Sant Tukaram - Poems
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Lesson. 8 Devotional Paths to the Divine
Grade VII Lesson. 8 Devotional paths to the Divine History I Multiple choice questions 1. Religious biographies are called: a. Autobiography b. Photography c. Hierography d. Hagiography 2. Sufis were __________ mystics: a. Hindu b. Muslim c. Buddha d. None of these 3. Mirabai became the disciple of: a. Tulsidas b. Ravidas c. Narsi Mehta d. Surdas 4. Surdas was an ardent devotee of: a. Vishnu b. Krishna c. Shiva d. Durga 5. Baba Guru Nanak born at: a. Varanasi b. Talwandi c. Ajmer d. Agra 6. Whose songs become popular in Rajasthan and Gujarat? a. Surdas b. Tulsidas c. Guru Nanak d. Mira Bai 7. Vitthala is a form of: a. Shiva b. Vishnu c. Krishna d. Ganesha 8. Script introduced by Guru Nanak: a. Gurudwara b. Langar c. Gurmukhi d. None of these 9. The Islam scholar developed a holy law called: a. Shariat b. Jannat c. Haj d. Qayamat 10. As per the Islamic tradition the day of judgement is known as: a. Haj b. Mecca c. Jannat d. Qayamat 11. House of rest for travellers kept by a religious order is: a. Fable b. Sama c. Hospice d. Raqas 12. Tulsidas’s composition Ramcharitmanas is written in: a. Hindi b. Awadhi c. Sanskrit d. None of these 1 Created by Pinkz 13. The disciples in Sufi system were called: a. Shishya b. Nayanars c. Alvars d. Murids 14. Who rewrote the Gita in Marathi? a. Saint Janeshwara b. Chaitanya c. Virashaiva d. Basavanna 1. (d) 2. (b) 3. (b) 4. (b) 5. (b) 6. (d) 7. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
Way of Life by Samartha Ramdas
Way of life by Samartha Ramdas In Maharashtra, the period between 12 th and 17 th century was the era of the famous saints, like Dnyaneshwar, Tukaram, Eknath, Namdeo, Samartha Ramdas, and, Meerabi, Kabir etc. in North India. These saints showed common people easy path to reach God, which is called Bhaktiyog. That path was Namasmaran, which ultimately merges into transcendental meditation! The continuous ‘Namasmaran’ leads you to the state of pure consciousness. The ‘Nama’ melts into your soul gradually and your mind becomes thoughtless. The regular practice of ‘Namasmaran’ prepares your mind to overcome the difficult situations, in your life and gives you courage and peace of mind. Actually, peace of mind is the true aim of our life. Isn’t it! That is according to Ramdas, ‘Moksha’ – salvation from worldly pains. For the attainment of this kind of salvation, you need not get rid of your five senses; because the body and the mind go hand in hand. You are very well supposed to fulfill the wishes of your five senses i.e. to see, listen, smell, test, and touch. You need not lead a life of an ascetic Samartha Ramdas (1608-1682) has written approximately 40,000 verses, a verse of four lines each, in different books. Karunshtake Ramdas left home when he was only twelve years old. Although he had strong control over his emotions, it was not easy to lead lonesome and hard life, during his self-training period. In that restless state of mind, Ramdas wrote Karunashtake. These are the prayers full of pathos or “Karuna rasa”. -
Sant Tukaram.Pdf
Abhanga MeLa Sant TukA - 2003 Sant TukArAm [By Thiruvaiyaru Krishnan] Little is known of the life of TukArAm, who was born in 1608 in the village of Dehu on the banks of the river IndrayAni into a low-caste [known as Soodra] family. Since it was common in Maharashtra at that time for the Brahmins to refer to all non-Brahmins as "Soodras", it is not commonly realized that TukArAm’s family were landowners, and that they made their living by selling the produce of the land. TukArAm’s father had inherited the position of mahajan, or collector of revenue from traders, from his father, and TukArAm in turn was the mahajan of his village Dehu. At a relatively young age, owing to the death of his parents, TukArAm took charge of the family, and before he was twenty-one years old TukArAm had fathered six children. The devastating famine of 1629 carried away TukArAm’s first wife and some of his children, and TukArAm henceforth lost interest in the life of the householder. Though he did not quite forsake his family, he was unable to maintain his second wife or children, and was ultimately reduced to penury and bankruptcy, besides being stripped by the village of his position as mahajan. In the meantime, TukArAm turned to poetic compositions [abhangs], inspired by his devotion for Lord Vithoba [Vitthal], the family deity. He is said to have been visited in a dream by Namdev, a great poet-saint of the thirteenth century, and Lord Vitthal himself, and apparently was informed that it was his mission to compose abhangs. -
A Study of Selected Hymns of Saint Tukaram
SRJIS/BIMONTHLY/NIVEDITA DESHMUKH(1662-1665) A STUDY OF SELECTED HYMNS OF SAINT TUKARAM Nivedita Deshmukh, Ph.D. Department of EducationD.Y.Patil UniversityNavi Mumbai Abstract In total, an advice was given in all the compositions of all saints to adopt the path of devotion like importance of remembrance of God, devotion without expectation of any fruit, submission to him who is sans discrimination. The entire saints have simplified the path to devotion of God, mancipation of life and attaining the highest place of freedom from life i.e. mokshya, with their self experience only by pronouncing his name. The fulfillment, happiness and freedom from cycle of life and death of the entire human beings is not possible without chanting of Harinama. Dnyandev demanded blessings from his Mentor of peaceful universe by making a pledge of motto ‘I will make the entire universe happy’ and gave upmost place to devotion of Guru. All saints renounced everything and guided the true path of devotion by keeping superstition at bay and not following the path of pilgrimage, giving up the conjugal life and through fasts but by taking refuge to counting His name, reciting Him with true heart. Everyone has to has adopt any profession to meet both hands meet. It might be any profession. But He is omnipresent. Every saint has made his profession great through his devotion. For eg. Savata Mali, Gora Kumbhar, Narhari Sonar, Nama Shimpi, Tukarametc. The truth of presence of God in every living and dead, place should be accepted is the insistence of the saint. Every composition of the saints are pregnant with meanings and they are useful in finding the solution to the problems in the life. -
Saints, Hagiographers, and Religious Experience: the Case of Tukaram and Mahipati
religions Article Saints, Hagiographers, and Religious Experience: The Case of Tukaram and Mahipati J. E. Llewellyn Department of Religious Studies, Missouri State University, 901 South National Avenue, Springfield, MO 65897, USA; [email protected] Received: 27 December 2018; Accepted: 12 February 2019; Published: 15 February 2019 Abstract: One of the most important developments in Hinduism in the Common Era has been the rise of devotionalism or bhakti. Though theologians and others have contributed to this development, the primary motive force behind it has been poets, who have composed songs celebrating their love for God, and sometimes lamenting their distance from Her. From early in their history, bhakti traditions have praised not only the various gods, but also the devotional poets as well. And so hagiographies have been written about the lives of those exceptional devotees. It could be argued that we find the religious experience of these devotees in their own compositions and in these hagiographies. This article will raise questions about the reliability of our access to the poets’ religious experience through these sources, taking as a test case the seventeenth century devotional poet Tukaram and the hagiographer Mahipati. Tukaram is a particularly apt case for a study of devotional poetry and hagiography as the means to access the religious experience of a Hindu saint, since scholars have argued that his works are unusual in the degree to which he reflects on his own life. We will see why, for reasons of textual history, and for more theoretical reasons, the experience of saints such as Tukaram must remain elusive. -
Life and Teachings of Tukaram
The Life and Teaching of Tukaram J. N. Fraser & J. F. Edwards THE LIFE AND TEACHING Of TUKARAM Downloaded from www.holybooks.com The Life and Teaching of Tukaram BY THE LATE J. NELSON FRASER, M.A. Indian Education Department, Joint, Author of The Poems of Tukttritm AND THE REV. J. F. EDW A!i,J:?S; oe Author of The Holy S,Pirit, The Cif,;ii/i;i/·O.Y~amk ~i;,i.Stb~ .. .. .' Article on 'Tukaram' in Hasting,;' En~·clo,Padia of Religion q11d Etl1ic1, PROBSTHAIN & CO .. ORIENTAL BOOKSELLERS .a, AND PUBLISHERS, .&- 41 GT. RUSSELL ST., LONDON, W.C.l. CHRI8'l'lAN Ll'PERATURE SOO!ETY FOR INDIA MADRAA ALLAHABAD CALCUTTA ·RANGOON COLOMBO 1922 TO THE STUDENTS AND PUNDITS OF THE LANGUAGE SCHOOL, MAHABALESHWAR, :fASTi P.RESENT AND FUTURE PHEFACE This book was prom1~ed many years ago by the late Profe ..,sor Jameb Nelson Fra;,er, Pnnc1pal of the Trammg College 10 Bombay for Teachers m Secondary Schools, who pastied away after but a few days' 1llne!is on March 12, 1918/ and 1,ome eighty pages may be regarded as commg from Im; pen. They are distributed among the first eight chapter<; as follows. six pages m chapter I, five in chapter II, six in III, twenty,three in IV, sei'eo m v, five in IV, six in vn, twenty 10 vnr and two in appendix II. These pages I have carefully worked over and rewritten in the light of the latest findmgs, but whenever possible I have allowed hrn material to stand unchanged. -
CONCEIVING the GODDESS an Old Woman Drawing a Picture of Durga-Mahishasuramardini on a Village Wall, Gujrat State, India
CONCEIVING THE GODDESS An old woman drawing a picture of Durga-Mahishasuramardini on a village wall, Gujrat State, India. Photo courtesy Jyoti Bhatt, Vadodara, India. CONCEIVING THE GODDESS TRANSFORMATION AND APPROPRIATION IN INDIC RELIGIONS Edited by Jayant Bhalchandra Bapat and Ian Mabbett Conceiving the Goddess: Transformation and Appropriation in Indic Religions © Copyright 2017 Copyright of this collection in its entirety belongs to the editors, Jayant Bhalchandra Bapat and Ian Mabbett. Copyright of the individual chapters belongs to the respective authors. All rights reserved. Apart from any uses permitted by Australia’s Copyright Act 1968, no part of this book may be reproduced by any process without prior written permission from the copyright owners. Inquiries should be directed to the publisher. Monash University Publishing Matheson Library and Information Services Building, 40 Exhibition Walk Monash University Clayton, Victoria 3800, Australia www.publishing.monash.edu Monash University Publishing brings to the world publications which advance the best traditions of humane and enlightened thought. Monash University Publishing titles pass through a rigorous process of independent peer review. www.publishing.monash.edu/books/cg-9781925377309.html Design: Les Thomas. Cover image: The Goddess Sonjai at Wai, Maharashtra State, India. Photograph: Jayant Bhalchandra Bapat. ISBN: 9781925377309 (paperback) ISBN: 9781925377316 (PDF) ISBN: 9781925377606 (ePub) The Monash Asia Series Conceiving the Goddess: Transformation and Appropriation in Indic Religions is published as part of the Monash Asia Series. The Monash Asia Series comprises works that make a significant contribution to our understanding of one or more Asian nations or regions. The individual works that make up this multi-disciplinary series are selected on the basis of their contemporary relevance. -
The Devotional Poetry of Saint Tukaram
Research Journal of English Language and Literature (RJELAL) A Peer Reviewed (Refereed) International Journal Vol.8.Issue 2. 2020 Impact Factor 6.8992 (ICI) http://www.rjelal.com; (April-June) Email:[email protected] ISSN:2395-2636 (P); 2321-3108(O) RESEARCH ARTICLE THE DEVOTIONAL POETRY OF SAINT TUKARAM Dr. PRASAD R DAGWALE Assistant Professor, Department of English Padmashri Vikhe Patil College, Pravaranagar [email protected] Abstract Warkari sect has enriched the cultural tradition of Maharashtra. Saint-poets in this tradition have composed verses to praise and worship Lord Panduranga. Saint Tukaram was a major saint-poet of the warkari sect. This paper is an attempt to understand the central concerns in the poetry of Saint Tukaram. It is divided in three Dr. PRASAD R DAGWALE parts. In introductory section, information related to the warkari tradition of worship Article Received:22/03/2020 is presented along with references to major warkari saints. The second part focuses Article Accepted: 30/04/2020 on autobiographical elements in Saint Tukaram’s poetry, while the third section Published online: 06/05/2020 discusses some general concerns in the poetry of Saint Tukaram. DOI: 10.33329/rjelal.8.2.90 Key words: Abhangas, Deity, Kirtan, Warkari Introduction they sing the verses written by saint-poets of the warkari tradition. Saint Tukaram has become immortal in the devotional tradition of Maharashtra. He belonged to Among the major saint-poets, Saint ‘Warkari’ sect which flourished in medieval Dnyanewhwar composed the Dnyaneshwari, Saint Maharashtra. Lord Panduranga of Pandharpur is the Eknath wrote Eknathi Bhagwat and Sant Tukaram chief deity of the warakris. -
India's Government Is Not Anti-Muslim
India’s Government Is Not Anti-Muslim by Jagdish N. Singh BESA Center Perspectives Paper No. 1,726, Sept 2, 2020 EXECUTIVE SUMMARY: A general impression has spread across the international media that the Rashtriya Swayamsevak Sangh, with which India’s current ruling Bharatiya Janata Party is affiliated, is opposed to minorities, Muslims in particular. This is absolutely false. Reliable studies indicate that the Rashtriya Swayamsevak Sangh (RSS) has, since its inception, been in favor of social integration, not the isolation of minorities from the national mainstream. The organization’s founder, Keshav Baliram Hedgewar, was influenced by Saint Ramdas, Saint Tukaram, Maharana Pratap, Chhatrapati Shivaji, and Lokmanya Tilak, none of whom was anti-Muslim. Pratap and Shivaji had Muslims as their top military commanders, and Tilak’s friendship with Indian nationalist leader MA Jinnah is well known. The political philosophy espoused by Hedgewar is centered around the ideas of Hindu Rashtra (the Hindu nation) and Ekatmata (unity of soul). It is not in any way linked to any conservative Hindu ritualistic religion but rather to India’s national identity. Hedgewar was a “self-professed atheist.” His definition of Hinduism encompassed all communities, faiths, and creeds. The concept of Hindu life has had a vast spiritual-religious canvas. The central message of legendary Hindu saint Swami Vivekananda is that all religions lead to the same goal. He declared that Indian tradition believes “not only in toleration” but also in the acceptance of “all religions as true.” Hedgewar was close to several Muslim leaders. He was imprisoned in August 1921 for his participation in the Congress’s Non-Cooperation Movement. -
The Christian Society for the Study of Hinduism, 1940-1956: Interreligious Engagement in Mid-Twentieth Century India
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE CHRISTIAN SOCIETY FOR THE STUDY OF HINDUISM, 1940-1956: INTERRELIGIOUS ENGAGEMENT IN MID-TWENTIETH CENTURY INDIA by RICHARD LEROY HIVNER Submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR M CLASQUIN JUNE 2011 Acknowledgements This thesis is deeply indebted to many individuals, both historical and contemporary, who have lived in nebulous areas on the borderlands of Hinduism and Christianity. Some of them would object even to this illustration of their engagement with what have come to be understood as two different world religions, and perhaps they are better described as pilgrims in uncharted territory. Nonetheless, my debt and gratitude, particularly to those I am privileged to call friends. Many librarians and archivists have been helpful and generous in my researches over the years. Related to this thesis, particular thanks are due to the librarians and archivists at the United Theological College in Bangalore, the archivists of the CMS collection at the University of Birmingham, and the librarians and archivists at the School of Oriental and African Studies in London. The late Fr. James Stuart of the Brotherhood House in Delhi provided access to books and abundant encouragement, and his successors there have continued to provide hospitable access. Thanks are also due to Bishop Raphy Manjaly and Rev. Joseph D’Souza of the diocese of Varanasi of the Roman Catholic Church for making copies of The Pilgrim in their possession available to me.