Luke 23–24 Translation (PDF)
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Luke 24:13-35 Long Form Now That Very Day
Was it not necessary that the Christ should suffer and so enter into his glory? Luke 24:13-35 Long form Now that very day the first day of the week two of the disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" and he replied to them, "What sort of things?" They said to him, " The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides, all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see." And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures. -
What Did Jesus Say About the End Times: Part 1
1 What Did Jesus Say About The End Times: Part 1 Mark 13:1-23 Introduction: 1) Few subjects spark greater interest than the study of eschatology or the “end times.” Christians and non-Christians alike are fascinated by the issue, even if they are skeptical about much of what they hear and read. Unfortunately much of this skepticism is warranted when you consider the spectacularly erroneous predictions of so many pseudo-prophets and prognosticators. 2) No one has swung and missed on the coming of the end more than the Jehovah’s Witnesses whose false predictions currently stands at 9 (1874, 1878, 1881, 1910, 1914, 1918, 1925, 1975, and 1984). In 1988 many evangelical Christians looked rather foolish when they were seduced by Edgar Whisenant’s 88 Reasons Why the Rapture is in 1988. Not to be out done, New Age advocates cite Mayan & Aztec calendars and predict the end will come on December 21, 2012. And, I could continue down this tragic trail for quite some time. 3) Jesus addressed issues related to the end times in what is often called “the Olivet Discourse” since it was delivered on the Mount of Olives overlooking Jerusalem. So important was this teaching that we find it recorded in all 3 synoptic gospels (Matt 24:1-25: 46; Mark 13:1-37; Luke 21:5-36). As we examine these verses we do not find Jesus encouraging us to set dates or identify the Antichrist, False Prophet or the 4 Horsemen of the Apocalypse. Rather, He admonishes us be on guard (v. -
The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined Text Is Linked to Online Resources.) on Sundays, Take a Break Or Catch Up
NOVEMBER 2020 The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined text is linked to online resources.) On Sundays, take a break or catch up. Jesus carries the covenant story of God and (Links are to the NRSV text.) Israel to its culmination, and he announces Enter the Bible Intro & Overview the good news of God’s kingdom. Luke November 2: Luke 1 November 3: Luke 2 Eyewitness accounts in the Gospel of Luke show NIV Study Bible Intro & Outline how Jesus fulfills Old Testament prophecies Luke November 4: Luke 3-4 relating to the covenant between God and Israel. November 5: Luke 5 The book of Luke documents how Jesus NIV Dramatized Audio Bible November 6: Luke 6 expands God's covenant and kingdom. Jesus describes a new family of God that includes the Luke November 7: Luke 7 poor, outcasts, and others to whom Jesus brings November 9: Luke 8 restoration and reverses their life circumstances. Lumo “Visual Translation” Videos November 10: Luke 9 He offers freedom from the tyranny of evil and sin Luke November 11: Luke 10 to all those who recognize him as the Son of God. November 12: Luke 11 Throughout the book, we see that Jesus is The Big Picture indeed the messianic King, but he will claim his Luke’s Gospel is the third of the Synoptic November 13: Luke 12 throne through suffering and servanthood. His Gospels, alongside Matthew and Mark. Luke November 14: Luke 13 actions usher in an upside-down kingdom marked uniquely includes the births of John the Baptist November 16: Luke 14 by self-giving love, and he challenges his and Jesus, familiar parables such as the November 17: Luke 15 disciples to follow his example and share in his prodigal son and the good Samaritan, and November 18: Luke 16-17 ministry. -
Patience and Power Luke 24:44-53; Acts 1:1-11 May 28, 2017 – Seventh Sunday of Easter
Patience and Power Luke 24:44-53; Acts 1:1-11 May 28, 2017 – Seventh Sunday of Easter Last Thursday was Ascension Day, forty days after Easter. the day that Luke tells us the risen Christ ascended to heaven. Our United Methodist Tradition does not celebrate the Ascension in a major way. But the Ascension of Jesus to heaven is hugely important. First, it’s important for theological reasons. The Holy Trinity, Father, Son, and Holy Spirit was not created on the first Christmas. No, those three persons, what I’ll call the three natures of God always existed and always will exist. The first verses of John’s Gospel confirm – “In the beginning was the Word, and the Word was with God, and the Word was God. and the Word became flesh and dwelled among us.” Indeed the Word, that is Jesus Christ always existed and always will exist. Neither was the Holy Spirit created at Pentecost; and I’ll say a lot more about that next week; but, today I’ll simply note that the first verses of Genesis confirm – “In the Beginning when God created heaven and earth. the Spirit of God moved across the face of the waters.” Indeed the Spirit of God, the Holy Spirit always existed. But back to Christ… Christ, the Son, always existed, at one with God. On the first Christmas, twenty-one hundred years ago, Christ, the Word, became flesh and blood, that we might have an ever closer relationship with the divine. So, theologically, the Ascension is important; because, as Jesus states repeatedly, most especially in the Gospel of John, it is necessary for him to return to the father, it is necessary for him to return to his oneness with God. -
1 Ted Kirnbauer (Rev 9/18/17) Luke 23:26-49 9/10/17 the Following
1 Ted Kirnbauer (rev 9/18/17) Luke 23:26-49 9/10/17 The following section can be outlined as follows: 1) Jesus warns the women of things to come−23:26-31 2) He forgives those who kill and mock Him−23:34 3) He assures the repentant sinner of salvation−23:43 4) He entrusts Himself to the Father−23:46 In verses 26-49 Jesus’ identification with humanity stands out. He is seen in weakness. He suffers physically and emotionally. His fate is the same as a criminal. He shares in the place of the unrighteous. He is mocked and ridiculed. He is taunted. He is helpless before His enemies. But to those who know the Scriptures, the cross is also the greatest display of strength. In John 10:17-18 Jesus said, “I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again.” This means that Jesus remained on the cross out of sheer act of His will. He trusted that God would vindicate Him. He sacrificed His own life to save others. Hebrews 2:10 tells us, “it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.” “Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people” (Heb. -
Resurrection and Ascension of Jesus Christ Luke 24
Lesson 59 Resurrection and Ascension of Jesus Christ Luke 24 “Believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to atone for their sins; and that he shall rise again from the dead, which shall bring to pass the resurrection, that all men shall stand before him, to be judged at the last and judgment day” (Alma 33:22). “He is Not Here” After the day of the Sabbath when Mary Magdalene and other women came to the Savior’s tomb on Sunday morning, they found the body of Jesus gone. Two heavenly messengers reminded them that Jesus had spoken to them about his death and Resurrection while they were in Galilee. At that time He had testified, “The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again” Luke 24:1-7; Matthew 17:22-23 (1) “Go Quickly” “…tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him; lo, I have told you. Matthew 28:7 Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, and told the things to the disciples Luke 24:9-10 (1) Mary Magdalene Mary Magdalene seems to have served in a leadership capacity and had a prominent role in serving the Savior and a close association with Him. She is mentioned first in several listings of female followers . -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
Luke's Paradise in Its Judicial Setting
Luke’s Paradise in its Judicial Setting (Lk 23:43) By Steven Simon Tucker BA (Melb) BSc (Melb) BTheol (Hons) (MCD) A thesis submitted in fulfillment of the requirements for the degree of Master of Theology Melbourne College of Divinity 2011 2 Abstract My study begins with ―paradise‖ as found in the Lukan Jesus‘ promise to the second criminal crucified with him (Lk 23:43). I look at the different associations ―paradise‖ carried in the Septuagint and in Second Temple Judaism, from a royal park to the garden of Eden. Next I concentrate on the immediate context of Luke‘s ―paradise,‖ and suggest that an informal trial and judgment is taking place in the dialogue between the two criminals and Jesus. Finally, I examine Luke‘s passion narrative and Luke-Acts for further signs of conflicting judgment between human beings and God: those whom people reject, God favours. 3 Thesis Submission Form This form must accompany any thesis submitted for examination Title of Thesis: Luke‘s Paradise in it Judicial Setting (Lk 23:43) Name: Steven Simon Tucker Declaration I declare that the word length of this thesis is 39,948 words. This does not exceed the maximum length specified in the regulations: Doctor of Theology: 100,000 words Doctor of Philosophy: 100,000 words Doctor of Ministry Studies: 50,000 words Master of Arts major thesis: 40,000 words Master of Arts minor thesis: 25,000 words Master of Theology major thesis: 40,000 words Master of Theology minor thesis: 25,000 words Master of Ministry: 25,000 words In each case, the word length includes footnotes, but excludes bibliography, tables, appendices and illustrations. -
LUKE 23:33-46 the Book Lives Given, Not Taken Details the Sacrifices of Eight Missionary Martyrs
SESSION 11 11 Sacrificed Jesus’ death provides salvation to all who trust in Him. LUKE 23:33-46 The book Lives Given, Not Taken details the sacrifices of eight missionary martyrs. These missionaries went to potentially dangerous places because they believed God called them to serve people in hard-to-reach areas of the world. They took serious risks so others might know Jesus. From medical workers slain at a clinic to relief personnel assassinated by gunmen on motorcycles, they gave their lives because Jesus first sacrificed Himself for them. How does Jesus’ sacrifice on the cross motivate you? 100100 Date of My Bible Study:_________ © 2020 LifeWay Christian Resources UNDERSTAND THE CONTEXT LUKE 23:1-49 During the night of His arrest‚ Jesus was questioned informally by Annas (John 18:12-14) and Caiaphas (Matt. 26:57). At daylight, the Sanhedrin convened a formal hearing. The Jewish elders condemned Him on the accusation that Jesus made Himself to be equal with God (Luke 22:66-71). The chief priests and elders brought Jesus before the Roman governor because only the Romans could sentence a man to death. The charge centered on false claims that Jesus encouraged the people not to pay taxes to Caesar. They also accused Him of wanting to be king (23:1-5). When Pilate heard Jesus was from Galilee, he thought he could rid himself of the situation by sending Him to Herod, who ruled the region that included Galilee (vv. 6-12). At first, Herod was glad to see Jesus because he wanted to see Jesus do a miracle, as if performing a trick. -
TIMELINE of JESUS' DEATH PRECEDING EVENTS the Last
1 TIMELINE OF JESUS' DEATH Parkway Baptist Church Good Friday Service PRECEDING EVENTS ● The Last Supper (Matt. 26:20-30; Mark 14:17-26; Luke 22:14-38; John 13:21-30) ● In the Garden of Gethsemane (Matt. 26:36-46; Mark 14:32-42; Luke 22:39-45) ● Jesus is Betrayed and Arrested (Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:1-11) ● The Religious Leaders Condemn Jesus (Matt. 27:1-2; Mark 15:1; Luke 22:66-71) GOOD FRIDAY EVENTS (Set reminders for each Good Friday event on your phone today. Take a few moments to think about what Jesus endured for you and thank Him for His incredible love) 4-6a.m. Jesus’ trial before Annas & Caiaphas (Matt. 26:57-68; Mark 14:53-65; Luke 22:66-70; John 18:12-28) 6 a.m. Jesus Stands Trial Before Pilate (Matt. 27:11-14; Mark 15:2-5; Luke 23:1-5; John 18:28-37) Jesus Sent to Herod (Luke 23:6-12) 7 a.m. Jesus Returned to Pilate (Luke 23:11) Jesus Is Sentenced to Death (Matt. 27:26; Mark 15:15; Luke 23:23-24; John 19:16) 8 a.m. Jesus Is Led Away to Calvary (Matt. 27:32-34; Mark 15:21-24; Luke 23:26-31; John 19:16-17) Jesus carries his cross, with Simon of Cyrene’s help, to Golgotha THE CRUCIFIXION 9 a.m. "The Third Hour" (The third hour in Jewish time would have been 9 a.m.) Jesus Is Crucified on the Cross (Mark 15: 25 - It was the third hour when they crucified him. -
Entertaining Angels: Hospitality in Luke and Acts by Andrew Arter B U R Y
20 Copyright © 2007 Center for Christian Ethics at Baylor University Entertaining Angels: Hospitality in Luke and Acts BY ANDREW ARTER B URY In Luke’s writings the ancient practice of hospitality—the custom of welcoming travelers or strangers into one’s home and establishing relationships with them—becomes the prism through which Jesus’ disciples can view one another and others as valuable children of God. oday we think of hospitality as the custom of feeding family, friends, and neighbors in our homes or hosting these people for a night or Ttwo. The writers of the New Testament, however, were working with a significantly different definition of hospitality or xenia. The ancient custom of hospitality revolved around the practice of welcoming strangers or trav- elers into one’s home while promising to provide them with provisions and protection.1 Hospitality in the first century could be a very risky venture, just as tak- ing strangers into one’s home is a dangerous decision in many corners of the world today. Nevertheless, in the books of Luke and Acts we see an appeal for Jesus’ disciples to practice hospitality in their lives and ministries. ANCIENT HOSPIT A LITY Strangers who were traveling in a new region did not always find a hos- pitable reception in antiquity. For starters, they were easy prey for thieves and robbers who trolled the roadways in sparsely populated areas. Further- more, many townspeople saw mysterious strangers as threats and therefore sought to shun, abuse, or eliminate these outsiders before they could harm the community. Recall, for instance, how the men of Sodom (Genesis 19:1- 11) and the men of Gibeah (Judges 19:14-26) wanted to take advantage of strangers and selfishly abuse them in violent ways.