DOCSLIB.ORG

Calvary Chapel West Seattle Inductive Bible Study Luke 23:1 – 25 Lesson 45

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Calvary Chapel West Seattle Inductive Bible Study Luke 23:1 – 25 Lesson 45 Calvary Chapel West Seattle Inductive Bible Study Luke 23:1 – 25 Lesson 45 1 Luke 23:1-25 NIV Luke 23:1-25 KJV Observation Interpretation Application Then the whole 1 And the whole assembly rose and led multitude of them him off to Pilate. 2 And arose, and led him unto they began to accuse Pilate. 2 And they him, saying, “We have began to accuse him, found this man saying, We found this subverting our nation. fellow perverting the He opposes payment of nation, and forbidding taxes to Caesar and to give tribute to claims to be Christ, a Caesar, saying that he king.” himself is Christ a 3 So Pilate asked Jesus, King. 3 And Pilate “Are you the king of asked him, saying, Art the Jews?” thou the King of the “Yes, it is as you say,” Jews? And he Jesus replied. answered him and said, Thou sayest it 2 Luke 23:1-25 NIV Luke 23:1-25 KJV Observation Interpretation Application 4 Then Pilate 4 Then said Pilate to the announced to the chief chief priests and to the priests and the crowd, people, I find no fault “I find no basis for a in this man. 5 And they charge against this were the more fierce, man.” saying, He stirreth up 5 But they insisted, “He the people, teaching stirs up the people all throughout all Jewry, over Judea by his beginning from Galilee teaching. He started in to this place. 6 When Galilee and has come Pilate heard of Galilee, all the way here.” he asked whether the 6 On hearing this, Pilate man were a Galilaean. asked if the man was a 7 And as soon as he Galilean. 7 When he knew that he belonged learned that Jesus was unto Herod’s under Herod’s jurisdiction, he sent jurisdiction, he sent him to Herod, who him to Herod, who was himself also was at also in Jerusalem at Jerusalem at that time. that time. 3 Luke 23:1-25 NIV Luke 23:1-25 KJV Observation Interpretation Application 8 When Herod saw 8 And when Herod saw Jesus, he was greatly Jesus, he was pleased, because for a exceeding glad: for he long time he had been was desirous to see him wanting to see him. of a long season, From what he had because he had heard heard about him, he many things of him; hoped to see him and he hoped to have perform some miracle. seen some miracle 9 He plied him with done by him. 9 Then he many questions, but questioned with him in Jesus gave him no many words; but he answer. 10 The chief answered him nothing. priests and the teachers 10 And the chief priests of the law were and scribes stood and standing there, vehemently accused vehemently accusing him. 11 And Herod with him. 11 Then Herod and his men of war set him his soldiers ridiculed at nought, and mocked and mocked him. him, and arrayed him Dressing him in an in a gorgeous robe, and elegant robe, they sent sent him again to him back to Pilate. 12 Pilate. 12 And the same That day Herod and day Pilate and Herod Pilate became were made friends friends—before this together: for before they had been enemies. they were at enmity between themselves. 4 Luke 23:1-25 NIV Luke 23:1-25 KJV Observation Interpretation Application 13 Pilate called together 13 And Pilate, when he the chief priests, the had called together the rulers and the people, 14 chief priests and the and said to them, “You rulers and the people, 14 brought me this man as Said unto them, Ye have one who was inciting brought this man unto the people to rebellion. me, as one that I have examined him in perverteth the people: your presence and have and, behold, I, having found no basis for your examined him before charges against him. 15 you, have found no fault Neither has Herod, for in this man touching he sent him back to us; those things whereof ye as you can see, he has accuse him: 15 No, nor done nothing to yet Herod: for I sent you deserve death. 16 to him; and, lo, nothing Therefore, I will punish worthy of death is done him and then release unto him. 16 I will him.” therefore chastise him, 18 With one voice they and release him. 17 (For cried out, “Away with of necessity he must this man! Release release one unto them at Barabbas to us!” 19 the feast.) 18 And they (Barabbas had been cried out all at once, thrown into prison for saying, Away with this an insurrection in the man, and release unto us city, and for murder.) Barabbas: 19 (Who for a certain sedition made in the city, and for murder, was cast into prison.) 5 Luke 23:1-25 NIV Luke 23:1-25 KJV Observation Interpretation Application 20 Wanting to release 20 Pilate therefore, Jesus, Pilate appealed to willing to release Jesus, them again. 21 But they spake again to them. 21 kept shouting, “Crucify But they cried, saying, him! Crucify him!” Crucify him, crucify 22 For the third time he him. 22 And he said unto spoke to them: “Why? them the third time, What crime has this Why, what evil hath he man committed? I have done? I have found no found in him no cause of death in him: I grounds for the death will therefore chastise penalty. Therefore I will him, and let him go. 23 have him punished and And they were instant then release him.” with loud voices, 23 But with loud shouts requiring that he might they insistently be crucified. And the demanded that he be voices of them and of crucified, and their the chief priests shouts prevailed. 24 So prevailed. 24 And Pilate Pilate decided to grant gave sentence that it their demand. 25 He should be as they released the man who required. 25 And he had been thrown into released unto them him prison for insurrection that for sedition and and murder, the one murder was cast into they asked for, and prison, whom they had surrendered Jesus to desired; but he their will. delivered Jesus to their will. 6 .
Load more

Recommended publications
  • What Did Jesus Say About the End Times: Part 1
    1 What Did Jesus Say About The End Times: Part 1 Mark 13:1-23 Introduction: 1) Few subjects spark greater interest than the study of eschatology or the “end times.” Christians and non-Christians alike are fascinated by the issue, even if they are skeptical about much of what they hear and read. Unfortunately much of this skepticism is warranted when you consider the spectacularly erroneous predictions of so many pseudo-prophets and prognosticators. 2) No one has swung and missed on the coming of the end more than the Jehovah’s Witnesses whose false predictions currently stands at 9 (1874, 1878, 1881, 1910, 1914, 1918, 1925, 1975, and 1984). In 1988 many evangelical Christians looked rather foolish when they were seduced by Edgar Whisenant’s 88 Reasons Why the Rapture is in 1988. Not to be out done, New Age advocates cite Mayan & Aztec calendars and predict the end will come on December 21, 2012. And, I could continue down this tragic trail for quite some time. 3) Jesus addressed issues related to the end times in what is often called “the Olivet Discourse” since it was delivered on the Mount of Olives overlooking Jerusalem. So important was this teaching that we find it recorded in all 3 synoptic gospels (Matt 24:1-25: 46; Mark 13:1-37; Luke 21:5-36). As we examine these verses we do not find Jesus encouraging us to set dates or identify the Antichrist, False Prophet or the 4 Horsemen of the Apocalypse. Rather, He admonishes us be on guard (v.
    [Show full text]
  • The Feast of the Annunciation
    1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat.
    [Show full text]
  • 1 Ted Kirnbauer (Rev 9/18/17) Luke 23:26-49 9/10/17 the Following
    1 Ted Kirnbauer (rev 9/18/17) Luke 23:26-49 9/10/17 The following section can be outlined as follows: 1) Jesus warns the women of things to come−23:26-31 2) He forgives those who kill and mock Him−23:34 3) He assures the repentant sinner of salvation−23:43 4) He entrusts Himself to the Father−23:46 In verses 26-49 Jesus’ identification with humanity stands out. He is seen in weakness. He suffers physically and emotionally. His fate is the same as a criminal. He shares in the place of the unrighteous. He is mocked and ridiculed. He is taunted. He is helpless before His enemies. But to those who know the Scriptures, the cross is also the greatest display of strength. In John 10:17-18 Jesus said, “I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again.” This means that Jesus remained on the cross out of sheer act of His will. He trusted that God would vindicate Him. He sacrificed His own life to save others. Hebrews 2:10 tells us, “it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.” “Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people” (Heb.
    [Show full text]
  • Luke 23–24 Translation (PDF)
    Quaker Universalist Voice Luke 23–24: Jesus’ Death Translated for Children by J.M. Spears Luke 23 1. And, the whole group got up and took Jesus to Pilate. 2. They started accusing Jesus, “We found this person misleading our people. He was urging them not to pay taxes to Caesar*. He was saying he is chosen by God to be a king.” 3. Pilate asked Jesus, “Are you king of the Jews?” Jesus answered, “You are the one who says so.” 4. Pilate spoke to the religious leaders and the crowds, “I find this person not guilty.” 5. “But, Jesus has been stirring up the people all over Judea. Jesus has been teaching everywhere, from Galilee even up to here.” they insisted. 6. When Pilate heard this, he asked, “Is this person from Galilee?” 7. So. Pilate learned that Jesus as from the state where Herod had power. Then Pilate sent Jesus to Herod, who was also in Jerusalem during these days. 8. Herod was very glad to see Jesus. For a long time, Herod had wanted to see Jesus. Herod had heard about Jesus and was hoping to see a powerful act done by Jesus. 9. Herod asked Jesus many questions. But, Jesus did not answer Herod. 10. The religious leaders and teachers of the law stood up and fiercely accused Jesus. 11. Then, even Herod and his soldiers were making fun of Jesus and being mean to him. Herod put a bright robe on Jesus and sent Jesus back to Pilate. 12. Herod and Pilate became close friends that very day.
    [Show full text]
  • Luke's Paradise in Its Judicial Setting
    Luke’s Paradise in its Judicial Setting (Lk 23:43) By Steven Simon Tucker BA (Melb) BSc (Melb) BTheol (Hons) (MCD) A thesis submitted in fulfillment of the requirements for the degree of Master of Theology Melbourne College of Divinity 2011 2 Abstract My study begins with ―paradise‖ as found in the Lukan Jesus‘ promise to the second criminal crucified with him (Lk 23:43). I look at the different associations ―paradise‖ carried in the Septuagint and in Second Temple Judaism, from a royal park to the garden of Eden. Next I concentrate on the immediate context of Luke‘s ―paradise,‖ and suggest that an informal trial and judgment is taking place in the dialogue between the two criminals and Jesus. Finally, I examine Luke‘s passion narrative and Luke-Acts for further signs of conflicting judgment between human beings and God: those whom people reject, God favours. 3 Thesis Submission Form This form must accompany any thesis submitted for examination Title of Thesis: Luke‘s Paradise in it Judicial Setting (Lk 23:43) Name: Steven Simon Tucker Declaration I declare that the word length of this thesis is 39,948 words. This does not exceed the maximum length specified in the regulations: Doctor of Theology: 100,000 words Doctor of Philosophy: 100,000 words Doctor of Ministry Studies: 50,000 words Master of Arts major thesis: 40,000 words Master of Arts minor thesis: 25,000 words Master of Theology major thesis: 40,000 words Master of Theology minor thesis: 25,000 words Master of Ministry: 25,000 words In each case, the word length includes footnotes, but excludes bibliography, tables, appendices and illustrations.
    [Show full text]
  • LUKE 23:33-46 the Book Lives Given, Not Taken Details the Sacrifices of Eight Missionary Martyrs
    SESSION 11 11 Sacrificed Jesus’ death provides salvation to all who trust in Him. LUKE 23:33-46 The book Lives Given, Not Taken details the sacrifices of eight missionary martyrs. These missionaries went to potentially dangerous places because they believed God called them to serve people in hard-to-reach areas of the world. They took serious risks so others might know Jesus. From medical workers slain at a clinic to relief personnel assassinated by gunmen on motorcycles, they gave their lives because Jesus first sacrificed Himself for them. How does Jesus’ sacrifice on the cross motivate you? 100100 Date of My Bible Study:_________ © 2020 LifeWay Christian Resources UNDERSTAND THE CONTEXT LUKE 23:1-49 During the night of His arrest‚ Jesus was questioned informally by Annas (John 18:12-14) and Caiaphas (Matt. 26:57). At daylight, the Sanhedrin convened a formal hearing. The Jewish elders condemned Him on the accusation that Jesus made Himself to be equal with God (Luke 22:66-71). The chief priests and elders brought Jesus before the Roman governor because only the Romans could sentence a man to death. The charge centered on false claims that Jesus encouraged the people not to pay taxes to Caesar. They also accused Him of wanting to be king (23:1-5). When Pilate heard Jesus was from Galilee, he thought he could rid himself of the situation by sending Him to Herod, who ruled the region that included Galilee (vv. 6-12). At first, Herod was glad to see Jesus because he wanted to see Jesus do a miracle, as if performing a trick.
    [Show full text]
  • TIMELINE of JESUS' DEATH PRECEDING EVENTS the Last
    1 TIMELINE OF JESUS' DEATH Parkway Baptist Church Good Friday Service PRECEDING EVENTS ● The Last Supper (Matt. 26:20-30; Mark 14:17-26; Luke 22:14-38; John 13:21-30) ● In the Garden of Gethsemane (Matt. 26:36-46; Mark 14:32-42; Luke 22:39-45) ● Jesus is Betrayed and Arrested (Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:1-11) ● The Religious Leaders Condemn Jesus (Matt. 27:1-2; Mark 15:1; Luke 22:66-71) GOOD FRIDAY EVENTS (Set reminders for each Good Friday event on your phone today. Take a few moments to think about what Jesus endured for you and thank Him for His incredible love) 4-6a.m. Jesus’ trial before Annas & Caiaphas (Matt. 26:57-68; Mark 14:53-65; Luke ​ 22:66-70; John 18:12-28) 6 a.m. Jesus Stands Trial Before Pilate (Matt. 27:11-14; Mark 15:2-5; Luke 23:1-5; John ​ 18:28-37) Jesus Sent to Herod (Luke 23:6-12) ​ 7 a.m. Jesus Returned to Pilate (Luke 23:11) ​ ​ Jesus Is Sentenced to Death (Matt. 27:26; Mark 15:15; Luke 23:23-24; John 19:16) ​ 8 a.m. Jesus Is Led Away to Calvary (Matt. 27:32-34; Mark 15:21-24; Luke 23:26-31; John ​ ​ 19:16-17) Jesus carries his cross, with Simon of Cyrene’s help, to Golgotha THE CRUCIFIXION 9 a.m. "The Third Hour" (The third hour in Jewish time would have been 9 a.m.) ​ Jesus Is Crucified on the Cross (Mark 15: 25 - It was the third hour when they ​ ​ ​ crucified him.
    [Show full text]
  • Looking High and Low for Salvation in Luke Matthew L
    Luther Seminary Digital Commons @ Luther Seminary Faculty Publications Faculty & Staff choS larship 2018 Looking High and Low for Salvation in Luke Matthew L. Skinner Luther Seminary, [email protected] Follow this and additional works at: https://digitalcommons.luthersem.edu/faculty_articles Part of the Biblical Studies Commons, Christianity Commons, and the Practical Theology Commons Recommended Citation Skinner, Matthew L., "Looking High and Low for Salvation in Luke" (2018). Faculty Publications. 306. https://digitalcommons.luthersem.edu/faculty_articles/306 Published Citation Skinner, Matthew L. “Looking High and Low for Salvation in Luke.” Currents in Theology and Mission 45, no. 4 (September 17, 2018). http://currentsjournal.org/index.php/currents/article/view/147. This Article is brought to you for free and open access by the Faculty & Staff choS larship at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. Looking High and Low for Salvation in Luke Matthew L. Skinner Professor of New Testament Luther Seminary St. Paul, Minnesota uke’s Gospel, more than any other Gospel, politicizes the salvation God accomplishes through Jesus Christ. he magnitude of Luke’s promises In other words, Luke calls attention to certain politi- Lcal aspects of the “good news” that angels, prophets, John, Jesus, Tabout sociopolitical change and his followers announce and enact. The deeds Jesus performs, has made the book a vital source for the declarations he makes, and even the sheer reality of who he is—these things have social, interpersonal consequences that affect liberative theologies—for good reason the mores and assumptions that undergird people’s interactions and identities.
    [Show full text]
  • The Prayer of Desperation
    -----------------------,L ,-rrr•,:r - ,,; , ',I 'fRlifftf % I E.F.,--=-~,<----- CLASSIFICATION: _L_EXPOSITORY --BIOGRAPHICAL TITLE The Prayer o f Desperation - - TEXTUAL --TOPICAL SCRIPTURE READING·- ---------------- ---DEVOTIONAL DELIVERIES: Date Hour Place Results and Comments: FBC 1 1/27/77 a . m. San Ange lo , Tx XXX+++; FBC 3/14/78 Killeen, Tx (XXX+++) 2 Bapt FBC 1-4-81 PM San Angelo, Tx (XXX+++) l L & Red; FBC 11/27 /8 p .rn. San An gel o, TX (XXX+++) 2 letter BIBLIOGRAPHY _ _______ ____ THE PRAYER OF DESPERATION SCRIPTURE: Luke 23 :39-43 ~ .' ' ' : . I • ,. f. INTRO: SOME PRAYERS COME FROM THE SURFACE OF OUR HEARTS; THEY ARE LIKE RIP_PLES ON THE SURFACE OF THE ~JtlfRr.OME PRAYERS COME FROM THE DEPTHS OF F.L.i~R ; THEY ARE LIKE PEARLS FROM THE OCEAN'S • . OF THIS LATTER KIND IS THE PRAYER OF THE PENI­ TENE THIEF . IT IS A TYPE OF ALL TRUE PRAYER , ESPECIALLY THE PRAYER OF DESPERATION. (Ba ke r, p . 404) . THt:: STORY OF THIS PRAYER DESERVES TO BE PRINTED IN LETTERS OF GOLD. IT HAS PROBABLY BEEN THE SALVATION OF MYRIADS OF SOULS . MULTITUDES WILL THANK GOD THROUGH ALL ETERNITY THAT THE BIBLE CONTAINS THE STORY OF THE PENITENT THIEF AND HIS PRAYER OF DES­ PERAT~_() N. (Ryle , pp. 469-4 70) . THERE IS .i:-JEV.B.R h -.---...~S, FAR FROM GOD. THERE IS NEVER A _.,...___..., O LATE IN LIFE . THERE IS NEVER A --­ SO BLACKENED BY SIN BUT THAT HE CAN PRAY THE PRAYER OF DESPERATION. WE KNOW THIS .l'O. BB _'J'RU.E NQ'.l' ONLY BECAUSE OF THIS STORY IN THE BIBLE BUT BECAUSE OF OUR OWN PER­ SONAL EXPERIENCES.
    [Show full text]
  • Lesson Eight
    Lesson Eight Hope in the Lord Luke Chapters 22, 23 & 24 Lesson 8 of 8 Through the Gospel of Luke By Jennifer Garrett Richmond La Mirada Christian Church www.LaMiradaChurch.com ~ 562-943-2213 ~ [email protected] Podcast of Lessons available at www.DwellingRichly.Podbean.com "My Hope is Built on Nothing Less" by Edward Mote, 1797-1874 My hope is built on nothing less Than Jesus' blood and righteousness; I dare not trust the sweetest frame, But wholly lean on Jesus' name. On Christ, the solid Rock, I stand; All other ground is sinking sand. When darkness veils His lovely face, I rest on His unchanging grace; In every high and stormy gale My anchor holds within the veil. On Christ, the solid Rock, I stand; All other ground is sinking sand. His oath, His covenant, and blood Support me in the whelming flood; When every earthly prop gives way, He then is all my Hope and Stay. On Christ, the solid Rock, I stand; All other ground is sinking sand. When He shall come with trumpet sound, Oh, may I then in Him be found, Clothed in His righteousness alone, Faultless to stand before the throne! On Christ, the solid Rock, I stand; All other ground is sinking sand. ~ 284 ~ Hope in the Lord: The Gospel of Luke - Lesson Eight Small Group Discussion Time Review of Lesson Seven: 18:1-21:38 Group Guidelines We come from varying faith backgrounds, so please be thoughtful of denominational and religious differences. God’s Word is our standard. We’ll use the Bible - not personal opinion, popular teachers, or church tradition - as our guide for everything.
    [Show full text]
  • SCRIPTURAL ROSARY: GOSPEL of LUKE 1. the Annunciation – Luke 1:26-28, 30-31, 34-35, 38 the Angel Gabriel Was Sent from God To
    St. Clement Eucharistic Shrine Oblates of the Virgin Mary SCRIPTURAL ROSARY: GOSPEL OF LUKE The following Scripture passages from the Gospel of Luke may be read at the beginning of each decade of the Rosary for meditation on each mystery. The text is from the Revised New American Bible, corresponding to the Lectionary readings for Mass. JOYFUL MYSTERIES 1. The Annunciation – Luke 1:26-28, 30-31, 34-35, 38 The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you. Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. 2. The Visitation – Luke 1:39-45, 56 Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth.
    [Show full text]
  • EASTER WEEK 2 Luke 22:47–53; 23:26–49 EASTER WEEK 2
    SHARE THE BIBLE LESSON The Son of Man is crucifi ed EASTER WEEK 2 Luke 22:47–53; 23:26–49 EASTER WEEK 2 Jesus was a righteous suff erer in His arrest and trial, Part 1 • DAY 1 Luke 22:47–22:65 READ ASK Luke 22:47–22:65 1. How did Judas plan to betray Jesus? With a kiss (Luke 22:47). EXPLAIN 2. How did Jesus respond when He was The truth of Luke 22:47–22:65 violently arrested? Jesus is so righteous that He should make you feel Peacefully. He even healed the ear of one ashamed. But His righteousness is also your great hope. of His enemies. This week we will see six proofs that Jesus died as the 3. What did Peter do when asked about righteous One in the place of unrighteous people like you. Jesus? He stayed righteous when no one else did. First, Jesus He denied Jesus. He was not faithful. was peaceful when everyone else was violent. Judas 4. How did Jesus respond when Peter acted peaceful, but he was a traitor (Luke 22:47–48). The denied Him? crowd, which included representati ves from chief priests He was faithful. He looked at Peter, and scribes, as well as Roman soldiers (22:47; John 18:3), showing that He cared for Peter even at was cowardly (Luke 22:53), violent, and unjust (22:52). this diffi cult ti me. Even the disciples responded violently because they had failed to pray (22:49–50). In stark contrast, Jesus was DISCUSS peaceful even when violently arrested.
    [Show full text]