Nonviolent Voices: Peace Churches Make a Witness William Vance Trollinger University of Dayton, [email protected]

Total Page:16

File Type:pdf, Size:1020Kb

Nonviolent Voices: Peace Churches Make a Witness William Vance Trollinger University of Dayton, Wtrollinger1@Udayton.Edu University of Dayton eCommons History Faculty Publications Department of History 12-2001 Nonviolent Voices: Peace Churches Make a Witness William Vance Trollinger University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/hst_fac_pub Part of the History Commons eCommons Citation Trollinger, William Vance, "Nonviolent Voices: Peace Churches Make a Witness" (2001). History Faculty Publications. 32. https://ecommons.udayton.edu/hst_fac_pub/32 This Article is brought to you for free and open access by the Department of History at eCommons. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Peace churches make a witness Nonviolent voices by William Vance Trollinger Jr. T IS OT a propitious tim e to b a pacifist in the statements made by th leadership of th e hi sto1ic p ac United States. Polls inchcat that over 90 percent of churches clearly indicates that, while th y hav r p at­ Am ericans continue to support the military cam­ edly call d for the p rp trators to b h ld accountable, paign in Afghanistan. Indications of such support they hav not backed away from th ir commitm nt to I nonviol nee. are verywb re, as are the warnings- like the ubiquitous and vaguely threatening "Am ericans Unite" bump r On S pt mb r 13 Judy Mills Reim r, g n ral s er - stickers-that this time of national crisis is not the time tary of the General Board of the Church of th for dissent. Not only are there very few voices in the Brethren, called on members of b rd nomination to mainstream m dia expressing doubts about the wisdom "rememb r who w ar and whose w are." Sh went on: of the current military operation, but a ''This is a time to stand by our b lief a number of commentators have waxed Christians th at all war is wrong .. L t us, apoplectic over any possibility that there The historic out of our Church of th e Brethren con­ may be those in the land who oppose the victions, continu to witn ss to Jesus' war effort. peace gosp 1 of peac ." In a pair of particularly venomous churches The next day James Schrag, executiv columns Na°t'ional Journal editor and persist in director of th Mennonit Church USA, Washington Post columnist Michael Kelly sent a public lett r to Pr sident Bush , not only derided antiwar protesters as following calling on him to fo rsake th e sort of eye­ those "unhappy people who like to yell the path for-an-eye r taliation that " scalates vio­ about the awfulness of 'Am erika' or inter­ lenc for everyone and do s not work," national corporations or rich people or of Jesus, and urging him inst ad "to s k J sus' people who drive large cars," but he also Gandhi and new way of security rooted in our trust in attacked pacifists as "liars," "frauds" and Martin Luther God and our con e rn for all." In r spons "hypocrites," whose views are "objectively to growing cries "for r tribution, retalia- pro-terrorist" and "evil. " l\.ing Jr. tion and rev nge," a number of Quak r The leaders of some mainline denomi­ organizations issu d a Call for Peace on nations have been rather restrained in September 29, "chall nging those whose their support of a military response to the terrorist attacks. hearts and minds seem closed to th possibility of p ac - In early November the United Methodist Council of Bish ­ ful resolution," and pleading for "peopl of goodwi ll the ops issued a statement observin g that "violence in all its world over [to] com mit to the buil hng of a culture of forms and expressions is contrary to God's purpose for the peac ." world." Still, it appears th at Am erican churchgoers have Eight days aft r this statem nt the U.S . bombing been as supportive of the U.S. military campaign as the campaign began. The Friends G neral Conference, th rest of the citizenry. From the beginning some Ch1isti ans Am erican Friends Service Committee and oth r Quak r have been particularly enthused about countering vio­ organizations responded wi th a joint statem nt in which lence with violence. they observed that the only way to succ din th strug­ In th e midst of all this stand the historic peace church­ gle again st terrorism would be to ngage in "prolonged, es-Mennonites, Quakers and Brethren. From their be­ nonviolent efforts for reconciliation, justice and long­ ginnings in the Reformation these groups have refu sed to term economi c development"; in this conviction "w countenance warfare, committed as they are to the propo­ continue to b guided by our hi storic testimony con- sition that nonviolence is at the heart of th Gospels and at cerning God's call to r nounce war ... w commit our- the heart of wh at it means to be a Christian - that is, to fol­ selves to work and pray for the time . promised by God low Jesus is to reject the sword. when 'peoples shall beat th ir swords into plowshares."' Despite th e strong public sen ti men t against such convictions after the terrorist attacks on the World William Vance Trollin ge r ]'1'. 'is associate prof e so r of history at Trade Towers and th P ntagon, a perusal of public the University of Dayton. C HH I STIA N C E NT U HY D ecemberl2, 200l 18 Echoing these s ntiments, th e Peace and Justic Com­ tions" in response to the terror; the Elizabethtown, mitt e of the Mennonite Church USA proclaimed that, Pennsylvania, Church of the Brethren has adopted a in st ad of bombing and other forms of violence, "God statement in which they "remain committed to walk in calls us to give bread to our enemies," to do the "unex­ the Jesus way of nonviolent love, in which evil can only be pect d [in order] to stop th e cycle of revenge." And on overcome with redemptive acts of love"; a group of October 22th Church of th e Brethren's General Board Brethren Volunteer Service Workers have issued a state­ adopted a r solution that called "for the immediate ces­ ment in which they "advocate the use of nonviolent sation of military action against the nation of means to settle disputes" and "stand opposed to the in­ Afghanistan," and that called on all Brethren "to cre­ creased drive toward militarization"; on October 7 mem­ ativ ly and nonviolently challenge the prevailing belief bers of local Brethren churches (along with Mennonites that th application of force is the path to enduring and others) organized a peace rally at the state capitol in peac ." Harrisburg, "Sowing Seeds of Peace: Prayers and Peti- HESE ARE powerful state­ ments at odds with the American main stream, in­ Sojourners Magazine T cluding th religious main­ stream. Anyone who studies religion Celebrating 30 years of faith, politics, and culture. in the United States, however, knows that denominational proclamations can be unreliable barometers of what is going on among the membership. "To find in one But th ere is a good d al of evidence that many Mennonites, Quakers and Brethren r ma.in ard ntly committed magazine both to pacifism. One only has to follow th e conve rsations on MennoLink, a col­ excellent re­ lection of online Mennonite discus­ sion groups, to be struck by the num­ porting and ber of Mennonites who ar resolutely and articuJat ly nonviolent, and who commentary, are critical of Arne1ica's past and pres­ ent foreign policy. and also deep In regard to local Mennonite con­ gr gations, there is the example of Christian Ass mbly Mennonite Church (Goshen, Indiana), whi ch has pro­ commitment, pos d a "s ason of solidarity" with Mu slims during Ramadan, in whi ch is inspiring." church mernb rs fast, pray for peace Bob Abernethy, and coll ect blankets to be sent to Religion & Ethics those suffering in Afghanistan. And th ere is a group of D laware Quakers Newsweekly who, at Newark's Community Day ······························· ··· ············· ········································· ·· ···· ···················· ····· ··· · celebration (h Id on September 16), organized a bo~th which, as r ported Order a year of Sojourners today and save $10. by a rnemb r of th Newark Meeting, YES! Please send me a fuU year (6 issues) of Sojourners at the special introductory "featured a circle of chairs surround­ rate of$ l9.95. 0 Payment enclosed 0 Please bi ll me ing a huge floral arrangement and under a canopy bearing a big sign, 'Pray for Peac Here."' Address ______________________ A perusal of the Church of the City/State/Zip ____________________ Brethren Web pages provides clear evidence that a commitment to paci­ E-mail _ ______________________ fism is not limited to denominational Please allow 4-6 weeks.for delivery of.first issue. headquarters : th e 48 churches of th To order call 1-800-678-9691 Northern Indiana District Confer- nc have join d to urge "th e us e of Sojourners Subscriptions, P.O. Box 2056, Marion, OH 43306-2 156 TCC0 1 nonviolent approaches and interven- 19 C HHl ST IA N CENTUHY Decemberl2, 2001 tions for onviol nt Action," which UNIVERSITY attract dover 300 p op le. of Of course, such sentim nts are DUBUQUE not unanimously hel 1 by members of the historic p ac church s.
Recommended publications
  • Brock on Curran, 'Soldiers of Peace: Civil War Pacifism and the Postwar Radical Peace Movement'
    H-Peace Brock on Curran, 'Soldiers of Peace: Civil War Pacifism and the Postwar Radical Peace Movement' Review published on Monday, March 1, 2004 Thomas F. Curran. Soldiers of Peace: Civil War Pacifism and the Postwar Radical Peace Movement. New York: Fordham University Press, 2003. xv + 228 pp. $45.00 (cloth), ISBN 978-0-8232-2210-0. Reviewed by Peter Brock (Professor Emeritus of History, University of Toronto)Published on H- Peace (March, 2004) Dilemmas of a Perfectionist Dilemmas of a Perfectionist Thomas Curran's monograph originated in a Ph.D. dissertation at the University of Notre Dame but it has been much revised since. The book's clearly written and well-constructed narrative revolves around the person of an obscure package woolen commission merchant from Philadelphia named Alfred Henry Love (1830-1913), a radical pacifist activist who was also a Quaker in all but formal membership. Love is the key figure in the book, binding Curran's chapters together into a cohesive whole. And Love's papers, and particularly his unpublished "Journal," which are located at the Swarthmore College Peace Collection, form the author's most important primary source: in fact, he uses no other manuscript collections, although, as the endnotes and bibliography show, he is well read in the published primary and secondary materials, including work on the general background of both the Civil War era and nineteenth-century pacifism. Curran has indeed rescued Love himself from near oblivion; there is little else on him apart from an unpublished Ph.D. dissertation by Robert W. Doherty (University of Pennsylvania, 1962).
    [Show full text]
  • Historic Peace Churches People
    The Consistent Life Ethic the vulnerable to only some groups of Mennonite: From Article 22 of the and the Historic Peace Churches people. Some care for the children in the Mennonite Confession of Faith - womb, children recently born with Mennonites, the Church of the Brethren, and disabilities, and the vulnerable among the ill. “Led by the Spirit, and beginning in the the Religious Society of Friends, which Yet they are not as clear about the problems church, we witness to all people that cooperated together in the "New Call to of war or the death penalty or policies that violence is not the will of God. We witness Peacemaking" project, have centuries of could help solve the problems of poverty against all forms of violence, including war experience in the insights of pacifism. This that threaten the very groups they assert among nations, hostility among races and is the understanding that violence is not protection for. They weaken their case by classes, abuse of children and women, ethical, nor is the apathy or cowardice that their inconsistency. Others are very sensitive violence between men and women, abortion, supports violence by others. Furthermore, to the problems of war and the death penalty and capital punishment.” the appearance of violence as a quick fix to and poverty while using euphemisms to problems is deceptive. Through hardened Brethren: From Pastor Wesley Brubaker, avoid the realities of feticide and infanticide, http://www.brfwitness.org/?p=390 hearts, lost opportunities, and over- and allowing the "right to die" become the simplified thinking, violence generally leads "duty to die" in a society still infested with “We seem to realize instinctively that to more problems and often exacerbates far too many prejudices against the abortion is gruesome.
    [Show full text]
  • Just the Police Function, Then a Response to “The Gospel Or a Glock?”
    Just the Police Function, Then A Response to “The Gospel or a Glock?” Gerald W. Schlabach Introduction Consider this thought experiment: Adam and Eve have not yet sinned. In fact, they will not sin for a few decades and have begun their family. It is time for supper, but little Cain and his brother Abel are distracted. They bear no ill will, but their favorite pets, the lion and lamb, are particularly cute as they frolic together this afternoon. So Adam goes to find and hurry them home. With nary an unkind word and certainly no violence, he polices their behavior and orders their community life. For like every social arrangement, even this still-altogether-faithful community requires the police function too. A pacifist who does not recognize this point is likely to misconstrue everything I have written about “just policing.”1 Having lived a vocation for mediating between polarized Christian communities since my years in war- torn Central America, I expected a measure of misunderstanding when I proposed the agenda of just policing as a way to move ecumenical dialogue forward between pacifist and just war Christians, especially Mennonites and Catholics. Whoever seeks to engage the estranged in conversation simultaneously on multiple fronts will take such a risk.2 Deeply held identities are often at stake, and as much as the mediator may do to respect community boundaries, he or she can hardly help but threaten them simply by crossing back and forth. The risk of misunderstanding comes with the liminal territory, and nothing but a doggedly hopeful patience for continued conversation will minimize it.
    [Show full text]
  • A Brief Glossary of Nonviolent Struggle
    government, and subvert their troops. Embargo: An economic boycott initiated This policy, alone or in combination with and enforced by a government. A military means, has received governmen- tal or military attention in several Fast: Deliberate abstention from certain European countries. or all food. When applied in a social or Brief political conflict, it may be combined Civilian insurrection: A nonviolent with a moral appeal seeking to change Glossary uprising against a dictatorship, or other attitudes. It may also be intended simply unpopular regime, usually involving to force the opponent to grant certain widespread repudiation of the regime as objectives, in which case it is called a of illegitimate, mass strikes, massive hunger strike. demonstrations, an economic shut-down, and widespread political noncooperation. Force: Either: (1) An application of Nonviolent Political noncooperation may include power (including threatened or imposed action by government employees and sanctions, which may be violent or non- Struggle mutiny by police and troops. In the final violent). As, "the force generated by the stages, a parallel government often civil disobedience movement." Or: (2) emerges. The body or group applying force as The Albert Einstein Institution has pre- If successful, a civilian insurrection defined in (1), usually used in the plural. pared this brief glossary to encourage the may disintegrate the established regime in As, "the forces at the government's use of more precise terminology in the days or weeks, as opposed to a long-term disposal." field of nonviolent sanctions. struggle of many months or years. Civilian insurrections often end with the General strike: A work stoppage by a Bloodless coup: A successful coup departure of the deposed rulers from the majority of workers in the more impor- d'etat in which there is no killing.
    [Show full text]
  • AGENDA REGULAR MEETING of the BOARD of DIRECTORS District Board Room, 2890 Mosquito Road, Placerville, California February 25, 2019 — 9:00 A.M
    AGENDA REGULAR MEETING OF THE BOARD OF DIRECTORS District Board Room, 2890 Mosquito Road, Placerville, California February 25, 2019 — 9:00 A.M. Board of Directors Alan Day—Division 5 George Osborne—Division 1 President Vice President Pat Dwyer—Division 2 Michael Raffety—Division 3 Lori Anzini—Division 4 Director Director Director Executive Staff Jim Abercrombie Brian D. Poulsen, Jr. Jennifer Sullivan General Manager General Counsel Clerk to the Board Jesse Saich Brian Mueller Mark Price Communications Engineering Finance Jose Perez Tim Ranstrom Dan Corcoran Human Resources Information Technology Operations PUBLIC COMMENT: Anyone wishing to comment about items not on the Agenda may do so during the public comment period. Those wishing to comment about items on the Agenda may do so when that item is heard and when the Board calls for public comment. Public comments are limited to five minutes per person. PUBLIC RECORDS DISTRIBUTED LESS THAN 72 HOURS BEFORE A MEETING: Any writing that is a public record and is distributed to all or a majority of the Board of Directors less than 72 hours before a meeting shall be available for immediate public inspection in the office of the Clerk to the Board at the address shown above. Public records distributed during the meeting shall be made available at the meeting. AMERICANS WITH DISABILITIES ACT: In accordance with the Americans with Disabilities Act (ADA) and California law, it is the policy of El Dorado Irrigation District to offer its public programs, services, and meetings in a manner that is readily accessible to everyone, including individuals with disabilities.
    [Show full text]
  • The Cult of Liberation: the Berkeley Free Church and the Radical Church Movement 1967-1972 Volume 1
    Dominican Scholar Collected Faculty and Staff Scholarship Faculty and Staff Scholarship 1977 The Cult of Liberation: The Berkeley Free Church and The Radical Church Movement 1967-1972 volume 1 Harlan Stelmach Department of Humanities and Cultural Studies, Dominican University of California, [email protected] Survey: Let us know how this paper benefits you. Recommended Citation Stelmach, Harlan, "The Cult of Liberation: The Berkeley Free Church and The Radical Church Movement 1967-1972 volume 1" (1977). Collected Faculty and Staff Scholarship. 52. https://scholar.dominican.edu/all-faculty/52 This Dissertation is brought to you for free and open access by the Faculty and Staff Scholarship at Dominican Scholar. It has been accepted for inclusion in Collected Faculty and Staff Scholarship by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. 1977 HARLAN DOUGLAS ANTHONY STELMACH ALL RIGHTS RESERVED : TlIE CULT OF LIIiER.'i.TION THE SEPKELEY FREE CHURCH and THE RADICAL CHURCH MOVEMENT 1967-1972 A dissertiatlon by Harlan Douglas Anthony _S_tein)ach presented to Tae Faculty of the Graduate Theological Union in partial fulfillment of the requirenents for the degree of Doctor of Philosophy Berkeley, California May 15, 1977 Committee Signatures: Co-Coordjnator ^ y^oV^K- t\M^ Co-Coordinator f 'il -7^ ^- With special thanks to all those who have been part of the process which helped to shape me and this dissertation: MADELYN Joy Aiiy Anne Megan Linda P. ***** Tony Fred G. John M. Edie Bill Jon Joe H. Nancy Gordon Suzanne J. Bob D. Marilena Hugh Sergio Bob C.
    [Show full text]
  • Copyrighted Material
    Index Abhidharma, 143 atonement theory/soteriology (how Jesus’ Abraham, 13, 85 death saved humanity), 54 Abu Talib, 10 Augustine, 57–8, 69, 81 Acts of the Apostles, 47 aum (om) shanti (silence, tranquility of Afghanistan, 21, 35, 219 mind, listening to inner voice, etc.), 180 ‘afw (forgiveness), 41 Ayoub, Mahmoud M., 11, 18–19 ahimsa (nonviolence), 180–2 Aztecs, 110 Ali, Abdullah Yusuf, 17 Alvarado, Pedro, 59 ba (hegemony), 126 American Indian veterans of the US war Babylonian Talmud, 83–4, 89, 93–4 against Vietnam, 212 baoli (violence), 123 American Israel Public Affairs Committee, 100 Bar Kosiba, Simon, 93, 105 American Jewish Committee, 101 Beatitudes, 51, 69 Anabaptists, 61 Bell, Daniel, 124 Analects, 112–14, 124 Bhagavad Gita (Gita), 14, 178, 181–2, 203 Anandavan, 190–91 bhakti (personal devotion), 180 anthropocentrism, 215–17 Bhave, Vinoba, 174, 194 Anti-Defamation League, 99 Bible, 2, 14–15, 84, 87, 90–1, 143, 149, 188, anti-semitism, 63 194, 217 Arab nationalism, 45 Bodhisattva, 143, 147–50, 153 Arab Spring, 21 Bonney, Richard, 15, 23 Arab-Israeli Wars, 96–7 Brahman (ultimate reality), 4, 154, 179, 198 Ariaratne, A. T., 158, 174 Brahmins, 173, 179, 184 Arjuna, 179, 181–3, 200 Buber, Martin, 89 Art of Living Foundation, 191 Buddha, 78, 80, 135–6, 143, 145, 147–8, Ashrams: communities practicing yoga 154–5, 157, 173–4, 185, 188, and serviceCOPYRIGHTED to others, 190 Buddhism MATERIAL forms: Asita, 135 Theravada, 142–4, 148, 152, 156 Athavale, Pandurang Shastri, 194 Mahayana, 76, 142, 136, 143–4, 147–8, atman (soul), 179, 198, 203–4 150, 152, 157, 160–3, 168 Peacemaking and the Challenge of Violence in World Religions, First Edition.
    [Show full text]
  • Meeting in Exile
    Meeting In Exile Gerald W. Schlabach Gerald W. Schlabach is associate professor of theology at the University of St. Thomas in Minnesota, and director of the university's Justice and Peace Studies Program. He is lead author and editor of Just Policing, Not War: An Alternative Response to World Violence (Liturgical Press, 2007) and co-editor of At Peace and Unafraid: Public Order, Security and the Wisdom of the Cross (Herald Press, 2007). From 2001 through 2007 he was executive director of Bridgefolk, a movement for grassroots dialogue and unity between Mennonites and Roman Catholics. For the three “historic peace church” colleges of Indiana to join together in the Plowshares Peace Studies Collaborative and its new Journal of Religion, Conflict, and Peace is altogether welcome and obviously fitting. The term “historic peace church” that links the Mennonite Church, the Religious Society of Friends, and the Church of the Brethren is, however, somewhat less obvious. Or rather, it has come to seem obvious mainly by historical accident, and then by force of habit. If the term had emerged in a context other than the United States in the years leading up to World War II, after all, other historic Christian communities might have been included, so, too, if the term ever undergoes revision in the twenty-first century. Just what constitutes a “peace church” in the first place? The question is deceptively simple. So let me begin by complicating it! A brief story may illuminate the complexity. In 1998 the first formal international ecumenical dialogue began between Mennonites and Roman Catholics.
    [Show full text]
  • Pursuing the Global Common Good
    pursuing the common good Principle and Practice in U.S. Foreign Policy Edited by Sally Steenland, Peter Rundlet, Michael H. Fuchs & David Buckley AP Photo 72 A Faithful Case for Intervention Our Common Responsibility to Protect Humanity and Prevent Atrocities Dr. Elizabeth G. Ferris eople of faith struggle every day with the question of how to translate their spiritual values Pinto concrete and appropriate responses to people whose lives are unprotected or endangered by their own government. Th is responsibility—to protect fellow citizens of the world who face death and mistreatment by tyrants who hide behind national sovereignty, and to prevent such situations from occurring—has been under intense debate since the formation of the modern nation-state. Since the end of the Cold War, however, a more sweeping understanding has developed of how people of faith should act for the global common good in the face of civil confl icts and tyranny rooted in nation-states. One striking example of this is the interfaith advocacy being carried out through the Save Darfur Coalition (see box below). Th e Darfur Campaign’s Faith Interventionists Th e campaign to end genocide in Darfur includes the American Jewish World Service (which founded the Save Darfur Coalition in 2004), the American Society for Muslim Advancement, the United States Conference of Catholic Bishops, and the National Association of Evangelicals. Th e coalition’s national members include the American Islamic Congress, the Buddhist Peace Fellowship, the Congress of Secular Jewish Organizations, and the National Black Church Initiative. Independent of the coalition, many faith-based organizations, such as Church World Service, Islamic Relief, Evangelicals for Darfur, the Unitarian Universalist Service Committee, and Catholic Relief Services are taking great risks to respond to the victims of the violence in Darfur.
    [Show full text]
  • Fostering Global Security: Nonviolent Resistance and US Foreign Policy
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2010 Fostering Global Security: Nonviolent Resistance and US Foreign Policy Amentahru Wahlrab University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Communication Commons, and the International Relations Commons Recommended Citation Wahlrab, Amentahru, "Fostering Global Security: Nonviolent Resistance and US Foreign Policy" (2010). Electronic Theses and Dissertations. 680. https://digitalcommons.du.edu/etd/680 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Fostering Global Security: Nonviolent Resistance and US Foreign Policy _____________ A Dissertation presented to The Faculty of the Joseph Korbel School of International Studies University of Denver _____________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________ By Amentahru Wahlrab November 2010 Advisor: Jack Donnelly © Copyright by Amentahru Wahlrab, 2010 All Rights Reserved Author: Amentahru Wahlrab Title: Fostering Global Security: Nonviolent Resistance and US Foreign Policy Advisor: Jack Donnelly Degree Date: November 2010 ABSTRACT This dissertation comprehensively evaluates, for the first time, nonviolence and its relationship to International Relations (IR) theory and US foreign policy along the categories of principled, strategic, and regulative nonviolence. The current debate within nonviolence studies is between principled and strategic nonviolence as relevant categories for theorizing nonviolent resistance. Principled nonviolence, while retaining the primacy of ethics, is often not practical.
    [Show full text]
  • Feuerflug Titel.Qxd 18.07.2007 7:24 Uhr Seite 1
    Feuerflug_Titel.qxd 18.07.2007 7:24 Uhr Seite 1 DALE BROWN Feuerflug Feuerflug_Titel.qxd 18.07.2007 7:24 Uhr Seite 2 Buch Der vom Dienst suspendierte Luftwaffengeneral Patrick McLanahan hat sich mit seinen Night Stalkers auf geheime Einsätze verlegt. Bei seinem neuesten Auftrag soll er Raketen zerstören, die der libysche Präsident Zuwayy – ein muslimischer Fundamentalist, der Gaddafi beseitigt hat und die ägyptischen Ölfelder erobern will – in Stellung gebracht hat. Zuwayy lässt den ägyptischen Präsidenten ermorden; die Witwe des Präsidenten, die ehemalige US-Militär- pilotin Susan Bailey Salaam, kommt nur knapp mit dem Leben davon. Patricks Team greift in dem allgemeinen Chaos an und zerstört die Raketenstellungen, aber dabei geraten viele seiner Mitstreiter, auch Patricks Frau Wendy, in liby- sche Gefangenschaft. Susan, die in Ägypten sehr populär ist, entschließt sich, als Präsidentin zu kandidieren, und betrachtet die Night Stalker als ihre Ge- heimwaffe gegen Zuwayys Aggression. Patrick, der eine Operationsbasis braucht, von der aus er Wendy befreien kann, erklärt sich bereit, Susan tat- kräftig zu unterstützen: Da wird die Besatzung eines ägyptischen Militärstütz- punkts bei einem Angriff mit einer Neutronenbombe getötet, und die welt- politische Lage droht völlig außer Kontrolle zu geraten… Autor Dale Brown wurde 1956 in Buffalo, New York, geboren und nahm bereits Flugstunden, bevor er seinen Führerschein machte. Er studierte an der Penn State University und schlug dann eine Laufbahn in der US Air Force ein. Seit 1986 widmet er sich in erster Linie dem Schreiben und wurde seither zu einem der erfolgreichsten amerikanischen Autoren. Mit seinen Romanen gelangt er regelmäßig auf die vordersten Plätze der New-York-Times-Bestsellerliste.
    [Show full text]
  • The International Peace Movement 1815-1914: an Outline
    The international peace movement 1815-1914: an outline Script of an online lecture given by Guido Grünewald on 9 June 2020* I will try to give an outline of the emergence and development of an international peace movement during its first 100 years. Since English is not my mother tongue and I haven’t spoken it for a longer time I will follow a written guideline in order to finish the job in the short time I have. The first peace organisations emerged in America and in Britain. This was no coincidence; while on the European continent after the end of the Napoleonic Wars restoration took over there were evolving democracies in the anglo-Saxon countries and a kind of peace tradition as for example carried by the quakers who renounced any kind of war. For those early societies the question if a war could be defensive and therefore justified was from the beginning a thorny issue. The New York Peace Sciety founded by merchant David Low Dodge followed a fundamental pacifism rejecting all kind of wars while the Massachussets Peace Society (its founder was unitarian minister Noah Worcester) gathered both fundamental pacifists and those who accepted strictly defensive wars. With about 50 other groups both organisations merged to become the American Peace Society in 1828. The London Peace Society had an interesting top-tier approach: its leadership had to pursue a fundamental pacifist course while ordinary members were allowed to have different ideas about defensive wars. On the European continent some short-lived peace organisations emerged only later. The formation of those first societies occured under the influence of Quakers (one of the 3 historic peace churches which renounced violence) and of Christians who were convinced that war was murderous and incompatible with Christian values.
    [Show full text]