Sahnish (Arikara) Ethnobotany
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Add a Tuber to the Pod: on Edible Tuberous Legumes
LEGUME PERSPECTIVES Add a tuber to the pod: on edible tuberous legumes The journal of the International Legume Society Issue 19 • November 2020 IMPRESSUM ISSN Publishing Director 2340-1559 (electronic issue) Diego Rubiales CSIC, Institute for Sustainable Agriculture Quarterly publication Córdoba, Spain January, April, July and October [email protected] (additional issues possible) Editor-in-Chief Published by M. Carlota Vaz Patto International Legume Society (ILS) Instituto de Tecnologia Química e Biológica António Xavier Co-published by (Universidade Nova de Lisboa) CSIC, Institute for Sustainable Agriculture, Córdoba, Spain Oeiras, Portugal Instituto de Tecnologia Química e Biológica António Xavier [email protected] (Universidade Nova de Lisboa), Oeiras, Portugal Technical Editor Office and subscriptions José Ricardo Parreira Salvado CSIC, Institute for Sustainable Agriculture Instituto de Tecnologia Química e Biológica António Xavier International Legume Society (Universidade Nova de Lisboa) Apdo. 4084, 14080 Córdoba, Spain Oeiras, Portugal Phone: +34957499215 • Fax: +34957499252 [email protected] [email protected] Legume Perspectives Design Front cover: Aleksandar Mikić Ahipa (Pachyrhizus ahipa) plant at harvest, [email protected] showing pods and tubers. Photo courtesy E.O. Leidi. Assistant Editors Svetlana Vujic Ramakrishnan Nair University of Novi Sad, Faculty of Agriculture, Novi Sad, Serbia AVRDC - The World Vegetable Center, Shanhua, Taiwan Vuk Đorđević Ana María Planchuelo-Ravelo Institute of Field and Vegetable Crops, Novi Sad, Serbia National University of Córdoba, CREAN, Córdoba, Argentina Bernadette Julier Diego Rubiales Institut national de la recherche agronomique, Lusignan, France CSIC, Institute for Sustainable Agriculture, Córdoba, Spain Kevin McPhee Petr Smýkal North Dakota State University, Fargo, USA Palacký University in Olomouc, Faculty of Science, Department of Botany, Fred Muehlbauer Olomouc, Czech Republic USDA, ARS, Washington State University, Pullman, USA Frederick L. -
Contemporary Archaeologies of the Southwest P R O C E E D I N G S of the Southwe S T S Y M P O S I U M
Contemporary Archaeologies of the Southwest PRO C EEDING S OF THE SOUTHWE S T S Y M P O S IUM The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond EDITED BY MICHELLE HEGMON Contemporary Archaeologies of the Southwest EDITED BY WILLIAM H. WALKER AND KATHRYN R. VENZOR Identity, Feasting, and the Archaeology of the Greater Southwest EDITED BY BARBARA J. MILLS Movement, Connectivity, and Landscape Change in the Ancient Southwest EDITED BY MARGARET C. NELSON AND COLLEEN A. STRAWHACKER Traditions, Transitions, and Technologies: Themes in Southwestern Archaeology EDITED BY SARAH H. SCHLANGER CONTEMPORARY OF ARCHAEOLOGIES THE Edited by William H. Walker and Kathryn R. Venzor U NIVER S I T Y P R E ss O F C O L O R A DO © 2011 by the University Press of Colorado Published by the University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 All rights reserved Printed in the United States of America The University Press of Colorado is a proud member of the Association of American University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Ad- ams State College, Colorado State University, Fort Lewis College, Mesa State College, Metropolitan State College of Denver, Regis University, University of Colorado, University of Northern Colorado, and Western State College of Colorado. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48-1992 Library of Congress Cataloging-in-Publication Data Southwest Symposium (1988–) (10th : 2006 : Las Cruces, N.M.) Contemporary archaeologies of the Southwest / edited by William H. -
Roger T1." Grange, Jr. a Thesis Submitted to the Faculty of The
Ceramic relationships in the Central Plains Item Type text; Dissertation-Reproduction (electronic) Authors Grange, Roger Tibbets, 1927- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 09/10/2021 18:53:20 Link to Item http://hdl.handle.net/10150/565603 CERAMIC RELATIONSHIPS' IN THE CENTRAL PLAINS ^ > 0 ^ . Roger T1." Grange, Jr. A Thesis Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE I hereby recommend that this dissertation prepared under my direction by Roger T, Grange, Jr»________________________ entitled ______Ceramic Relationships in the Central_____ _____Plains_______________________________________ be accepted as fulfilling the dissertation requirement of the degree of _____Doctor of Philosophy________________________ April 26. 1962 Dissertation Director Date After inspection of the dissertation, the following members of the Final Examination Committee concur in its approval and recommend its acceptance:* 5 / ? / ^ t 5 /? / C 2-— A / , - r y /n / *This approval and acceptance is contingent on the candidate's adequate performance and defense of this dissertation at the final oral examination. The inclusion of this sheet bound into the library copy of the dissertation is evidence of satisfactory performance at the final examination. STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in The University Library to be made available to borrowers under rules of the Library. -
C10 Beano2.Gen-Wis
LEGUMINOSAE PART DEUX Papilionoideae, Genista to Wisteria Revised May the 4th 2015 BEAN FAMILY 2 Pediomelum PAPILIONACEAE cont. Genista Petalostemum Glycine Pisum Glycyrrhiza Psoralea Hylodesmum Psoralidium Lathyrus Robinia Lespedeza Securigera Lotus Strophostyles Lupinus Tephrosia Medicago Thermopsis Melilotus Trifolium Onobrychis Vicia Orbexilum Wisteria Oxytropis Copyrighted Draft GENISTA Linnaeus DYER’S GREENWEED Fabaceae Genista Genis'ta (jen-IS-ta or gen-IS-ta) from a Latin name, the Plantagenet kings & queens of England took their name, planta genesta, from story of William the Conqueror, as setting sail for England, plucked a plant holding tenaciously to a rock on the shore, stuck it in his helmet as symbol to hold fast in risky undertaking; from Latin genista (genesta) -ae f, the plant broom. Alternately from Celtic gen, or French genet, a small shrub (w73). A genus of 80-90 spp of small trees, shrubs, & herbs native of Eurasia. Genista tinctoria Linnaeus 1753 DYER’S GREENWEED, aka DYER’S BROOM, WOADWAXEN, WOODWAXEN, (tinctorius -a -um tinctor'ius (tink-TORE-ee-us or tink-TO-ree-us) New Latin, of or pertaining to dyes or able to dye, used in dyes or in dyeing, from Latin tingo, tingere, tinxi, tinctus, to wet, to soak in color; to dye, & -orius, capability, functionality, or resulting action, as in tincture; alternately Latin tinctōrius used by Pliny, from tinctōrem, dyer; at times, referring to a plant that exudes some kind of stain when broken.) An escaped shrub introduced from Europe. Shrubby, from long, woody roots. The whole plant dyes yellow, & when mixed with Woad, green. Blooms August. Now, where did I put that woad? Sow at 18-22ºC (64-71ºF) for 2-4 wks, move to -4 to +4ºC (34-39ºF) for 4-6 wks, move to 5-12ºC (41- 53ºF) for germination (tchn). -
May 2003 We Proceeded on ! 1 Letters Reflections on Charlottesville Kickoff
Contents Letters: Charlottesville; astronaut; fuzzy math; bears; novel 2 From the Directors: Old words, new challenge 4 From the Bicentennial Council: L&C as a lens on history 5 Eagle Feather Goes to Washington 10 The Arikara’s journey and his untimely demise had long-term consequences for U.S.-Indian relations By Mark Chalkley Charlottesville Journal 13 A cold but inspiring kickoff for the L&C Bicentennial Photo Essay by Taylor Haynes Washington, p. 11 On the Rivers with Lewis and Clark 17 The Corps of Discovery rowed, towed, paddled, poled and sailed more than 9,000 miles By Verne Huser Meriwether Lewis’s Ingenious Iron Boat 25 “The Experiment,” whose design owed much to the bark canoe, was a brilliant concept but a practical failure By Mark W. Jordan Reviews 36 Exploring Lewis and Clark; Brian Hall’s novel; Moore and Haynes; Slosberg CD. In Brief: Fincastle; L&C glossary; Hamilton’s Charlottesville, p. 15 six-volume set; Sierra Club trail guide; two new cookbooks L&C Roundup 46 Olson moves on; extending the L&C Trail; Cathlapotle project; L&C in other publications; for the record Passages 48 LCTHF co-founder Bill Sherman On the cover We chose Lewis and Clark on the Lower Columbia, painted in 1905 by Charles M. Russell, for the cover because of its obvious tie-in with “On the Rivers with Lewis and Clark,” Verne Huser’s article about the Corps of Discovery’s watercraft, which begins on page 17. (Painting courtesy the Amon Carter Museum, Fort Worth, Texas.) Russell’s depiction of the explorers’ encounter with Pacific Coast Indians is full of drama but contains errors of fact and historical interpretation. -
Before the Line Volume Iii Caddo Indians: the Final Years
BEFORE THE LINE VOLUME III CADDO INDIANS: THE FINAL YEARS BEFORE THE LINE VOLUME III CADDO INDIANS: THE FINAL YEARS Jim Tiller Copyright © 2013 by Jim Tiller All rights reserved Bound versions of this book have been deposited at the following locations: Louisiana State University, Shreveport (Shreveport, Louisiana) Sam Houston State University (Huntsville, Texas) Stephen F. Austin State University (Nacogdoches, Texas) Texas A&M University (College Station, Texas) Texas General Land Office (Archives and Records) (Austin, Texas) Texas State Library (Austin, Texas) University of North Texas (Denton, Texas) University of Texas at Austin (Austin, Texas) To view a pdf of selected pages of this and other works by Jim Tiller, see: http://library.shsu.edu > Digital Collection > search for: Jim Tiller Electronic versions of Vol. I, II and III as well as a limited number of bound sets of the Before the Line series are available from: The Director, Newton Gresham Library, Sam Houston State University, PO Box 2281 (1830 Bobby K. Marks Drive), Huntsville, Texas 77341 Phone: 936-294-1613 Design and production by Nancy T. Tiller The text typefaces are Adobe Caslon Pro and Myriad Pro ISBN 978-0-9633100-6-4 iv For the People of the Caddo Nation Also by Jim Tiller Our American Adventure: The History of a Pioneer East Texas Family, 1657-1967(2008) (with Albert Wayne Tiller) Named Best Family History Book by a Non-Professional Genealogist for 2008 by the Texas State Genealogical Society Before the Line Volume I An Annotated Atlas of International Boundaries and Republic of Texas Administrative Units Along the Sabine River-Caddo Lake Borderland, 1803-1841 (2010) Before the Line Volume II Letters From the Red River, 1809-1842 (2012) Jehiel Brooks and the Grappe Reservation: The Archival Record (working manuscript) vi CONTENTS Preface . -
Chapter 3 Arapaho Ethnohistory and Historical
Chapter 3 Arapaho Ethnohistory and Historical Ethnography ______________________________________________________ 3.1 Introduction The Arapaho believe they were the first people created on earth. The Arapaho called themselves, the Hinanae'inan, "Our Own Kind of People.”1 After their creation, Arapaho tradition places them at the earth's center. The belief in the centrality of their location is no accident. Sociologically, the Arapaho occupied the geographical center among the five ethnic distinct tribal-nations that existed prior to the direct European contact.2 3.2 Culture History and Territory Similar to many other societies, the ethnic formation of the Arapaho on the Great Plains into a tribal-nation was a complex sociological process. The original homeland for the tribe, according to evidence, was the region of the Red River and the Saskatchewan River in settled horticultural communities. From this original homeland various Arapaho divisions gradually migrated southwest, adapting to living on the Great Plains.3 One of the sacred objects, symbolic of their life as horticulturalists, that they carried with them onto the Northern Plains is a stone resembling an ear of corn. According to their oral traditions, the Arapaho were composed originally of five distinct tribes. 4 Arapaho elders remember the Black Hills country, and claim that they once owned that region, before moving south and west into the heart of the Great Plains. By the early nineteenth century, the Arapaho positioned themselves geographically from the two forks of the Cheyenne River, west of the Black Hills southward to the eastern front 87 of the central Rocky Mountains at the headwaters of the Arkansas River.5 By 1806 the Arapaho formed an alliance with the Cheyenne to resist against further intrusion west by the Sioux beyond the Missouri River. -
WHITE SAGE Fire
Plant Guide or sweat lodge) with the flowering end toward the WHITE SAGE fire. The leaves were burned as an incense to cleanse and drive away bad spirits, evil influences, bad Artemisia ludoviciana Nutt. Plant Symbol = ARLU dreams, bad thoughts, and sickness. A small pinch of baneberry (Actea rubra) was often mixed with it for Contributed By: USDA NRCS National Plant Data this purpose. The smoke was used to purify people, Center & University of California-Davis Arboretum spaces, implements, utensils, horses, and rifles in various ceremonies. The Lakota also make bracelets for the Sun Dance from white sage (Rogers 1980). The Cheyenne use the white sage in their Sun Dance and Standing Against Thunder ceremonies (Hart 1976). Other tribes who used white sage include the Arapaho, Comanche, Gros Ventre, Creek, Navaho, Tewa, and Ute (Nickerson 1966, Carlson and Jones 1939, Hart 1976, Thwaites 1905, Denig 1855, Elmore 1944, Robbins et al. 1916, Chamberlin 1909). The Dakota and other tribes used white sage tea for stomach troubles and many other ailments (Gilmore 1977). The Cheyenne used the crushed leaves as snuff for sinus attacks, nosebleeds, and headaches (Hart 1976). The Crow made a salve for use on sores by mixing white sage with neck-muscle fat (probably from buffalo) (Hart 1976). They used a strong tea as an astringent for eczema and as a deodorant and an antiperspirant for underarms and feet. The Kiowa made a bitter drink from white sage, which they used to reduce phlegm and to relieve a variety of lung and stomach complaints (Vestal and Shultes 1939). -
The Symbolic Role of Animals in the Plains Indian Sun Dance Elizabeth
17 The Symbolic Role of Animals in the Plains Indian Sun Dance 1 Elizabeth Atwood Lawrence TUFTS UNIVERSITY For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Generally held in late spring or early summer, the rite celebrates renewal-the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components. The sun dance reflects relationships with nature that are characteristic of the Plains ethos, and includes symbolic representations of various animal species, particularly the eagle and the buffalo, that once played vital roles in the lives of the people and are still endowed with sacredness and special powers. The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. For many tribes of Plains Indians whose buffalo-hunting culture flowered during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Although details of the event differed in various groups, certain elements were common to most tribal traditions. Generally, the annual ceremony was held in late spring or early summer when people from different bands gathered together again following the dispersal that customarily took place in winter. The sun dance, a ritual of sacrifice performed by virtually all of the High Plains peoples, has been described among the Arapaho, Arikara, Assiniboin, Bannock, Blackfeet, Blood, Cheyenne, Plains Cree, Crow, Gros Ventre, Hidatsa, Kiowa, Mandans, Ojibway, Omaha, Ponca, Sarsi, Shoshone, Sioux (Dakota), and Ute (Spier, 1921, p. -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
The Caddo After Europeans
Volume 2016 Article 91 2016 Reaping the Whirlwind: The Caddo after Europeans Timothy K. Perttula Heritage Research Center, Stephen F. Austin State University, [email protected] Robert Cast Follow this and additional works at: https://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Environmental Studies Commons, Other American Studies Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, and the United States History Commons Tell us how this article helped you. Cite this Record Perttula, Timothy K. and Cast, Robert (2016) "Reaping the Whirlwind: The Caddo after Europeans," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 2016, Article 91. https://doi.org/10.21112/.ita.2016.1.91 ISSN: 2475-9333 Available at: https://scholarworks.sfasu.edu/ita/vol2016/iss1/91 This Article is brought to you for free and open access by the Center for Regional Heritage Research at SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. Reaping the Whirlwind: The Caddo after Europeans Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 License. This article is available in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: https://scholarworks.sfasu.edu/ita/vol2016/iss1/91 -
Biological Survey of a Prairie Landscape in Montana's Glaciated
Biological Survey of a Prairie Landscape in Montanas Glaciated Plains Final Report Prepared for: Bureau of Land Management Prepared by: Stephen V. Cooper, Catherine Jean and Paul Hendricks December, 2001 Biological Survey of a Prairie Landscape in Montanas Glaciated Plains Final Report 2001 Montana Natural Heritage Program Montana State Library P.O. Box 201800 Helena, Montana 59620-1800 (406) 444-3009 BLM Agreement number 1422E930A960015 Task Order # 25 This document should be cited as: Cooper, S. V., C. Jean and P. Hendricks. 2001. Biological Survey of a Prairie Landscape in Montanas Glaciated Plains. Report to the Bureau of Land Management. Montana Natural Heritage Pro- gram, Helena. 24 pp. plus appendices. Executive Summary Throughout much of the Great Plains, grasslands limited number of Black-tailed Prairie Dog have been converted to agricultural production colonies that provide breeding sites for Burrow- and as a result, tall-grass prairie has been ing Owls. Swift Fox now reoccupies some reduced to mere fragments. While more intact, portions of the landscape following releases the loss of mid - and short- grass prairie has lead during the last decade in Canada. Great Plains to a significant reduction of prairie habitat Toad and Northern Leopard Frog, in decline important for grassland obligate species. During elsewhere, still occupy some wetlands and the last few decades, grassland nesting birds permanent streams. Additional surveys will have shown consistently steeper population likely reveal the presence of other vertebrate declines over a wider geographic area than any species, especially amphibians, reptiles, and other group of North American bird species small mammals, of conservation concern in (Knopf 1994), and this alarming trend has been Montana.