1 Outline Notes and References – the Blessing of the Ascension of Jesus Christ I a Sadler, Chairman – Free Grace Evangelisti

Total Page:16

File Type:pdf, Size:1020Kb

1 Outline Notes and References – the Blessing of the Ascension of Jesus Christ I a Sadler, Chairman – Free Grace Evangelisti Outline Notes and References – The blessing of the Ascension of Jesus Christ I A Sadler, Chairman – Free Grace Evangelistic Association Reading Luke 24 v 36 - 53 “And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen.” The Cross of Calvary At Calvary the Lord Jesus was lifted up upon the cross, suffered shame and unspeakable agony. However, through the Lord’s suffering and sacrifice upon the cross the one acceptable offering for sin was made. • “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (John 3 v 14-17) • “And again another scripture saith, They shall look on him whom they pierced.” (John 19 v 37) • “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” (Hebrews 9 v 28) At the death of Jesus the disciples wept (Mark 16 v 7) and the ungodly mocked. “And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, Save thyself, and come down from the cross. Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.” (Mark 15 v 29-31) However, the disciples sorrow was turned to joy when the Lord Jesus rose from the dead and appeared unto them. “Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” (Luke 24 v 45-47) Exaltation of Jesus Christ At the Ascension the Lord Jesus Christ ascended into heaven to be glorified. “So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.” (Mark 16 v 19 – 20) (Note: This is the true glorious ending of the Gospel according to Mark – but many corrupt Bible versions end with v 8 “they were afraid.”) The Psalmist prophecies of the exaltation and triumphal entry into heaven of Jesus – “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.” (Psalm 24 v 7) The disciples look up as Jesus ascends into heaven. Jesus is exalted in their sight. It is not Peter, James, John or Mary – not any Bishop, Pope or Apostle – but it is Christ who ascends and is exalted in the sight of the true church of God as the head of the church. “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all 1 principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.” (Ephesians 1 v 17-23) Blessing from the Exaltation and Ascension of Jesus Christ 1. Jesus Christ has risen “far above all principality, and power, and might, and dominion” (Ephesians 1 v 21) including those with whom we wrestle – “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6 v 12) Our victory is secured by the resurrection and ascension into heaven of Jesus. “But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” (1 Corinthians 15 v 57-58) 2. Eternal security and deliverance from all evil. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” (Romans 8 v 32-34) “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” (Hebrews 7 v 25) 3. The gifts of repentance and forgiveness of sins. “Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5 v 31) 4. Setting of the captives free – liberty – and all our daily benefits and gifts. The Lord’s presence as Immanuel “God with us” by the Holy Spirit. “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.” (Psalm 68 v 18-19) The word “Selah” means to pause, to think on these things. 5. The outpouring of the Holy Spirit must follow the ascension and glorification of Christ in heaven. “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.” (Acts 1 v 8-9) “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” (Luke 24 v 49) 6. The callings and gifts in the church, edifying of the body of Christ, growth in grace, unity in the faith and love – all flow from the ascension. “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.
Recommended publications
  • Of the Grapes 2016 the Blessing of the Grapes
    Grapes The Blessing of the Grapes 2016 The Blessing of the Grapes Ingredients 2 Readings 3 Preparations 8 Assembly 11 Greek Decorations 13 Language At the Church 16 17 October 2016 1 . Grapes The Blessing of the Grapes 2016 Greek Tradition Ingredients NOTE: Recipe yields approx. 1 large basket of Grapes. Red Grapes (whole grapes) Additional items. Drying Towels (for the Grape Drying process) White Grapes (whole grapes) Clean Towel (for the Basket presentation) Large Basket (for the presentation) Black Grapes (whole grapes) Camera (take a photo of your Grapes) Options. You can use either SEEDLESS or with SEEDS. Using as many as you want to offer, and as many that would fit in your personal basket. Roughly mixing the three colors in thirds each. Personal Preferences here. NOTE: By using only GRAPES, thus all the ingredients are LENTEN BASED, and the specific portions can be very easily modified/cut in ¼ quartered, ½ halved, or even doubled. When to Make NOTE: The Blessing of the GRAPES is celebrated on The Holy Transfiguration, on the 06th August. Opening Prayer. For favorable weather, for an abundance of the fruits of the earth, and for peaceful times, let us pray to the Lord. (The Litany of Peace or Great Litany.) 17 October 2016 2 Grapes The Blessing of the Grapes 2016 Readings Reading Citations Based on NOTE: Hoover the computer mouse The Holy Bible over the LITTLE BLUE CROSSES to reveal additional information. You must have (with Scriptural References) and Adobe Professional to read it. The Greek Orthodox Faith 17 October 2016 3 x Grapes The Blessing of the Grapes 2016 The Scriptural References The first of the first fruits of your land you shall bring into the house of the Lord your God.
    [Show full text]
  • The Difference Between Blessing (Bracha) and Prayer (Tefilah)
    1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners.
    [Show full text]
  • Michigan Bible School “The
    MICHIGAN BIBLE SCHOOL August – December 2005 Revised November 2008 “THE BOOK OF ACTS” Instructor: Charles Coats 4514 Grand River East Webberville, MI 48892 E-Mail: [email protected] 1 TABLE OF CONTENTS Overview ……………………………………………………………............. 3 Acts 1 & 2 ……………………………………………………………………. 6 Acts 3-5 ……………………………………………………………………. 10 Acts 6,7 ……………………………………………………………………. 14 Acts 8,9 ……………………………………………………………………. 18 Acts 10-12 ……………………………………………………………………. 24 Acts 13:1 – 15:35 ……………………………………………………………. 28 Acts 15:36 – 18:22 ……………………………………………………………. 32 Acts 18:23 – 21:30 ……………………………………………………………. 36 Acts 21:31 – 26:32 …………………………………………………………….. 40 Acts 27:1 – 28:31 …………………………………………………………….. 43 Book of Acts Chapter by Chapter ……………………………………………. 45 Growth of the church …………………………………………………….. 46 Salvation ……………………………………………………………………... 49 They turned the world upside down ………………………………………………55 The “problem” of handmaids and concubines ………………………………58 2 I. AN OVERVIEW OF THE BOOK OF ACTS a. This book begins with the ascension of Jesus and his instructions for the apostles to go into Jerusalem and to wait from the power on high (Acts 1:4,5). b. It continues by showing us the establishment of the church and the subsequent spread of the church (From Acts 2 on). c. The book gives us the early persecution against the church and depicts for us the boldness of the early church (cf. Acts 4:29). d. We find in this book the first Gentile to be converted and the taking of the gospel into Asia Minor and Europe, as well as some of the islands of the Mediterranean. e. Acts 2 is sometimes referred to as the “hub of the Bible”. Everything prior to Acts 2 points to the coming establishment of the church. Everything after Acts 2 points back to the establishment of the church.
    [Show full text]
  • The Fall of Satan in the Thought of St. Ephrem and John Milton
    Hugoye: Journal of Syriac Studies, Vol. 3.1, 3–27 © 2000 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press THE FALL OF SATAN IN THE THOUGHT OF ST. EPHREM AND JOHN MILTON GARY A. ANDERSON HARVARD DIVINITY SCHOOL CAMBRIDGE, MA USA ABSTRACT In the Life of Adam and Eve, Satan “the first-born” refused to venerate Adam, the “latter-born.” Later writers had difficulty with the tale because it granted Adam honors that were proper to Christ (Philippians 2:10, “at the name of Jesus, every knee should bend.”) The tale of Satan’s fall was then altered to reflect this Christological sensibility. Milton created a story of Christ’s elevation prior to the creation of man. Ephrem, on the other hand, moved the story to Holy Saturday. In Hades, Death acknowledged Christ as the true first- born whereas Satan rejected any such acclamation. [1] For some time I have pondered the problem of Satan’s fall in early Jewish and Christian sources. My point of origin has been the justly famous account found in the Life of Adam and Eve (hereafter: Life).1 1 See G. Anderson, “The Exaltation of Adam and the Fall of Satan,” Journal of Jewish Thought and Philosophy, 6 (1997): 105–34. 3 4 Gary A. Anderson I say justly famous because the Life itself existed in six versions- Greek, Latin, Armenian, Georgian, Slavonic, and Coptic (now extant only in fragments)-yet the tradition that the Life drew on is present in numerous other documents from Late Antiquity.2 And one should mention its surprising prominence in Islam-the story was told and retold some seven times in the Koran and was subsequently subject to further elaboration among Muslim exegetes and storytellers.3 My purpose in this essay is to carry forward work I have already done on this text to the figures of St.
    [Show full text]
  • The Birth of John the Baptist and the Gospel to the Gentiles
    Andrm University Semiwry Studies, Autumn 1993, Vd. 31, No. 3,195-197 Copyright Q 1993 by Andrews University Press. THE BIRTH OF JOHN THE BAPTIST AND THE GOSPEL TO THE GENTILES JAMESE. MILLER Madison, WI 53713 It is commonly accepted that the birth narratives in Luke supply an "Old Testament" prologue to the life and sayings of Jesus.' Zechariah, Elizabeth, Simeon, and Anna act as prophets of the coming Messiah and of the transformations he would make in salvation history. John appears in the role of a priest who would anoint the new Messiah and king? ~lthou~hthe narrative of John's miraculous birth has been recognized as a forerunner of the miracle story of Jesus' birth,) another function of the story bears investigation. John's birth narrative sets the stage for Luke's larger narrative goal, realized in Acts: the emergence of the gospel from the Jewish community to the Gentile world. In Luke's narrative, baptism becomes the new sign of the Christian church once the Jewish hegemony of blood lines is broken. The contribution of the story of John's birth to this larger narrative is the subject of this note. In Acts 10 and 11 the issue is whether the uncircumcised may receive baptism and become part of the Christian community without first becoming proper Jews. The answer is presented in 10:45-48 by a heavenly sign; the uncircumcised may indeed be baptized and received into the community. The decision is confirmed by the church authorities in Jerusalem in 11:17-18. Key terms in these chapters are the words Gentiles, circumcision and 'Raymond E.
    [Show full text]
  • The Promise Multiplies, Even in the Darkness — Luke 1:26-56; Matthew 1:18-25 December 17, 2017 Page 1 of 3 North Seattle Friends Church
    The Promise Multiplies, Even in the Darkness — Luke 1:26-56; Matthew 1:18-25 December 17, 2017 Page 1 of 3 North Seattle Friends Church So nothing has happened yet—except Zechariah can’t talk and Elizabeth is pregnant However, at her age, that’s something and they have a promise that the baby will be John And that he will prepare the way of the Lord, turning the hearts of people to God But that hasn’t happened yet All we really have is a man who is suddenly mute and an old woman who is pregnant They still live under Roman rule in occupied territory But this angel called Gabriel is pretty busy doing heavenly work these days Next we find him in Nazareth where the young woman Mary lives Mary is a virgin that is engaged to Joseph, of the royal house of King David Suddenly the angel Gabriel appears to Mary, saying, “Greetings, favored one! The Lord is with you.” When Mary is confused and wonders what is happening, Gabriel tells her to fear not! Again reassurance to Mary comes before the message—don’t be afraid Then the angel proceeds with the most amazing message… The angel said to her, "Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.
    [Show full text]
  • The Importance of Jesus' Ascension
    The Importance of Jesus’ Ascension By Reverend Sir Knight Dr. J. B. Morris n the Christian Church, seasons Him, but later the crowd would call for Je- Iof the year are divided into li- sus’ death. Easter tells of Jesus’ resurrec- turgical seasons based on the tion from the dead and his appearance to life and ministry of Jesus. Each liturgi- certain disciples. Ascension is the passing cal season is grounded in the Gospel of Jesus Christ from earth to heaven. The accounts of Jesus’ life. There is so much ascension clearly marked the end of Jesus’ emphasis on the birth, death, and resur- earthly ministry. What began in a manger rection of Jesus and far less attention on in Bethlehem ended with His return to his ascension or his return to the Father Heaven! Pentecost begins with the day of in heaven. Why? Pentecost, concerning the gift of the Holy The question must be asked, “Why Spirit and is basically a teaching season. did the ascension have such a minor role It is interesting that the Malta’s Five in the season of the Christian calendar?” Flags stand for the birth, life, death, res- The seasons of the Christian calendar urrection, and ascension of Jesus Christ. are: Advent, starting four weeks before The ascension flag represents Jesus Christ Christmas, tells of the coming or advent leaving his followers to themselves, as of Jesus Christ. Advent is a Latin word he ascends into Heaven. Jesus Christ has meaning toward and coming. So Advent given them and us the ability to be ac- refers to the days approaching the com- countable in our journey in life.
    [Show full text]
  • FROM PENTECOST to PRISON Or the Acts of the Apostles
    FROM PENTECOST TO PRISON or The Acts of the Apostles Charles H. Welch 2 FROM PENTECOST TO PRISON or The Acts of the Apostles by Charles H. Welch Author of Dispensational Truth The Apostle of the Reconciliation The Testimony of the Lord's Prisoner Parable, Miracle, and Sign The Form of Sound Words Just and the Justifier In Heavenly Places etc. THE BEREAN PUBLISHING TRUST 52A WILSON STREET LONDON EC2A 2ER First published as a series of 59 articles in The Berean Expositor Vols. 24 to 33 (1934 to 1945) Published as a book 1956 Reset and reprinted 1996 ISBN 0 85156 173 X Ó THE BEREAN PUBLISHING TRUST 3 Received Text (Textus Receptus) This is the Greek New Testament from which the Authorized Version of the Bible was prepared. Comments in this work on The Acts of the Apostles are made with this version in mind. CONTENTS Chapter Page 1 THE BOOK AS A WHOLE............................................................... 6 2 THE FORMER TREATISE The Gentile in the Gospel of Luke ........................................ 8 3 LUKE 24 AND ACTS 1:1-14........................................................ 12 4 RESTORATION The Lord’s own teaching concerning the restoration of the kingdom to Israel .......................................................... 16 The question of Acts 1:6. Was it right?............................... 19 The O.T. teaching concerning the restoration of the kingdom to Israel .......................................................... 19 5 THE HOPE OF THE ACTS AND EPISTLES OF THE PERIOD................ 20 Further teaching concerning the hope of Israel in Acts 1:6-14............................................................... 22 6 THE GEOGRAPHY OF THE ACTS AND ITS WITNESS Jerusalem - Antioch - Rome................................................ 26 7 RESTORATION, RECONCILIATION, REJECTION The three R’s.....................................................................
    [Show full text]
  • Enriching Families in the Parish Through the Use of Musical Drama
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Ministry Major Applied Project Concordia Seminary Scholarship 2-1-2001 Enriching Families in the Parish Through the Use of Musical Drama Wallace Becker Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/dmin Part of the Practical Theology Commons Recommended Citation Becker, Wallace, "Enriching Families in the Parish Through the Use of Musical Drama" (2001). Doctor of Ministry Major Applied Project. 109. https://scholar.csl.edu/dmin/109 This Major Applied Project is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Ministry Major Applied Project by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY SAINT LOUIS, MISSOURI ENRICHING FAMILIES IN THE PARISH THROUGH THE USE OF MUSICAL DRAMA A MAJOR APPLIED PROJECT SUBMITTED TO THE FACULTY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY REV. WALLACE M. BECKER SPRINGFIELD, MISSOURI FEBRUARY, 2001 To Alvina, my wife, To Jeremy and Andy, my sons. Our family has been a blessing from God. The musical dramas that we have shared have been wonderful family experiences. They have given me great joy. CONTENTS ABSTRACT x INTRODUCTION 1 CHAPTER ONE: FAMILY CENTERED MINISTRY IN THE CHURCH 4 Introduction 4 The Family is God's Design 8 The Church Was Established By God 22 The Church Is the Family of God 24 Church and Family Working Together 28 The Attitude of the Leaders 32 Church Programs 34 Church Programs That Oppose the Family 40 Adding Family-Friendly Programs 41 Christian Family, The Church in That Place 45 TWO: MUSICAL DRAMA IN THE CHURCH 48 Introduction 48 The Roots of Musical Drama in the Early Christian Church .
    [Show full text]
  • The Birth of a Blessing
    St. Matthew’s Baptist Church CHRISTMAS NEWSLETTER | DECEMBER 2016 THE BIRTH OF A BLESSING “But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.” (KJV) ~ Galatians 4:4-5 The birth of Jesus Christ, the only man who never sinned, the only begotten son of God the Father, was and is a blessing. It was in God’s plan for Jesus to be born and for Him to die. We love Jesus and wish He didn’t have to die for us, however we also know that without His sacrifice we would be sentenced to death and hell for eternity. Let’s review reasons why the birth of Jesus Christ was so significant: I. We needed to be reconnected. Once Adam and Eve disobeyed the Lord and sinned against God, mankind was eternally lost and disconnected from God. Jesus had to be born to save us from our sins so we could be reconnected with God. II. We needed a Perfect sacrifice to be saved. The earlier physical sacrifices of animals were imperfect. They could only provide temporary ceremonial cleansing. TABLE OF CONTENTS: This was a ritual that God instructed His people to participate in because it taught the lesson that sacrifices were necessary because of our sins. However without a true The Birth Of A Blessing Page 1 & 2 perfect sacrifice, humanity was doomed. So God sent Jesus, to be the true and Pastor’s Corner Page 2 perfect sacrifice to wash away our sins and give us hope beyond the grave.
    [Show full text]
  • Reading the Old Testament Through John Nicodemus
    Reading the Old Testament Through John Nicodemus Maybe the most memorized verse in the New Testament is found in the gospel of John, chapter three. Verse 16 is the oft quoted affirmation, For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. The verse has punch because it clearly sets the good news of God’s work to redeem humanity in just 25 words (counting in the Greek, 23 in English). The story that birthed this famous verse is also compelling. It is the story of a Jewish teacher, steeped in knowledge and training of the Old Testament encountering Yeshua, at first glance, a 30-year-old Jewish carpenter from the hill country of Galilee. Yet upon deeper examination, one who not only knew the Old Testament intimately, but one who was the fulfillment of its deepest prophetic promises. Reading the story carefully reveals insights that magnify the importance of God’s work, through the understanding of the interplay of the Old Testament into the conversation of these two, Nicodemus the teacher of Israel and Yeshua the Son of God. The Storyline Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]