in action. This article contributes to existing literature on the uniquely Jesuit nature of Francis’ theology and to work showing the resonance of his intellectual standpoint with feminist approaches. It proposes a Christian virtue response to the pressing contemporary problem of economic inequality. Keywords: inequality; virtue; hospitality; Jesuit; Pope Francis; feminism 1. Introduction In today’s globalized, unequal world, 2.2 billion people live on less than $2 U.S. per day while 62 individuals own as much wealth as the poorest half of the world [1]. This and other shocking statistics have made economic inequality an issue of urgent concern for scholars, policy makers and religious leaders.
    [Show full text]
  • Collection to Help Missions and More Page 4 by Amanda Hudson News Editor Oday, Every Land Is a “Mission Land,” Every DIOCESE—The Mission Appeal Is ‘T Coming
    ISSN: 0029-7739 $ 1.00 per copy THE BSERVER OOfficial Newspaper of the Catholic Diocese of Rockford Volume 81 | No. 42 http://observer.rockforddiocese.org FRIDAY OCTOBER 14, 2016 Inside Rockford Catholic Attends Canonization Of the Saint He Knew — Mother Teresa Dr. Anthony B. D’Souza met Mother Teresa when he was 8-years-old and worked with her as a young adult. page 3 Oct. 27 Talks at St. Rita in Rockford Introduce Prison Ministry Program to feature speakers active in serving those in jail and prison. page 4 (Observer photos/Amanda Hudson) Rockford Parish Opens Rosary Garden The ribbon flutters in the breeze seconds after Bishop David Malloy snips it to open the Mary, Mother of Mercy Rosary Walk at St. Rita Parish in Rockford on Oct. 7, the Feast of Our Lady of the Rosary.The blessing and dedi- cation followed an all-school Mass. In his homily, the bishop said he was “delighted we are thinking of Mary.” He shared some ideas on ways to pray the rosary and encouraged adults and children alike to “go out and use” their new rosary garden. “Mary doesn’t take Jesus’ place,” Bishop Malloy said. “She helps us to love Jesus.” Stations for each decade, a number of statues and plants fill the walk. Gifts of the Holy Spirit Seminar Presented at Huntley Parish Appeal Weekend Oct. 22-23 Charismatics spend day in prayer, eucharistic adoration and learning. Collection to Help Missions and More page 4 BY AMANDA HUDSON News Editor oday, every land is a “mission land,” every DIOCESE—The Mission Appeal is ‘T coming.
    [Show full text]
  • Men for Others Men and Women for Others
    MEN FOR OTHERS by Pedro Arrupe, S.J. Education for social justice and social action today FOREWORD The address of Father Pedro Arrupe to the "Tenth International Congress of Jesuit Alumni of Europe," in Valencia, Spain, on July 31, 1973, has already been published in French, Spanish and Italian. The address caused a stir because it called with insistence for change. Continuing education for social justice poses no threat while it remains on the level of abstract theory. Father Arrupe brings doctrine to bear on the personal lives of all who hear him. To accept what he has to say is to accept and work for change in one's own manner of life and environment - not an easy thing at all. Words like "radical" have been used about this address. That word is not hard to accept if it means going to the root of the matter and the discourse is indeed radical, as is the teaching of Pope Paul VI in Populorum Progressio and Octogesima Adveniens. The words of Father Arrupe were addressed to alumni, but they apply to all of us who need education or more likely re-education for social justice and social action today. In 1973, this address was delivered to a group of Jesuit high school alumni who were predominantly male. We have adapted the text to include "men and women" to make its powerful message applicable for a contemporary Jesuit alumni audience. MEN AND WOMEN FOR OTHERS by Pedro Arrupe, S.J. Superior General of the Society of Jesus 1973, Valencia, Spain Re-Education for Justice Education for justice has become in recent years one of the chief concerns of the Church.
    [Show full text]
  • Pedro Arrupe's Mysticism of Open Eyes Kevin F. Burke, S.J. Jesuit
    Pedro Arrupe’s Mysticism of Open Eyes Kevin F. Burke, S.J. Jesuit School of Theology at Berkeley Courtesy New Orleans Province, Society of Jesus Celebrating the Centenary of Pedro Arrupe This is the first in a series of events at JSTB honoring the centennial of the birth of Pedro Arrupe, S.J. Fr. Arrupe the superior general of the Society of Jesus during the tumultuous period following the Second Vatican Council, from 1965 until his formal resignation in 1983. He is an important figure for many reasons and the idea of dedicating a series of events to honor his memory struck a chord with many members of the JSTB community. Many Jesuits remember him as a dynamic and beloved leader who was broad-minded, patient with and trusting of those under him. And of course, he presided over an extraordinarily important period in our history and during that time was one of the most recognized and influential Catholic leaders in the world. 1 CourtesyTime Magazine There are good reasons why Jesuits would like to celebrate such a towering contemporary figure. For myself, I entered Jesuits in the mid-1970s during Fr. Arrupe’s term as General. As I say in the introduction to the small collection of his writings that I was privileged to edit, he was “a hero to those entrusted with my early formation in the Jesuits [who] quickly became my hero.”1 However, as important as Arrupe is to Jesuits, his influence does not begin or end there. Many others religious women and men of various congregations as well as numerous lay men and women, acknowledge a tremendous dept to him for his leadership and vision.
    [Show full text]
  • Jesuits West Magazine
    Spring 2020 JESUITS WEST The Family Visit of Jesuit Superior General Arturo Sosa, SJ Page 13 Provincial’s Jesuit Profiles Novena Donor Profile Kino Border Seeing the Letter of Grace Initiative Opens Invisible New Shelter Page 2 Page 4 Page 8 Page 10 Page 22 Page 24 JESUITS WEST MAGAZINE PROVINCIAL OFFICE Fr. Scott Santarosa, SJ Provincial Fr. Michael Gilson, SJ Socius EDITOR Tracey Primrose Provincial Assistant for Communications DESIGN Lorina Herbst Graphic Designer ADVANCEMENT OFFICE Siobhán Lawlor Provincial Assistant for Advancement Fr. John Mossi, SJ Benefactor Relations Fr. Samuel Bellino, SJ Director of Legacy Planning Patrick Ruff Province Liaison Barbara Gunning Regional Director of Advancement Southern California and Arizona Laurie Gray Senior Philanthropy Officer Northwest Michelle Sklar Senior Philanthropy Officer San Francisco Bay Area Jesuits West is published two times a year by the Jesuits West Province P.O. Box 86010, Portland, OR 97286-0010 www.jesuitswest.org 503. 226 6977 Like us on Facebook at: www.facebook.com/jesuitswest Follow us on Twitter at: www.twitter.com/jesuitswest The comments and opinions expressed in Jesuits West Magazine are those of the authors and editors and do not necessarily reflect official positions of Jesuits West. Cover photo of Superior General Arturo Sosa, SJ, with students from Seattle Nativity School. © 2020 Jesuits West. All rights reserved. Photo credit: Fr. John Whitney, SJ IFC Jesuits West. Spring 2020 JESUITS WEST Spring 2020 Table of Contents Page 2 Provincial’s Letter Page 3 Faith Doing Justice Discernment Series The discernment work continues for Ignatian leaders across the Province. Page 4 Jesuit Profiles Fr.
    [Show full text]
  • A Glossary of Terms Used in Ignatian and Jesuit Circles * Indicates a Term That Is Explained in Its Own Separate Entry in This Glossary
    Do You Speak Ignatian? by George W. Traub, S.J. Zum Gedachtnis an "Onkel" Karl (Karl Rahner [1904-1984]) ©2002 by George W. Traub, S.J. All rights reserved For copies of this glossary in booklet form, contact: Carol Kelley Office of Mission & Ministry Xavier University 3800 Victory Parkway Cincinnati, OH 45207-2421 FAX: 513-745-2834 e-mail: [email protected] A Glossary of Terms Used in Ignatian and Jesuit Circles * Indicates a term that is explained in its own separate entry in this glossary. The term "God", which appears so often, is not asterisked. A.M.D.G.--Ad Majorem Dei Gloriam (Latin) - "For the greater glory of God." Motto of the Society of Jesus.* [See "magis."*] Apostle / apostolate / apostolic--Apostle is the role given to the inner circle of twelve whom Jesus "sent out" [on mission] and to a few others like St. Paul. Hence apostolate means a "mission endeavor or activity" and apostolic means "mission-like." Arrupe, Pedro (1907-1991)--As superior general of the Society of Jesus* for nearly 20 years, he was the central figure in the renewal of the Society after Vatican Council II,* paying attention both to the spirit of Ignatius* the founder and to the signs of our times. From the Basque country of northern Spain, he left medical school to join the Jesuits,* was expelled from Spain in 1932 with all the other Jesuits, studied theology in Holland, and received further training in spirituality and psychology in the U.S. Arrupe spent 27 years in Japan (where among many other things he cared for victims of the atomic bomb in Hiroshima) until his election in 1965 as superior general.
    [Show full text]
  • India, Ceylon and Burma 1927
    CATHOLIC DIRECTORY OF INDIA, CEYLON AND BURMA 1927. PUBLISHED BY THE CATHOLIC SUPPLY SOCIETY, MADRAS. PRINTED AT THE “ GOOD PASTOR ” PRESS, BROADWAY, MADRAS. Yale Divinity tibn fj New Haven. Conn M T ^ h t € ¿ 2 ( 6 vA 7 7 Nihil obstat. C. RUYGROCK, Censor Deputatus. Imprimatur: * J. AELEN, Aichbishop of Madras. Madras, Slst January 1927. PREFACE. In introducing the Catholic Directory, it is our pleasing duty to reiterate our grateful thanks for the valuable assistance and in­ formation received from the Prelates and the Superiors of the Missions mentioned in this book. The compilation of the Catholic Direct­ ory involves no small amount of labour, which, however, we believe is not spent in vain, for the Directory seems to be of great use to many working in the same field. But We would like to see the Directory develop into a still more useful publication and rendered acceptable to a wider circle. This can only come about with the practical "sympathy and active co-operation of all ^ friends and well-wishers. We again give the Catholic Directory to ¿the public, knowing that it is still incom­ plete, but trusting that all and everyone will ¿help us to ensure its final success. ^ MADRAS, THE COMPILER* Feast of St. Agnes, 1 9 2 7 . CONTENTS. PAGE Agra ... ... ... ... 86 iljiner ... ... ... • •• ... 92 Allahabad ... ••• ••• ••• ••• 97 Apostolic Delegation (The) ... .. ... 26 Archbishops, Bishops and Apostolic Prefects ... 449 Assam ... ... ... ... ... 177 Bombay ... ... ... ... ... 104 Éurma (Eastern) ... ... ... ... 387 Burma (Northern) ... ... ... ... 392 Burma" (Southern) ... ... ... ... 396 Calcutta ... ... ... ... ... 158 Calicut' ... ... ... ... ... 114 Catholic Indian Association of S. India ... ... 426 CHanganacberry ... ... ... ... 201 Ódchin ... ... ... ... ... 51 Coimbatore ... ... ... ... 286 Colombo ..
    [Show full text]
  • The Witness of the Central American Martyrs: a Social Justice Aesthetic at U.S
    The Witness of the Central American Martyrs: A Social Justice Aesthetic at U.S. Jesuit Colleges and Universities Tim Dulle Jr. U.S. Catholic Historian, Volume 39, Number 3, Summer 2021, pp. 105-126 (Article) Published by The Catholic University of America Press DOI: https://doi.org/10.1353/cht.2021.0019 For additional information about this article https://muse.jhu.edu/article/800036 [ Access provided at 16 Aug 2021 18:15 GMT from Xavier University ] The Witness of the Central American Martyrs: A Social Justice Aesthetic at U.S. Jesuit Colleges and Universities Tim Dulle, Jr.* In 1989 the Salvadoran military murdered six Jesuit priests and two of their companions at the Universidad Centroamericana (UCA), the Jesuit university in San Salvador. The killings ignited international protests, and the victims, well-known for their advocacy of human rights and social justice, quickly became celebrated martyrs. The Jesuits of the United States, who maintained a strong relationship with their Central American coun- terparts, were especially active in mobilizing their network in remem- brance of the UCA martyrs. In the decades since their deaths, these figures have become important symbols representing a social justice vision for Jesuit higher education in the U.S. The network’s members often made use of aes- thetic commemorations to invite others into the martyrs’ ongoing legacy, thereby staking a position in the ongoing contest concerning the soul of U.S. Catholic higher education. Keywords: Society of Jesus; Jesuits; Catholic higher education; social jus- tice; visual culture; El Salvador; Ellacuría, Ignacio, S.J.; Universidad Centroamericana; Rockhurst University; Xavier University; Ignatian Solidarity Network uring the early hours of November 16, 1989, the Salvadoran mili- D tary murdered six Jesuits and two companions at the Universidad Centroamericana (UCA) in San Salvador.
    [Show full text]
  • Yearbook 2016
    Yearbook of the society of Jesus 2016 Jesuits On Sunday, January 4, 2015, Pope Francis visited his brothers of the General Curia of Rome. On this occasion Fr. Bellucci gave the Pope a copy of the Yearbook 2015. Pope Francis then signed a copy, as can be seen in the photo. Published by the General Curia of the Society of Jesus Borgo Santo Spirito 4 – 00193 Roma, Italia Fax: (+39) 06-698-68-280 – Tel. (+39) 06-698-68-289 E-mail: [email protected] Cover A girl from Sri Lanka in a refugee camp in Tamil Nadu (India) with a JRS bag and the image of Fr. Arrupe. Editor: Giuseppe Bellucci S.J. Secretaries: Marina Cioccoloni, Caterina Talloru Graphic Design: Gigi Brandazza Printed by: Mediagraf S.p.A. Padova September, 2015 2016 Jesuits Yearbook of the Society of Jesus Index: in this issue INTRODUCTION Giuseppe Bellucci S.J. .......................................................................................................................................................6 THE WORLD OF REFUGEES ..................................................7 Pedro Arrupe and the Foundation of JRS Kenneth Gavin S.J. ..................................................................................................................................................................8 A Service that is Human, Pedagogical and Spiritual Peter Balleis S.J. ....................................................................................................................................................................... 12 Accompaniment as a Cornerstone Danielle Vella
    [Show full text]
  • Mother Teresa of Calcutta Declared a Saint Mother
    THE MAGAZINE OF THE CATHOLIC DIOCESE OF JOLIET SEPTEMBER 2016 DIOCESEOFJOLIET.ORG ASK THE PRIEST Don't Be Shy in Talking About Jesus Cristo Es Nuestra Esperanza pg. 6 CATHOLIC CHARITIES Back to School with a Smile and a Backpack pg. 7 WORLD YOUTH DAY Pilgrims Deepen Their Faith During World Youth Day Trip to Poland pg. 12 Mother Teresa of Calcutta Declared a Saint 1 FROM THE BISHOP Catholic faith. Every parish must be generous in reaching out to those in need and in trying to fashion a better world for everyone. Every OF PARISHES parish must even fulfill specific administrative requirements. BY BISHOP Nevertheless, over time, each parish will R. DANIEL develop its own “flavor.” It will have its own CONLON traditions, its own points of emphasis, its AND PASTORS own way of doing certain things. Naturally, circumstances will be especially unique in a parish This summer, 16 parishes in the Diocese of Joliet received that gathers together people from a particular new pastors. One of my happiest responsibilities is to go ethnic group. Urban, suburban and rural parishes differ considerably. So do large and small around and preside at their formal installation. parishes. The arrival of a new pastor is an important moment for The basic purpose, though, for all parishes remains the same. The mission given to the a parish community, as well as for the pastor. Parishioners Church by our Lord – proclaiming the Gospel to (most of them, anyway) are saddened to see the former all people and drawing them to salvation in Him – requires constant self-examination and readiness pastor leave and are curious, even anxious, to know what to adapt.
    [Show full text]
  • Introduction
    INTRODUCTION Edward Mercieca, S.J. Secretariat for Ignatian Spirituality n this issue of the Review, we would like to invite the reader to celebrate the first centenary of the birth of Pedro IArrupe, S.J., (Bilbao, Basque Country, November 14th 1907) in the light of Ignatius of Loyola and, in some way, re-read Ignatius in the light of Fr.Arrupe’s heritage. It will be a very fruitful spiritual exercise, giving us new insights in our apostolic commitments and our way of proceeding in the world today. Fr.Arrupe proved to be a real master of this pedagogy according to the ‘signs of the times’: the dual dynamism of going back to our spiritual roots and opening our minds and hearts to the Lord’s working in today’s new world. The result of this process of personal and community discernment is a deep religious and apostolic renewal. * * * Fr. General’s letter to the whole Society commemorating the fifth centenary of the birth of Jerome Nadal (Palma de Mallorca, Spain, August 11th 1507), which appears in this issue, will serve as a bridge and a catalyst in our effort to relate Ignatius and Arrupe. It challenges us, in the words of Nadal himself, to do that “practice” through the richness of diversity and plurality of God’s gifts forming one apostolic body, one spirit in Christ. We do this as a result of “Spiritu”, that spiritual movement, operating out of the inspiration of the Spirit and its affective integration, “corde”, a gift of God in which we can see our life as having direction, and meaning.
    [Show full text]