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Jesuit and Feminist Hospitality: Pope Francis' Virtue Response to Inequality
religions Article Jesuit and Feminist Hospitality: Pope Francis’ Virtue Response to Inequality Kate Ward Theology Department, Marquette University, Milwaukee, WI 53233, USA; [email protected]; Tel.: +1-414-288-3737 Academic Editors: Kenneth Himes and Roberto Cipriani Received: 3 February 2017; Accepted: 5 April 2017; Published: 19 April 2017 Abstract: Pope Francis is the first Jesuit pope and has made economic inequality a theme of his pontificate. This article shows that Pope Francis diagnoses economic inequality as both a structural problem and a problem of virtue, and that the virtue he calls for in response is what James F. Keenan, SJ has called Jesuit hospitality. Reviewing contemporary theological work on hospitality, I show that Francis’ Jesuit hospitality shares many features with hospitality as described by feminist theologians. Namely, it is risky, takes place across difference, acknowledges the marginality of both host and guest, and promises mutual benefit to each party. Francis’ account of the spiritual practice of encounter provides a concrete vision of Jesuit hospitality in action. This article contributes to existing literature on the uniquely Jesuit nature of Francis’ theology and to work showing the resonance of his intellectual standpoint with feminist approaches. It proposes a Christian virtue response to the pressing contemporary problem of economic inequality. Keywords: inequality; virtue; hospitality; Jesuit; Pope Francis; feminism 1. Introduction In today’s globalized, unequal world, 2.2 billion people live on less than $2 U.S. per day while 62 individuals own as much wealth as the poorest half of the world [1]. This and other shocking statistics have made economic inequality an issue of urgent concern for scholars, policy makers and religious leaders. -
Men for Others Men and Women for Others
MEN FOR OTHERS by Pedro Arrupe, S.J. Education for social justice and social action today FOREWORD The address of Father Pedro Arrupe to the "Tenth International Congress of Jesuit Alumni of Europe," in Valencia, Spain, on July 31, 1973, has already been published in French, Spanish and Italian. The address caused a stir because it called with insistence for change. Continuing education for social justice poses no threat while it remains on the level of abstract theory. Father Arrupe brings doctrine to bear on the personal lives of all who hear him. To accept what he has to say is to accept and work for change in one's own manner of life and environment - not an easy thing at all. Words like "radical" have been used about this address. That word is not hard to accept if it means going to the root of the matter and the discourse is indeed radical, as is the teaching of Pope Paul VI in Populorum Progressio and Octogesima Adveniens. The words of Father Arrupe were addressed to alumni, but they apply to all of us who need education or more likely re-education for social justice and social action today. In 1973, this address was delivered to a group of Jesuit high school alumni who were predominantly male. We have adapted the text to include "men and women" to make its powerful message applicable for a contemporary Jesuit alumni audience. MEN AND WOMEN FOR OTHERS by Pedro Arrupe, S.J. Superior General of the Society of Jesus 1973, Valencia, Spain Re-Education for Justice Education for justice has become in recent years one of the chief concerns of the Church. -
Fr. Arturo Sosa Superior General Father Arturo Sosa
Fr. Arturo Sosa SUPERIOR GENERAL Father Arturo Sosa Father Arturo Sosa was born in 31 Caracas, Venezuela on 12 Novem- ber 1948. Until his election, Fa- ther Sosa was Delegate for Inter- provincial Houses of the Society in Rome, as well as serving on the General Council as a Counsellor. He obtained a licentiate in philo- sophy from the Andrés Bello Ca- tholic University in 1972. He later obtained a doctorate in Political Science from the Central Univer- sity of Venezuela, in 1990. Father Sosa speaks Spanish, Ita- lian, English, and understands French. In 2008, during General Congregation 35, Father General Adolfo Nicolás appointed FFather Arturo Sosa as General Counsellor, based in Venezuela. In 2014, Father Sosa joi- ned the General Curia community and took on the role of Delegate for Interprovincial Roman Houses of the Society of Jesus in Rome, which include the Pontifical Gregorian University, the Pontifical Biblical Institute, the Pontifical Oriental Institute, the Vatican Observatory, Civiltà Cattolica, as well as international Jesuit colleges in Rome. Between 1996 and 2004, Father Sosa was provincial superior of the Jesuits in Venezuela. Before that, he was the province coordinator for the social apostolate, during which time he was also director of Gumilla Social Center, a center for research and social action for the Jesuits in Venezuela. Father Arturo Sosa has dedicated a large part of his life to research and teaching. He has held different positions in academia. He has been a professor and member of the Council of the Andrés Bello Catholic Foundation and Rector of the Catholic University of Táchira. -
The Audacity to Seek the Impossible” “
MIDWEST CHICAGO-DETROIT AND WISCONSIN PROVINCES FALL/WINTER 2016 “The Audacity to Also in This Issue: n Adventures of a Jesuit Brother Seek the Impossible” n MAGIS 2016: Pilgrims in Poland Jesuits Elect New Superior General n Political Healing: Hope Springs Eternal and Embrace Future in Faith Dear Friends, What an extraordinary time it is to be part of the Jesuit mission! This October, we traveled to Rome with Jesuits from all over the world for the Society of Jesus’ 36th General Congregation (GC36). This historic meeting was the 36th time the global Society has come together since the first General Congregation in 1558, nearly two years after St. Ignatius died. General Congregations are always summoned upon the death or resignation of the Jesuits’ Superior General, and this year we came together to elect a Jesuit to succeed Fr. Adolfo Nicolás, SJ, who has faithfully served as Superior General since 2008. After prayerful consideration, we elected Fr. Arturo Sosa Abascal, SJ, a Jesuit priest from Venezuela. Father Sosa is warm, friendly, and down-to-earth, with a great sense of humor that puts people at ease. He has offered his many gifts to intellectual, educational, and social apostolates at all levels in service to the Gospel and the universal Church. One of his most impressive achievements came during his time as rector of la Universidad Católica del Táchira, where he helped the student body grow from 4,000 to 8,000 students and gave the university a strong social orientation to study border issues in Venezuela. The Jesuits in Venezuela have deep love and respect for Fr. -
Pedro Arrupe's Mysticism of Open Eyes Kevin F. Burke, S.J. Jesuit
Pedro Arrupe’s Mysticism of Open Eyes Kevin F. Burke, S.J. Jesuit School of Theology at Berkeley Courtesy New Orleans Province, Society of Jesus Celebrating the Centenary of Pedro Arrupe This is the first in a series of events at JSTB honoring the centennial of the birth of Pedro Arrupe, S.J. Fr. Arrupe the superior general of the Society of Jesus during the tumultuous period following the Second Vatican Council, from 1965 until his formal resignation in 1983. He is an important figure for many reasons and the idea of dedicating a series of events to honor his memory struck a chord with many members of the JSTB community. Many Jesuits remember him as a dynamic and beloved leader who was broad-minded, patient with and trusting of those under him. And of course, he presided over an extraordinarily important period in our history and during that time was one of the most recognized and influential Catholic leaders in the world. 1 CourtesyTime Magazine There are good reasons why Jesuits would like to celebrate such a towering contemporary figure. For myself, I entered Jesuits in the mid-1970s during Fr. Arrupe’s term as General. As I say in the introduction to the small collection of his writings that I was privileged to edit, he was “a hero to those entrusted with my early formation in the Jesuits [who] quickly became my hero.”1 However, as important as Arrupe is to Jesuits, his influence does not begin or end there. Many others religious women and men of various congregations as well as numerous lay men and women, acknowledge a tremendous dept to him for his leadership and vision. -
Living Tradition EN Edited 31.03.2020 Rev02
Secretariat for Secondary and Pre-secondary Education Society of Jesus Rome Jesuit Schools A Tradition in the 21st century ©Copyright Society of Jesus Secretariat for Education, General Curia, Roma Document for internal use only the right of reproduction of the contents is reserved May be used for purposes consistent with the support and improvement of Jesuit schools It may not be sold for prot by any person or institution Cover photos: Cristo Rey Jesuit College Prep School Of Houston Colégio Anchieta Colegio San Pedro Claver Jesuit Schools: A living tradition in the 21 century An ongoing Exercise of Discernment Author: ICAJE (e International Commission on the Apostolate on Jesuit Education) Rome, Italy, SEPTEMBER 2019, rst edition Version 2, March 2020 Contents 5 ................ Jesuit Schools: A Living Tradition to the whole Society 7 ................ Foreword, the conversation must continue... 10 .............. e current ICAJE Members 11 .............. INTRODUCTION 13 .............. • An Excercise in Discernment 15 .............. • Rooted in the Spiritual Excercises 17 .............. Structure of the Document 19 .............. PART 1: FOUNDATIONAL DOCUMENTS 20 .............. A) e Characteristics of Jesuit Education 1986 22 .............. B) Ignatian Pedagogy: A Practical Approach 24 .............. C) e Universal Apostolic Preferences of the Society of Jesus, 2019 28 .............. D) Other Important Documents 31 .............. PART 2: THE NEW REALITY OF THE WORLD 32 .............. 1) e Socio-Political Reality 40 .............. 2) Education 45 .............. 3) Changes in Religious Practice 47 .............. 4) Changes in the Catholic Church 49 .............. 5) Changes in the Society of Jesus 56 .............. PART 3: GLOBAL IDENTIFIERS OF JESUIT SCHOOLS 57 .............. To act as a universal body with a universal mission 59 .............. 1) Jesuit Schools are committed to being Catholic and to offer in-depth faith formation in dialogue with other religions and worldviews 62 ............. -
A Glossary of Terms Used in Ignatian and Jesuit Circles * Indicates a Term That Is Explained in Its Own Separate Entry in This Glossary
Do You Speak Ignatian? by George W. Traub, S.J. Zum Gedachtnis an "Onkel" Karl (Karl Rahner [1904-1984]) ©2002 by George W. Traub, S.J. All rights reserved For copies of this glossary in booklet form, contact: Carol Kelley Office of Mission & Ministry Xavier University 3800 Victory Parkway Cincinnati, OH 45207-2421 FAX: 513-745-2834 e-mail: [email protected] A Glossary of Terms Used in Ignatian and Jesuit Circles * Indicates a term that is explained in its own separate entry in this glossary. The term "God", which appears so often, is not asterisked. A.M.D.G.--Ad Majorem Dei Gloriam (Latin) - "For the greater glory of God." Motto of the Society of Jesus.* [See "magis."*] Apostle / apostolate / apostolic--Apostle is the role given to the inner circle of twelve whom Jesus "sent out" [on mission] and to a few others like St. Paul. Hence apostolate means a "mission endeavor or activity" and apostolic means "mission-like." Arrupe, Pedro (1907-1991)--As superior general of the Society of Jesus* for nearly 20 years, he was the central figure in the renewal of the Society after Vatican Council II,* paying attention both to the spirit of Ignatius* the founder and to the signs of our times. From the Basque country of northern Spain, he left medical school to join the Jesuits,* was expelled from Spain in 1932 with all the other Jesuits, studied theology in Holland, and received further training in spirituality and psychology in the U.S. Arrupe spent 27 years in Japan (where among many other things he cared for victims of the atomic bomb in Hiroshima) until his election in 1965 as superior general. -
Voices of Faith 2017 Arturo Sosa, S.I. Stirring the Waters – Making the Impossible Possible Vatican March 8, 2017
Voices of Faith 2017 Arturo Sosa, S.I. Stirring the Waters – Making the Impossible Possible Vatican March 8, 2017 I would like to thank Voices of Faith and the Jesuit Refugee Service for inviting me to celebrate International Women’s Day with you and all of those gathered here today. I take this opportunity to show my gratitude to the women who will be speaking today, women making a difference in their families and communities, especially in the most remote corners of the world. These are difficult times in our world, and we need to stand and work together as women and men of faith. As you know, the global theme for this year’s celebration of International Women’s Day is Be Bold for Change. Here in Vatican City, physically at the center of the church, Voices of Faith and JRS seek to be Making the Impossible Possible. Especially here in Rome, that is a bold change! I would like to reflect on what making the impossible possible means to me as the leader of the Society of Jesus, as a citizen of the world, and as a member of the Catholic Church. We need to have the faith that gives the audacity to seek the impossible, as nothing is impossible for God. The faith of Mary that opened her heart as a woman to the possibility of something new: to become the Mother of God’s son. JRS: Resilience As you may be aware, I come from Latin America, a continent with millions of displaced people. With almost 7 million, Colombia has the largest number of internally displaced people in the world, and a disproportionate number of them are women and children. -
The Witness of the Central American Martyrs: a Social Justice Aesthetic at U.S
The Witness of the Central American Martyrs: A Social Justice Aesthetic at U.S. Jesuit Colleges and Universities Tim Dulle Jr. U.S. Catholic Historian, Volume 39, Number 3, Summer 2021, pp. 105-126 (Article) Published by The Catholic University of America Press DOI: https://doi.org/10.1353/cht.2021.0019 For additional information about this article https://muse.jhu.edu/article/800036 [ Access provided at 16 Aug 2021 18:15 GMT from Xavier University ] The Witness of the Central American Martyrs: A Social Justice Aesthetic at U.S. Jesuit Colleges and Universities Tim Dulle, Jr.* In 1989 the Salvadoran military murdered six Jesuit priests and two of their companions at the Universidad Centroamericana (UCA), the Jesuit university in San Salvador. The killings ignited international protests, and the victims, well-known for their advocacy of human rights and social justice, quickly became celebrated martyrs. The Jesuits of the United States, who maintained a strong relationship with their Central American coun- terparts, were especially active in mobilizing their network in remem- brance of the UCA martyrs. In the decades since their deaths, these figures have become important symbols representing a social justice vision for Jesuit higher education in the U.S. The network’s members often made use of aes- thetic commemorations to invite others into the martyrs’ ongoing legacy, thereby staking a position in the ongoing contest concerning the soul of U.S. Catholic higher education. Keywords: Society of Jesus; Jesuits; Catholic higher education; social jus- tice; visual culture; El Salvador; Ellacuría, Ignacio, S.J.; Universidad Centroamericana; Rockhurst University; Xavier University; Ignatian Solidarity Network uring the early hours of November 16, 1989, the Salvadoran mili- D tary murdered six Jesuits and two companions at the Universidad Centroamericana (UCA) in San Salvador. -
Fr. General at the International Congress for Jesuit Education Delegates ©Copyright Society of Jesus Secretariat for Education, General Curia, Roma
Secretariat for Secondary and Pre-secondary Education Society of Jesus Rome Highlights of JESEDU-Rio2017 Fr. General at the International Congress for Jesuit Education Delegates ©Copyright Society of Jesus Secretariat for Education, General Curia, Roma Document for internal use only e right of reproduction of the contents is reserved May be used for purposes consistent with the support and improvement of Jesuit schools It may not be sold for prot by any person or institution Highlights of JESEDU-Rio2017 FR. GENERAL AT THE INTERNATIONAL CONGRESS FOR JESUIT EDUCATION DELEGATES Author: Secretariat for Education, Society of Jesus Editor Committee: Fr. José Alberto Mesa, SJ Fr. Johnny Go, SJ Mr. Rafael Galaz Design: Mr. Pablo Foneron Rome, Italy, May 2018, rst edition All images are property of the Society of Jesus, all rights are reserved Index 1 Presentation 2 Interview with Fr. General 3 Context 5 Discerment Paragraph 6 Homily 6 Context 9 Discerment Paragraph 10 Keynote Address 11 Context 24 Discerment Paragraph 25 Conversation 26 Context 33 Discerment Paragraph 34 Action Statement 35 Context 38 Questions 1 Presentation From October 16th to 20th, 2017, the International Congress for Jesuit Education Delegates was held in Rio de Janeiro. e Congress produced many documents: lectures, group work, conversations, reections, syntheses, etc. Among these documents, it is especially worth noting the Action Statement prepared by ICAJE (International Commission on the Apostolate of Jesuit Education) and approved by the delegates. is statement represents the consensus of the participants that emerged during the Congress, and it serves as an important roadmap to developing the global apostolic potential of our secondary and pre-secondary education. -
Yearbook 2016
Yearbook of the society of Jesus 2016 Jesuits On Sunday, January 4, 2015, Pope Francis visited his brothers of the General Curia of Rome. On this occasion Fr. Bellucci gave the Pope a copy of the Yearbook 2015. Pope Francis then signed a copy, as can be seen in the photo. Published by the General Curia of the Society of Jesus Borgo Santo Spirito 4 – 00193 Roma, Italia Fax: (+39) 06-698-68-280 – Tel. (+39) 06-698-68-289 E-mail: [email protected] Cover A girl from Sri Lanka in a refugee camp in Tamil Nadu (India) with a JRS bag and the image of Fr. Arrupe. Editor: Giuseppe Bellucci S.J. Secretaries: Marina Cioccoloni, Caterina Talloru Graphic Design: Gigi Brandazza Printed by: Mediagraf S.p.A. Padova September, 2015 2016 Jesuits Yearbook of the Society of Jesus Index: in this issue INTRODUCTION Giuseppe Bellucci S.J. .......................................................................................................................................................6 THE WORLD OF REFUGEES ..................................................7 Pedro Arrupe and the Foundation of JRS Kenneth Gavin S.J. ..................................................................................................................................................................8 A Service that is Human, Pedagogical and Spiritual Peter Balleis S.J. ....................................................................................................................................................................... 12 Accompaniment as a Cornerstone Danielle Vella -
Introduction
INTRODUCTION Edward Mercieca, S.J. Secretariat for Ignatian Spirituality n this issue of the Review, we would like to invite the reader to celebrate the first centenary of the birth of Pedro IArrupe, S.J., (Bilbao, Basque Country, November 14th 1907) in the light of Ignatius of Loyola and, in some way, re-read Ignatius in the light of Fr.Arrupe’s heritage. It will be a very fruitful spiritual exercise, giving us new insights in our apostolic commitments and our way of proceeding in the world today. Fr.Arrupe proved to be a real master of this pedagogy according to the ‘signs of the times’: the dual dynamism of going back to our spiritual roots and opening our minds and hearts to the Lord’s working in today’s new world. The result of this process of personal and community discernment is a deep religious and apostolic renewal. * * * Fr. General’s letter to the whole Society commemorating the fifth centenary of the birth of Jerome Nadal (Palma de Mallorca, Spain, August 11th 1507), which appears in this issue, will serve as a bridge and a catalyst in our effort to relate Ignatius and Arrupe. It challenges us, in the words of Nadal himself, to do that “practice” through the richness of diversity and plurality of God’s gifts forming one apostolic body, one spirit in Christ. We do this as a result of “Spiritu”, that spiritual movement, operating out of the inspiration of the Spirit and its affective integration, “corde”, a gift of God in which we can see our life as having direction, and meaning.