Schedule for Arts As Buddhist Practice Casey Building, Seattle University March 8, 2014

Total Page:16

File Type:pdf, Size:1020Kb

Schedule for Arts As Buddhist Practice Casey Building, Seattle University March 8, 2014 Schedule for Arts as Buddhist Practice Casey Building, Seattle University March 8, 2014 Performance – Casey Commons 10 AM - Opening Ceremony - Dedication of Intent 10:15 - Improvisational Chanting Diamond Sutra - Blue Heron Zen Community 10:45 – Songs of Tibet - Ven. Tulku Yeshe Gyatso; Folk Songs of Tibet – Sonam Tshedzom - Sakya Monastery 11:15 - Dohas: Songs of Realization - NalandaBodhi 11:30 – 12:00 - Buddhist Clowning - Lynne Marvet - NalandaBodhi 12:00 – 1 PM LUNCH BREAK 1:00 – 2:00 – Mandala Dance of the 21 Praises of Tara - Taradhatu 2:15 – 2:45 – Contemplative Photography - Dan Morris 2:45 – 3:45 - Thai Dance - Buddha Vanaram 3:45 – 4:45 - Taiko Drumming & Workshop - Seattle Betsuin Temple 4:45 - Closing ceremony & Dedication of Merit Spoken/Written Word – Casey 516 10:15 – 11:15 – Haiku Reading & Workshop - Haikooligans 11:15 – 12:00 - Poetry Reading and Workshop - Anita Feng - Blue Heron Zen Community 12:00 – 1 PM LUNCH BREAK 1:00 – 2:00 - Poetry Workshop - Samar Abdulhassan - NalandaBodhi 2:00 – 2:30 - Readings from the Poetry of Master Kim - Master Kim/ Bill Hirsch - Co Lam Pagoda 2:30 – 3:00 - Talk on Tibetan Thanka Painting - Ven. Migmar - Sakya Monastery Hands on Workshops – Casey 517 10:30 – 12 – Ikebana Demonstration & Workshop - Shelley Pierce - Shambhala Meditation Center 12:00 – 1 PM LUNCH BREAK 1:00 – 1:45 – Calligraphy Demonstration & Workshop - Ven. Tulku Yeshe Gyatso - Sakya Monastery 1:45 – 3:15 - Buddha-making -Clay Workshop - Anita Feng - Blue Heron Zen Community Children's Activities – Casey 500 1 PM – 3:30 Origami - Virginia Hassinger - Sakya Monastery Thai paper folding - - Buddha Vanaram Arts & Crafts - "Year of the Horse" - Lisa Kennedy – NalandaBodhi Storytelling - "The Stone Ape"- Lynn Marvet – NalandaBodhi Art Installations Seated Buddha Figures (Medicine Buddha) - Alex La Villa Tower of Impermanence - Lynne Marvet Practice in Generosity 1 - Jennifer Schontz Buddhist and Miksang photos - Seattle Miksang Contemplative Photography - Seattle Koan Group Ink Rubbing Scrolls from Xian China – Tim Tapping Buddhist Inspired Sacred Art – Phyllis Moses Buddha Head Clay Sculpture – Anita Feng .
Recommended publications
  • Nalandabodhi Nederland, Tweejarig Pad Van Beoefening, Kort Overzicht1 Februari 2013
    Nalandabodhi Nederland, Tweejarig pad van beoefening, kort overzicht1 Februari 2013 Nalandabodhi is een organisatie die onder leiding staat van de leraar Dzogchen Ponlop Rinpoche. Zie voor meer informatie over deze organisatie www.nalandabodhi.org. Zie voor meer informatie over Dzogchen Ponlop Rinpoche zijn website: http://www.dpr.info. Binnen de organisatie van Nalandabodhi is het mogelijk een driejarig pad van studie, een tweejarig pad van beoefening en een éénjarig pad van ‘mindful activity’ (toepassing in het dagelijks leven) te lopen . Deze drie paden zijn vrij toegankelijk voor iedereen die eraan mee wil doen en meedoen verplicht tot niets. Velen van buiten de Nalandabodhi sangha hebben aan deze paden meegedaan voor het ontwikkelen van meer inzicht in de beoefeningen en de theorie van het boeddhisme. Het driejarig pad van studie, het tweejarig pad van beoefening en het éénjarig pad van mindful activity zijn wel verplicht voor die mensen die zich (later) willen verbinden aan de traditie van Nalandabodhi en op dat pad verder willen gaan. De beide paden zijn in die context te beschouwen als oriëntaties op de boeddhistische visie en meditatie van Dzogchen Ponlop Rinpoche, zodat mensen bewust hun keuzes kunnen maken of ze daar deel van willen (gaan) uitmaken. Tweejarig pad van beoefening Het tweejarig pad van beoefening bestaat uit vier onderdelen, namelijk de beoefening van shamatha (I), de beoefening van vipashyana (II), de beoefening van de geest-trainingen (III) en overige beoefeningen (IV). Alle beoefeningen vragen training (uren) om die je enigszins eigen te maken. Als er staat: 2 of 9 maanden wordt bedoeld: 2 maanden of 9 maanden lang één uur per dag beoefenen.
    [Show full text]
  • C:\Users\Kusala\Documents\2009 Buddhist Center Update
    California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven.
    [Show full text]
  • SUPPLICATION to the TAKPO KAGYÜ Great Vajradhara, Tilo
    SUPPLICATION TO THE TAKPO KAGYÜ Great Vajradhara, Tilo, Nāro, Marpa, Mila, Lord of Dharma Gampopa, Knower of the Three Times, omniscient Karmapa, Holders of the four great and eight lesser lineages—Drikung, Tag-lung, Tsalpa, these three, glorious Drukpa and so on— Masters of the profound path of mahāmudrā, Incomparable protectors of beings, the Takpo Kagyü, I supplicate you, the Kagyü gurus. I hold your lineage; grant your blessings so that I will follow your example. Revulsion is the foot of meditation, as is taught. To this meditator who is not attached to food and wealth, Who cuts the ties to this life, Grant your blessings so that I have no desire for honor and gain. Devotion is the head of meditation, as is taught. The guru opens the gate to the treasury of oral instructions. To this meditator who continually supplicates him, Grant your blessings so that genuine devotion is born in me. Awareness is the body of meditation, as is taught. Whatever arises is fresh—the essence of realization. To this meditator who rests simply without altering it Grant your blessings so that my meditation is free from conception. The essence of thoughts is dharmakāya, as is taught. Nothing whatever but everything arises from it. To this meditator who arises in unceasing play Grant your blessings so that I realize the inseparability of samsāra and nirvāna. Through all my births may I not be separated from the perfect guru And so enjoy the splendor of dharma. Perfecting the virtues of the paths and bhūmis, May I speedily attain the state of Vajradhara.
    [Show full text]
  • Members Buddhist Union of the Netherlands (BUN) on September 30, 2020
    Members Buddhist Union of the Netherlands (BUN) on September 30, 2020 01. BC Amsterdam Triratna: Sangharakshita († 2018) 02. BC Arnhem Triratna: Sangharakshita († 2018) 03. BC Haaglanden: Sangharakshita († 2018) 04. Buddho Samatha Meditatie: Abha 05. Stichting Dhammadipa, vipassana meditatie centrum: Mettavihari († 2007) 06. Dhammakaya: Luang Pho Dhammajayo 07. Dharmahuis: Joshu Sasaki Roshi († 2014), Jiun Hogen Roshi 08. Diamantweg Boeddhisme van de Karma Kagyu Linie: Lama Ole Nydahl 09. Dzogchen Community Nederland: Namkhai Norbu († 2018) 10. European Zen Center: Taisen Desimaru 11. He Hua Tempel: Hsing Yun 12. IZC Noorder Poort: Joshu Sasaki Roshi († 2014), Prabhasa Dharma Roshi († 1999), Jiun Hogen Roshi 13. Jewel Heart Nederland: Gelek Rinpoche († 2017) 14. Kadam Chöling: Dagpo Rinpoche 15. Kanzeon Zen Centrum Rotterdam: Dennis Merzel, Nico Tydeman 16. Karma Eusel Ling: Lama Tashi Nyima, Lama Zeupa 17. Lama Gangchen Peace Foundation: Lama Gangchen († 2020) 18. Leven in Aandacht: Thich Nhat Hanh 19. Longquan Tempel: Xuecheng 20. Maha Karuna Ch'an Nederland: Ton Lathouwers 21. Mahamevnawa: Kiribathgoda Gnanananda Swaminwahanse 22. Maitreya Instituut Nederland: Lama Yeshe († 1984), Lama Zopa, Dagri Rinpoche 23. Ming Zen Centrum: Nico Tydeman, Willem Scheepers, John de Weerdt 24. Nalandabodhi Nederland: Dzogchen Ponlop Rinpoche 25. Padma Ösel Ling: Lama Gangchen († 2020) 26. Phuntsok Chö Ling: Lama Jikme 27. Retraitecentrum Metta Vihara: Sangharakshita († 2018) 28. Rigdzin Community: Namkha Rinpoche 29. Rigpa: Sogyal Rinpoche († 2019) 30. Sakya Thegchen Ling: Khenchen Sherab Gyaltsen Amipa 31. Sangha Metta: Mettavihari († 2007) 32. Sayagyi U Ba Khin Stichting: Sayagyi U Ba Khin 33. Soka Gakkai International (SGI) Nederland: Daisaku Ikeda 34. Shambhala: Chögyam Trungpa († 1987), Ösel Tendzin († 1990), Sakyong Mipham 35.
    [Show full text]
  • Univerzita Pardubice Fakulta Filozofická Diplomová
    UNIVERZITA PARDUBICE FAKULTA FILOZOFICKÁ DIPLOMOVÁ PRÁCE 2008 Bc. Olga KOUSALOVÁ Univerzita Pardubice Fakulta filozofická Nedávný rozkol v tibetské buddhistické škole Karma-kagjü Bc. Olga Kousalová Diplomová práce 2008 SOUHRN Po úmrtí šestnáctého karmapy Rangdžung Rigpä Dordžeho (†1981), představeného jedné ze škol tibetského buddhismu, Karma-kagjü, začali vybraní regentové vyhledávat jeho sedmnáctou inkarnaci. Došlo mezi nimi ke sporům, které vedly k rozpoznání a intronizaci dvou sedmnáctých karmapů. Za cíl práce si kladu popsat celou situaci a osvětlit příčiny možného vzniku a trvání rozkolu. V první kapitole nastiňuji charakteristické znaky tibetského buddhismu a jeho vývoj – s přihlédnutím ke škole Kagjü. Druhá kapitola pojednává o instituci karmapy a tulkuů. Ve třetí kapitole popisuji historické pozadí sporu a uvádím okolnosti vyhledání a rozpoznání obou sedmnáctých karmapů. Ve čtvrté kapitole dělím spor na náboženskou rovinou, kde se zabývám tím, kdo má kompetence karmapu vyhledávat a jak jednotlivé strany obhajují tradičními způsoby autenticitu svého kandidáta; a politickou rovinu, kde rozebírám vlivy, metody a zájmy dalších stran (čtrnáctého dalajlamy, Čínské lidové republiky a západní společnosti), které do kontroverze zasáhly. Na závěr se snažím veškeré poznatky zhodnotit a propojit, a předkládám několik hypotéz o možných příčinách vzniku kontroverze, z nichž jednu podrobněji rozebírám. KLÍČOVÁ SLOVA Tibet; buddhismus; Kagjü; karmapa; 17; rozkol; dalajlama; Čína ABSTRACT Following the death of the 16th Karmapa Rangjung Rigpe Dorje who was the head of Karma Kagyu, i.e. one of the tibetian schools of buddhism, chosen regents commenced the search for his 17th incarnation. As they came to disagree on whom to choose, two different 17th Karmapas were recognized and enthronized. The primary motive and goal of my dissertation is to describe the entire situation and shed some light on the possible causes which might have led to creation and continuation of the rupture.
    [Show full text]
  • Mujeres Artistas Surrealismo
    IPG SPL JULY_ OCT Mujeres artistas Flavia Frigeri Summary * La mujer ha sido durante mucho tiempo tratada por los artistas como objeto de representación, pero su contribución como creadora de arte es poco reconocida. * Aunque las mujeres artistas ya no están obligadas a trabajar en el anonimato ni a aceptar seudónimos masculinos, hace relativamente poco, en 1989, las Guerrilla Girls salieron a las calles de Nueva York para preguntarse si las mujeres tienen que estar desnudas para entrar en el Metropolitan Museum. * En este libro, la autora explora la vida y la obra de más de cincuenta de las más destacadas artistas femeninas de todos los ámbitos desde el siglo xv hasta la actualidad, entre ellas, Artemisia Gentileschi, Georgia O'Keeffe y Louise Bourgeois. "Un excelente estudio dedicado a artistas internacionales decisivas. Estas esenciales figuras femeninas deberían formar parte de nuestra historia del arte, y este libro es parte de esa importante revisión". Jessica Morgan, directora de Dia Blume 9788417492908 Art Foundation En cada apartado se brindan una sucinta explicación, obras características y una lista relevante Pub Date: 7/1/20 de artistas destacados, rasgos, discipli... $19.95 USD Discount Code: LON Contributor Bio Trade Paperback Flavia Frigeri is an art historian, curator, and teaching fellow at University College London. She co-curated 176 Pages the internationally acclaimed exhibition The World Goes Pop at Tate Modern in 2015. She is the author of Tate Carton Qty: 20 Art / Women Artists Introductions: Paul Klee and contributed to the exhibition catalogue for The World Goes Pop. Series: Esenciales del arte 8.3 in H | 5.5 in W | 0.6 in T | 0.9 lb Wt Surrealismo Amy Dempsey Summary * El surrealismo surgió como un movimiento literario y artístico dado a conocer por el poeta francés André Breton en 1924, con el Manifiesto surrealista.
    [Show full text]
  • The Karmapa Controversy
    The Karmapa controversy A compilation of information 1 Foreword This work fills a requirement: to provide all meaningful information for a good understanding about the Karmapa controversy which, since 1992, shakes up the Karma Kagyu lineage. While web surfing, one can notice the huge information unbalance between the two differing sides: on Situ Rinpoche's side, there is plenty of documentation, while that on Shamar Rinpoche's side is sparse. On Situ Rinpoche's side, many websites give out information, with some, dedicated to this task, having almost daily updates. By comparison, Shamar Rinpoche side does not even provide the minimum information sufficient to understand its point of view. Now, complete information easily found is essential for everyone to make up one's opinion. To limit oneself to only one version of the facts does not allow for a full understanding and leads to all extremes, which we have sorely witnessed since 1992. Studying this controversy, one is surprised by the distressing level of disinformation and ignorance surrounding it. Few people know truly the circumstances and the unfolding of all these events which profoundly shook our lineage. Most contented themselves with adopting the view point of their entourage, siding either way, bringing up real quarrels and polemics between disciples of the same masters. It even came up to murders and monasteries attacks ! And yet, without going for any debate or confrontation, simply acquainting oneself with information provided by each side, allows us to stand back, to grasp the ins and outs in a more objective way and finally to reach a valid opinion in this matter.
    [Show full text]
  • Getting to Know the Buddha by the DZOGCHEN PONLOP RINPOCHE
    Getting to Know The Buddha BY THE DZOGCHEN PONLOP RINPOCHE How should we understand all the myths and stories about the Buddha's life? It is said that whoever encountered Buddha, whether a king, a queen or a beggar in the street, felt comfortable with him. Everyone, no matter what their circumstances, felt that he was relating directly, fully and properly with them. Everyone who saw Buddha felt the same peacefulness when they were near this enlightened being. The Buddha of the sutras, or the Buddhist scriptures, is a fully enlightened human being. He is the most perfected human being, but he is seen very much as a human being. The Buddha gathers alms, eats food, and drinks water. He walks in the garden. He meditates. He sleeps. Buddha talks with his friends and students. People relate to him as a human being. We often lack this understanding. Nowadays Buddha is a myth, someone who never lived, like King Arthur of England or Gesar of Ling from Tibet. Buddha was never like one of those mythic heroes, nor was he ever like any of the gods, such as Krishna or Ram. Buddha was very much a human being. He interacted with every kind of sentient beings, and worked directly with them. That is how we should remember Buddha, and that is how we can begin to understand the story of his life. The Birth of Prince Siddhartha In the Hinayana tradition, which emphasizes the individual journey to enlightenment, Buddha is presented as an ordinary human being who came to this Earth with a full karmic history - just like the rest of us.
    [Show full text]
  • 1 Online Talk Mitra Karl
    ONLINE TALK MITRA KARL - 29. March 2020 HOSTED BY NALANDABODHI EUROPE TOPIC: REFUGE PRAYER The Meaning of the Refuge Prayer The Refuge Prayer in Sanskrit begins with the opening line that says: Namas tasmai Bhagavate Arhate Samyaksambuddhaya. Namas is basically the same as what you may know from the Indian greeting namaste, greeting or paying homage to the divine within us. Here, it is about paying homage to the Baghavat and the word tasmai means “to that” or “to the” in English: “I pay homage to the Bhagavan” (Bhagavate means “to the Bhagavan”). Let us speak about what Baghavan means a little bit later. Let’s first talk about Arhat, which is easier. Arhat in Sanskrit literally means “a worthy one” but it has been commented on in a different way in Indian Buddhism, which is reflected in its Tibetan translation drachompa that mans “foe destroyer.” That is, Ar- is taken to mean ari (“foe”) and -hat to mean han (“destroy” or “kill”). The “foes” or “enemies” that are destroyed here are not any outer enemies but our own mental afflictions. Thus, an Arhat is somebody who has overcome the mental afflictions in their own mind stream. Samyaksambuddhaya means “a completely perfect Buddha”. The word Buddha, literally “the awakened one,” is originally a general term for a realized or awakened being or a sage in many Indian spiritual traditions. For example, we also have the Pratekyabuddhas, but these are not the ones we are speaking about here. We are talking about completely perfectly awakened Buddhas, such as Buddha Shakyamuni, who have relinquished all afflictive and cognitive obscurations and realized omniscient buddha wisdom.
    [Show full text]
  • ON the ROAD THIS NOVEMBER Author
    REBEL BUDDHA : ON THE ROAD THIS NOVEMBER Author Dzogchen Ponlop and Leading Voices of Western Buddhism host provocative discussions across North America in November. “With uncommon clarity and authority, [Dzogchen Ponlop] offers a new vision for the future of Buddhism that is at once shocking and hopeful. This is a small book with a big message that is timely and important .” —Pema Chödrön , bestselling author of When Things Fall Apart This five-city North American tour celebrates the publication of Dzogchen Ponlop Rinpoche ’s provocative new book — Rebel Buddha: On the Road to Freedom (Shambhala Publications , November 9, 2010 ). The tour, sponsored by Nalandabodhi , comes to Halifax on Thursday November 18th from 6:30 - 9:30 p.m. at the McInnes Room at Dalhousie University. Scott Wellenbach (Dean of Translation and Language Studies, Nitartha Institute; translator, Nalanda Translation Committee) and Mitra Tyler Dewar (senior teacher, Nalandabodhi) will join Dzogchen Ponlop Rinpoche in a lively panel discussion, moderated by Carolyn Gimian (Director, Chogyam Trungpa Legacy Project, Founding Director, Shambhala Archives and senior teacher). Examine the current state of Western Buddhism and explore its possible future with teachings by Ponlop Rinpoche, music and video, and debate. Participants and panelists will discuss the experience of the modern-day traveler on this road to freedom. Dzogchen Ponlop Rinpoche’s recent article “Is Buddhism a Religion?” on The Huffington Post blog went viral in a matter of hours, inspiring commentary by a broad readership from many traditions, about the development of an authentic North American/Western Buddhism free of Asian cultural trappings. There’s a rebel within you.
    [Show full text]
  • A TEN YEAR REPORT 2010 – 2020 Guiding Values and Operating Principles
    A TEN YEAR REPORT 2010 – 2020 Guiding Values and Operating Principles We are a project We place equal value of offering and on our three key 1 volunteerism 4 stakeholder groups At its core, 84000 is a project of In order to ensure the integrity of the offering and service. We remind those project we give equal value to the involved with us that at 84000 work is perspectives of three key stakeholder contributed out of a genuine wish to groups: Indo-Himalayan Dharma benefit the world, and is often motivated teachers, the international scholarly by devotion to the Dharma. community, and practitioners and devotees of the Buddhadharma. We We are committed to make every effort to maximize the strengths of each group, seeking out translation accuracy and complementary modes of partnership 2 readability with the aim of producing excellent translations for our target readership. As a project that strives to translate the entire Tibetan Buddhist Canon for the educated general reader, maintaining We recognize that the quality and readability of translation accomplishing our is a non-negotiable principle in ensuring vision will require the continuation of a 2,500-year living tradition. 5 perpetual effort By acknowledging that both language We nurture and and understanding are continually support contemporary evolving, we appreciate that our translations will need to be amended, 3 translators improved, and edited as time goes by. We appreciate every single application In preserving the words of the Buddha submitted by translation teams around for all future generations, there is no the world. While successful applications “rubber stamp” and no finishing line.
    [Show full text]
  • Translating the Words of the Buddha I Contents
    Buddhist Literary Heritage Project Conference Proceedings Alex Trisoglio, Khyentse Foundation March 2009 March 2009 | Translating the Words of the Buddha i Contents Resolutions & Pledges Group Discussion ................................................................ 43 Breakout Groups on Community of Translators and Training Translators ..................................................... 46 Conference Resolutions............................................................ ii Jigme Khyentse Rinpoche.................................................. 50 Pledges ..................................................................................... iii Dzigar Kongtrül Rinpoche ................................................. 52 1. Introduction and Welcome 4. Leadership, Organisation, Next Steps Welcome: Dzogchen Ponlop Rinpoche................................... 1 Leadership ........................................................................... 54 Message from HH the 14th Dalai Lama (letter) ..................... 1 Organisational Structure ..................................................... 58 Remarks from HH Sakya Trizin (letter) ................................. 2 Dzongsar Khyentse Rinpoche Accepts Leadership Role . 60 Message from the late HH Mindrolling Trichen (letter) ....... 3 Message from Chökyi Nyima Rinpoche (video) .............. 61 Message from HH the 17th Karmapa (letter) ........................ 3 Tulku Pema Wangyal Rinpoche ........................................ 64 Dzongsar Khyentse Rinpoche ................................................
    [Show full text]