The Four Last Things Death, Heaven, Hell & Purgatory

Total Page:16

File Type:pdf, Size:1020Kb

The Four Last Things Death, Heaven, Hell & Purgatory The Four Last Things Death, Heaven, Hell & Purgatory 5 min: Open with prayer 10 min: Activity: Heaven – Hell – Purgatory (See sheet below) 20 min Teaching: Death What happens when we die? At the time of death our body and soul separate. The body is mortal and the soul is immortal. That means – our soul will live forever somewhere! Our soul goes to stand before God and be judged. This is what we call particular judgment. (See #208 in the Compendium) So this is when we find out where we will be spending eternity. What are our options when we die? (there are really only two) Heaven or Hell – if they bring up Purgatory tell them you will discuss that later. Some have an image of God as this big mean judge with a gavel that wants to pick apart everything we have done through our whole life, show us all our faults and send us off to eternal damnation. That is not God! Our faith teaches that when we stand before God and our life is revealed to us that is when we will know where we are going because of our choices in life. In a way, it is not God that sends us to hell; we choose hell by the choices we made during our life – He just reveals the truth to us. Some people refuse to believe that there is a Hell, there is! Jesus speaks about it a lot in scripture. He warns people that if they don’t repent and change their ways they will end up there. Just because someone doesn’t believe Hell exists doesn’t change the fact that it’s real. At the end of time, there will be a final judgment. (See #214-216 in the Compendium) This is when God judges all of humanity. Question: If at our particular judgment we entered hell; then at the final judgment, will we have the opportunity to be repentant and come out of Hell and live in Heaven forever? No! Our “assignment” does not change at the final judgment. At the final judgment, we find out how our actions - good and bad affected all of humanity! Hell: Hell is a state of eternal punishment which consists, primarily, in the deprivation of the enjoyment and sight of God face to face. Those that enter Hell are punished until the end of time. Some people that don’t know God may not think much of that. They may not understand what it is like to live without God because even though they don’t know (or believe in) God, God is still with them, loving them, helping them, and supporting them. We were created to be with God forever, Hell is to be without God for eternity. God has revealed to a few saints what hell is like. **Our Lady showed the children in Fatima in 1917: The children were given a vision of Hell and souls were falling into Hell like snowflakes fall in a snowstorm. And then we think, 1917, things were pretty good back then. Where have we come since 1917? If it was a snowstorm of souls falling into Hell at that time what is it like now? But what is hell like? ***Read St. Theresa of Avila’s account of her vision of hell. (see attached) Heaven: There are plenty of misconceptions about Heaven and our participation there, but this is because the wonders of Heaven are far beyond anything that we can ever imagine. Everything in Heaven is pure – without blemish/sin! 10 min: Journal question: Optional – take the class to Adoration for journaling What you think Heaven is like? When they are done – explain to them that their idea of Heaven is not even close to what the joys of Heaven are. This is not an earthly joy that goes away – it’s a joy that only God can give and its forever! **St. Paul says that, “no eye has seen, nor ear heard, nor the heart of man can conceive what God has prepared for those who love Him.” (1 Cor 2:9) 10 min: Purgatory: Now some of you are thinking – what about purgatory? When we die there are only two choices right? Heaven or Hell. However, in order to enter Heaven we have to be pure. The reality is that most people that die – probably are completely pure and free from all sin and the temporal punishment that goes with sin. So what now? They don’t necessarily deserve hell but aren’t pure enough for Heaven. That is why we have the gift of Purgatory. Purgatory is a temporary state in which the soul suffers for a while and is purged (or cleansed) before they go to heaven, on account of their sins. ALL souls in purgatory will go to heaven eventually! This purging is very painful but needed; the pain is an intense longing for God beyond what we can understand, the blissful vision of God to the soul is delayed. (See #210 & 211 in the Compendium) From the Diary of St. Faustina: " ...I saw my Guardian Angel, who ordered me to follow him. In a moment I was in a misty place full of fire in which there was a great crowd of suffering souls. They were praying fervently, but to no avail, for themselves; only we can come to their aid. The flames, which were burning them, did not touch me at all. My Guardian Angel did not leave me for an instant. I asked these souls what their greatest suffering was. They answered me in one voice that their greatest torment was longing for God. I saw Our Lady visiting the souls in Purgatory. The souls call Her “The Star of the Sea”. She brings them refreshment. I wanted to talk with them some more, but my Guardian Angel beckoned me to leave. We went out of that prison of suffering. [I heard an interior voice which said] ‘My mercy does not want this, but justice demands it. Since that time, I am in closer communion with the suffering souls.’” (Diary, 20) 15 min: Students read (popcorn) pages 36-40 from Apologetics. Teacher: read and understand the purpose of Apologetics on pages 4 & 5. Some students will look at the teaching of apologetics as bashing the Protestant faiths. Assure them that the purpose is to educate and explain the faith clearly, be able to defend it charitably and share it confidently; it is not to cause division or arguments. 10 min: Open discussion Allow students to ask their questions about Death, Heaven, Hell and Purgatory. Close in prayer Heaven – Hell – Purgatory Supplies: *Three sheets of paper, on each sheet list one of the following: Heaven, Hell, and Purgatory. *10-12 slips with descriptions of people Directions: Handout a description of a person to each student, tell them that they have to decide where they feel that person would go after death. Notes: † Discourage group discussions about any opinions where each ones goes, the person that has the slip decides. † During the activity - If one student figures out that we are not to judge others and that only God can judge – just tell them to play along and don’t engage that discussion yet. After the activity is done, when you explain the point of the activity, then acknowledge the student that said that before. When everyone is done……. Teaching: Clarify with the students that it is okay for us to judge the action/sin of others but not the sinner. Read Ezekiel 33:7-9 & Matthew 18:15-17 Explain these passages to them – One of the Spiritual Works of Mercy is to Admonish Sinners; that means that we are responsible to warn our fellow brothers and sisters in Christ of their sins. If God tells us something is a sin (via the Ten Commandments or Bible) and we see others sin but don’t correct them we are just as responsible for their sin and God will hold us responsible as well. Read Matthew 7:1-2 – point out the footnotes in their Bibles “This is not a prohibition against recognizing the faults of others,…. But against passing judgment in a spirit of arrogance, forgetful of one’s own faults.” We should ALWAYS inform the person of their sin out of love for them, not because we think we are better than them or free from sin. Also, we should always be open to others correcting us of our sins! The purpose should always be to bring that person closer to Christ! Now take all of the slips away and explain: Teaching: The TRUTH IS………………… Only God judges peoples souls. (pause to let it sink in) We are all sinners and no matter how good or bad we have lived our lives………….only God knows our hearts! .
Recommended publications
  • 2-22- the Four Last Things
    St. Mark Seeker’s Study Guide February 22, 2017: The Four Last Things – Death, Judgment, Heaven and Hell The Four Last Things, death, judgment, heaven and hell, are realities of human life. Although our end in this world is not the most attractive topic of conversation, Christians should understand that death is a passage to new life. The Communion of the Saints is the unity of baptized Christians with all who have gone before us in the oneness of God. As Christians, we don’t just prepare for death, but we live that new life today in the sanctifying grace of our God. As we consider the Four Last things, we should do so in the context of faith. Death The Christian Life and Death: The dying should be given attention and care to help them live their last moments in dignity and peace. Assisted suicide or euthanasia are not a morally responsible use of life. The dying should be accompanied and supported. No one ought to feel that they are a burden to others. Part of the challenge of the spiritual life is to both learn to love and to be loved. Why is it harder to be loved? Prayer for the Dying: The dying will be helped by the prayer of their relatives, who must see to it that the sick receive at the proper time the Sacraments that prepare them to meet the living God” (CCC, no. 2299). Death: The final article of the Creed proclaims our belief in everlasting life. At the Catholic Rite of Commendation of the Dying, sometimes prayed at the Anointing of the Sick, we sometimes hear this prayer: “Go forth, Christian soul, from this world...
    [Show full text]
  • Limbo's Not a Thing, Right?
    Limbo’s Not a Thing, Right? Is Limbo just another name for purgatory? Nope! So what is Limbo, and what does the Church say about it? Let’s find out! Purgatory and Limbo can sound like the same Church teaching—but they’re not. Purgatory is a state of purification for those who have died imperfect but in a state of grace. Once they are purified, they enter the joy of heaven. This is a doctrine of the Church—which means that all Catholics are required to believe it. So what’s Limbo? Limbo is a speculation that some theologians began to suggest as early as the Medieval Ages, as a “place” where the souls of unbaptized infants might go after death. This theory honored two fundamental Catholic teachings: 1) that God desires salvation for all and 2) that to enter heaven, one must be free from original sin. Because Limbo was speculation, not doctrine, the Church never defined it as official teaching nor does she officially use the term “Limbo” in any of her documents. In his book What Catholics Really Believe: 52 Answers to Common Misconceptions About the Catholic Faith, Karl Keating says that most theologians today (Pope Benedict XVI, for example) “see no need for limbo, suggesting that God provides some way for unbaptized infants to make a decision for or against him immediately after death.” What we do know for certain is that our God is a God of mercy and love who wants every one of His children to join Him in Heaven. We can trust everything and everyone to Him.
    [Show full text]
  • RCIA the Four Last Things: Death, Judgment, Heaven and Hell
    FUNERAL LESSON – RCIA The Four Last Things: Death, Judgment, Heaven and Hell Meaning of Christian Death • Because of Christ, Christian death has a positive meaning; if we have died with him, we will also live with him. o What is essentially new about Christian death is this: through Baptism, the Christian has already “died with Christ” sacramentally, in order to live a new life; and if we die in Christ’s grace, physical death completes this “dying with Christ: and so completes our incorporation into him in his redeeming act. (CCC1010) • In death, God calls man to himself. Therefore the Christian can experience a desire for death like St. Paul’s; “My desire is to depart and be with Christ.” He can transform his own death into an act of obedience and love towards the Father, after the example of Christ. (CCC1011) • Lord, for your faithful people life is changed, not ended. When the body of our early dwelling lies in death we gain an everlasting dwelling place in heaven. (CCC1012) • Living a Christ like life and taking advantage of Confession while we are alive makes the inevitability of death not as frightening as it could be. Judgment • The Particular Judgment: The eternal retribution received by each soul at the moment of death, in accordance with that person’s faith and works. • The Last Judgment: God’s triumph over the revolt of evil, after the final cosmic upheaval of this passing world. Preceded by the resurrection of the dead, it will coincide with the second coming of Christ in glory at the end of time, disclose good and evil and reveal the meaning of salvation history and the providence of God by which justice has triumphed over evil.
    [Show full text]
  • Lesson 7A FINAL (GENERAL Or LAST) JUDGMENT
    Lesson 7A FINAL (GENERAL or LAST) JUDGMENT Beloved Father of Mercy and Justice, We Your children, offer our lives as a pure and holy sacrifice, uniting our lives and our death to the life and death of Your Son and our Savior. At the Final Judgment we will stand united with the Body of Christ, body and soul, to receive Your Son's judgment. We will face this last and definitive judgment unafraid as the Books of Works are opened to reveal the imperishable deeds of love and mercy accumulated by the Church. This is the treasure stored up for eternity which Your children offer in the name of Christ our Savior and Redeemer. Send Your Holy Spirit, Lord, to lead us in this lesson of our study on the Eight Last Things. We pray in the name of God the Father, the Son, and the Holy Spirit. Amen. + + + While I was watching thrones were set in place and one most venerable took his seat. His robe was white as snow, the hair of his head as pure as wool. His throne was a blaze of flames; its wheels were a burning fire. A stream of fire poured out, issuing from his presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him. The court was in session and the books lay open. Daniel 7:9-10 For as the Father has life in himself, so he has granted the Son also to have life in himself; and, because he is the Son of man, has granted him power to give judgment.
    [Show full text]
  • Paradise - Purgatory - Perdition
    PARADISE - PURGATORY - PERDITION A short time before the Lord Jesus Christ went to the cross of Calvary to put away sin by the sacrifice of Himself, He said, concerning His disciples: “While I was with them in the world, I kept them in Thy name: those that Thou gavest Me I have kept, and none of them is lost, but the son of PERDITION: that the Scripture might he fulfilled:” John 17:12. Judas Iscariot was “the son of perdition.” Then note II Thessalonians 2:3: “Let no man deceive you by any means; for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of PERDITION.” The coming of the “man of sin” will also be “the son of perdition.” Then note Revelation 17:8: “The beast that thou sawest was and is not; and shall ascend out of the bottom less pit, and go into PERDITION: and they that dwell on the earth shall wonder, whose names were not written in the Book of Life from the foundation of the world, when they, behold the beast that was, and is not, and yet is.” Then we read in Hebrews 10:39 and II Peter 3:7 concerning some who shall go to perdition: “But we are not of them who draw back unto PERDITION; but of them that believe to the saving of the soul.” “But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and PERDITION of ungodly men.” PARADISE When the Lord Jesus was dying on the cross, a thief near by on another cross called on Him.
    [Show full text]
  • What Is Hades, Hell and Heaven? Many People Are Confused About
    What is hades, hell and heaven? Many people are confused about the difference between "hades" and "hell." Some Bible translations make no distinction in the two words. What about "heaven?" What do you know about the place where the righteous will dwell? Let's take a serious look in the Bible to see if we can find the distinctions and answers to these places of reality. I. IS THERE A DISTINCTION MADE BETWEEN "HADES" AND "HELL"? A. Even though some Bible translations make no distinctions, the original writers of the Greek New Testament made distinctions between them using two different Greek words. B. The two words: "Hades" and "Geenna" or "Gehenna". II. WHAT ARE THE TWO WORDS FOR HADES AND HELL? A. Hades. (26) "Therefore My heart was glad and My tongue exulted; moreover My flesh also will live in hope; (27) because You will not abandon My soul to Hades, nor allow Your Holy One to undergo decay.” Acts 2:26-27 1. Peter is preaching to the Jews on the day of Pentecost, and quotes from the Psalms to show David was speaking about Jesus. 2. At the death of Jesus, what happened to His soul (v.27)? 3. What happened to His body (v.27)? "He looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay." Acts 2:31 4. His soul was not abandoned to Hades and His flesh (body) did not remain long enough to decay. 5. Hades is a temporary holding place of the unrighteous souls.
    [Show full text]
  • <I>Descent Into Hell</I>
    Volume 20 Number 2 Article 2 Spring 3-15-1994 The Mythical Method of Descent Into Hell Evans Lansing Smith Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Smith, Evans Lansing (1994) "The Mythical Method of Descent Into Hell," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 20 : No. 2 , Article 2. Available at: https://dc.swosu.edu/mythlore/vol20/iss2/2 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Considers Williams’s Descent Into Hell as an excellent “example of the use of the mythical method [as defined by T.S. Eliot] as a metaphor of poesis, by which the fundamental forms of the imagination are catalyzed.” Geometrical symbolism and the underworld journey link it to many modernist works.
    [Show full text]
  • Eastern Orthodox Theology
    EASTERN ORTHODOX THEOLOGY I. INTRODUCTION AMONG all the secondary disciplines and auxiliary sciences of Sacred Theology, probably none is so widely neglected as that branch of Comparative Theology which treats of the differences of faith and practice between Catholics and Eastern Orthodox. There are multiple reasons for such neglect, and the neglect has not been very conscious or intentional. Some reasons why this branch has been neglected in the past are: seminary schedules are already very crowded; the the- ology professors are often burdened with other assignments of teach- ing, preaching or parochial activities, leaving a minimum of leisure for research in matters not immediately pertinent to their classes; and up to now there has been no treatise in this field written in Eng- lish —in fact, any depth of research in Oriental Theology will involve the reading of source material in the more recondite tongues such as Modern Greek, Russian and Roumanian. While it is true that fundamentally the Orthodox are very close to the Catholics and that only a few points of disagreement between them are of importance, yet there is a fairly wide area of discrepancy in view-point, in emphasis, in accidentals that provides material for controversy between the theologians of both churches. A course in all these matters is given by the present writer in Fordham's Russian In- stitute. It is a thirty-hour course, that is, two hours a week for one semester. It is obvious therefore that in a paper of this kind it will not be possible to do more than give a survey of the points of contro- versy and go more thoroughly into a few of the most important questions.
    [Show full text]
  • Death and the Particular Judgment
    The Catholic Faith Eschatology Death and the Particular Judgment Death Death is the separation of body and soul. The body will die and decompose. The soul has eternal life. Death is a consequence of original sin. Death is the gateway to eternal life with God. We do not know the time of our death. Preparing for Death We should prepare ourselves for death. The best preparation is to live our lives according to God’s will, developing ourselves spiritually, morally, and sacramentally. Mary can pray for us at the hour of our death. We should receive the Sacrament of Anointing of the Sick when we are seriously ill or dying. Particular Judgment At the moment of death, we will receive particular judgment. We will be judged on what we thought, said, did, and failed to do. Hell is the just reward of those who have died in the state of mortal sin, rejecting God. Purgatory is a transitional state of purification leading to heaven. Heaven is the eternal reward of those who have died and are prepared to see God face to face. Beatific Vision Heaven is the end for which we were made. We should long for heaven and live in hope of this reward. We should pray for the grace of a happy death. Rite of Christian Initiation of Adults (RCIA) St. John Bosco Catholic Church 1 The Catholic Faith Eschatology Catechism Questions What is the Sacrament of the Anointing of the Sick? The Sacrament of the Anointing of the Sick is given to Christians who are gravely ill for their spiritual and bodily strengthening (CCC 1499).
    [Show full text]
  • What Hell Is, the Lake of Fire
    WHAT HELL IS, THE LAKE OF FIRE Nowhere in Scripture is hell described as a torture chamber where people are forced against their will to undergo agonizing pain. Mahew 13:49,50 Hell is described as a place of torment. Torment is self-inflicted by one’s own will. Torment is the anguish that results from being evil as a result of selfish choices and being quaranned from all that is lovely and good. Gnashing of teeth is not about repentance. Weeping and gnashing of teeth is living out self indignaon toward good and God. Hell does not contain people sorry for their injusces, but people angry for not being able to have their way and angry at being separated from the common grace of God which gave them freedom to choose their own path. Those who are cast into hell would not be happy in heaven because they were never born again of the Spirit so have never lost the aptude for sin and evil. Their happiness is in sin and yet sin has them bound in isolaon. Satan is not tormenng the lost souls. Satan is being tormented. The torment of hell is solely self-induced. And not every lost soul is tormented to the same degree. Self-induced torment is inflicted to the degree that anger has enveloped their being. Doing good to your enemy is somemes described as heaping coals of fire upon their head. Hell is depicted as a place of eternal fire. The fire is real, but not necessarily physical. People in hell will have imperishable physical bodies, so normal fire will not affect them.
    [Show full text]
  • Heaven and Hell These Guides Integrate Bible Study, Prayer, and Worship to Help Us Treat the Transcendent Realities of Heaven and Hell Carefully and Seriously
    Study Guides for Heaven and Hell These guides integrate Bible study, prayer, and worship to help us treat the transcendent realities of heaven and hell carefully and seriously. The guides can be used in a series or individually. Christian Reflection You may reproduce them for personal or group use. A Series in Faith and Ethics Living Under Vacant Skies 2 As our culture loses the thought of heaven “over us,” how does that shape the way we live? A world left without a vision of the transcendent is a world of struggles without victory and of sacrifice without purpose. To understand this is also to understand in a new way the task of the church. The Virtue of Hope 4 If we are to pursue our moral life seriously, we need a transcendent hope that is not based on human capacity for self-improvement. We have grounds in our faith for such a hope, both at the individual level and at the level of society. Heaven is Our Home 6 Is our true home in heaven, and we are merely sojourners on earth? Or are we genuinely citizens of the earth? Where is our true home? The biblical message is that heaven is our true home, but heaven begins here on earth as the Holy Spirit transforms us into a community that manifests love. Unquenchable Fire 8 We have many questions about hell. We can begin to answer these questions by studying the biblical passages about Sheol, Hades, and Gehenna. The Gates of Hell Shall Not Preva il 10 The universe and our lives ultimately are bounded by God’s unfathomable love and righteousness.
    [Show full text]
  • The 4 Last Things: Death, Judgment, Heaven & Hell
    THE 4 LAST THINGS: DEATH, JUDGMENT, HEAVEN & HELL Jesus Christ spoke about the certainties of Death, Judgment, Heaven and Hell more than just about any- one else (before or since His time walking the Earth). To take it a step further, using the infallible Holy Scriptures (http://cmvic.net/new-american-bible) as a benchmark, Jesus spoke more about Hell than He did about Heaven. Present day, many Church leaders have expressed a need for teachings on Hell to be exhorted more often in homilies, Religious Education classes and church bulletins, for we cannot teach half of the mes- sage, yet still expect our flock or those desiring to join our Faith to feel spiritually nourished with The Truth (John 14:6) when a pivotal piece of the spiritual meal- the Fresh Manna of Jesus- is missing. A few Scriptural references regarding our Day of Judgment- which decides whether we spend eternity with Christ or in Hell- includes, but is not limited to (listed canonically): The Parable of the Weeds Among the Wheat (Matthew 13:24-30) The Parable of the Net (Matthew 13:44-50) The Parable of the Unforgiving Servant (Matthew 18:21-25) The Parable of the Ten Virgins (Matthew 25:1-13) The Judgment of the Nations (Matthew 25:31-46) The Parable of the Rich Man and Lazarus (Luke 16:19-31) Disregarding the real presence of Hell, in part or completely, discounts the entire purpose of Christ's Resurrection and, therefore, our Hope. For, if there is no Hell, that translates into there being no En- emy.
    [Show full text]