Chinese Language Arts: the Role of Language and Linguistic Devices in Literary and Artistic Expressions
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Sinitic Language and Script in East Asia: Past and Present
SINO-PLATONIC PAPERS Number 264 December, 2016 Sinitic Language and Script in East Asia: Past and Present edited by Victor H. Mair Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Freedom on the Net 2016
FREEDOM ON THE NET 2016 China 2015 2016 Population: 1.371 billion Not Not Internet Freedom Status Internet Penetration 2015 (ITU): 50 percent Free Free Social Media/ICT Apps Blocked: Yes Obstacles to Access (0-25) 18 18 Political/Social Content Blocked: Yes Limits on Content (0-35) 30 30 Bloggers/ICT Users Arrested: Yes Violations of User Rights (0-40) 40 40 TOTAL* (0-100) 88 88 Press Freedom 2016 Status: Not Free * 0=most free, 100=least free Key Developments: June 2015 – May 2016 • A draft cybersecurity law could step up requirements for internet companies to store data in China, censor information, and shut down services for security reasons, under the aus- pices of the Cyberspace Administration of China (see Legal Environment). • An antiterrorism law passed in December 2015 requires technology companies to cooperate with authorities to decrypt data, and introduced content restrictions that could suppress legitimate speech (see Content Removal and Surveillance, Privacy, and Anonymity). • A criminal law amendment effective since November 2015 introduced penalties of up to seven years in prison for posting misinformation on social media (see Legal Environment). • Real-name registration requirements were tightened for internet users, with unregistered mobile phone accounts closed in September 2015, and app providers instructed to regis- ter and store user data in 2016 (see Surveillance, Privacy, and Anonymity). • Websites operated by the South China Morning Post, The Economist and Time magazine were among those newly blocked for reporting perceived as critical of President Xi Jin- ping (see Blocking and Filtering). www.freedomonthenet.org FREEDOM CHINA ON THE NET 2016 Introduction China was the world’s worst abuser of internet freedom in the 2016 Freedom on the Net survey for the second consecutive year. -
Lady General Hua Mulan (1964)
Open Journal of Social Sciences, 2016, 4, 55-61 Published Online April 2016 in SciRes. http://www.scirp.org/journal/jss http://dx.doi.org/10.4236/jss.2016.44008 Praises of Household Happiness in Social Turmoil: Lady General Hua Mulan (1964) Yuan Tian Department of General Education, Macau University of Science and Technology, Macau, China Received 17 March 2016; accepted 16 April 2016; published 19 April 2016 Copyright © 2016 by author and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract The relationship between film and culture can be seen from the adaptations that historical fiction films make on these original ancient stories or literary works under the influence of concurrent cultural contexts. In other words, these films are always used to reflect and react on the times in which they are made, instead of the past in which they are set. Therefore film makers add abun- dant up-to-date elements into traditional stories and constantly explore new ways of narration, an effort that turns their productions into live records of certain social and historical periods, com- bining macro and micro approaches to cultural backgrounds, both audible and visual. Pinning on this new angle of reviewing the old days, this paper aims to uncover the identity crisis of Hong Kong residents under the mutual influence of nostalgia and rebellious ideas in the 1960s recon- structed in the Huangmei Opera film Lady General Hua Mulan (1964) together with the analysis of the social historical reasons hidden behind. -
The Impacts of Modernity on Family Structure and Function : a Study Among Beijing, Hong Kong and Yunnan Families
Lingnan University Digital Commons @ Lingnan University Theses & Dissertations Department of Sociology and Social Policy 1-1-2012 The impacts of modernity on family structure and function : a study among Beijing, Hong Kong and Yunnan families Ting CAO Follow this and additional works at: https://commons.ln.edu.hk/soc_etd Part of the Family, Life Course, and Society Commons Recommended Citation Cao, T. (2012). The impacts of modernity on family structure and function: A study among Beijing, Hong Kong and Yunnan families (Doctoral dissertation, Lingnan University, Hong Kong). Retrieved from http://dx.doi.org/10.14793/soc_etd.29 This Thesis is brought to you for free and open access by the Department of Sociology and Social Policy at Digital Commons @ Lingnan University. It has been accepted for inclusion in Theses & Dissertations by an authorized administrator of Digital Commons @ Lingnan University. Terms of Use The copyright of this thesis is owned by its author. Any reproduction, adaptation, distribution or dissemination of this thesis without express authorization is strictly prohibited. All rights reserved. THE IMPACTS OF MODERNITY ON FAMILY STRUCTURE AND FUNCTION: A STUDY AMONG BEIJING, HONG KONG AND YUNNAN FAMILIES CAO TING PHD LINGNAN UNIVERSITY 2012 THE IMPACTS OF MODERNITY ON FAMILY STRUCTURE AND FUNCTION: A STUDY AMONG BEIJING, HONG KONG AND YUNNAN FAMILIES by CAO Ting A thesis submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in Social Sciences (Sociology) LINGNAN UNIVERSITY 2012 ABSTRACT The Impacts of Modernity on Family Structure and Function: a Study among Beijing, Hong Kong, and Yunnan Families by CAO Ting Doctor of Philosophy For a generation in many sociological literatures, China has provided the example of traditional family with good intra-familial relationship, filial piety and extended family support which is unusually stable and substantially unchanged. -
Coversheet for Thesis in Sussex Research Online
A University of Sussex DPhil thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details In the Mood for Travel: Mobility, Gender and Nostalgia in Wong Kar-wai’s Cinematic Hong Kong Lei, Chin Pang Doctor of Philosophy University of Sussex August 2012 I hereby declare that this thesis has not been and will not be, submitted in whole or in part to another University for the award of any other degree. Signature___________________________ Acknowledgement “Making films is just like holding water with your hands. No matter how hard you try, you will still lose much of it.” Chinese director Zhang Yimou expresses the difficulty of film making this way. For him, a perfect film is non-existent. At the end of my doctoral study, Zhang’s words ran through my mind. In the past several years, I worked hard to hold the water in my hands – to make this thesis as good as possible. No matter how much water I have finally managed to hold, this difficult task, however, cannot be carried out without the support given by the following people. -
First Attempts at Imitating James Joyce's Ulysses in Hong Kong
Translation and/as simulation: first attempts at imitating James Joyce’s Ulysses in Hong Kong, 1960-1963 Leo Tak-hung Chan Lingnan University, Hong Kong Imitations of texts of foreign origin, as a form of cross-cultural rewriting, are of considerable interest to literary comparatists, though much of this in- terest has been targeted at the transference of thematic material. The con- cept of influence becomes incurably vague in many accounts of Chinese imi- tations of Western literature, for instance, precisely because the ‘textual’ links are neglected. The author believes that translation studies can help throw some light on what influence is all about, in ways that comparative li- terary studies has not. The present article focuses specifically on three Chinese imitations of Joyce’s Ulysses from the early 1960s, all published in Hong Kong. The styles and strategies of these imitations are contrasted with those of one translation of the “Hades” episode from 1960. In the conclu- sion, an attempt is made to address the different conceptualizations of imi- tation in China and the West, and to justify the inclusion of imitations as a viable object of investigation in translation studies. 1. ‘Influence’ and translation studies If votes were to be cast on the most favored passage in twentieth-century Western literature among Chinese writers today, Molly Bloom’s extended soliloquy in the last chapter of James Joyce’s Ulysses might very well score a first. That fact is, among other things, also borne out by the number of Chinese imitations it has spawned in recent decades. Two leading Chinese novelists appear to have been fascinated by the unusual narrative mode: Mo Yan (1956- ) in Jiuguo (Wine Republic, 1992) and Wang Wenxing (1939- ) in Beihai de ren (Backed against the Sea, 2 vols., 1981 & 1999). -
Swearwords Reinterpreted New Variants and Uses by Young Chinese Netizens on Social Media Platforms
Swearwords reinterpreted New variants and uses by young Chinese netizens on social media platforms Bin Li,1 Yan Dou,2 Yingting Cui3 and Yuqi Sheng4,5 1 City University of Hong Kong | 2 The University of Hong Kong | 3 University of Bristol | 4 Shandong University | 5 Macau University of Science and Technology Swearwords are common on the Internet nowadays. In addition to traditional forms and functions, new features and uses have been created as disguises and hedges, or even as deviants from insults. Focusing on the ‘new swearwords’ prevalent in Chinese social media, we identified the most commonly used novel swearwords developed and favoured by the young Chinese netizens, and analysed their linguistic features and uses on a Chinese social network site. We discovered that certain swearwords have undergone linguistic transformation to take up new grammatical and pragmatic functions. The invention and prevalence of these new swearwords raise interesting points on the roles played by the Internet and social media in bringing netizens together and in enabling them to create web content in their speech community. Keywords: swearwords, social media, semantic change, discourse community, contemporary Chinese, solidarity 1. Introduction Dad: Hi. I am fairly new to Facebook. Mind accepting my friend request? Kid: You made a Facebook? WTF!! Dad: What does “WTF” mean? Kid: Oh, it means “Welcome to Facebook”! (‘Welcome to Facebook, Dad!’ 2010) This text message exchange between a dad and his kid contains notable sociolin- guistic points. Astonished that his dad had joined Facebook, the kid blurted out https://doi.org/10.1075/prag.18023.li | Published online: 5 June 2020 Pragmatics 30:3 (2020), pp. -
ACAH 2011 Official Conference Proceedings
The 2nd Asian Conference on Arts and Humanities Osaka, Japan, 2011 The Asian Conference on Arts & Humanities Conference Proceedings 2011 For the International Academic Forum & The IAFOR International Advisory Board Professor Don Brash, Former Governor of the the New Professor Michiko Nakano, Waseda University, Tokyo, Zealand Reserve Bank & Former Leader of the National Japan Party, New Zealand Ms Karen Newby, Director, Par les mots solidaires, Lord Charles Bruce of Elgin and Kincardine, Lord Paris, France Lieutenant of Fife, Chairman of the Patrons of the National Galleries of Scotland & Trustee of the Historic Professor Michael Pronko, Meiji Gakuin University, Scotland Foundation, UK Tokyo, Japan Professor Tien-Hui Chiang, National University of Mr Michael Sakemoto, UCLA, USA Tainan, Chinese Taipei Mr Mohamed Salaheen, Country Director, UN World Mr Marcus Chidgey, CEO, Captive Minds Food Programme, Japan & Korea Communications Group, London, UK Mr Lowell Sheppard, Asia Pacific Director, HOPE Professor Steve Cornwell, Osaka Jogakuin University, International Osaka, Japan Professor Ken Kawan Soetanto, Waseda University, Professor Georges Depeyrot, Centre National de la Japan Recherche Scientifique/Ecole Normale Superieure, France His Excellency Dr Drago Stambuk, Croatian Professor Sue Jackson, Pro-Vice Master of Teaching Ambassador to Brazil and Learning, Birkbeck, University of London, UK Professor Mary Stuart, Vice-Chancellor of the Professor Michael Herriman, Nagoya University of University of Lincoln, UK Commerce and Business, Japan -
How Web-Based Parody Encourages Chinese Civil Participation
International ResearchScape Journal Volume 3 Article 1 2015 The Power of Creativity: How Web-Based Parody Encourages Chinese Civil Participation Amber Boczar Bowling Green State University, [email protected] Follow this and additional works at: https://scholarworks.bgsu.edu/irj Part of the Chinese Studies Commons, Civic and Community Engagement Commons, Communication Technology and New Media Commons, International and Area Studies Commons, International and Intercultural Communication Commons, Mass Communication Commons, Other Communication Commons, Other Film and Media Studies Commons, Other Political Science Commons, Other Sociology Commons, Social Influence and oliticalP Communication Commons, and the Social Media Commons Recommended Citation Boczar, Amber (2015) "The Power of Creativity: How Web-Based Parody Encourages Chinese Civil Participation," International ResearchScape Journal: Vol. 3 , Article 1. DOI: https://doi.org/10.25035/irj.03.01.01 Available at: https://scholarworks.bgsu.edu/irj/vol3/iss1/1 This Article is brought to you for free and open access by the Journals at ScholarWorks@BGSU. It has been accepted for inclusion in International ResearchScape Journal by an authorized editor of ScholarWorks@BGSU. Boczar: Web-Based Parody and Chinese Civil Participation Boczar 1 The Power of Creativity: How Web-Based Parody Encourages Chinese Civil Participation Amber Boczar [email protected] Published by ScholarWorks@BGSU, 2015 International ResearchScape Journal, Vol. 3 [2015], Art. 1 Boczar 2 The Power of Creativity: How Web-Based Parody Encourages Chinese Civil Participation Abstract This article investigates that relationship between e’gao (parody using web-based media) and Chinese civil participation. E’gao (恶搞 EUH-gow) uses videos, images, and text based campaigns that use humor to remove fear of political commentary and action. -
Chinese Slang Robert L
Rollins College Rollins Scholarship Online Faculty Publications 2-2016 Chinese Slang Robert L. Moore Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/as_facpub Part of the Anthropological Linguistics and Sociolinguistics Commons, Comparative and Historical Linguistics Commons, Semantics and Pragmatics Commons, and the Typological Linguistics and Linguistic Diversity Commons Published In Routledge Encyclopedia of the Chinese Language, Chan Sin-wai, editor This Article is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. CHINESE SLANG Robert L. Moore Rollins College Winter Park, Florida INTRODUCTION Slang is a linguistic category that has long defied those who have sought to define it (Dumas and Lighter 1978; Adams 2009). The qualities that make it so difficult to define apply to both its English and Chinese versions.i Part of the difficulty in identifying specific defining criteria stems from slang’s status as a folk category. Slang is, in a sense, what the speakers of a given language believe it to be, and different speakers have different understandings about what it is. The qualities most commonly attributed to it by those who define it are as follows: 1. Informality 2. Playful or imaginative use of standard vocabulary items 3. Humor 4. Ephemerality 5. Appropriateness in egalitarian relationships 6. Association with contexts wherein the dignity entailed in high status positions is not deferred to 7. Rebelliousness 8. Association with marginal and/or relatively powerless populations (such as youth, military personnel or criminal gangs) 9. -
Grass Mud Horse Style: Popular Resistance, the Politics and Poetics
Grass Mud Horse Style: Popular Resistance, the Politics and Poetics of Internet in Post-socialist Crisis Ying Xiao Introduction: Grass Mud Horse as Revolting Style and Signifying Practice? With the rapid growth of the Internet and the advent of social media boom in contemporary China, the recent years has seen a bourgeoning interest in the relation between the internet and social change. A number of studies have explored the technological and socio-economic mechanisms of the internet in the postsocialist globalized condition, whereas more attention has been given to the socio-political functions of such online platforms and dialogues in facilitating political discussion and deliberation and their potentials in advancing political transformation of China in the 21 st century 1. While it is conducive to recognize and bring to light the rise and explosion of internet in the last two decades as an important political discourse and a central player in social change and identity construction in contemporary China, one of the frequently overlooked and insufficiently addressed aspects is that the internet shall be conceptualized not merely as an instrument to reflect and bring forward social and political change, but also as a multifarious and fluid discourse that lives up to entertainment, consumption, everyday practice, vernacular expression, artistic 1 The rise of internet and new media has stirred up heated discussions not only in the business domain but also in diverse fields of political and social practices. Given its fast development and large-scale influence in contemporary China, there is a growing body of work dissecting the attribute, function, and trajectory of Chinese cyberculture. -
Cultural Flows in the Digital and Beyond: the Potency of a Symbol in Mainland China
Cultural Flows in the Digital and Beyond: The Potency of a Symbol in Mainland China Justine Poplin A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) College of Arts and Education Creative Arts Victoria University Melbourne Australia Supervisor: Dr Sue Dodd Associate Supervisor: Associate Professor Dr Tom Clark 2017 Abstract In the twenty-first century, access to a fragmented global culture through online portals has created what Bauman (2011) calls a ‘liquid culture’. As screen-mediated ways of being grow and propagate through our art galleries, museums and online social media feeds, how are we to read this emergent visual grammar so that we can motivate, move or elevate our ways of knowing? This thesis explores the symbolism created in mainland China in 2009 through an emergent and retained set of subversive symbols: the Grass Mud Horse lexicon in Chinese visual culture and beyond. To date, theorists have focused predominantly on internet memes, independent of other multimodal forms generated and transitioned from symbolic online internet memes to offline symbolic use in art and design. I investigate ways of deciphering and articulating these visual gestures through accessing cultural keys. I claim that the new symbolism generated as a result of internet censorship in mainland China demonstrates a generational and ideological shift; it does so through the creation and propagation of new visual grammar in twenty-first century China. To scaffold my claims, I explore an overview of historical changes in the visual articulation of Chinese culture. The use of Mao Zedong as a symbol in art and design clearly illustrates a shift from veneration to subversion.