The Invisible Fleet: Antigonid Naval Operations in the Khremonidean War
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The Cambridge Ancient History
THE CAMBRIDGE ANCIENT HISTORY SECOND EDITION VOLUME VII PART I The Hellenistic World Edited by F. W. W ALBANK F.B.A. Emerit1u Projeuor, former!J Profmor of Anrienl History and C!t111ieal Ar<haeology, Univmi!J of Live~pool A. E. ASTIN Profmor of Antient History, The Q11een'1 Univtr.ri!J, Btlfast M. W. FRED ERIKSEN R. M. OGI LVIE CAMBRIDGE -~ UNIVERSITY PRESS CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, S:io Paulo, Delhi Cambridge University Press The Edinburgh Bujlding, Cambridge, CB2 8Ru, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org [nformacion on this title: www.cambridge.org/9780521234450 ©Cambridge University Press i984 This publication is in copyright. Subject to smurory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the wrircen permission of Cambridge University Press. First published 1928 Second edition 1984 Eleventh printing 2008 Primed in the United Kingdom at the University Press, Cambridge Library ofCongress catalogue card number; 75-85719 British Library Cataloguing in Publication data The Cambridge Ancient History. Vol. 7 Pt. I: The Helleniscic World, r. History, Ancient 1. Walbank, F. W . .930 D57 ISBN 978-0-521-23445-0 hardback ISBN 978-0-521-85073-5 set Cambridge U niversity Press has no responsibility for the persistence or accuracy ofURL; for external or third-party internet websites referred to in this publication, and does not guraranree that any content on su~ websites is, or will remain, a.ccurare or appropriate. -
Johnny Okane (Order #7165245) Introduction to the Hurlbat Publishing Edition
johnny okane (order #7165245) Introduction to the Hurlbat Publishing Edition Weloe to the Hurlat Pulishig editio of Miro Warfare “eries: Miro Ancients This series of games was original published by Tabletop Games in the 1970s with this title being published in 1976. Each game in the series aims to recreate the feel of tabletop wargaming with large numbers of miniatures but using printed counters and terrain so that games can be played in a small space and are very cost-effective. In these new editions we have kept the rules and most of the illustrations unchanged but have modernised the layout and counter designs to refresh the game. These basic rules can be further enhanced through the use of the expansion sets below, which each add new sets of army counters and rules to the core game: Product Subject Additional Armies Expansion I Chariot Era & Far East Assyrian; Chinese; Egyptian Expansion II Classical Era Indian; Macedonian; Persian; Selucid Expansion III Enemies of Rome Britons; Gallic; Goth Expansion IV Fall of Rome Byzantine; Hun; Late Roman; Sassanid Expansion V The Dark Ages Norman; Saxon; Viking Happy gaming! Kris & Dave Hurlbat July 2012 © Copyright 2012 Hurlbat Publishing Edited by Kris Whitmore Contents Introduction to the Hurlbat Publishing Edition ................................................................................................................................... 2 Move Procedures ............................................................................................................................................................................... -
Art and Royalty in Sparta of the 3Rd Century B.C
HESPERIA 75 (2006) ART AND ROYALTY Pages 203?217 IN SPARTA OF THE 3RD CENTURY B.C. ABSTRACT a The aim of this paper is to demonstrate that revival of the arts in Sparta b.c. was during the 3rd century owed mainly to royal patronage, and that it was inspired by Alexander s successors, the Seleukids and the Ptolemies in particular. The tumultuous transition from the traditional Spartan dyarchy to a and to its dominance Hellenistic-style monarchy, Sparta's attempts regain in the P?loponn?se (lost since the battle of Leuktra in 371 b.c.), are reflected in the of the hero Herakles as a role model promotion pan-Peloponnesian at for the single king the expense of the Dioskouroi, who symbolized dual a kingship and had limited, regional appeal. INTRODUCTION was Spartan influence in the P?loponn?se dramatically reduced after the battle of Leuktra in 371 b.c.1 The history of Sparta in the 3rd century b.c. to ismarked by intermittent efforts reassert Lakedaimonian hegemony.2 A as a means to tendency toward absolutism that end intensified the latent power struggle between the Agiad and Eurypontid royal houses, leading to the virtual abolition of the traditional dyarchy in the reign of the Agiad Kleomenes III (ca. 235-222 b.c.), who appointed his brother Eukleides 1. For the battle of Leuktra and its am to and Ellen Millen 2005.1 grateful Graham Shipley Paul Cartledge and see me to am consequences, Cartledge 2002, and Ellen Millender for inviting der for historical advice. I also 251-259. -
10. Rood, Thucydides and His Predecessors 230-267
Histos () - THUCYDIDES AND HIS PREDECESSORS Thucydides’ response to his literary predecessors has been explored with some frequency in recent years. Several articles have appeared even since Simon Hornblower recently wrote that ‘two areas needing more work are Thucydides’ detailed intertextual relation to Homer and to Herodotus’. In these discussions, Thucydides tends to be seen as inheriting a wide range of specific narrative techniques from Homer, and as alluding to particular pas- sages in epic through the use of epic terms and through the broader struc- turing of his story. It has also been stressed that Thucydides’ relationship with Homer should be studied in the light of the pervasive Homeric charge found in the work of Herodotus, the greatest historian before Thucydides. Nor is Thucydides’ debt to Herodotus merely a matter of his taking over Herodotus’ Homeric features: it is seen, for instance, in his modelling of his Sicilian narrative after Herodotus’ account of the Persian Wars, and in his assuming knowledge of events described by Herodotus. Nonetheless, no apology is needed for making another contribution to this topic: by drawing together and examining some of the recent explora- tions of Thucydidean intertextuality, I hope to establish more firmly how Thucydides alluded to his predecessors; and by looking beyond the worlds of epic and Herodotus that have dominated recent discussions, I hope to present a more rounded image of the literary milieu of the early Greek his- torians. OCD (the conclusion to a survey, published in , of work on Thucydides since , when the second edition of the OCD was published). For an excellent general account of the importance of Homer for historiography, see H. -
The Coins from the Necropolis "Metlata" Near the Village of Rupite
margarita ANDONOVA the coins from the necropolis "metlata" near the village of rupite... THE COINS FROM THE NECROPOLIS METLATA NEAR THE VILLAGE "OF RUPITE" (F. MULETAROVO), MUNICIPALITY OF PETRICH by Margarita ANDONOVA, Regional Museum of History– Blagoevgrad This article sets to describe and introduce known as Charon's fee was registered through the in scholarly debate the numismatic data findspots of the coins on the skeleton; specifically, generated during the 1985-1988 archaeological these coins were found near the head, the pelvis, excavations at one of the necropoleis situated in the left arm and the legs. In cremations in situ, the locality "Metlata" near the village of Rupite. coins were placed either inside the grave or in The necropolis belongs to the long-known urns made of stone or clay, as well as in bowls "urban settlement" situated on the southern placed next to them. It is noteworthy that out of slopes of Kozhuh hill, at the confluence of 167 graves, coins were registered only in 52, thus the Strumeshnitsa and Struma Rivers, and accounting for less than 50%. The absence of now identified with Heraclea Sintica. The coins in some graves can probably be attributed archaeological excavations were conducted by to the fact that "in Greek society, there was no Yulia Bozhinova from the Regional Museum of established dogma about the way in which the History, Blagoevgrad. souls of the dead travelled to the realm of Hades" The graves number 167 and are located (Зубарь 1982, 108). According to written sources, within an area of 750 m². Coins were found mainly Euripides, it is clear that the deceased in 52 graves, both Hellenistic and Roman, may be accompanied to the underworld not only and 10 coins originate from areas (squares) by Charon, but also by Hermes or Thanatos. -
Cult and Crisis: a GIS Approach to the Sacred Landscape of Hellenistic Attica
Open Archaeology 2019; 5: 383–395 Original Study Constanze Graml*, Manuel Hunziker, Katharina Vukadin Cult and Crisis: A GIS Approach to the Sacred Landscape of Hellenistic Attica https://doi.org/10.1515/opar-2019-0024 Received February 12, 2019; accepted June 18, 2019 Abstract: From a political point of view, 3rd century BCE Athens represents a shattered unity. Parts of the Athenian countryside and even the city itself were occupied by foreign troops. This loss of control affected the city’s political, economic, social, cultural, and religious life. Since Cleisthenic times, relations between political units and religious communities had become institutionalised through specific cults. Other cult places of relevance to the larger community and therefore with a catchment area that exceeded a deme, e.g. Eleusis, were also affected, as they lay within the occupied territories. This partial inaccessibility of the countryside risked the disruption of religious duties. The project “Cult and Crisis: The Sacred Landscape of Attica and its Correlation to Political Topography” aims to identify potentially affected cult places with no limitations regarding their possible catchment area by analysing their placement in relation to foreign military bases. Alterations in cult practice can plausibly be detected in changes ranging from cessation to the rerouting of ritual movement or the establishment of substitute cult places. As these “solutions” rarely feature in written sources, our GIS-based approach will focus on material remains from sanctuaries. Although an object’s use for ritual practice cannot be deduced with certainty, the distribution of finds certainly attests to human activity. This contribution presents a trial of this approach, taking the Sounion area as its case study. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
The Romanization of Attic Ritual Space in the Age of Augustus
The Romanization of Attic Ritual Space in the Age of Augustus Item Type text; Electronic Thesis Authors Benavides, Makayla Lorraine Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction, presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 30/09/2021 14:30:47 Link to Item http://hdl.handle.net/10150/633170 THE ROMANIZATION OF ATTIC RITUAL SPACE IN THE AGE OF AUGUSTUS by Makayla Benavides ____________________________ Copyright © Makayla Benavides 2019 A Thesis Submitted to the Faculty of the DEPARTMENT OF RELIGIOUS STUDIES AND CLASSICS In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 2019 1 7 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Master's Committee, we certify that we have read the thesis prepared by Makayla Benavides titled The Romanizationof Attic Ritual Space in the Age ofAugustus and recommend that it be accepted as fulfillingthe dissertation requirement for the Master's Degree. Date: .r- / - :.?CJ/ 5f David Soren Date: S - I - 2..o I � Mary E Voyatzis David Gilman Romano Date: ----- [Committee Member Name} Final approval and acceptance of this thesis is contingent upon the candidate's submission of the final copies of the thesis to the Graduate College. I hereby certify that I have read this thesis prepared under my direction and recommend that it be accepted as fulfillingthe Master's requirement. -
The Antigonids and the Ruler Cult. Global and Local Perspectives?
The Antigonids and the Ruler Cult Global and Local Perspectives? 1 Franca Landucci DOI – 10.7358/erga-2016-002-land AbsTRACT – Demetrius Poliorketes is considered by modern scholars the true founder of ruler cult. In particular the Athenians attributed him several divine honors between 307 and 290 BC. The ancient authors in general consider these honors in a negative perspec- tive, while offering words of appreciation about an ideal sovereignty intended as a glorious form of servitude and embodied in Antigonus Gonatas, Demetrius Poliorketes’ son and heir. An analysis of the epigraphic evidences referring to this king leads to the conclusion that Antigonus Gonatas did not officially encourage the worship towards himself. KEYWORDS – Antigonids, Antigonus Gonatas, Demetrius Poliorketes, Hellenism, ruler cult. Antigonidi, Antigono Gonata, culto del sovrano, Demetrio Poliorcete, ellenismo. Modern scholars consider Demetrius Poliorketes the true founder of ruler cult due to the impressively vast literary tradition on the divine honours bestowed upon this historical figure, especially by Athens, between the late fourth and the early third century BC 2. As evidenced also in modern bib- liography, these honours seem to climax in the celebration of Poliorketes as deus praesens in the well-known ithyphallus dedicated to him by the Athenians around 290 3. Documentation is however pervaded by a tone that is strongly hostile to the granting of such honours. Furthermore, despite the fact that it has been handed down to us through Roman Imperial writers like Diodorus, Plutarch and Athenaeus, the tradition reflects a tendency contemporary to the age of the Diadochi, since these same authors refer, often explicitly, to a 1 All dates are BC, unless otherwise stated. -
The Ptolemaic Sea Empire
chapter 5 The Ptolemaic Sea Empire Rolf Strootman Introduction: Empire or “Overseas Possessions”? In 1982, archaeologists of the State Hermitage Museum excavated a sanctu- ary at the site of Nymphaion on the eastern shore of the Crimea. The sanctu- ary had been in use from ca. 325 bce until its sudden abandonment around 250 bce.1 An inscription found in situ associates the site with Aphrodite and Apollo, and with a powerful local dynasty, the Spartokids.2 Built upon a rocky promontory overlooking the Kimmerian Bosporos near the port of Panti- kapaion (the seat of the Spartokids), the sanctuary clearly was linked to the sea. Most remarkable among the remains were two polychrome plastered walls covered with graffiti depicting more than 80 ships—both war galleys and cargo vessels under sail— of varying size and quality, as well as images of animals and people. The most likely interpretation of the ship images is that they were connected to votive offerings made to Aphrodite (or Apollo) in return for safe voyages.3 Most noticeable among the graffiti is a detailed, ca. 1.15 m. wide drawing of a warship, dated by the excavators to ca. 275–250, and inscribed on its prow with the name “Isis” (ΙΣΙΣ).4 The ship is commonly 1 All dates hereafter will be Before Common Era. I am grateful to Christelle Fischer-Bovet’s for her generous and critical comments. 2 SEG xxxviii 752; xxxix 701; the inscription mentions Pairisades ii, King of the Bosporos (r. 284/3– 245), and his brother. Kimmerian Bosporos is the ancient Greek name for the Chan- nel now known as the Strait of Kerch, and by extension the entire Crimea/ Sea of Azov region; see Wallace 2012 with basic bibliography. -
SELEUKID STUDY DAY VII 'Warfare, Military & Society in the Seleukid
SELEUKID STUDY DAY VII ‘Warfare, Military & Society in the Seleukid Kingdom’ (Sunday, 28 July to Sunday, 4 August 2019) Abstracts Almagor, Eran, Jerusalem, Israel ([email protected]) Plutarch (Life of Demetrius) and Others on the Battles of Ipsos and Kyrrhestika This paper aims to re-discuss the depiction of the Battles of Ipsos (301) and Kyrrhestika (285) as they are found in Plutarch’s Life of Demetrios (chs. 28–29 and 48–49 respectively), the main or only source for both military engagements. It purports to explore the information provided by Plutarch and to offer a reconstruction of the battle’s stages, in particular with regard to the feasible role (and number) of elephants employed. This conjecture will be made also with relation to proposals concerning Plutarch’s ultimate source as a means to better understand the battles. A comparison will be made with the descriptions of Ipsos by Diodoros (and scattered details found in other authors) and of Kyrrhestika by Polyainos. One of the points to be made is the extent to which Plutarch’s depictions echo each other and serve as a literary closure in his work: the first battle saw the end of Antigonos, the second the political end of Demetrios, his son. As the winner in both battles, Seleukos plays the role of the protagonist’s rival and limit. Berzon, Catherine, Moscow, Russia ([email protected]) The War between Demetrios I and Alexander Balas in the Light of Classical and Cuneiform Evidence The paper is concerned with the chronology and crucial events of the war between King Demetrios I Soter and the usurper Alexander Balas. -
Mortuary Variability in Early Iron Age Cretan Burials
MORTUARY VARIABILITY IN EARLY IRON AGE CRETAN BURIALS Melissa Suzanne Eaby A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics. Chapel Hill 2007 Approved by: Donald C. Haggis Carla M. Antonaccio Jodi Magness G. Kenneth Sams Nicola Terrenato UMI Number: 3262626 Copyright 2007 by Eaby, Melissa Suzanne All rights reserved. UMI Microform 3262626 Copyright 2007 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, MI 48106-1346 © 2007 Melissa Suzanne Eaby ALL RIGHTS RESERVED ii ABSTRACT MELISSA SUZANNE EABY: Mortuary Variability in Early Iron Age Cretan Burials (Under the direction of Donald C. Haggis) The Early Iron Age (c. 1200-700 B.C.) on Crete is a period of transition, comprising the years after the final collapse of the palatial system in Late Minoan IIIB up to the development of the polis, or city-state, by or during the Archaic period. Over the course of this period, significant changes occurred in settlement patterns, settlement forms, ritual contexts, and most strikingly, in burial practices. Early Iron Age burial practices varied extensively throughout the island, not only from region to region, but also often at a single site; for example, at least 12 distinct tomb types existed on Crete during this time, and both inhumation and cremation were used, as well as single and multiple burial.