The Ecclesiastical Policy Op Cardinal Ximenez
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
NORTHWESTERN UNIVERSITY the Roman Inquisition and the Crypto
NORTHWESTERN UNIVERSITY The Roman Inquisition and the Crypto-Jews of Spanish Naples, 1569-1582 A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of History By Peter Akawie Mazur EVANSTON, ILLINOIS June 2008 2 ABSTRACT The Roman Inquisition and the Crypto-Jews of Spanish Naples, 1569-1582 Peter Akawie Mazur Between 1569 and 1582, the inquisitorial court of the Cardinal Archbishop of Naples undertook a series of trials against a powerful and wealthy group of Spanish immigrants in Naples for judaizing, the practice of Jewish rituals. The immense scale of this campaign and the many complications that resulted render it an exception in comparison to the rest of the judicial activity of the Roman Inquisition during this period. In Naples, judges employed some of the most violent and arbitrary procedures during the very years in which the Roman Inquisition was being remodeled into a more precise judicial system and exchanging the heavy handed methods used to eradicate Protestantism from Italy for more subtle techniques of control. The history of the Neapolitan campaign sheds new light on the history of the Roman Inquisition during the period of its greatest influence over Italian life. Though the tribunal took a place among the premier judicial institutions operating in sixteenth century Europe for its ability to dispense disinterested and objective justice, the chaotic Neapolitan campaign shows that not even a tribunal bearing all of the hallmarks of a modern judicial system-- a professionalized corps of officials, a standardized code of practice, a centralized structure of command, and attention to the rights of defendants-- could remain immune to the strong privatizing tendencies that undermined its ideals. -
Guía De Las Villas De Madrid
VILLAS DE MADRID · towns of MADRID Comunidad de Madrid Presidente: Ignacio González Consejera de Empleo, Turismo y Cultura: Ana Isabel Mariño Viceconsejera de Turismo y Cultura: Carmen González Director General de Turismo: Joaquín Castillo Subdirección General de Desarrollo y Sostenibilidad: Subdirectora: Belén Martínez Jefa de Servicio: Carmen Jiménez Técnico de Apoyo: Aránzazu Urbina Gestión y Tramitación: Raúl Gómez Difusión y publicaciones: Isabel Fernández Mercedes Escudero Lidia Santaella Secretaría: Inmaculada Hierro VILLAS DE MADRID · towns of MADRID EDITA: Dirección General de Turismo Consejería de Empleo, Turismo y Cultura de la Comunidad de Madrid Asociación Plataforma Turística de Madrid Coordinación: Aránzazu Urbina· Dirección General de Turismo de la Comunidad de Madrid Javier Pontes ·Técnico de turismo Coordinación: Ayuntamiento de Buitrago del Lozoya · Begoña Cerezo Ayuntamiento de Chinchón · Manuel Mesegar Ayuntamiento de Colmenar de Oreja · Isabel González Ayuntamiento de Navalcarnero · Raquel Garijo Ayuntamiento de Nuevo Baztán · Isabel Trujillo Ayuntamiento de Rascafría · Elena de Mingo textos: Fernando de la Orden Traducción: Celer Soluciones DISEÑo: VÉLERA ILUSTRACIONES: Jesús Sanz IMPRESIÓN: GRÁFICAS MURIEL IMÁGENES: Archivo de la Dirección General de Turismo de la Comunidad de Madrid, ASF Imagen © DE LAS FOTOGRAFÍAS, SUS AUTORES Depósito Legal: M-12978-2014 2ª edición EJEMPLAR GRATUITO. PROHIBIDA SU VENTA Queda rigurosamente prohibida, sin la autorización expresa de los titulares del Copyright, bajo las sanciones -
Printed Sources and Bibliography
PrintedPrinted Sources Sources and Bibliography and Bibliography 395 Printed Sources and Bibliography Aboab, Immanuel. Nomología o discursos legales. Amsterdam: [n.p.] 1629. Abril Castelló, Vidal. Francisco de la Cruz. Inquisición. Actas. Anatomía y biopsia del Dios y del derecho Judeo-Cristiano-Musulmán de la conquista de América. 2 vols. Madrid: Consejo Superior de Investigaciones Científicas-CSIC, 1992. Acosta, José de. Historia Natural y Moral de las Indias. Edited by Fermín del Pino-Díaz. Madrid: Consejo Superior de Investigaciones Científicas-CSIC, 2008. Acuña del Adarve, Juan. Discursos de las effigies y verdaderos retratos non manufactos del santo rostro y cuerpo de Christo desde el principio del mundo y que la Santa Veronica que se guarda en la Santa iglesia de Iaen es vna del duplicado ò triplicado que Christo dio a la Veronica. Villanueva de Andújar: J. Furgolla de la Cuesta, 1637. Adang, Camilla. Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabbān to Ibn Ḥazm. Leiden: Brill, 1996. Adang, Camilla. ‘Medieval Muslim Polemics against the Jewish Scriptures’. In Muslim Perceptions of Other Religions: A Historical Survey. Edited by Jacques Waardenburg, pp. 143–59. Oxford: Oxford University Press, 1999. Adang, Camilla. ‘Islam as the Inborn Religion of Mankind. The Concept of Fiṭra in the Works of Ibn Ḥazm’. Al-Qanṭara, 21, no. 2 (2000): pp. 391–410. Adang, Camilla. ‘A Jewish Reply to Ibn Ḥazm: Solomon B. Adreṭ’s Polemic against Islam’. In Judíos en Tierras de Islam. Intelectuales musulmanes y judíos en contacto, Al-Andalus y el Magreb. Edited by Maribel Fierro, pp. 179–209. Madrid: Casa de Velázquez, Consejo Superior de Investigaciones Científicas-CSIC, 2002. -
A Trial in Ancona As a Case Study (1555–1563)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivio della ricerca- Università di Roma La Sapienza Chapter 11 Jews in the Papal States between Western Sephardic Diasporas and Ghettoization: A Trial in Ancona as a Case Study (1555–1563) Serena Di Nepi* In recent years, the history of the Jews in Italy in the early modern era has been at the center of many studies that are beginning to painstakingly trace the affairs of this minority group within the major events of the period. Based on sources that have long been overlooked by studies on this subject and on a renewed scientific sensibility, a profile is beginning to emerge of a history built on a range of interactions between Jews and Christians, notwithstand- ing the centuries-old discrimination to which the second subjected the first. The phenomenon of the ghetto, which was without a doubt the most char- acteristic and significant experience of the period, is now being investigated “beyond” and “across” the walls. On to the well-known history of discrimina- tion, marginalization, and the pressures of Catholic proselytizing, a narrative which is full of nuances is being superimposed, where, at the center, are the tumultuous relations between Christians and Jews and the infinite individual stories that animated them. In depth investigations of administrative, eco- nomic, and judiciary documents (including those of the Roman Inquisition), together with innovative studies of objects, collections, and libraries, as well as more traditional research on notary registries now portray a complex and stratified society, in continuous contact with the external world yet capable of firmly maintaining its otherness. -
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry A dissertation submitted in partial satisfaction Of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas Dandelet, Chair Professor Jonathan Sheehan Professor Ignacio E. Navarrete Summer 2015 The Granada Venegas Family, 1431-1643: Nobility, Renaissance, and Morisco Identity © 2015 by Elizabeth Ashcroft Terry All Rights Reserved The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry Doctor of Philosophy in History University of California-Berkeley Thomas Dandelet, Chair Abstract In the Spanish city of Granada, beginning with its conquest by Ferdinand and Isabella in 1492, Christian aesthetics, briefly Gothic, and then classical were imposed on the landscape. There, the revival of classical Roman culture took place against the backdrop of Islamic civilization. The Renaissance was brought to the city by its conquerors along with Christianity and Castilian law. When Granada fell, many Muslim leaders fled to North Africa. Other elite families stayed, collaborated with the new rulers and began to promote this new classical culture. The Granada Venegas were one of the families that stayed, and participated in the Renaissance in Granada by sponsoring a group of writers and poets, and they served the crown in various military capacities. They were royal, having descended from a Sultan who had ruled Granada in 1431. Cidi Yahya Al Nayar, the heir to this family, converted to Christianity prior to the conquest. Thus he was one of the Morisco elites most respected by the conquerors. -
Baldwins Auction 61 – Catalogue Part 3.Pdf
_______________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ _______________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ ORDERS, DECORATIONS AND MEDALS A collection of medals almost exclusively awarded to recipients of the surname ‘Rennie’, with a general focus upon Scottish Regiments. GALLANTRY GROUPS 1101 A Royal Red Cross ARRC Group of four to Margaret A Rennie, Order of St John, comprising: ARRC (M. A. R.); British War and Victory Medals (M. A. Rennie. O. St. J.); Red Cross Profi ciency Medal (22392 M. Rennie.), ARRC engraved with initials, others offi cially impressed, group loose. Extremely fi ne. £200-250 Sold with -
Negotiating Troubled Waters. Christopher Columbus and the Catholic Monarchs (1485-1492) Nancy CALDWELL HEC Paris
CHAPITRE 5 Negotiating Troubled Waters. Christopher Columbus and the Catholic Monarchs (1485-1492) Nancy CALDWELL HEC Paris While historians disagree about details concerning the negotiations between Columbus and the Catholic Monarchs, Queen Isabella I and King Ferdinand II, there is a consensus as to the protracted and complex nature of the process, and to a series of events, which form the founda- tion of this analysis. KEY WORDS: CONTEXT – NETWORK BUILDING – BATNA – CREATIVE OPTIONS – IMPLEMENTATION A. Rebounding from a failed negotiation In 1485, when King João II of Portugal rejected Columbus’s proposed expedition to sail “West in order to reach the East and make discoveries along the way”, the explorer left Lisbon to begin a new set of negotia- tions with Queen Isabella I of Castile and King Ferdinand II of Aragon. It is interesting to speculate why King João dismissed Columbus’s “entre- presa”. One probable explanation for King João’s refusal was that the king had already invested in an expedition to find a route around Africa to Asia. Although the results of that expedition were still unknown, if it proved suc- cessful, there wouldn’t be any perceived need to invest in a redundant explo- ration, which carried a great deal of risk, and no foreseeable advantages. But another strong possibility is that Columbus poorly managed a classic dilemma in negotiation. Whereas he was able to “sell his idea” by presenting somewhat plausible maps, he was unable to “sell himself.” This is suggested by the fact that King João II agreed to sponsor a, similar, expedition to the West only two years later, when it was pitched by João larcier 69 2220292RUY_NEHIAU_CS4_PC.indd20292RUY_NEHIAU_CS4_PC.indd 6699 222/05/20142/05/2014 113:59:533:59:53 NÉGOCIATIONS D'HIER, LEÇONS POUR AUJOURD'HUI Afonso do Estreito and Fernão Dulmo. -
Maria Laura Giordano 94 ISSN 1540 9877 Ehumanista/Conversos 6
Maria Laura Giordano 94 “Como águilas nos avemos de renovar”: reforma de la Iglesia y beneficio de Cristo en Hernando de Talavera (1475-1507). Maria Laura Giordano (Universitat Abat Oliba CEU, Barcelona)1 El que sacia bien tu boca De modo que tú rejuvenezcas como el águila. (Salmo 103, 5) Introducción El jerónimo Hernando de Talavera fue un servidor fiel y eficaz de los Reyes Católicos a lo largo de más de 30 años, protagonista de una labor inmensa, magistralmente analizada por Tarsicio de Azcona (Azcona 1964, 1993) en su ya clásica biografía de la Reina Isabel. En estos últimos años, no han faltados estudios que han conseguido disipar la “discreta penumbra historiográfica” (Aldea Vaquero 1999,73) que ha envuelto a este fascinante personaje: Iannuzzi (2007 1-35, 2009) ha enfocado la función mediática de su mensaje; Pastore ha reconstruido el contexto de su proceso inquisitorial (2003, 113-117); Suberbiola Martínez (1985), ha seguido las actuaciones del primer arzobispo de esa ciudad en el enrevesado marco del Real Patronato de Granada; la musicóloga María Julieta Vega García Ferrer ha explorado la faceta de Talavera como compositor litúrgico (2007, 93-128). Sin embargo, no me consta que se haya abordado el aspecto que me propongo aquí desentrañar, bajo el prisma de una liaison indisoluble entre el pensamiento espiritual y la acción política que llevó Talavera al primer esbozo de una iglesia nacional: el conjunto de sus actuaciones como tejedor discreto de una reforma eclesiástica de gran envergadura, que apuntaba a reconfigurar las relaciones entre Monarquía e Iglesia. Y en este aspecto concreto, no puede no extrañar constatar “de lacunes de l’historiographie” en la “católica España”. -
Prince Henry the Navigator: a Life Pdf, Epub, Ebook
PRINCE HENRY THE NAVIGATOR: A LIFE PDF, EPUB, EBOOK P.E. Russell,Peter Russell | 464 pages | 10 Oct 2001 | Yale University Press | 9780300091304 | English | New Haven, United States Prince Henry The Navigator: A Life PDF Book In the early sixteenth century slaves and sugar would come together to form a tragic combination, and Russell is understandably prepared to allow his own very justifiable feelings to intrude here, when he describes the first public sale of African slaves at Lagos, on the Algarve, in A very clear and easy to grasp tour through the navigators life and achievements. Pedigrees of Some of the Emperor Charlemagne's Descendants. In , when Duarte instructed Prince Henry how to carry out his duties as commander-in-chief of the Portuguese army sent to capture Tangier, he would direct his brother to enforce the discipline, drill, self-restraint and strict compliance with orders that, he said, had been responsible for winning famous victories for the English, who had demonstrated to the world that prudence was not incompatible with chivalry. In , Gil Eanes , the commander of one of Henry's expeditions, became the first European known to pass Cape Bojador. What Eanes mistakenly called Cape Bojador was actually Cape Juby, which had already been passed by many earlier navigators. Under Henry's direction, a new and much lighter ship was developed, the caravel , which could sail further and faster. It is not clear, though, whether or not the chronicler's account of the group hypocrisy practised by Henry and his brothers in their relations with their father was really intended to be read as the praise it purports to be. -
Elizabeth I of England Through Francoist Eyes: Maligning the Other
FACULTAD de FILOSOFÍA Y LETRAS DEPARTAMENTO de FILOLOGÍA INGLESA Grado en Estudios Ingleses TRABAJO DE FIN DE GRADO Elizabeth I of England through Francoist Eyes: Maligning the Other Sara Ferrero González Tutora: Ana Sáez- Hidalgo 2017-2018 1 2 ABSTRACT This dissertation examines the particular narrative of the book entitled Dos Reinas. La Católica y la Protestante in which the author Nicolás González Ruiz establishes an antithesis between two of the most important female monarchs in history: Elizabeth I of England and Isabella I of Castile. On the one hand, the main focus of the dissertation is to analyze the political, historical and religious intentions existing behind the author’s singular approach to malign Queen Elizabeth of England’s image. On the other hand, the aim will be to explain why this book depicts Elizabeth derogatorily by analyzing the different techniques created during Francoist Spain, which are used in this work, disentangling the authentic and final intentions of the author. KEYWORDS: Elizabeth I, Comparative history, Francoist historiography, political and religious otherness, Nicolás González Ruiz. RESUMEN Este trabajo estudia la peculiar narrativa del libro titulado Dos Reinas. La Católica y la Protestante en el que el autor Nicolás González Ruiz establece una antítesis entre dos de las reinas más importantes de la historia: Isabel I de Inglaterra e Isabel I de Castilla. Por un lado, el objetivo principal del trabajo es analizar las intenciones políticas, históricas y religiosas que existen detrás del singular enfoque del autor para así perjudicar la imagen de Isabel I de Inglaterra. Por otro lado, la finalidad de este trabajo será tratar de explicar por qué este libro describe a Isabel I de Inglaterra de manera tan despectiva analizando las distintas técnicas creadas en la España franquista, las cuales se aplican en esta obra, para esclarecer las verdaderas intenciones del autor. -
A History of the Marranos, by Cecil Roth
A History of The Marranos By Cecil Roth ( Page 1 ) Isaac Aboab, 1605-1693 First Rabbi in America: Pernambuco, Brazil, 1642-1654. Haham of Sephardic Community of Amsterdam, 1626-1642; 1654-1693 ( Page 2 ) A History Of The Marranos Cecil Roth Published By Meridian Books, Inc. New York And The Jewish Publication Society Of America Philadelphia FOR IRENE 6. vi. 31. M First published by Meridian Books, Inc., and The Jewish Publication Society of America, October 1959 First printing September 1959 @ Copyright 1932 by The Jewish Publication Society of America Reprinted by arrangement with The Jewish Publication Society of America Library of Congress Catalog Card Number : 59-12914 Manufactured in the United States of America ( Page 3 ) TABLE OF CONTENTS Chapter PAGE Foreword 6 Introductory: The Antecedents of Crypto-Judaism 7 The Beginnings of Marranism 11 The Establishment of the Inquisition 17 The General Conversion in Portugal 25 The Heyday of the Inquisition 34 The Inquisitional Procedure and the Auto-da-Fè 43 Saints, Heroes, and Martyrs 60 The Religion of the Marranos 68 The Marrano Diaspora 78 The Dutch Jerusalem 93 Resettlement in England 99 The Marranos in the New World 106 Some Marrano Worthies 115 The Literature of the Marranos 124 The Decline of the Inquisition 130 Epilogue: The Marranos of Today 136 Notes 144 Bibliography 157 Cecil Roth 162 ( Page 4 ) LIST OF ILLUSTRATIONS Isaac Aboab, First Rabbi in America. .. ...... 2. The Hall of the Inquisition in which Prisoners were Examined 45 The Place of Torments and Manner of Giving the Torture 47 Title Page of an Account of the Auto held at Seville on July 5, 1722. -
Downloaded from Brill.Com10/04/2021 01:36:42PM Via Free Access True Painting and the Challenge of Hypocrisy 359
358 Pereda Chapter 13 True Painting and the Challenge of Hypocrisy1 Felipe Pereda ‘Non est animus ισπανιζειν’. Erasmus of Rotterdam (23 August 1517) … ‘Le vrai, toujours le vrai, c’est ta seule devise’. Théophile Gautier ⸪ Arguably the most influential date for the reception of Spanish painting is 1838, the year the famous Galerie Espagnole or Spanish Gallery opened at the Louvre. There, more than 400 paintings of the Spanish Baroque were dis- played, the result of careful collecting in the previous years by Louis-Philippe as part of an institutional campaign that cost the French government 1.3 mil- lion francs.2 The exhibition would last only ten years, but the impact it had in the European art world for both painters and critics alike can still be felt today. 1 The research in preparation for this study has received funding from the European Research Council under the European Union’s Seventh Framework Programme (FP7/2007–2013) ERC Grant Agreement number 323316, CORPI project ‘Conversion, Overlapping Religiosities, Polemics, Interaction. Early Modern Iberia and Beyond’. Previous versions of this text have been presented at several conferences (Jerusalem: ‘Hypocrisy and Dissimulation in Judaism, Christianity and Islam’, Center for Jewish Studies, The University of Chicago, Jerusalem, 2012; Northwestern University, 2013; the annual meeting of the Sixteenth Century Society Conference, Puerto Rico, 2013; Johns Hopkins University, 2013; Harvard University, 2014). The paper has benefited from the questions and discussions following it. Rebecca Quinn Teresi edited the text improving my limited English. I am particularly thankful to Stefania Pastore for discussing this argument with me over the years.