Pawnee Tribe, Sioux and the Otoe-Missouri Tribe
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Local Pantry Accepts Donations
The life of senior Learn more Theater goes to Sylvain Akakpo, about Native Play Production, page 4 American page 12 culture, pages 6-7 BELLEVUE EAST HIGH SCHOOL 1401 HIGH SCHOOL DRIVE (402) 293-4150 BELLEVUE, NE DECEMBER 2018 ISSUE 3 VOLUME 68 Local pantry accepts donations Helping Hand. Linda Sema, a Bellevue Food Pantry staff member, takes canned food items out of a box on Dec. 12 to store into containers that can later add to the pantry’s inventory. The food pantry received donations all year round from locals in Bellevue. “I do this because I love feeling helpful to the community and giving back,” Sema said. Photo by McKenzie Gandy for receiving the greatest amount ishable and nonperishable food food pantry every month. or for their families, so it’s impor- Cam Smith of donations. Special events such items. Food items collected dur- “We serve approximately 250 to tant that there are sources for peo- Reporter as the Bellevue East and Bellev- ing a food drive in one county may 300 households in Bellevue month- ple to get food and not worry about The Bellevue Food Pantry is ue West games also impacts the benefit a child or family living ly. In 2017 we had more than 4100 all the bad things,” Watson said. in a constant need for donations amount of donations we receive.” in another county,” Communica- individuals impacted by the Bellev- The Bellevue Pantry is open to throughout the year and with the Mobile food pantries are also an tions director of Food Bank for the ue Pantry. -
The Otoe-Missouria Tribal Newsletter
VOLUME 12 • NUMBER 1 • COVID 19 EDITION THE OTOE-MISSOURIA TRIBAL NEWSLETTER Shuttered Businesses Mean Less Funding for Assistance; Per Capita Payments By Courtney Burgess, are all funded by revenue from April 1st. The Otoe-Missouria Tribal Treasurer our tribal businesses. Tribe is fortunate enough to I hope you and your families Additionally, many of our be able to provide this aid dur- are staying safe and doing well programs are supplemented ing this time. during this challenging time. by the revenue in our Gen- Per Capita payments are Dear Otoe-Missouria It has been hard for all of us, eral Fund to help meet short- also stimulated by the revenue and even harder for some of falls that the program’s grant from our casinos. With the ca- Tribal Members, us who have been affected by doesn’t cover or as a required sinos being closed, per capita I hope that this correspon- COVID-19. match to the grant. payments may not be as high dence finds you and your loved The Tribal Council has taken A significant portion of our as you normally receive. How- have been working very hard ones in good health. Like the all precautions to keep tribal General Fund goes to fund ever, this all depends on when to keep our children’s money rest of the world, we have deal- members, children, employees our Tribal Assistance Program we reopen our casinos. safe. ing with the effects of the Co- and visitors safe. The Tribal (TAP). TAP is funded EN- The minor’s per capita in- We are currently practicing vid-19 Virus. -
Teacher’S Guide Teacher’S Guide Little Bighorn National Monument
LITTLE BIGHORN NATIONAL MONUMENT TEACHER’S GUIDE TEACHER’S GUIDE LITTLE BIGHORN NATIONAL MONUMENT INTRODUCTION The purpose of this Teacher’s Guide is to provide teachers grades K-12 information and activities concerning Plains Indian Life-ways, the events surrounding the Battle of the Little Bighorn, the Personalities involved and the Impact of the Battle. The information provided can be modified to fit most ages. Unit One: PERSONALITIES Unit Two: PLAINS INDIAN LIFE-WAYS Unit Three: CLASH OF CULTURES Unit Four: THE CAMPAIGN OF 1876 Unit Five: BATTLE OF THE LITTLE BIGHORN Unit Six: IMPACT OF THE BATTLE In 1879 the land where The Battle of the Little Bighorn occurred was designated Custer Battlefield National Cemetery in order to protect the bodies of the men buried on the field of battle. With this designation, the land fell under the control of the United States War Department. It would remain under their control until 1940, when the land was turned over to the National Park Service. Custer Battlefield National Monument was established by Congress in 1946. The name was changed to Little Bighorn National Monument in 1991. This area was once the homeland of the Crow Indians who by the 1870s had been displaced by the Lakota and Cheyenne. The park consists of 765 acres on the east boundary of the Little Bighorn River: the larger north- ern section is known as Custer Battlefield, the smaller Reno-Benteen Battlefield is located on the bluffs over-looking the river five miles to the south. The park lies within the Crow Indian Reservation in southeastern Montana, one mile east of I-90. -
Indian Trust Asset Appendix
Platte River Endangered Species Recovery Program Indian Trust Asset Appendix to the Platte River Final Environmental Impact Statement January 31,2006 U.S. Department of the Interior Bureau of Reclamation Denver, Colorado TABLE of CONTENTS Introduction ..................................................................................................................................... 1 The Recovery Program and FEIS ........................................................................................ 1 Indian trust Assets ............................................................................................................... 1 Study Area ....................................................................................................................................... 2 Indicators ......................................................................................................................................... 3 Methods ........................................................................................................................................... 4 Background and History .................................................................................................................. 4 Introduction ......................................................................................................................... 4 Overview - Treaties, Indian Claims Commission and Federal Indian Policies .................. 5 History that Led to the Need for, and Development of Treaties ....................................... -
Roger T1." Grange, Jr. a Thesis Submitted to the Faculty of The
Ceramic relationships in the Central Plains Item Type text; Dissertation-Reproduction (electronic) Authors Grange, Roger Tibbets, 1927- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 09/10/2021 18:53:20 Link to Item http://hdl.handle.net/10150/565603 CERAMIC RELATIONSHIPS' IN THE CENTRAL PLAINS ^ > 0 ^ . Roger T1." Grange, Jr. A Thesis Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE I hereby recommend that this dissertation prepared under my direction by Roger T, Grange, Jr»________________________ entitled ______Ceramic Relationships in the Central_____ _____Plains_______________________________________ be accepted as fulfilling the dissertation requirement of the degree of _____Doctor of Philosophy________________________ April 26. 1962 Dissertation Director Date After inspection of the dissertation, the following members of the Final Examination Committee concur in its approval and recommend its acceptance:* 5 / ? / ^ t 5 /? / C 2-— A / , - r y /n / *This approval and acceptance is contingent on the candidate's adequate performance and defense of this dissertation at the final oral examination. The inclusion of this sheet bound into the library copy of the dissertation is evidence of satisfactory performance at the final examination. STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in The University Library to be made available to borrowers under rules of the Library. -
The Rose Collection of Moccasins in the Canadian Museum of Civilization : Transitional Woodland/Grassl and Footwear
THE ROSE COLLECTION OF MOCCASINS IN THE CANADIAN MUSEUM OF CIVILIZATION : TRANSITIONAL WOODLAND/GRASSL AND FOOTWEAR David Sager 3636 Denburn Place Mississauga, Ontario Canada, L4X 2R2 Abstract/Resume Many specialists assign the attribution of "Plains Cree" or "Plains Ojibway" to material culture from parts of Manitoba and Saskatchewan. In fact, only a small part of this area was Grasslands. Several bands of Cree and Ojibway (Saulteaux) became permanent residents of the Grasslands bor- ders when Reserves were established in the 19th century. They rapidly absorbed aspects of Plains material culture, a process started earlier farther west. This paper examines one such case as revealed by footwear. Beaucoup de spécialistes attribuent aux Plains Cree ou aux Plains Ojibway des objets matériels de culture des régions du Manitoba ou de la Saskatch- ewan. En fait, il n'y a qu'une petite partie de cette région ait été prairie. Plusieurs bandes de Cree et d'Ojibway (Saulteaux) sont devenus habitants permanents des limites de la prairie quand les réserves ont été établies au XIXe siècle. Ils ont rapidement absorbé des aspects de la culture matérielle des prairies, un processus qu'on a commencé plus tôt plus loin à l'ouest. Cet article examine un tel cas comme il est révélé par des chaussures. The Canadian Journal of Native Studies XIV, 2(1 994):273-304. 274 David Sager The Rose Moccasin Collection: Problems in Attribution This paper focuses on a unique group of eight pair of moccasins from southern Saskatchewan made in the mid 1880s. They were collected by Robert Jeans Rose between 1883 and 1887. -
Includes Tribal Court Decision
4:07-cv-03101-RGK-CRZ Doc # 82 Filed: 02/14/13 Page 1 of 3 - Page ID # 598 IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF NEBRASKA THE VILLAGE OF PENDER, NEBRASKA, ) Case No. 4:07-cv-03101 RICHARD M. SMITH, DONNA SMITH, ) DOUG SCHRIEBER, SUSAN SCHRIEBER, ) RODNEY A. HEISE, THOMAS J. WELSH, ) JAY LAKE, JULIE LAKE, KEITH ) BREHMER, and RON BRINKMAN, ) ) Plaintiffs, ) ) v. ) JOINT STATUS REPORT AND MOTION ) FOR STATUS CONFERENCE MITCHELL PARKER, In his official ) WITH DISTRICT JUDGE capacity as Member of the Omaha Tribal ) Council, BARRY WEBSTER, In his official ) capacity as Vice-Chairman of the Omaha ) Tribal Council, AMEN SHERIDAN, In his ) official capacity as Treasurer of the Omaha ) Tribal Council, RODNEY MORRIS, In his ) official capacity as Secretary of the Omaha ) Tribal Council, TIM GRANT, In his official ) capacity as Member of the Omaha Tribal ) Council, STERLING WALKER, In his ) official capacity as Member of the Omaha ) Tribal Council, and ANSLEY GRIFFIN, In ) his official capacity as Chairman of the ) Omaha Tribal Council and as the Omaha ) Tribe’s Director of Liquor Control. ) ) Defendants. ) Plaintiffs and Defendants file this Joint Status Report pursuant to the court’s Memorandum and Order dated October 4, 2007. 1. Cross motions for summary judgment were heard by the Omaha Tribal Court on September 10, 2012. 2. On February 4, 2013, the Omaha Tribal Court issued a “Memorandum Opinion and Order,” ruling in favor of Defendants, on the parties’ cross motions for summary judgment. See Ex. 1. 4:07-cv-03101-RGK-CRZ Doc # 82 Filed: 02/14/13 Page 2 of 3 - Page ID # 599 3. -
Sahnish (Arikara) Ethnobotany
Kindscher, L. Yellow Bird, M. Yellow Bird & Sutton Yellow M. Bird, Yellow L. Kindscher, Sahnish (Arikara) Ethnobotany This book describes the traditional use of wild plants among the Arikara (Sahnish) for food, medicine, craft, and other uses. The Arikara grew corn, hunted and foraged, and traded with other tribes in the northern Great Plains. Their villages were located along the Sahnish (Arikara) Missouri River in northern South Dakota and North Dakota. Today, many of them live at Fort Berthold Reservation, North Dakota, as part of the MHA (Mandan, Hidatsa, Arikara) Ethnobotany Nation. We document the use of 106 species from 31 plant families, based primarily on the work of Melvin Gilmore, who recorded Arikara ethnobotany from 1916 to 1935. Gilmore interviewed elders for their stories and accounts of traditional plant use, collected material goods, and wrote a draft manuscript, but was not able to complete it due to debilitating illness. Fortunately, his field notes, manuscripts, and papers were archived and form the core of the present volume. Gilmore’s detailed description is augmented here with historical accounts of the Arikara gleaned from the journals of Great Plains explorers—Lewis and Clark, John Bradbury, Pierre Tabeau, and others. Additional plant uses and nomenclature is based on the field notes of linguist Douglas R. Parks, who carried out detailed documentation of the Sahnish (Arikara) Ethnobotany tribe’s language from 1970–2001. Although based on these historical sources, the present volume features updated modern botanical nomenclature, contemporary spelling and interpretation of Arikara plant names, and color photographs and range maps of each species. -
Omaha Images of Renewal
OMAHA IMAGES OF RENEWAL ROBIN RIDINGTON, Department Of Anthropology And Sociology, University Of British Columbia, Vancouver, British Columbia, Canada, V6T 2B2. ABSTRACT/RESUME In 1911 Fletcher and La Flesche published their comprehensive volume on the Omaha, written from an Omaha viewpoint as one of the last comprehen- sive ethnographies of a northern plains society. The author reviews their work, noting how easily it can be comprehended in terms of the Omaha of today, a society which has not disappeared, but which has undergone change and renewal. En 1911 Fletcher et La Flesche publièrent leur ouvrage d'ensemble sur les Omaha, rédigé du point de vue des Omaha, comme une des dernières eth- nographies complètes d'une société des plaines du nord. L'auteur fait le compte rendu de leur oeuvre, remarquant combien il est aisé de la com- prendre dans les termes des Omaha d'aujourd'hui, une société qui n'a pas disparue, mais qui a subit un changement et un renouvellement. The Canadian Journal of Native Studies VII, 2 (1987):149-164. 150 Robin Ridington Introduction The Omaha are one of the five Dhegiha Siouan tribes. In early historic times they were farmers and bison hunters in lands bordering the middle and upper Missouri River. Today they occupy a reservation in eastern Nebraska. During their buffalo hunting days, the Omaha practiced an elaborate ceremonial order.1 Much of what outsiders know today about traditional Omaha ceremony was recorded by Alice Fletcher and Francis La Resche during the last decades of the nineteenth century. Francis La Flesche was himself a mem- ber of the tribe and experienced many of the ceremonies as a participant. -
Chapter 3 Arapaho Ethnohistory and Historical
Chapter 3 Arapaho Ethnohistory and Historical Ethnography ______________________________________________________ 3.1 Introduction The Arapaho believe they were the first people created on earth. The Arapaho called themselves, the Hinanae'inan, "Our Own Kind of People.”1 After their creation, Arapaho tradition places them at the earth's center. The belief in the centrality of their location is no accident. Sociologically, the Arapaho occupied the geographical center among the five ethnic distinct tribal-nations that existed prior to the direct European contact.2 3.2 Culture History and Territory Similar to many other societies, the ethnic formation of the Arapaho on the Great Plains into a tribal-nation was a complex sociological process. The original homeland for the tribe, according to evidence, was the region of the Red River and the Saskatchewan River in settled horticultural communities. From this original homeland various Arapaho divisions gradually migrated southwest, adapting to living on the Great Plains.3 One of the sacred objects, symbolic of their life as horticulturalists, that they carried with them onto the Northern Plains is a stone resembling an ear of corn. According to their oral traditions, the Arapaho were composed originally of five distinct tribes. 4 Arapaho elders remember the Black Hills country, and claim that they once owned that region, before moving south and west into the heart of the Great Plains. By the early nineteenth century, the Arapaho positioned themselves geographically from the two forks of the Cheyenne River, west of the Black Hills southward to the eastern front 87 of the central Rocky Mountains at the headwaters of the Arkansas River.5 By 1806 the Arapaho formed an alliance with the Cheyenne to resist against further intrusion west by the Sioux beyond the Missouri River. -
Kiowa and Cheyenne's Story
Kiowa and Cheyenne's Story Along the Santa Fe Trail My life changed forever along the Santa Fe Trail. It was hot August 2, 2003 as my family traveled homeward to Littleton, Colorado from a family vacation through Kansas. This side of Dodge City my husband, Jeff, nine-year-old Michael and seven-year-old Stacia and I debated whether or not to stop at a Point of Interest close to the highway. It was educational and free, so, why not, we stopped. The parking lot was completely empty except for an elderly man sitting on a bench and two skinny dogs close by him. As we headed up the trail leading to a sign explaining the local history, the dogs approached us. We glanced at the man for permission to pet the dogs. He just smiled in silence. We petted their thin sides, receiving kisses in return. The brown Boxer mix and the black Lab wearily followed us up the trail, laying down each time we stopped. After a brief rabbit chase, both dogs returned, following us back to the dry, dusty parking lot. I told the man to call his dogs since we were leaving. He said they weren‛t his. But, they had to be; no one else was around. I called him a liar and we began arguing! A Winnebago arrived and Jeff asked if the dogs belonged to them. No. The old man kept telling me to take the dogs. Finally Jeff whispered to me that the dogs didn‛t act like they knew the old man any better than they did us. -
Honoring the Service and Memory of James Edward Fields
The Official Pawnee Nation PBC Election Issue spring 2013 Honoring the service and memory of James Edward Fields pBC Election Candidates pages 4 - 10, 15-16 Election schedule of Events, page 23 Page 2 Chaticks si Chaticks - spring 2013 Pawnee Business Nawah! COuncil Greetings all of you fellow Paw- nee Tribal Members! President: We were saddened by the news of Marshall Gover the passing of Council Member Jim Fields. Our heart goes out to his family Vice President: and all of his relations. We will miss Charles “Buddy” Lone Chief him dearly. It goes to show we never know when Atius will call our name Secretary: home. I want to wish all of our people Linda Jestes good travels and may Atius smile upon you on your adventures. Treasurer: It is coming time for elections and Acting, Linda Jestes we are wishing all those who are run- ning in the upcoming Pawnee Business Council elections the best of luck. For Council Seat 1: those of us who have to decide who to Richard Tilden vote for, I hope that you will give each and every candidate their due respect Council Seat 2: and look at each of their qualifications Karla Knife Chief and abilities. Being on the Business Council is a strong responsibility. We Council Seat 3: sometimes think that when we get on Vacant the Pawnee Tribal Council, we can do so many things, but we need to realize that we are only one vote. We need to make sure what we do for the Pawnee people is in their best interest.