A Timetable of Events from the Resurrection to Pentecost
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Pentecost: the Feast in the Light of the Old Testament (Part 1 of 3)
Cornelis Van Dam Pentecost: the Feast in the Light of the Dr. Cornelis Van Dam is professor emeritus of Old Testament at the Canadian Reformed Old Testament (Part 1 of 3) Theological Seminary in Hamilton, Ontario [email protected] Pentecost was a huge event in God’s dealing with 17). (The fact that this festival was on the fiftieth day his people. It was a turning point. The outpouring of the later gave rise to the name Pentecost, from the Greek Holy Spirit inaugurated “the last days” (Acts 2:17), the word for “fiftieth.”) Because the week of the Feast of final age before Christ’s return. So what exactly was Unleavened Bread with all its different ceremonies and the Feast of Pentecost and how did the events in Acts 2 requirements was dominated by the Passover, it was relate to that? What is the meaning of all of this for us known as Passover week. It is within the light of the today in appreciating the work of the Holy Spirit? In this Passover that Pentecost needs to be understood. and two subsequent articles, let’s consider Pentecost: Pentecost was a day of joy for the harvest that God its meaning, fulfillment, and continuing relevance for had given his people. Not surprisingly, it was therefore us today. also known as Harvest Feast (Exod 23:16; 34:22) and Day of First-fruits (Num 28:26). This day, however, was Pentecost: the Old Testament feast not the first time that first fruits were brought. The first Although we tend to associate Pentecost with fruits of the barley harvest had already been presented the outpouring of the Holy Spirit, Pentecost was of three days after Passover. -
Celebrating Easter for Fifty Days There Is No Scriptural Requirement for Us to Celebrate Easter for Fifty Days, Or Even One Day, for That Matter
Celebrating Easter for Fifty Days There is no scriptural requirement for us to celebrate Easter for fifty days, or even one day, for that matter. But there is nothing in the Bible that would prohibit joyful remembrance of the resurrection for any length of time. In fact, there is much to commend the practice of celebrating Eastertide. Christian Reflection Prayer A Series in Faith and Ethics Scripture Reading: Ephesians 1:15-23 Meditation† Resurrection changes everything.… This is why I need more than just Easter Day. If Easter were only a single day, I would Focus Article: never have time to let its incredible reality settle over me, settle Celebrating Easter for into me. I would trudge through my life with a disconnect Fifty Days between what I say I believe about resurrection and how I live (Easter, pp. 11-18) (or fail to live) my life in light of it. Thanks be to God, our forebears in faith had people like me Suggested Article: in mind when they decided that we simply cannot celebrate Easter in a single day, or even a single week. No, they decided, Between Easter Eggs and we need fifty days, seven Sundays, to even begin to plumb the the Empty Tomb depths of this event. (Easter, pp. 77-81) Kimberlee Conway Ireton Reflection “The implications of the resurrection lavishly overflow a one-day container,” Mark Roberts notes in his winsome invitation to celebrate Eastertide, the fifty-day season to mark Christ’s resurrection which begins on Easter Sunday. We need the extra time to explore, savor, and grow into those amazing implications. -
Gospel of Mark Study Guide
Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed. -
1 Reflection 28 June 2020 “A Disciple Called Tabitha, Or in Greek, Dorcas
Reflection 28 June 2020 “A disciple called Tabitha, or in Greek, Dorcas, who never tired of doing good or giving to those in need.” Acts 9:36 Rev. Dr Niki Francis The French artist Louise Bourgeois, who died in 2010, often worked with fabric. She said this: I've always had a fascination with the needle, the magic power of the needle. The needle is used to repair the damage.1 I have reflected on this during the week, keeping in mind the damage and pain Covid-19 is causing in the world, as well as other painful experiences that damage us emotionally and psychologically. We have all experienced some form or forms of damage and pain in our lives. We all respond in our own ways. Damage and pain also occurs on a systemic level. We can never know the full or even partial truths of what others have experienced, what hurts they carry. And that is a reason to be kind. Surely. Back to the power of the sewing needle. My reflections led me to the story of Dorcas that Gavin just read for us. Scholars generally accept that the author of Luke’s gospel also wrote Acts. Luke translated Dorcas’s Aramaic name into the Greek Tabitha to reach his Greek audience. In some translations she is called Dorcas, in others Tabitha. I will call her Dorcas because that is her original name. Plus, for me the name Tabitha is tainted by memories of the 1960s US sitcom ‘Bewitched’ in which the young woman Tabitha is a witch who makes magic by wiggling her nose! Dorcas lived in Joppa, which is now the suburb Jaffa in Tel Aviv, Israel. -
Suppose the Grinch Stole Pentecost Instead (Pandemic Version) Acts 2:1-21 and Numbers 11:24-30
Suppose the Grinch Stole Pentecost Instead (Pandemic Version) Acts 2:1-21 and Numbers 11:24-30 Many notorious heists have captured the public’s imagination over the years. The Brinks Job, The Great Train Robbery, and The Gardner Museum Art Heist, to name a few. But none of these were as daring or as infamous as Dr. Seuss’ story of How the Grinch Stole Christmas. As you might recall, the Grinch’s motive for stealing Christmas was not greed; and his objective was not to get rich. It was that his heart was two sizes too small. He just could not tolerate another December in Whoville filled with all the annoying decorating and singing and gift-giving that drove him crazy. The Grinch imagined that he could get rid of Christmas by plundering Whoville of its presents and Christmas trees and holiday feasts. As with most great robberies, the success of the Grinch’s Christmas caper hinged on an ingenious plan and cunning deception. The Grinch made himself a Santa suit and a sleigh and tied antlers on his dog’s head to break and enter the homes of Whoville on Christmas Eve. And despite almost having his cover blown by Little Cindy Lou Who, who was no more than two, the Grinch’s scheme went off like clockwork. As we all know, though, his plot ultimately failed. In the end, the Grinch discovered that Christmas couldn’t be stolen because Christmas is more than gifts and lights and feasts of roast beast. And the one thing he couldn’t rob the Whos of was the very thing he most despised them for — their Spirit. -
The Importance of Jesus' Ascension
The Importance of Jesus’ Ascension By Reverend Sir Knight Dr. J. B. Morris n the Christian Church, seasons Him, but later the crowd would call for Je- Iof the year are divided into li- sus’ death. Easter tells of Jesus’ resurrec- turgical seasons based on the tion from the dead and his appearance to life and ministry of Jesus. Each liturgi- certain disciples. Ascension is the passing cal season is grounded in the Gospel of Jesus Christ from earth to heaven. The accounts of Jesus’ life. There is so much ascension clearly marked the end of Jesus’ emphasis on the birth, death, and resur- earthly ministry. What began in a manger rection of Jesus and far less attention on in Bethlehem ended with His return to his ascension or his return to the Father Heaven! Pentecost begins with the day of in heaven. Why? Pentecost, concerning the gift of the Holy The question must be asked, “Why Spirit and is basically a teaching season. did the ascension have such a minor role It is interesting that the Malta’s Five in the season of the Christian calendar?” Flags stand for the birth, life, death, res- The seasons of the Christian calendar urrection, and ascension of Jesus Christ. are: Advent, starting four weeks before The ascension flag represents Jesus Christ Christmas, tells of the coming or advent leaving his followers to themselves, as of Jesus Christ. Advent is a Latin word he ascends into Heaven. Jesus Christ has meaning toward and coming. So Advent given them and us the ability to be ac- refers to the days approaching the com- countable in our journey in life. -
May 20Th, 2021
May 20th, 2021 Pentecost and Paulist Ordination The feast of Pentecost is this Sunday, May 23rd. As the Holy Spirit breathes new life into the hearts of the faithful, we're excited to celebrate with a little more togetherness! Pentecost is a yearly reminder to share Christ's light, and gives us an opportunity to consider how we can bring God's ministry into the world. This spirit of ministry provides us with the perfect backdrop to welcome two new priests into the Paulist Fathers! The staff of St. Paul's has also been focused on ministry this week. With the world ever so slowly opening back up, St. Paul's looks forward to seeing you! Keep an eye out for events as we rebuild the ministries that make up our vibrant and thriving community. Join us in celebrating the priestly ordination of Deacon Michael Cruickshank, CSP, and Deacon Richard Whitney, CSP, this Saturday, May 22nd at 11AM at St. Paul the Apostle Church! Bishop Richard G. Henning will be the principal celebrant. The public is welcome to attend the mass! In addition, it will be broadcast live at paulist.org/ordination as well as on the Paulist Fathers’ Facebook page and YouTube channel. If you can't attend the ceremony, our two new Paulist Fathers will be saying their First Masses at the 10AM and 5PM masses on Sunday, May 23rd. However you're able to participate, we hope you will join us in celebrating these men as they journey into God's ministry! Ordination 2021 A Note from Pastor Rick Walsh This weekend we celebrate the presbyteral ordination of two Paulists, Michael Cruickshank and Richard Whitney. -
I Believe Text
CONTENTS PART l: THE OLD TESTAMENT The Creation . 9 The Reign of David . 41 The Earthly Paradise . 10 The Reign of Solomon . 45 Cain and Abel . 10 The Division of the Tribes . 47 The Deluge . 11 The Kingdom of Israel . 48 Abraham . 12 The Kingdom of Judah . 52 Isaac . 13 The Babylonian Captivity . 57 Esau and Jacob . 14 The Return and Restoration . 59 Joseph . 15 The Prophets . 61 Moses and the Deliverance . 17 The Four Empires . 64 The Israelites in the Desert . 20 The Maccabees . 65 Joshua . 28 Jewish Sects and Parties . 66 The Judges . 31 Herod . 67 The Reign of Saul . 36 Fullness of Time . 67 PART ll: THE LIFE OF JESUS I. Birth and Early Life St. John the Baptist . 69 The Presentation . 75 The Annunciation . 70 Adoration of the Magi . 76 The Visitation . 71 The Holy Innocents . 77 Dream of St. Joseph . 71 The Flight into Egypt . 77 Birth of Our Lord . 73 Loss of Jesus . 78 Adoration of the Shepherds . 74 The Hidden Life . 78 The Circumcision . 74 II. Public Ministry Baptism of Jesus . 79 The Storm on the Lake . 92 In the Desert . 80 Legion of Devils . 93 The First Disciples . 81 The Daughter of Jairus . 94 Marriage at Cana . 82 Mission of the Seventy-Two . 95 The Cleansing of the Temple . 83 The Widow’s Son . 96 Nicodemus . 84 The Penitent Woman . 96 Samaria . 84 The Women Who Served . 97 The Ruler’s Son . 86 Christ’s Testimony to St. John the Miraculous Draught of Fish . 87 Baptist . 97 Sabbath at Capernaum . 87 The Beheading of St. -
Study Guide Study Guide For
THE MOST IMPORTANT WEEK OF THE MOST IMPORTANT PERSON WHO EVER LIVED ANDREAS J. KÖSTENBERGER & JUSTIN TAYLOR WITH ALEXANDER STEWART STUDY GUIDE STUDY GUIDE FOR THE MOST IMPORTANT WEEK OF THE MOST IMPORTANT PERSON WHO EVER LIVED ANDREAS J. KÖSTENBERGER & JUSTIN TAYLOR WITH ALEXANDER STEWART PREPARED BY ALEX AND JENNY STEWART WHEATON, ILLINOIS This study guide has been designed for use by families, small groups, or Sunday school classes. There are discussion questions to accompany each section of the book. Some sections are, of course, longer than others and will require additional time. This study guide can be optimized by first reading the Scripture passages and the accompanying commentary in The Final Days of Jesus. Depending upon the size or nature of the group, some questions could be by-passed by the group leader. Also feel free to add additional questions based upon your own reading and study. As you begin this study, list and discuss a few things that you hope to gain from reading the material and studying Jesus’s final week. What are your goals both intellectually (what you might learn) and spiritu- ally (how you might be transformed) for carefully studying the Gospel accounts of Jesus’s final week? Study Guide for “The Final Days of Jesus” Copyright © by Andreas J. Köstenberger and Justin Taylor Published by Crossway 1300 Crescent Street Wheaton, Illinois 60187 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copright law. -
Pentecost Reflection Filled with the Spirit Scriptural Text: Acts 2
Pentecost Reflection Filled with the Spirit Rev. Michelle Bodle Scriptural Text: Acts 2: 1-13 When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.” Reflection: What does it mean exactly to be filled with the Holy Spirit? This text is usually read every Pentecost to celebrate the coming of the Holy Spirit and the birth of the Church. -
Ascension of Jesus Lesson 1.23
Ascension of Jesus Lesson 1.23 The ascension of Jesus Christ to heaven capped his earthly life. Witnesses watched in utter amazement as the King of kings and Lord of lords rose out of sight to heaven's glory. Please read Luke 24:35-53 before starting GraspingGod.com's free Bible study lessons, #1.23 Preliminary Bible Study Questions: 1) How many people watched Jesus Christ's ascension? 2) What did Jesus' ascension lead the people to immediately do? 3) What was so important about the 40 days prior to the ascension of Jesus Christ? Over 500 people watched this remarkable event - the ascension of Jesus to his Father's right hand of power. Oh, I wish I could have seen it happen! How about you? Fortunately, by faith, God allows you and me to see it through the eyes of the witnesses. Let's learn more about Jesus' ascension to heaven. The Ascension of Jesus Jesus Christ not only rose from the dead, but he rose all the way to his Father's house in heaven. Jesus was giving final instructions on the Mount of Olives to his followers when he rose on a cloud to heaven. Two angels instructed the amazed crowd that Jesus had been taken away to heaven! They added that he would return to earth in like manner someday ( Acts 1:9-11 ). The ascension of Jesus led the throng of followers to break into worship - glorifying their risen Lord! Since that glorious day, the risen Christ sits on his throne reigning supreme over creation. -
Unit 31, Session 2
Unit 31, Session 2 Unit 31, Session 2 The Church Is Sent to Encourage New Believers SESSION IN A SENTENCE: God has formed the church as a community of believers who nurture and care for one another. BACKGROUND PASSAGE: Acts 11:19-30 In 2007, California pastor Dan Kimball published a book titled They Like Jesus but Not the Church: Insights from Emerging Generations. The book is a compilation of coffee shop interviews with older teens and twenty-somethings. The gist of the book is that many young people like Jesus, but they have strongly critical views of the church. The church, to them, is political, judgmental, oppressive, homophobic, arrogant, and full of fundamentalists. The irony is that these same young people long for authentic relationships, a place where they can be vulnerable and ask their questions, a place to belong, that is, to experience true community. Why is that ironic? Because that is what the church of Jesus Christ is meant to be—a community of baptized believers who share a common life together, encouraging one another and helping each other look more and more like Jesus. What might the young people in your community think about the church? 20 Date of My Bible Study: ______________________________ © 2020 LifeWay Christian Resources Group Time Point 1: The people of God celebrate and encourage new believers (Acts 11:19-24). 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus.