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Amendment to Registration Statement
Received by NSD/FARA Registration Unit 08/14/2020 3:22:34 PM OMB No. 1124-0003; Expires July 31, 2023 U.S. Department of Justice Amendment to Registration Statement Washington, dc 20530 Pursuant to the Foreign Agents Registration Act of 1938, as amended INSTRUCTIONS. File this amendment form for any changes to a registration. Compliance is accomplished by filing an electronic amendment to registration statement and uploading any supporting documents at https://www.fara.gov. Privacy Act Statement. The filing of this document is required for the Foreign Agents Registration Act of 1938, as amended, 22 U.S.C. § 611 et seq., for the purposes of registration under the Act and public disclosure. Provision of the information requested is mandatory, and failure to provide the information is subject to the penalty and enforcement provisions established in Section 8 of the Act. Every registration statement, short form registration statement, supplemental statement, exhibit, amendment, copy of informational materials or other document or information filed with the Attorney General under this Act is a public record open to public examination, inspection and copying during the posted business hours of the FARA Unit in Washington, DC. Statements are also available online at the FARA Unit’s webpage: https://www.fara.gov. One copy of eveiy such document, other than informational materials, is automatically provided to the Secretary of State pursuant to Section 6(b) of the Act, and copies of any and all documents are routinely made available to other agencies, departments and Congress pursuant to Section 6(c) of the Act. The Attorney General also transmits a semi-annual report to Congress on the administration of the Act which lists the names of all agents registered under the Act and the foreign principals they represent. -
Where Tulips and Crocuses Are Popular Food Snacks: Kurdish
Pieroni et al. Journal of Ethnobiology and Ethnomedicine (2019) 15:59 https://doi.org/10.1186/s13002-019-0341-0 RESEARCH Open Access Where tulips and crocuses are popular food snacks: Kurdish traditional foraging reveals traces of mobile pastoralism in Southern Iraqi Kurdistan Andrea Pieroni1* , Hawre Zahir2, Hawraz Ibrahim M. Amin3,4 and Renata Sõukand5 Abstract Background: Iraqi Kurdistan is a special hotspot for bio-cultural diversity and for investigating patterns of traditional wild food plant foraging, considering that this area was the home of the first Neolithic communities and has been, over millennia, a crossroad of different civilizations and cultures. The aim of this ethnobotanical field study was to cross-culturally compare the wild food plants traditionally gathered by Kurdish Muslims and those gathered by the ancient Kurdish Kakai (Yarsan) religious group and to possibly better understand the human ecology behind these practices. Methods: Twelve villages were visited and 123 study participants (55 Kakai and 68 Muslim Kurds) were interviewed on the specific topic of the wild food plants they currently gather and consume. Results: The culinary use of 54 folk wild plant taxa (corresponding to 65 botanical taxa) and two folk wild mushroom taxa were documented. While Kakais and Muslims do share a majority of the quoted food plants and also their uses, among the plant ingredients exclusively and commonly quoted by Muslims non-weedy plants are slightly preponderant. Moreover, more than half of the overall recorded wild food plants are used raw as snacks, i.e. plant parts are consumed on the spot after their gathering and only sometimes do they enter into the domestic arena. -
Departman of Training and Research Compiled By: Abdolhossein Ghasemnejad Translated By: Roozbeh Zhuleh in HIS NAME
Departman of Training and Research Compiled by: Abdolhossein Ghasemnejad Translated by: Roozbeh Zhuleh IN HIS NAME Heritage, Environment Bijar1 (Bidjar) is a small city located on top of the Zagros mountains in western Iran, at the elevation of 1940 meters. Its neighbors include and Zanjan province (from northeastern border), the city of Takaab in west Azerbaijan (from northwest side), the city of Ghorveh (from south), a small part of Hamedan province (from east), Sanandaj Tourism and Divan darreh (from west). (Image No.1No.1) 3 Bijar Rugs Bijar Contents Heritage, Environment and Tourism 3 Kurdistan Handicrafts 6 History of rug weaving 7 Designs of Bijar Rugs 7 Patterns of Bijar Rugs 8 Technical characteristics 10 Colors 10 Ingredients 11 Size 11 Image No.1: Iran (Up) and Bijar (Bottom) 1. Latitude: 35° 52› 24.86›› N Longitude: 47° 35› 55.63›› E and go south. They had gone so far to the The moment you arrive and take your first point where they found the source of the river steps in the city, you’d feel the enchantment of (which is located near Bijar) and decided to the bluest of skies and the whitest of clouds. take residence there. Due to that, the place was The cold breeze upon your skin and the shin- named after its residents. Gradually “Gaduz” ing touches of the Sun bring you a sense of changed to “Garus”. Some people believe that joy like no other. a group of people called Garus, of the nomads, (Image No.2/3/4) chose the area in which Bijar is located today and since they were the dominant group of that area, they named it after themselves. -
Received by NSD/FARA Registration Unit 12/18/2018 9:48:31 AM OMB No
Received by NSD/FARA Registration Unit 12/18/2018 9:48:31 AM OMB No. 1124-0002; Expires May 31, 2020 U.S. Department of Justice Supplemental Statement Washington, dc 20530 Pursuant to the Foreign Agents Registration Act of 1938, as amended For Six Month Period Ending June 30, 2018 (Insert date) I - REGISTRANT 1. (a) Name of Registrant (b) Registration No. Kurdistan Regional Government - Liaison Office - USA 5783 (c) Business Address(es) of Registrant 1532 16th Street, N.W. Washington, D.C. 20036-1402 2. Has there been a change in the information previously furnished in connection with the following? (a) If an individual: (1) Residence address(es) Yes □ No □ (2) Citizenship Yes □ No □ (3) Occupation Yes □ No □ (b) If an organization: (1) Name' Yes □ No 0 (2) Ownership or control Yes □ No E (3) Branch offices Yes □ No 0 (c) Explain fully all changes, if any, indicated in Items (a) and (b) above. IF THE REGISTRANT IS AN INDIVIDUAL, OMIT RESPONSE TO ITEMS 3, 4, AND 5(a). 3. if you have previously filed Exhibit C1, state whether any changes therein have occurred during this 6 month reporting period. Yes □ No H If yes, have you filed an amendment to the Exhibit C? Yes □ No E If no, please attach the required amendment. TThe Exhibit C, for which no'printed form is provided, consists of a true copy of the charter, articles of incorporation, association, and by laws of a registrant that is an organization. (A waiver of the requirement to File an Exhibit C may be obtained for good cause upon written application to the Assistant Attorney General, National Security Division, U.S, Department of Justice, Washington, DC 20530.) FORM NSD-2 Revised 05/17 Received by NSD/FARA Registration Unit 12/18/2018 9:48:31 AM Received by.NSD/FARA Registration Unit 12/18/2018 9:48:31 AM (PAGE 2) 4. -
The Kurds As Parties to and Victims of Conflicts in Iraq Inga Rogg and Hans Rimscha Inga Rogg Is Iraq Correspondent for the Neue Zu¨Rcher Zeitung and NZZ Am Sonntag
Volume 89 Number 868 December 2007 The Kurds as parties to and victims of conflicts in Iraq Inga Rogg and Hans Rimscha Inga Rogg is Iraq correspondent for the Neue Zu¨rcher Zeitung and NZZ am Sonntag. She graduated in cultural anthropology and Ottoman history and has done extensive research in the Kurdish region. Hans Rimscha graduated in Islamic studies and anthropology, worked with humanitarian assistance operations in Iraq in the 1990s and is the author of various publications on Middle East issues. Abstract After decades of fighting and suffering, the Kurds in Iraq have achieved far-reaching self-rule. Looking at the history of conflicts and alliances between the Kurds and their counterparts inside Iraq and beyond its borders, the authors find that the region faces an uncertain future because major issues like the future status of Kirkuk remain unsolved. A federal and democratic Iraq offers a rare opportunity for a peaceful settlement of the Kurdish question in Iraq – and for national reconciliation. While certain groups and currents in Iraq and the wider Arab world have to overcome the notion that federalism equals partition, the Kurds can only dispel fears about their drive for independence if they fully reintegrate into Iraq and show greater commitment to democratic reforms in the Kurdistan Region. ‘‘This is the other Iraq’’, says a promotion TV spot regularly broadcast on Al Arrabiyeh TV, ‘‘The people of Iraqi Kurdistan invite you to discover their peaceful region, a place that has practised democracy for over a decade, a place where universities, markets, cafe´s and fairgrounds buzz with progress and prosperity and where people are already sowing the seeds of a brighter future.’’1 A regional government After decades of internal and regional conflict, the large-scale destruction and persecution of the Kurdish population, and periods of bitter infighting between 823 I. -
Language Policy in Turkey and Its Effect on the Kurdish Language
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-2015 Language Policy in Turkey and Its Effect on the Kurdish Language Sevda Arslan Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Anthropological Linguistics and Sociolinguistics Commons, Near and Middle Eastern Studies Commons, Political Science Commons, and the Public Policy Commons Recommended Citation Arslan, Sevda, "Language Policy in Turkey and Its Effect on the Kurdish Language" (2015). Master's Theses. 620. https://scholarworks.wmich.edu/masters_theses/620 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. LANGUAGE POLICY IN TURKEY AND ITS EFFECT ON THE KURDISH LANGUAGE by Sevda Arslan A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts Political Science Western Michigan University August 2015 Thesis Committee: Emily Hauptmann, Ph.D., Chair Kristina Wirtz, Ph.D. Mahendra Lawoti, Ph.D. LANGUAGE POLICY IN TURKEY AND ITS EFFECT ON THE KURDISH LANGUAGE Sevda Arslan, M.A. Western Michigan University, 2015 For many decades the Kurdish language was ignored and banned from public use and Turkish became the lingua franca for all citizens to speak. This way, the Turkish state sought to create a nation-state based on one language and attempted to eliminate the use of other languages, particularly Kurdish, through severe regulations and prohibitions. -
A Day in the Life of a Kurdish Kid a Smithsonian Folkways Lesson
A Day in the Life of a Kurdish Kid A Smithsonian Folkways Lesson Designed by: Jay Sand “All Around This World,” a world music program for small children and their families Summary: The lesson will introduce children and their teachers to the Kurdish people and their history and culture by leading them on a Kurdish experience full of singing and dancing. Suggested Grade Levels: K-2 Country: Iraq, Iran, Syria, Turkey Region: “Kurdistan” Culture Group: Kurdish Genre: Work songs, love songs, tribal dance Instruments: voice, hand claps, oud and doumbek introduced in video Language: Kurdish Co-Curricular Areas: History, Political Science/International Studies, Current Events National Standards: (1, 3, 6, 7, 8, 9) Prerequisites: For children: No prerequisites For teachers: enthusiasm, energy, curiosity about the world, confidence to sing, dance and create, willingness to be a little silly (the children already have all this) Objectives Learn very basic concepts about Kurdish history and Kurdish rural culture (National Standard #9 ) Sing Kurdish songs using arrangements reinterpreted with English lyrics (National Standard #1) Dance in the style of a Kurdish folk tradition (National Standard #8) “Compose”/improvise lyrics to songs in the style of Kurdish work songs (National Standard #3) Listen to Kurdish folk music and Middle Eastern oud music (National Standard #6, #7) Materials: World map or globe Blank paper/marker/tape “Kurdish Folk Music from Western Iran”: http://www.folkways.si.edu/kurdish-folk-music-from-western-iran/islamica- -
Kurds and Kurdistan in the View of British Travellers in the Nineteenth Century
Kurds and Kurdistan in the View of British Travellers in the Nineteenth Century Thesis submitted for the degree of Doctor of Philosophy at the University of Leicester by Qadir Muhammad Muhammad School of History, Politics & International Relations University of Leicester 2017 Abstract Qadir Muhammad Muhammad This thesis is the first critical study of British travel writing on Kurdistan in the nineteenth century based upon travellers‟ accounts and unpublished reports of diplomats. The principal aim is to identify which aspects of Kurdish society and culture were highlighted by the British and to analyse what factors influenced British representations of the region and its people. The travellers‟ emphasis upon Kurdish culture and the Kurds‟ tribal culture, for example, is discussed in terms of contemporary interest in enlightenment sociology and the emergence of anthropology. A second key aim is to establish how far the British understood Kurds from their perspective on people in the East, whether they saw them as part of a homogeneous group of people, and the extent to which they recognised Kurds as culturally, socially, politically, and geographically. Finally, this thesis examines the importance of the Kurdish regions to the British imperial agenda. This research has made some important findings: firstly, it has confirmed that the British travellers were inclined to represent the Kurds as different from the other Muslim societies and therefore complicates our understanding of British views of the Ottoman and Persian empires in the nineteenth century. It shows that although the British depicted the Kurds as barbarous and quarrelsome, their accounts of Kurdistan did not fit a straightforward „Orientalist‟ model, particularly with regard to their observations on Kurdish women and the decline of the nomadic lifestyle. -
Iraqi Kurds. Their History and Culture. CAL Refugee Fact Sheet Series No
DOCUMENT RESUME ED 404 433 UD 031 555 AUTHOR Robson, Barbara TITLE Iraqi Kurds. Their History and Culture. CAL Refugee Fact Sheet Series No. 13. INSTITUTION Center for Applied Linguistics, Washington, DC. Refugee Service Center. SPONS AGENCY Department of State, Washington, DC. Bureau of Population, Refugees, and Migration. PUB DATE 96 NOTE 46p. PUB TYPE Reports Descriptive (141) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Acculturation; Cultural Awareness; Cultural Background; Cultural Differences; Ethnic Groups; Foreign Countries; *Immigrants; Middle Eastern Studies; *Political Attitudes; *Refugees; *Relocation IDENTIFIERS *Iraq; *Kurds ABSTRACT The Kurds are a distinct group of people who have inhabited the Middle East for as long as there have been written records. The Kurds are the second largest ethnic group in Iraq and Turkey and the third largest group in Iran. In 1975 and 1976, Kurdish refugees from Iraq were admitted to the United States after the failure of their attempt to achieve autonomy from the Iraqi government. Just after the Persian Gulf War in 1991, Iraqi Kurds again rebelled against the Saddam Hussein government of Iraq. The persecution they experienced led to the establishment of Operation Provide Comfort and the protective no-fly zone. Thousands of Kurds fled their home land to Turkey and were eventually resettled in the United States. This fact sheet provides background information about the Iraqi Kurds and discusses the ways their culture and history might affect their resettlement in the United States. The Kurds are overwhelmingly Muslim, and many aspects of their daily life are determined by Muslim customs and requirements. Concrete suggestions are offered to help Kurdish refugees adapt to life in the United States. -
Classic and Modern Kurdish Poetry
CLASSICAL AND MODERN KURDISH POETRY Farhad Shakely Uppsala University, Sweden Poetry has always been the main pillar of Kurdish literature. By tracing the history of Kurdish poetry through its manifold themes and forms of expression and through its various periods of expansion and stagnation one also gets an interesting picture of the role and conditions of literature in an oppressed nation. When the Kurdish poet Ahmad-î Khânî (1651-1707) wrote the epic Mam û zîn (Mam and Zîn) in 1694, he not only told a most beautiful love story, but also expressed his own political and philosophical ideals and described the political, economic, social and cultural aspects of a very important period in Kurdish history. Khânî wished for the Kurds to have their own master, a master possessing his own throne and carrying his own crown, a master who knows how to appreciate science, art and poetry, learned books and dîwân". He expressed own ideal role as a poet and a thinker in this way: Then I would hoist the flag of rhymed speech to the sky. I would resurrect Malâ-y Jazîrî, bring 'Alî Harîrî to life and give Faqe Tayrân such joy that it would fill him with admiration for ever."1 Khânî was an outstanding pioneer within many fields, including Kurdish literary history. When Xânî in his epic mentioned the Kurdish poets Malâ-i Jazîrî, 'Alî Harîrî and Faqe Tayrân, it was the first reference to Kurdish literature ever given by a Kurd or a non-Kurd. However, this was no more than a reference, and a fuller recording of Kurdish literature was not to come for yet another century. -
Dynamics of Social Exclusion Thesis
BHADOHI CARPET INDUSTRY: DYNAMICS OF SOCIAL EXCLUSION THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Doctor of Philosophy IN SOCIOLOGY BY ASFIYA KARIMI UNDER THE SUPERVISION OF PROF. ABDUL MATIN DEPARTMENT OF SOCIOLOGY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2016 The work is dedicated to my Loving MOM and DAD who always encourage me to follow my dreams Acknowledgement It’s been a long road, of journey there are so many people to whom thanks I extend. First and foremost is a well-deserved thanks to my supervisor Prof. Abdul Matin Chairperson of the department of Sociology. He not only like a mentor but as a critic has crystallized me. He had involved me in several activities that helped me in shaping my personality. I can never forget his care and affection. I had been in a real pinch! Great mentorship, so approachable, good advice is his game. His debt on me will never be paid. I am extremely grateful to the UGC, for granting me the fellowship that really helped me to devote my energies fully into research work. It is a pleasure to express my gratitude wholeheartedly to the Library of Indian Institute of Economic Growth and Ratan Tata Library in Delhi University and Central library of BHU and JNU for allowing me to access their resources. I wish to thanks the staff of Maulana Azad Library of AMU for their cooperative assistance during my studies. I would also like to thank Ibne Hasan our seminar librarian of Sociology for providing the required material and also the seminar library of Commerce, History and Economics department of AMU for providing me the required material during my research work. -
Of Silk, Wool and Cotton
OF SILK, WOOL AND COTTON F INE C ARPETSAND T EXTILE A RT VOL . 2 OF SILK, WOOL AND COTTON F INE C ARPETSAND T EXTILE A RT Specializing in Antique and Decorative carpets and textiles C ONTENTS Introduction p.9 A n a t o l i a p.10 The Caucasus p.26 P e r s i a p.58 Central Asia p.96 A NATOLIA STEPPED NICHE PRAYER RUG, CENTRAL ANATOLIA. Early 19th century. This rug displays all the necessary attributes of design, wool quality and structure to place it in the Karapinar district. An engaging ambiguity is established between the proportions of the arches and the striking yellow ground. Eight-pointed stars float in the field giving balance to the whole composition. 173 x 108 cm. 7 KARAPINAR RUNNER. KONYA, CENTRAL ANATOLIA. MINIMALIST RUG, EASTERN ANATOLIA. First quarter of the 19th century. ca.1850 or earlier. A breathtaking proportion for a well A serene empty salmon field occupies the drawn design. This unusual piece is whole piece, except for a simple zig-zag characterized by fascinating contrasts. border. 486 x 141 cm. 260 x 90 cm. 9 LADIK PRAYER RUG, CENTRAL ANATOLIA. Late 18th century. This unmistakable group of carpets comes from a place of the same name, that lies northwest of Konya. Most pile works of Ladik are prayer rugs with a specific layout. The layout consists of a Mihrab, or prayer niche, and invariably a row of tulips. Tulips and other floral embellishments show the influence of the Ottoman court. The tulip was the symbol of the decadent Ottoman court in the 18th century (the “lale devri” period).