A TEN YEAR REPORT 2010 – 2020 Guiding Values and Operating Principles
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Nalandabodhi Nederland, Tweejarig Pad Van Beoefening, Kort Overzicht1 Februari 2013
Nalandabodhi Nederland, Tweejarig pad van beoefening, kort overzicht1 Februari 2013 Nalandabodhi is een organisatie die onder leiding staat van de leraar Dzogchen Ponlop Rinpoche. Zie voor meer informatie over deze organisatie www.nalandabodhi.org. Zie voor meer informatie over Dzogchen Ponlop Rinpoche zijn website: http://www.dpr.info. Binnen de organisatie van Nalandabodhi is het mogelijk een driejarig pad van studie, een tweejarig pad van beoefening en een éénjarig pad van ‘mindful activity’ (toepassing in het dagelijks leven) te lopen . Deze drie paden zijn vrij toegankelijk voor iedereen die eraan mee wil doen en meedoen verplicht tot niets. Velen van buiten de Nalandabodhi sangha hebben aan deze paden meegedaan voor het ontwikkelen van meer inzicht in de beoefeningen en de theorie van het boeddhisme. Het driejarig pad van studie, het tweejarig pad van beoefening en het éénjarig pad van mindful activity zijn wel verplicht voor die mensen die zich (later) willen verbinden aan de traditie van Nalandabodhi en op dat pad verder willen gaan. De beide paden zijn in die context te beschouwen als oriëntaties op de boeddhistische visie en meditatie van Dzogchen Ponlop Rinpoche, zodat mensen bewust hun keuzes kunnen maken of ze daar deel van willen (gaan) uitmaken. Tweejarig pad van beoefening Het tweejarig pad van beoefening bestaat uit vier onderdelen, namelijk de beoefening van shamatha (I), de beoefening van vipashyana (II), de beoefening van de geest-trainingen (III) en overige beoefeningen (IV). Alle beoefeningen vragen training (uren) om die je enigszins eigen te maken. Als er staat: 2 of 9 maanden wordt bedoeld: 2 maanden of 9 maanden lang één uur per dag beoefenen. -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
Biography of Khenpo Sherab Sangpo (PDF)
BIOGRAPHY Khenpo Sherab Sangpo Khenpo Sherab Sangpo studied under the lord of refuge Khenchen Padma Tsewang Rinpoche…and with numerous masters of all traditions. He has taught the profound Dharma of sutra and mantra to students of numerous nationalities. This teacher should be treated with reverence and respect. Doing so will bring goodness in this life and the next and establish a profound connection with the Buddha’s teachings. —Katok Getsé Rinpoche Khenpo Sherab Sangpo began his studies in Tibet with the famed master Petsé Rinpoche (Khenchen Padma Tsewang), with whom he studied for over twenty years. He became a monk at the age of seven at Gyalwa Phukhang Monastery, a branch of Dilgo Khyentsé Rinpoche’s Shechen Monastery. Under Petsé Rinpoche's guidance, he first studied Tibetan Buddhist ritual, eventually becoming one of the monastery's ritual leaders and chant masters. Even at a young age, he was renowned for his ability to memorize the vast number of texts used at the monastery and his command of Tibetan Buddhist ritual. Recognizing his great potential, Petsé Rinpoche enrolled his student in the monastery’s monastic college, Ngedön Shedrup Targyé Ling, when he was only thirteen years old. For years, the only task his master gave him was to memorize the countless texts that form the core of the Buddhist education system. Only once he had memorized them all and could recite them from memory did he go on to receive teachings on their meaning. A tireless teacher, Petsé Rinpoche often taught day after day for months on end, without taking a single day off. -
MBS Course Outline 20-21 (Updated on August 13, 2020) 1
MBS Course Outline 20-21 (Updated on August 13, 2020) Centre of Buddhist Studies The University of Hong Kong Master of Buddhist Studies Course Outline 2020-2021 (Course details laid out in this course outline is only for reference. Please refer to the version provided by the teachers in class for confirmation.) Total Foundation Course Elective Course Capstone Programme requirements Credits (9 credits each) (6 credits each) experience Students admitted in 2019 or after 60 2 courses 5 courses 12 credits Students admitted in 2018 or before 63 2 courses 6 courses 9 credits Contents Part I Foundation Courses ....................................................................................... 2 BSTC6079 Early Buddhism: a doctrinal exposition .............................................. 2 BSTC6002 Mahayana Buddhism .......................................................................... 12 Part II Elective Courses .......................................................................................... 14 BSTC6006 Counselling and pastoral practice ...................................................... 14 BSTC6011 Buddhist mediation ............................................................................ 16 BSTC6012 Japanese Buddhism: history and doctrines ........................................ 19 BSTC6013 Buddhism in Tibetan contexts: history and doctrines ....................... 21 BSTC6032 History of Indian Buddhism: a general survey ................................. 27 BSTC6044 History of Chinese Buddhism ........................................................... -
Tibetan Tra- Ditions As a Citadel of Learning and Excellence
BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 Deliver to current resident ORDER FROM OUR NEW SNOW LION TOLL FREE NUMBER 1-800-950-0313 NEWSLETTER & CATALOG SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 VOLUME 4, NUMBER 1 H.H. SAKYA TRIZIN VISITS AMERICA In the Dehra Dun valley nestled between the Himalaya and Shiva- lik mountain ranges below the small Indian town of Rajpur, one finds a modest house surrounded by fruit trees. Here is the home of His Holi- ness Sakya Trizin, the crown-lama of the Sakya Order, His Consort, Damo Kushola, and their two sons, Ratna Vajra and Jnana Vajra. A far cry from the 80-room Dolma Palace of Sakya in Tibet, it nonetheless serves as His Holiness' main resi- dence and office as He guides the Sakya Order in both spiritual and temporal matters through the un- certain years of exile. A small way further down the treelined avenue of the Fajpur Road, one will often see red-robed monks waiting for a bus or busy with activities at the Sakya Center, the first Sakya monastery estab- lished in India. In the foothills over- looking Rajpur, one will find the advanced teacher-training facility, the Sakya College, which has won H.H. THE DALAI LAMA TO renown among all four Tibetan tra- ditions as a citadel of learning and excellence. A two-hour bus trip GIVE DZOGCHEN TEACHINGS from nearby Dehra Dun will bring one to the Sakya settlement of AND EMPOWERMENT OF Puruwalla, where refugee lay people form and make handicrafts, preserv- H.H. -
00-Title JIABU (V.11 No.1)
The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof. -
DOLPO DHO DARAP FESTIVAL 2011 (Iron Rabbit Year 2138)
DOLPO DHO DARAP FESTIVAL 2011 (Iron Rabbit Year 2138) Famous Phoksundo Lake and the waterfall of Upper Dolpo Introduction of Buddha Ribo: Buddha Ribo pilgrimage the area comprising Dho-Tarap to Shey-Phuksumdho national park is believed to have blessed and consecrated by Guru Rinpoche and is further blessed and consecrated by many great scholars and founding fathers of Dolpo viz; Kunkhen Dolpo-pa, Ngari Pema Wangyal, Kathok Tsewang Norbu, Shabkar Chogdruk Rangdol and Gagar Rinpoche. Embodiment of holy and symbols or relics of these great teachers and lamas can be seen and whosoever see, hear, touch can have immense of spiritual beneficial. Out of many places Guru Rinpoche visited in Dolpo, Phoksumdho Lake is one of them and the lake was said to have blessed by him dispelling all the evil spirits surrounding the lake. The Buddha Ribo Festival is celebrated every 12 years in Dho Tarap Valley of the remote Dolpo District of Nepal. Next year 2011 Buddha Ribo festival falls on August 6th 2011 and will last up for whole year 2011. Pilgrims and visitors from neighbouring communities and districts come to participate and share their customs. It is a wonderful opportunity for them to renew old friendships and bonds. Youths get a chance to experience the rich tapestry which is their inherited culture and show off their performing skills to their elders and peers. (Dolpopa women performing songs and dances during the festival) Gekar Tsering Tashi Rinpoche (H.E. Rabjam Rinpoche) This 12th year’s celebration of Buddha Ribo Festival assume special significance as His Eminence Rabjam Rinpoche, the head of Shechen Monastery of the Nyingmapa tradition of Tibetan Buddhism will visit Dho-Tarap, upper Dolpo in from 12th Sept 2011 to 21st Sept' 2011. -
Ushnisha Vijaya Bodhisattva Homa Ceremony
Ushnisha Vijaya Bodhisattva Homa Ceremony Please rise and chant the Guru Heart Mantra as we invite the presiding Vajra Master and Reverends to the ceremonial area. Incense offering by presiding Vajra Master. Great Homage to the Lineage Root Guru and the Three Treasures represented on the altar using visualization: First homage to the Root Guru and all Buddhas in all times and directions Second homage to all Bodhisattvas Third homage to all Dharma Protectors Fourth half-bow Inviting presiding Vajra Master to take the Dharma seat, Reverend to take the seat and everyone please be seated. Introducing presiding Vajra Master. Offering Khata to honour presiding Vajra Master by temple representative. 1. Form the Padmakumara Mudra. Visualize the Root Guru appearing above one's crown and radiating white light for linage empowerment. Chant the Guru Heart Mantra OM GU-RU LIAN-SHENG SIDDHI HUM (7 times). Inviting presiding Vajra Master to encompass the boundary protection for the ceremony. Recite the ceremonial scroll Blessing of the ceremonial scroll and the registration forms 2. Incense Praise The Incense is now lit, suffusing the dharma realm, and from afar the scent is inhaled by the True Buddha Assembly Lu- xiang- zha- r , fa-jie-meng-xun, zhu-fo-hai-hui-xi-yao-wen Auspicious are the gathering clouds, as we now request, with sincere and earnest heart, that all Buddhas manifest. Sui -chu-jie-xiang-yun, cheng-yi-fang-yin, zhu-fo-xian-quan-shen Namo cloud canopy of fragrance, Bodhisattvas, Mahasattvas Na-mo-xiang-yun-gai-pu-sa-mo-he-sa ( 3 times) 3. -
Small Boat, Great Mountain
small boat, great mountain AMARO BHIKKHU Theravadanµ Reflections on The Natural Great Perfection May whatever goodness that arises from reading these pages be dedicated to the welfare of Patricia Horner, my greatly beloved mother. In kindness and unselfishness unsurpassed, she showed me the beauty of the world in her endlessly caring and generous heart. Small Boat, Great Mountain small boat, great mountain Therava-dan Reflections on the Natural Great Perfection AMARO BHIKKHU ABHAYAGIRI MONASTERY Abhayagiri Buddhist Monastery 16201 Tomki Road Redwood Valley, CA 95470 www.abhayagiri.org 707-485-1630 © 2003 Abhayagiri Monastic Foundation Copyright is reserved only when reprinting for sale. Permission to reprint for free distribution is hereby given as long as no changes are made to the original. Printed in the United States of America First edition 12345/ 07 06 05 04 03 This book has been sponsored for free distribution. Front cover painting by Ajahn Jitindriyaµ Brush drawings by Ajahn Amaro Cover and text design by Margery Cantor isbn 0-9620640-6-8 Namo tassa bhagavato arahato sammasambuddhassaµ Namo tassa bhagavato arahato sammasambuddhassaµ Namo tassa bhagavato arahato sammasambuddhassaµ Contents Foreword by Ven. Tsoknyi Rinpoche ix Preface by Guy Armstrong xi Acknowledgements xvii Abbreviations xix essence of mind one Ultimate and Conventional Reality 3 two The Place of Nonabiding 15 being buddha three The View from the Forest 35 four Cessation of Consciousness 55 five Immanent and Transcendent 73 who are you? six No Buddha Elsewhere 97 seven Off the Wheel 121 eight The Portable Retreat 147 Selected Chants 159 Glossary 171 Index 179 Foreword A jahn amaro is a true follower of the Buddha and holder of the teaching lineage of the Theravaµda tradition. -
SUPPLICATION to the TAKPO KAGYÜ Great Vajradhara, Tilo
SUPPLICATION TO THE TAKPO KAGYÜ Great Vajradhara, Tilo, Nāro, Marpa, Mila, Lord of Dharma Gampopa, Knower of the Three Times, omniscient Karmapa, Holders of the four great and eight lesser lineages—Drikung, Tag-lung, Tsalpa, these three, glorious Drukpa and so on— Masters of the profound path of mahāmudrā, Incomparable protectors of beings, the Takpo Kagyü, I supplicate you, the Kagyü gurus. I hold your lineage; grant your blessings so that I will follow your example. Revulsion is the foot of meditation, as is taught. To this meditator who is not attached to food and wealth, Who cuts the ties to this life, Grant your blessings so that I have no desire for honor and gain. Devotion is the head of meditation, as is taught. The guru opens the gate to the treasury of oral instructions. To this meditator who continually supplicates him, Grant your blessings so that genuine devotion is born in me. Awareness is the body of meditation, as is taught. Whatever arises is fresh—the essence of realization. To this meditator who rests simply without altering it Grant your blessings so that my meditation is free from conception. The essence of thoughts is dharmakāya, as is taught. Nothing whatever but everything arises from it. To this meditator who arises in unceasing play Grant your blessings so that I realize the inseparability of samsāra and nirvāna. Through all my births may I not be separated from the perfect guru And so enjoy the splendor of dharma. Perfecting the virtues of the paths and bhūmis, May I speedily attain the state of Vajradhara. -
SACRED SPACES: BUDDHIST ART and ARCHITECTURE (Buddhism Along the Silk Road) BUDDHIST ART and ARCHITECTURE on the Silk Road
SACRED SPACES: BUDDHIST ART and ARCHITECTURE (Buddhism along the Silk Road) BUDDHIST ART and ARCHITECTURE on the Silk Road Online Links: Bamiyan Buddhas: Should they be rebuit? – BBC Afghanistan Taliban Muslims destroying Bamiyan Buddha Statues – YouTube Bamiyan Valley Cultural Remains – UNESCO Why the Taliban are destroying Buddhas - USA Today 1970s Visit to Bamiyan - Smithsonian Video Searching for Buddha in Afghanistan – Smithsonian Seated Buddha from Gandhara - BBC History of the World BUDDHIST ART and ARCHITECTURE of China Online Links: Longmen Caves - Wikipedia Longmen Grottoes – Unesco China The Longmen Caves – YouTube Longmen Grottoes – YouTube Lonely Planet's Best In China - Longmen China – YouTube Gandhara Buddha - NGV in Australia Meditating Buddha, from Gandhara , second century CE, gray schist The kingdom of Gandhara, located in the region of presentday northern Pakistan and Afghanistan, was part of the Kushan Empire. It was located near overland trade routes and links to the ports on the Arabian Sea and consequently its art incorporated Indian, Persian and Greco- Roman styles. The latter style, brought to Central Asia by Alexander the Great (327/26–325/24 BCE) during his conquest of the region, particularly influenced the art of Gandhara. This stylistic influence is evident in facial features, curly hair and classical style costumes seen in images of the Buddha and bodhisattvas that recall sculptures of Apollo, Athena and other GaecoRoman gods. A second-century CE statue carved in gray schist, a local stone, shows the Buddha, with halo, ushnisha, urna, dressed in a monk’s robe, seated in a cross-legged yogic posture similar to that of the male figure with horned headdress on the Indus seal.