Resurrection and Ascension of Jesus Christ Luke 24
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Luke 24:13-35 Long Form Now That Very Day
Was it not necessary that the Christ should suffer and so enter into his glory? Luke 24:13-35 Long form Now that very day the first day of the week two of the disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" and he replied to them, "What sort of things?" They said to him, " The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides, all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see." And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures. -
The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined Text Is Linked to Online Resources.) on Sundays, Take a Break Or Catch Up
NOVEMBER 2020 The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined text is linked to online resources.) On Sundays, take a break or catch up. Jesus carries the covenant story of God and (Links are to the NRSV text.) Israel to its culmination, and he announces Enter the Bible Intro & Overview the good news of God’s kingdom. Luke November 2: Luke 1 November 3: Luke 2 Eyewitness accounts in the Gospel of Luke show NIV Study Bible Intro & Outline how Jesus fulfills Old Testament prophecies Luke November 4: Luke 3-4 relating to the covenant between God and Israel. November 5: Luke 5 The book of Luke documents how Jesus NIV Dramatized Audio Bible November 6: Luke 6 expands God's covenant and kingdom. Jesus describes a new family of God that includes the Luke November 7: Luke 7 poor, outcasts, and others to whom Jesus brings November 9: Luke 8 restoration and reverses their life circumstances. Lumo “Visual Translation” Videos November 10: Luke 9 He offers freedom from the tyranny of evil and sin Luke November 11: Luke 10 to all those who recognize him as the Son of God. November 12: Luke 11 Throughout the book, we see that Jesus is The Big Picture indeed the messianic King, but he will claim his Luke’s Gospel is the third of the Synoptic November 13: Luke 12 throne through suffering and servanthood. His Gospels, alongside Matthew and Mark. Luke November 14: Luke 13 actions usher in an upside-down kingdom marked uniquely includes the births of John the Baptist November 16: Luke 14 by self-giving love, and he challenges his and Jesus, familiar parables such as the November 17: Luke 15 disciples to follow his example and share in his prodigal son and the good Samaritan, and November 18: Luke 16-17 ministry. -
The Importance of Jesus' Ascension
The Importance of Jesus’ Ascension By Reverend Sir Knight Dr. J. B. Morris n the Christian Church, seasons Him, but later the crowd would call for Je- Iof the year are divided into li- sus’ death. Easter tells of Jesus’ resurrec- turgical seasons based on the tion from the dead and his appearance to life and ministry of Jesus. Each liturgi- certain disciples. Ascension is the passing cal season is grounded in the Gospel of Jesus Christ from earth to heaven. The accounts of Jesus’ life. There is so much ascension clearly marked the end of Jesus’ emphasis on the birth, death, and resur- earthly ministry. What began in a manger rection of Jesus and far less attention on in Bethlehem ended with His return to his ascension or his return to the Father Heaven! Pentecost begins with the day of in heaven. Why? Pentecost, concerning the gift of the Holy The question must be asked, “Why Spirit and is basically a teaching season. did the ascension have such a minor role It is interesting that the Malta’s Five in the season of the Christian calendar?” Flags stand for the birth, life, death, res- The seasons of the Christian calendar urrection, and ascension of Jesus Christ. are: Advent, starting four weeks before The ascension flag represents Jesus Christ Christmas, tells of the coming or advent leaving his followers to themselves, as of Jesus Christ. Advent is a Latin word he ascends into Heaven. Jesus Christ has meaning toward and coming. So Advent given them and us the ability to be ac- refers to the days approaching the com- countable in our journey in life. -
Patience and Power Luke 24:44-53; Acts 1:1-11 May 28, 2017 – Seventh Sunday of Easter
Patience and Power Luke 24:44-53; Acts 1:1-11 May 28, 2017 – Seventh Sunday of Easter Last Thursday was Ascension Day, forty days after Easter. the day that Luke tells us the risen Christ ascended to heaven. Our United Methodist Tradition does not celebrate the Ascension in a major way. But the Ascension of Jesus to heaven is hugely important. First, it’s important for theological reasons. The Holy Trinity, Father, Son, and Holy Spirit was not created on the first Christmas. No, those three persons, what I’ll call the three natures of God always existed and always will exist. The first verses of John’s Gospel confirm – “In the beginning was the Word, and the Word was with God, and the Word was God. and the Word became flesh and dwelled among us.” Indeed the Word, that is Jesus Christ always existed and always will exist. Neither was the Holy Spirit created at Pentecost; and I’ll say a lot more about that next week; but, today I’ll simply note that the first verses of Genesis confirm – “In the Beginning when God created heaven and earth. the Spirit of God moved across the face of the waters.” Indeed the Spirit of God, the Holy Spirit always existed. But back to Christ… Christ, the Son, always existed, at one with God. On the first Christmas, twenty-one hundred years ago, Christ, the Word, became flesh and blood, that we might have an ever closer relationship with the divine. So, theologically, the Ascension is important; because, as Jesus states repeatedly, most especially in the Gospel of John, it is necessary for him to return to the father, it is necessary for him to return to his oneness with God. -
Ascension of Jesus Lesson 1.23
Ascension of Jesus Lesson 1.23 The ascension of Jesus Christ to heaven capped his earthly life. Witnesses watched in utter amazement as the King of kings and Lord of lords rose out of sight to heaven's glory. Please read Luke 24:35-53 before starting GraspingGod.com's free Bible study lessons, #1.23 Preliminary Bible Study Questions: 1) How many people watched Jesus Christ's ascension? 2) What did Jesus' ascension lead the people to immediately do? 3) What was so important about the 40 days prior to the ascension of Jesus Christ? Over 500 people watched this remarkable event - the ascension of Jesus to his Father's right hand of power. Oh, I wish I could have seen it happen! How about you? Fortunately, by faith, God allows you and me to see it through the eyes of the witnesses. Let's learn more about Jesus' ascension to heaven. The Ascension of Jesus Jesus Christ not only rose from the dead, but he rose all the way to his Father's house in heaven. Jesus was giving final instructions on the Mount of Olives to his followers when he rose on a cloud to heaven. Two angels instructed the amazed crowd that Jesus had been taken away to heaven! They added that he would return to earth in like manner someday ( Acts 1:9-11 ). The ascension of Jesus led the throng of followers to break into worship - glorifying their risen Lord! Since that glorious day, the risen Christ sits on his throne reigning supreme over creation. -
Luke 23–24 Translation (PDF)
Quaker Universalist Voice Luke 23–24: Jesus’ Death Translated for Children by J.M. Spears Luke 23 1. And, the whole group got up and took Jesus to Pilate. 2. They started accusing Jesus, “We found this person misleading our people. He was urging them not to pay taxes to Caesar*. He was saying he is chosen by God to be a king.” 3. Pilate asked Jesus, “Are you king of the Jews?” Jesus answered, “You are the one who says so.” 4. Pilate spoke to the religious leaders and the crowds, “I find this person not guilty.” 5. “But, Jesus has been stirring up the people all over Judea. Jesus has been teaching everywhere, from Galilee even up to here.” they insisted. 6. When Pilate heard this, he asked, “Is this person from Galilee?” 7. So. Pilate learned that Jesus as from the state where Herod had power. Then Pilate sent Jesus to Herod, who was also in Jerusalem during these days. 8. Herod was very glad to see Jesus. For a long time, Herod had wanted to see Jesus. Herod had heard about Jesus and was hoping to see a powerful act done by Jesus. 9. Herod asked Jesus many questions. But, Jesus did not answer Herod. 10. The religious leaders and teachers of the law stood up and fiercely accused Jesus. 11. Then, even Herod and his soldiers were making fun of Jesus and being mean to him. Herod put a bright robe on Jesus and sent Jesus back to Pilate. 12. Herod and Pilate became close friends that very day. -
The Ascension of Jesus and the Descent of the Holy Spirit in Patristic Perspective: a Theological Reading Keuy M
EQ 79.1 (2007),23-33 The ascension of Jesus and the descent of the Holy Spirit in patristic perspective: a theological reading KeUy M. Kapic and Wesley Vander Lugt Kelly Kapic is Associate Professor of Theological Studies at Covenant College, Lookout Mountain, GA, and Wesley Vander Lugt is an MDiv. student in the same college. KEY WORDS: Ascension, Pentecost, Christology, Pneumatology, Patristics, Trinity. A woman we know recently recalled a powerful memory from her childhood in the early nineteen seventies. Her parents visited a large church in southern California to see an Easter play, and near the end of the drama this little girl witnessed, with a mixture of fear and delight, how Jesus, who was hooked up to a thinly disguised wire, was pulled up into the ceiling. What was all of this about? Why did Jesus go, and how could that possibly be a good thing? Such questions, however, are not reserved to children growing up in the Jesus move ment. Since the New Testament clearly testifies to the ascension of Jesus, theo logians throughout the ages have struggled to grasp its significance for those left behind. Scripture is replete with the antithesis of descent and ascent, and these bibli cal motifs have been indispensable hermeneutical devices throughout the his tory ofthe Christian Church. Following the lead of some early Church Fathers we will attempt to show how they employed the descent-ascent motif as a guiding framework for an exploration of the relationship between the ascension of Jesus and the sending (descent) of the Holy Spirit. -
A= Ascension of Jesus, a New Apostle Chosen Acts 1
Acts: What Jesus’ followers did as the Spirit worked in their lives A= Ascension of Jesus, A New Apostle Chosen Acts 1 Ascension: 40 days after Jesus arose from the dead, He went up to Heaven. Jesus now sits on the right hand of God (Colossians 3:1). Witness: person saw what Jesus did and told others. The apostles were witnesses. Sabbath’s Day Walk: the distance Jewish teachers had decided a Jew could walk on the Sabbath. It varies from 3/4 to 7/8 of a mile. Acts 1 review questions: Who wrote Acts?__________________ What other book did he write?_________________ Why did Luke write to Theophilus? _________________________ ______________________________________________________ How many days after Jesus died did he ascend to heaven? ______ How many apostles were there when Jesus ascended? ______ What gift were the apostles to wait for in Jerusalem? __________________________ Who told the apostles to stop gazing into heaven?______ Where else did Luke use the phrase “two men”?________________ How did Judas die? _______________________ Who replaced Judas?______________ ABC’s of Acts is a great way to remember what each book is about. Each letter of the alphabet represents the corresponding chapter number in Acts. There are 28 chapters in Acts so when we are done we will have an AA & a BB. Also, in your noted I have included important key words to make sure we know. Words such as ascension & witness. These are my definitions; Webster will not define them like I do! Luke wrote 2 books; Luke & Acts. Scholars believe he wrote the Gospel of Luke in AD 58, and then Acts in AD 61. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
THE ASCENSION in the TEXTUAL TRADITION of LUKE—ACTS I. Introduction
CHAPTER NINE THE ASCENSION IN THE TEXTUAL TRADITION OF LUKE—ACTS I. Introduction: The Ascension in the New Testament 131 New Testament passages that offer a narrative description of the ascension of the risen Christ as “an observable incident,”1 that is, as a physical, visible transfer from earth to heaven, are extremely few; those passages that refer to the ascension as a theological event, with- out specifying its temporal or physical aspects, are slightly more numerous; and those that assume the “heavenly abode” of the risen Christ without reference to an ascension at all are the most numer- ous. These data are well known2 and hardly require documentation, though a brief summary will provide the necessary introduction for this study. The exalted Christ. In the last category listed above are a number of passages that mention Christ’s resurrection and then affirm his heavenly, exalted position at God’s right hand, but with no refer- ence to an ascension: Acts 2:33–34 (cf. 2:25); 5:31;3 Rom 8:34; 10:6; Eph 1:20–1; 2:6; Col 3:1; 1 Thess 1:10; 4:14–16; cf. 2 Cor 4:14. A similar set of passages refers to the exalted Christ, with his death— but not the resurrection or ascension—mentioned in the context: Phil 2:8–9; Heb 1:3 and 13; 7:26; 10:12; 12:2. Finally, though still in this same category, are passages that refer merely to Christ’s 1 This is C. K. Barrett’s apt phrase in The Gospel according to St. -
Acts 1.1 Luke 24.49 I St. Peter
SUNDAY AFTER ASCENSION 2015 Salvador Dali saw the Ascension as the pivotal moment when God and humanity were forever SERMON – SAINT JOSEPH PARISH connected in the person of Jesus Christ…the FATHER CRAIG LOONEY moment when disorder became order. His mission ACTS 1.1 LUKE 24.49 I ST. PETER 4.7 to redeem humankind from sin and death complete, Jesus returned to heaven and as we say ✠ in the Creed…now sits down in the place of honor God goes up to his throne…there are shouts reserved for him…at the Father’s right side. of joy and the blast of trumpets…as the Lord goes up…prophetic words of Psalm 47…written The disciples witnessed the Ascension of Jesus into about 1000 years before the Ascension. heaven first-hand, but they did not understand the full implications of what they were seeing. All they Jesus has been preparing his disciples for several knew is that they had seen something that defied weeks for this moment…his Ascension back to the explanation. Acts tells us that they stood looking Father in heaven…the completion of his physical up into the sky, their eyes fixed, unable to fathom presence on earth…the culmination of the Mystery what they had just seen. And so the angels brought of the Incarnation…God became a human being them more words of assurance…Jesus will come and walked among us…so one day we might walk back again just as he was taken up…surrounded with him in heaven. by clouds and bright white light. -
To Know Christ . . . and to Make Him Known
To Know Christ . and to Make Him Known Wilmington, North Carolina www.templebaptist.us Dr. Mark E. Gaskins, Senior Pastor (910) 763-3351 The Lord’s Day, June 2, 2019 © 2018 Taken Up and Coming Back Acts 1:1-11 On the Christian calendar, this past Thursday, May 30, was Ascension Day. That’s the day that marks how forty days after he rose from the dead, Jesus ascended into heaven and sat down in glory at the Father’s right hand. So that’s what we’re focusing on this morning. For whatever reason or reasons, through the years we Baptist Christians have not put much emphasis on the ascension of Jesus. I’m not sure that I ever even heard a sermon on the ascension of Christ as I was growing up. As a young minister, I did hear one older minister talk about a sermon he had preached on the ascension. And as far as my own preaching and teaching, up until the past seven years or so, I’ve usually dealt with the ascension as part of the larger Easter story rather than specifically focusing on it and its theological significance. My pastor friend Dr. Chris Alford has described his experience as the ascension being treated “as a kind of peculiar footnote to the life and ministry of Christ” rather than “a critical part of the salvation story and enormously important to our understanding and practice of the faith.” Two ancient Christian confessions of faith (the Apostles’ Creed and the Nicene Creed) expressed “the rule of faith” or “the rule of truth”—the central essential affirmations about who Jesus is and what he has done.