The Culture and Life of the Indians of the Great Plains

Total Page:16

File Type:pdf, Size:1020Kb

The Culture and Life of the Indians of the Great Plains Masaryk University Faculty of Education Department of English Language and Literature The culture and life of the Indians of the Great Plains Bachelor thesis Brno 2007 Mgr. Zdeněk Janík, M.A. Mgr. Linda Libenská 1 Content: 1. Introduction.................................................................................................................. 2 2. General information on the Indigenous People of North America ........................... 3 3. The Indians of the Great Plains .................................................................................. 5 3.1 The general characteristics……………………………………………………5 4. The history of the Plains Indians.................................................................................9 4.1 The influence of the buffalo on the life of the Plains Indians………………10 4.2 The role of the Big Dog……………………………………………………….12 4.3 The intertribal contacts among the Great Plains Indians…………………15 4.4 The trade between the white man and the plains tribes……………………19 4.5 The impact of trade, buffalo and intertribal wars on clothing……………21 4.6 The religion, spirits and ceremonies…………………………………………24 4.7 Language………………………………………………………………………30 5. The Plains Indians today ........................................................................................... 33 6. Conclusion.................................................................................................................. 35 7. Bibliography ............................................................................................................... 36 8. Appendix..................................................................................................................... 38 9. Resume........................................................................................................................ 43 2 1. Introduction It is difficult to characterize one race of people because the world is full of people of different nations.Humans form the civilization.People differ inappearance, language,culture,customsandotherfeaturesthatmakeeachindividual unique. I have decided to write my final paper on the life and culture of Plains Indians. This group of North American Indians is rapidly losing the traces of the aboriginal character and is destinedtobecome assimilatedwiththe ‘superior race’.This was said about native people of North America, about Indians. The indigenous were livingontheir lands till ‘white people’ came andtookover the power andchangedtheir lives. My final paper outlines the general information on the Indians in the first chapter.The secondchapter is focusedfirstlyon the general characteristics of the Plains Indians andthenonthe description of the individual tribes.The next chapter discusses the history of the Indians of the Great Plains,the hunting tradition,trade,religion and language.There are describedthe mainevents andcircumstances that have influenced the life of the Plains Indians.The present situationof the native people is the subject of the fifth chapter. The appendix contains a piece of poetry, a short story about the creationoftheSioux,thenumberof PlainsIndianstodayandsomePlainsvocabulary. The image of the aboriginal Indianthat comes tomindtodayis of some painted apparitionwholivedina far distant past.It means more thanone hundredyears ago. Yetthe past isonlyyesterday. 3 2. General information on the Indigenous People of North America At the time of Europeandiscoveryof the NorthAmericancontinent was the area occupied by several million people who came to be called Indians. Columbus who discoveredAmericanamedthemlikethis becausehethoughthehadreachedIndia. The followingaccount of the general characteristics of NorthAmericantribes is based on E. Curtis “Ina Sacred Manner We Live”. In this book Curtis describes the originoftheIndiansandtheirmigrationover the years. The ancestors of the Indians came in the end of Pleistocene 20,000 – 45,000 years ago. They migrated across the land bridge from Siberia, through Bering land bridge toAmerica.The immigrationtookthousands of years andwas interruptedbythe increaseoftheSealevel andthesubmersionoftheBeringlandbridge. The Indian is a general name for native people of America except for Inuits. Theyare members of a Mongoloid yellow-brownrace.They have a yellow-brownskin, straight,black,stiffhair,darkeyes,andthinhairy,salientfacial bones. The variety of Indian people, languages, culture, housekeeping forms, social organizations andreligions was high. There existedmanyforms of them from hunters, pickers to nomads. The Indians spoke several hundred different languages that anthropologists later classifiedintosome fiftyeight language families.The cultures of the Indians were equally various, usually closely adapted to the different ecological areas inwhichthey lived- the easternforests,the Plains,the mountains anddeserts of theGreatBasinandthe Southwest,theforestsofthe NorthwestCoast. EarlyEuropeaninfluence impingedonthe Indians from the EasternSeaboard andfrom the SouththroughMexico.The impact was dramatic andusually disastrous for the Indians. The Spanish impact into the south west began in 1540. The firm establishment of Spanishrule inthe 1600’s hada profoundeffect onthe Puebloanand other peoples living in what is now Arizona, New Mexico and western Texas. Indirectly,there was alsoaneffect onthe tribes of the RockyMountains andthe High Plains throughthe spreadof horses totribes inthose areas after 1680.One result of the spreadofhorseswasthe conversionof manyfarmersdwellingalongtheriversofthe 4 HighPlains intonomadic buffalohunters. Many inhabitants of the northernand central Rockies and the adjacent HighPlains were well equippedwithhorses andsometimes guns,longbeforetheyhadanysystematiccontactwithWhites 1. The first monitoring was made by Lewis and Clark in 180305. Thomas Jefferson dispatched Lewis and Clark to North America to find a water route and explore the uncharted West. He expected they would encounter woolly mammoths, eruptingvolcanoes anda mountaintopure salt.What theyfoundwas noless surprising. They discovered Indians all the way to the Pacific Ocean equipped with horses. Therefore,by1800Indianculture in NorthAmerica hadinsome areas beendrastically changedbythe animals andfirearms introducedbyWhites - although onlyeast of the Mississippi andinthe Southwest were various Indians indirect andcontinuedcontact withWhites prior tothat time.(Curtis19) The westwardexpansionof Whites changedall this.Between1800and1890the inexorable westward movement and “civilizing” of the trans-Mississippi area and the Far West by Whites changed Indian life completely. Every tribe was affected. Populations declined drastically from warfare and introduced diseases. By 1890 the numerous andvariedindependent nations of Indians were nomore.The survivors had become wards of the government, herded into reservations, small islands in a sea of alienculture.Onlyinlimitedareas,suchas the Southwest,were Indians able toretain some measureoftheirculturalintegrityandpoliticalindependence.(Curtis20) 1 E. S. Curtis uses the capital letter while talking about Whites in his book “In a Sacred Manner We Live.” 5 3. The Indians of the Great Plains 3.1 The general characteristics J.Wolf provides the characteristics of Indians inhis bookdescribingthe nations of the whole world.Eachoverview presents typical features of the tribe,comments on the language of individual ethnic groups, on the development of the tribe during the invasion of people from Europe. J. Wolf does not differentiate the Plains Indians accordingto their style of living.He shows onlygeneral descriptionof the tribes.Other sources such as the wikipedia encyclopedia or the chapter “In the Days of the Ancestors” by Colin Calloway in the book “Through Indian Eyes” divide the Plains Indians intotwobroadclassifications,whichoverlaptosomedegree.(Calloway24) The first groups were fullynomadic,followingthe vast herds of buffalo.They are saidtohave been part of the BuffaloCulture.Some tribes occasionallyengagedin agriculture-growing tobacco and corn primarily. These included the Blackfoot, Arapaho, Assiniboine, Cheyenne, Comanche, Crow, Gros Ventre, Kiowa, Lakota, Lipan,Cree,Sarsi,ShoshoneandTonkawa. The second group of Plains Indians, the semi-sedentary tribes, in addition to huntingbuffalo,livedin villages andraisedcrops.These includedthe Arikara, Ioway, Mandan, Omaha, Osage, Otoe, Pawnee, Ponca, and Wichita. (Calloway 25, http://en.wikipedia.org ) ThePlains Indiansarethesetribesonthe basisofJ.Wolffindings: Blackfoot: Warrior tribe of northwestern plains. They used Algonquian language.It is the name for three NorthAmericantribes wholivedonthe plains and prairies betweenSaskatchewanandthe Missouri River.The originof their name comes from the blackmoccasins made of buffaloskintheywere wearing.Theyhuntedbuffalo. (Wolf68) 6 Dakota{Sioux}: AlsocalledSioux.The dominant tribe that was living onthe high plains near Fort Laramie. The name Sioux refers to a large group of Native Americans speakinga commonor similar language.Theyare oftendividedintothree groups basedontheir geographic distribution. Inthe 1800’s the Westerngroup,called the Lakota or TetonSioux,were the dominant tribe inthe regionaround Fort Laramie. Several bands, the Oglala Sioux, the Brule Sioux, the Hunkpapa Sioux, and the Menneconjou Sioux represented them. The Lakota Sioux were nomadic people who huntedthe buffalothat roamedthe highplains in huge herds. The buffalo providedthem withfood,clothing, the covering for their dwellings,andthe raw material for manyof their tools.The Siouxcouldbe
Recommended publications
  • The Rose Collection of Moccasins in the Canadian Museum of Civilization : Transitional Woodland/Grassl and Footwear
    THE ROSE COLLECTION OF MOCCASINS IN THE CANADIAN MUSEUM OF CIVILIZATION : TRANSITIONAL WOODLAND/GRASSL AND FOOTWEAR David Sager 3636 Denburn Place Mississauga, Ontario Canada, L4X 2R2 Abstract/Resume Many specialists assign the attribution of "Plains Cree" or "Plains Ojibway" to material culture from parts of Manitoba and Saskatchewan. In fact, only a small part of this area was Grasslands. Several bands of Cree and Ojibway (Saulteaux) became permanent residents of the Grasslands bor- ders when Reserves were established in the 19th century. They rapidly absorbed aspects of Plains material culture, a process started earlier farther west. This paper examines one such case as revealed by footwear. Beaucoup de spécialistes attribuent aux Plains Cree ou aux Plains Ojibway des objets matériels de culture des régions du Manitoba ou de la Saskatch- ewan. En fait, il n'y a qu'une petite partie de cette région ait été prairie. Plusieurs bandes de Cree et d'Ojibway (Saulteaux) sont devenus habitants permanents des limites de la prairie quand les réserves ont été établies au XIXe siècle. Ils ont rapidement absorbé des aspects de la culture matérielle des prairies, un processus qu'on a commencé plus tôt plus loin à l'ouest. Cet article examine un tel cas comme il est révélé par des chaussures. The Canadian Journal of Native Studies XIV, 2(1 994):273-304. 274 David Sager The Rose Moccasin Collection: Problems in Attribution This paper focuses on a unique group of eight pair of moccasins from southern Saskatchewan made in the mid 1880s. They were collected by Robert Jeans Rose between 1883 and 1887.
    [Show full text]
  • Cultural Affiliation Statement for Buffalo National River
    CULTURAL AFFILIATION STATEMENT BUFFALO NATIONAL RIVER, ARKANSAS Final Report Prepared by María Nieves Zedeño Nicholas Laluk Prepared for National Park Service Midwest Region Under Contract Agreement CA 1248-00-02 Task Agreement J6068050087 UAZ-176 Bureau of Applied Research In Anthropology The University of Arizona, Tucson AZ 85711 June 1, 2008 Table of Contents and Figures Summary of Findings...........................................................................................................2 Chapter One: Study Overview.............................................................................................5 Chapter Two: Cultural History of Buffalo National River ................................................15 Chapter Three: Protohistoric Ethnic Groups......................................................................41 Chapter Four: The Aboriginal Group ................................................................................64 Chapter Five: Emigrant Tribes...........................................................................................93 References Cited ..............................................................................................................109 Selected Annotations .......................................................................................................137 Figure 1. Buffalo National River, Arkansas ........................................................................6 Figure 2. Sixteenth Century Polities and Ethnic Groups (after Sabo 2001) ......................47
    [Show full text]
  • X I.D • for Centuries the Upper Missouri River Valley Was a Lifeline
    X Ht:;t 0 ....:J 1\)0 ~ I.D • (1"1' (1"1 For centuries the Upper Missouri River Valley was a lifeline winding patterns. Intermarriage and trade helped cement relations. and through a harsh land, drawing Northern Plains Indians to Its wooded eventually the two cultures became almost Indistinguishable. With banks and rich soli. Earthlodge people, like the nomadic tribes, the Arlkaras to the south, they formed an economic force that hunted bison and other game but were essentially a farming people dominated the region. living In villages along the Missouri and Its tributaries. At the time of their contact with Europeans, these communities were the culmina­ After contact with Europeans in the early 18th century, the villages tion of 700 years of settlement In the area. Traditional oral histories began to draw a growing number of traders. Tragically. the prosper­ link the ancestors of the Mandan and Hldatsa tribes living on the Ity that followed was accompanied by an enemy the Indians could Knife River with tribal groups east of the Missouri River. Migrating not fight: European disease. When smallpox ravaged the tribes in for several hundred years along waterways, they eventually settled 1781, the Mandans fled upriver, nearer Hldatsa Village. The people along the Upper Missouri. One Mandan story tells of the group's from Awatlxa Xi'e abandoned their village, returning to the area In creation along the river. Coming Into conflict with other tribes, the 1796 to build Awatixa Village (Sakakawea Site). The weakened Mandans moved northward to the Heart River and adopted an tribes were now easier targets for Sioux raiders, who burned architecture characterized by round earthlodges.
    [Show full text]
  • WC8810007 Ceremonial Pipe, Probably Iowa, C. 1800-1830. A
    WC8810007 Ceremonial Pipe, probably Iowa, c. 1800-1830. A pipe stem made of ashwood, fitting into a red stone pipe bowl, total length 47.75 inches; 121.2 cm. The stem is of the flat type, though slightly convex in cross section, and slightly tapering toward the mouthpiece. From near the mouthpiece down about half of the stem length is wrapped with one quill-plaited bands of porcupine quills. A bundle of horsehair is tied with sinew at the center of the underside, and horsehair also covered the mouthpiece before much of that hair wore off. The pipe bowl is of the elbow type, made of a siliceous argillite called catlinite. The bowl flares up to a banded rim around the slightly rounded top, with a narrow smoke hole. A small ornamental crest rises from the shank. This ceremonial pipe once was in the collection of Andre Nasser; its earlier history is unknown. The formal features of this pipe bowl and its stem indicate their origin from the region between the western Great Lakes and the Missouri River, presumably in the period of c. 1800-1830. An even earlier date might be argued in view of some very similar pipes collected before 1789, now in the Musee de l’Homme, Paris. However, most of the other examples were collected in the early decades of the 19th century. The deep red color and its fairly easy carving made catlinite the favorite pipestone. Contrary to a popular idea, catlinite does not harden on exposure to air. Most of the material was quarried at a well-known site now preserved as Pipestone National Monument, near Pipestone, Minn.
    [Show full text]
  • The Emergence and Decline of the Delaware Indian Nation in Western Pennsylvania and the Ohio Country, 1730--1795
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The Research Repository @ WVU (West Virginia University) Graduate Theses, Dissertations, and Problem Reports 2005 The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730--1795 Richard S. Grimes West Virginia University Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Grimes, Richard S., "The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730--1795" (2005). Graduate Theses, Dissertations, and Problem Reports. 4150. https://researchrepository.wvu.edu/etd/4150 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. The Emergence and Decline of the Delaware Indian Nation in Western Pennsylvania and the Ohio Country, 1730-1795 Richard S. Grimes Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Mary Lou Lustig, Ph.D., Chair Kenneth A.
    [Show full text]
  • Ohio Archaeologist Volume 52 No
    OHIO ARCHAEOLOGIST VOLUME 52 NO. 1 WINTER 2001 PUBLISHED BY THE ARCHAEOLOGICAL SOCIETY OF OHIO The Archaeological Society of Ohio MEMBERSHIP AND DUES TERM Annual dues to the Archaeological Society of Ohio are payable on the first of EXPIRES A.S.O. OFFICERS January as follows: Regular membership $20.00; husband and wife (one copy of publication) $21.00; Individual Life Membership $400. Husband and wife 2002 President Walt Sperry, 302V? Fairmont Ave., Mt. Vernon, OH Life Membership $600. Subscription to the Ohio Archaeologist, published 43050 (740) 392-9774. quarterly, is included in the membership dues. The Archaeological Society of 2002 Vice President Russell Strunk, PO Box 55, Batavia, OH Ohio is an incorporated non-profit organization. 45103, (513) 752-7043. PUBLICATIONS AND BACK ISSUES 2002 Immediate Past President Carmel "Bud" Tackett, 905 Charleston Publications and back issues of the Ohio Archaeologist: Pike, Chillicothe, OH 45601, (740) 772-5431. Ohio Flint Types, by Robert N. Converse $40.00 add $4.50 P-H 2002 Treasurer Gary Kapusta, 3294 Herriff Rd., Ravenna, OH 44266, Ohio Stone Tools, by Robert N. Converse $ 8.00 add $1.50 P-H (330) 296-2287. Ohio Slate Types, by Robert N. Converse $15.00 add $1.50 P-H 2002 Executive Secretary Len Weidner, 13706 Robins Road, The Glacial Kame Indians, by Robert N. Converse.$25.00 add $2.50 P-H Westerville, OH 43081 (740) 965-2868. 1980's & 1990's $ 6.00 add $1.50 P-H 2002 Editor Robert N. Converse, 199 Converse Drive, Plain City, 1970's $ 8.00 add $1.50 P-H OH 43064, (614)873-5471.
    [Show full text]
  • Table of Contents
    Dakota, Nakota, Lakota Life South Dakota State Historical Society Education Kit Table of Contents Table of Contents 1 Goals and Materials 2 Photograph List 3-4 Books and CDs in the Kit 5 Music CDs and DVD in the Kit 6 Erasing Native American Stereotypes 7-8 Teacher Resource 9-18 Bibliography 19-20 Worksheets Word Find 21 Word Find Key 22 Crossword Puzzle 23 Crossword Puzzle Key 24 Word Scramble 25 Word Scramble Key 26 Activities Reading an Object 27-28 Object Identification Sheet 29-35 Trek to Wind Cave 36-37 South Dakota Coordinates Worksheet 38 Comparing Families 39-40 Comparing Families Worksheet 41 What Does the Photo Show? 42-43 Beadwork Designs 44-45 Beadwork Designs Worksheet 46 Beadwork Designs Key 47 Lazy Stitch Beading 48-49 Lazy Stitch Beading Instructions / Pattern 50-51 What Do You Get From a Buffalo? 52-53 Buffalo Uses Worksheet 54 Pin the Parts on the Buffalo 55-56 Pin the Parts on the Buffalo Worksheet 57 Pin the Parts on the Buffalo Worksheet Key 58 Pin the Parts on the Buffalo Outline & Key 59-60 Create a Ledger Drawing 61-62 Examples of Ledger Drawings 63-66 Traditional & Contemporary: Comparing Drum 67-68 Groups Come Dance With Us: Identifying Powwow Dance 69-72 Styles 1 Dakota, Nakota, Lakota Life South Dakota State Historical Society Education Kit Goals and Materials Goals Kit users will: explore the history and culture of the Dakota, Nakota and Lakota people understand the changes brought about by the shift from buffalo hunting to reservation life appreciate that the Dakota, Nakota and Lakota culture is not something
    [Show full text]
  • The Chipewyan from the North American Indian Volume 18
    From the World Wisdom online library: www.worldwisdom.com/public/library/default.aspx THE CHIPEWYAN NORTHERN Canada from about the fifty-seventh parallel to the Arctic circle and from Hudson bay to, and even beyond, the Rocky mountains is predominantly Athapascan territory. The region is char- acterized by large streams, numerous lakes, extensive swamps, prai- ries, barrens, evergreen forests, aspen groves, and bush-covered areas. There are two principal water systems. In the south, between Sas- katchewan and Athapascan rivers, Churchill river flows eastwardly to Hudson bay. In the northwest Athabasca and Peace rivers, carrying Rocky Mountain waters eastward, unite below Lake Athabasca and flow northward as Slave river into Great Slave lake, thence as Macken- zie river to the Arctic. The Chipewyan, who call themselves simply Déne (“people”), are a linguistic group occupying the country from Slave river southward to Cold lake, and from Heart lake (55º North, IIIº 30’ West) eastward to Reindeer lake in north-central Saskatchewan. The name is from Cree Wichipwayániwuk (“they pointed fur people”), referring to the northerners’ fur coats with pointed skirts. The Chipewyan at Cold lake recognize the following divisions: (1) Kaí-theli-ke-hot!ínne (“willow flat-country up they-dwell”), centering about the western end of Athabasca lake at Fort Chipewyan and extending northward to Fort Smith on Slave river and southward to Fort McMurray on Athabasca river. (2) Kés-ye-hot!ínne (“aspen house they-dwell”), at Lac Isle á la Crosse, Portage la Loche, Cold lake, Heart lake, Onion lake, all of which are near the head of the Churchill River system.
    [Show full text]
  • FOOD, CLOTHING, SHELTER Food
    COLORADO INDIANS – FOOD, CLOTHING, SHELTER Food What do these photos tell you about the food that these people ate? American Bison (Buffalo) This is a bison or American buffalo. Millions of bison once lived on the Great Plains of North America. In the 1800s, they were the largest animal native to North America. An average buffalo cow provided about 400 pounds of meat. That was enough meat to feed one person for at least 200 days. Buffalo Photo: Colorado Historical Society More About This Topic The bison lived on the blue grama and buffalo grass that grew on the plains. During the summer, when there was a lot of grass, the buffalo grazed in large herds. Some herds had several thousand animals. That was the best hunting season for the Plains Indians. The bison broke up into smaller herds during the winter, when there was less grass to eat. Their Own Words "From the top of Pawnee Rock, I could see from six to ten miles in almost every direction. The whole mass was covered with buffalo, looking at a distance like one compact mass....I have seen such sights a number of times, but never on so large a scale." Source: Colonel Richard Irving Dodge, May 1871, quoted in Donald Berthrong, The Southern Cheyenne (Norman, OK: University of Oklahoma Press, 1963, p. 31. Drying Buffalo Meat The pole in this photo holds strips of bison or buffalo meat that are drying in the sun. Removing the moisture kept the meat from spoiling. Dried meat could be kept for several months.
    [Show full text]
  • Texas Indians CH 4 TEXAS HISTORY First Texans
    Texas Indians CH 4 TEXAS HISTORY First Texans Native Americans adapted to and used their environment to meet their needs. Plains Indians People who move from place to place with the seasons are nomads. The main advantage of teepees was their mobility. Plains Indians The Apaches were able to attack both the Spanish and other Indian groups because of their skilled use of horses. Apaches used their skill at riding horses to assert dominance. Plains Indians The Comanche became wealthy as skilled buffalo hunters. Hunters used buffalo hides for clothing and shelter and ate the meat. All Plains Indians lived off the buffalo. Plains Indians The Comanche first entered Texas from the Great Plains. The Comanche later drove the Apache into the Mountains and Basins region of West Texas and into New Mexico. Plains Indians The Lipan and Mescalero were subgroups of the Apaches. Southeastern Indians The Caddos were a matrilineal society, which meant they traced their families through the mother’s side. Caddos farmed and practiced crop rotation to prevent the soil from wearing out. Southeastern Indians Farming changed Native American culture by creating more complex, permanent societies. Western Gulf Indians Gulf Coast Indians were different from Plains Indians because they were able to eat seafood from the Gulf, including oysters, clams, turtles and fish. Western Gulf Indians The Karankawa and Coahuiltecan were both were nomads along the Gulf Coast. They didn’t farm because they lived in a dry area. Pueblo Indians The Pueblo were from the Mountains and Basins region and built adobe homes of mud and straw.
    [Show full text]
  • Tales of the Taino
    A ROCK ART REVOLUTION • SEARCHING FOR PIRATES • SUMMER TRAVEL SPECIAL american archaeologySUMMER 2007 a quarterly publication of The Archaeological Conservancy Vol. 11 No. 2 Tales of the Taino: ArArchaeologistschaeologists areare searsearchingching land and sea for evidence of the $3.95 people who first met Columbus. american archaeology a quarterly publication of The Archaeological Conservancy Vol. 11 No. 2 summer 2007 COVER FEATURE 31 BEFORE AND AFTER COLUMBUS BY MIKE TONER The Taino were the first Native Americans Columbus encountered in the New World. Who were these Y people and how were they affected by contact? 12 UNCOVERING BASQUES IN CANADA BY DAVID MALAKOFF It was known that the Basques hunted whales in northeast Canada in the early 1500s. But archaeologists are learning that they stayed longer and engaged in more activities than was previously thought. 18 SEARCHING FOR PIRATES 31 FLORIDA MUSEUM OF NATURAL HISTOR BY TONY REICHHARDT Investigations at several sites are informing 24 archaeologists about the life of pirates. 24 A ROCK ART REVOLUTION BY TAMARA STEWART Rock art research has existed on the fringe of mainstream archaeology. But due to advances in dating, new interpretations, and other factors, its value is increasing. T 37 THE HISTORY AND BEAUTY OF THE PACIFIC NORTHWEST BY DOUGLAS GANTENBEIN Our summer tour takes you to this fascinating region. GEOFF STEWAR 44 new acquisition 2 Lay of the Land THE LEGACY OF THE KANSA 3 Letters A 19th-century village was home to hundreds of people. 5 Events 45 new acquisition 7 In the News OUT OF HARM’S WAY Evidence of Ancient Farming The Horn Mound is donated to the Conservancy.
    [Show full text]
  • B13896775.Pdf
    ARE: THE KASKA AND SLAVE ABORIGINAL? An Ecological and Ethnohistorical Study B.A., Simon F'raser University, 1973 A THESIS SUEPDmD IN PARTIAL FLJLFIUTIENT OF THE REQUI-S FOR THE DEGREE OF MASTER OF ARTS in the Department of Political Science, Sociology and Anthropology FRANS ANTON LAMERS 1974 SIMON FRASER UNIVERSITY Ikcember 1974 All rights, reserved. This thesis nay not be reproduced in whDle or in part, by photocopy or other means, without permissLon of the author. / APPROVAL ,+ Name: Frans Anton Lamers Degree: Master of Arts 1 Title of Thesis: Are The lraska and slave Aboriginal? An Ecological and Ethnohistorical Study s, hamining Comittee : PARTIAL COPYRIGIIT LICENSE 1 t i I hereby grant to Simon Fraser University the right to lend my thesis or dissertation (the title of which is shown below),to.users I , of the Simon Fraser University Library, and to make partial or Single t copies only for such users or in respQnse to a request from the ,library of any other university, or other educational institution, on its own behalf or for one of its users. I futther agree that permission for f multiple copying of this thesis for scholarly purposes may be . granted. by me or the Dean of Graduate Studies.. It is understood that copying I or publication of this thesis for financial gain shall not be allowed ' 8 without my written permission. This study of aboriginal Kaska and Slave societies introduces additional and new information regarding the northern Athabascan Indians of the arctic drainage system of Canada. With the aid of ethnohistorical and ecological data, the socio-econanic adaptive strategies of those people am examined.
    [Show full text]