Id Title Publisher Year Subtitle Dep Isbn1 Isbn2
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
New Draft of Art Historiography Article
Regarding the exhibition: the Munich exhibition Masterpieces of Muhammadan Art (1910) and its scholarly position Eva-Maria Troelenberg ‘Muhammadan art’ in the Weltstadt It was the cultural event of the year 1910:1 on 14 May, the municipal exhibition ground in Munich’s Theresienhöhe opened its gates to an unprecedented and exotic event, the exhibition Masterpieces of Muhammadan Art. This mammoth undertaking featured more than 3,600 artworks from approximately 250 international collections, museums and institutions and was installed in eighty halls (figure 1). * This paper summarizes and partially expands some aspects of my dissertation, which is the first comprehensive and contextualized monograph on the Munich exhibition Masterpieces of Muhammadan Art (Meisterwerke muhammedanischer Kunst): Eva-Maria Troelenberg, Eine Ausstellung wird besichtigt. Die Münchner ‘Ausstellung von Meisterwerken muhammedanischer Kunst’ 1910 in kultur- und wissenschaftsgeschichtlicher Perspektive, Frankfurt and Berlin: Peter Lang, 2011. For the sake of brevity, I will not refer to every corresponding section of my own book in this paper. For specific facets of the Munich show see also the contributions in Andrea Lermer and Avinoam Shalem, eds, After One Hundred Years. The 1910 Exhibition ‘Meisterwerke muhammedanischer Kunst’ Reconsidered, Leiden and Boston: Brill, 2010; as well as the catalogue for the exhibition The Future of Tradition – The Tradition of Future, which was held at Haus der Kunst in Munich in 2010-11: see Chris Dercon, León Krempel and Avinoam Shalem, eds, The Future of Tradition – The Tradition of Future. 100 years after the exhibition Masterpieces of Muhammadan Art in Munich, Munich, London and New York: Prestel, 2010. Apart from these publications, which were prompted by the centenary of the event, and appeared almost simultaneously, the 1910 Munich exhibition had been addressed by several scholars who have touched upon it within larger contexts of art history, historiography or museology, most notably: David J. -
Türk Halı, Kilini Ve Kınlılarında Kullanılan
Türk Halı, Kilini ve kınlılarında Kullanılan Resim/Picture I Kökboya {Rubia tincrorum L.) Madder ( Rubia tincrorum L.) Yrd. Doç. Dr. Recep Türk dokumalarında tabiattan elde edilen boyar- sülfat), siyah renkler için ise Fe2 (S04)3 (demir 3 sülfat), maddelerin kullanıldığı bilinmektedir. Halk arasında FeS04 (demir 2 sülfat) ve kalay tuzlandır. Mordan olarak yaygın bir kanı ve adlandırma olarak bu türlerin hepsi Sn2+ katyonu 16-17, yüzyıllarda Avrupa’da kullanılmış “kökboya” biçiminde anılmaktadır. Bu makalede olmasına rağmen Türk ve İran tekstillerinde görüldüğü üzere boyalar sadece bitki köklerinden değil, kullanılmamıştır.5 bitkilerin toprak üstünde kalan bölümlerinden ve hatta böceklerden de elde edilmektedir. * Marmara Üniversitesi, Güzel Sanatlar Fakültesi, Doğal Boya Araştırma Lâboratuvarı, Öğretim Üyesi. 1. H. Böhmer- R. Karadağ, “Analysis of Dyes”, Kaitag, 1. GİRİŞ Textile A rt From Daghestan, Textile Art Publication, London Türk halı, kilim ve kumaşlarında doğal boyarmaddeler 1993, s. 43; T. Eşberk- M. Harmancıoğlu, “Bazı Bitki Boyalannın ve boyama kaynakları sınırlı sayıda kullanılmıştır. Çoğu Haslık Dereceleri”, Ankara Üniversitesi Ziraat Fakültesi Yıllığı, litaretürlerin aksine boyama kaynağı olarak verilen Yıl 2, Fasikül 4,1952, s. 326; H. Schweppe, “Idenification of Dyes bitkilerin çoğunun çeşitli haslıklarının düşük olması ve in Historic Textile Materials”, Historic Textil And Paper I Materials: Convertion and Characterization, American Society, bazılarının ise boyarmadde içermediği yapılmış olan Washington D.С. 1986, s. 164; H. Schweppe, Handbuch der çalışmalarda tespit edilmiştir.1 Tarihî tekstillerin (halı, Naturfairbstoffe, Landsberg 1992; H. Schweppe, Historic Textile kilim ve çeşitli kumaşlarda) yapılmış olan boyarmadde and Paper Materials I, American Society, Washington, D.С. 1986, analizleri sonucunda, kullanılmış olan boyarmaddeler ve s. 174-183; H. Schweppe, Historic Textile and Paper Materials II, boyarmadde kaynaklarının sınırlı sayıda olduğu tespit American Society, Washington, D.C. -
Wool Characteristics in Relation to Navajo Weaving
TECHNICAL BULLETIN NO. 790 • JANUARY 1942 Wool Characteristics in Relation to Navajo Weaving By JAMES O. GRANDSTAFF Associate Animal Fiber Technologist Animal Husbandry Division Bureau of Animal Industry LNITED STATES DEPARTMENT OF AGRICULTURE, WASHINGTON, D. C. For sale by the Superintendent of Documents, Washington, D. G. • Price 20 cents Technical Bulletin No. 790 • January 1942 llgFA|i:tBlEIV*r «F ACSIIIC1JI.TI7RE WASIIIM«T»N, »* C. Wool Characteristics in Relation to Navajo Weaving' By JAMES O. GBANDSTAPF ^ Associate animal fiber technologist, Animal Husbandry Division, Bureau of Animal Industry CONTENTS Page Page Introduction 1 Experimental results 12 Purpose of study 7 Rugs woven from wool of experimental Materialsand methods 7 sheep 12 Rugs woven from wool of experimental Old Navajo blankets and rugs 21 sheep- 7 Comparison of wool from experimental Old Navajo blankets and rugs 8 sheep with that in old blankets and rugs. 33 Summary 34 Literature cited 36 INTRODUCTION Hand weaving is an industry of considerable economic and social importance to the Navajo Indians (fig. 1). On and immediately adjacent to a reservation area of approxiiiiately 16 million acres in northeastern Arizona, northwestern New Mexico/and southern Utah, nearly 50,000 Navajos make their home. Sheep raising has been the main occupation of these people for well over a century. After years of continued overgrazing, the land has become badly eroded and will not support a sheep industry of sufficient size to maintain the constantly growing Navajo population. The number of mature sheep and goats on the reservation has been reduced to about 550,000 head, but the total number of stock, in- cluding horses and cattle, is still considerably in excess of the carrying capacity of the range, according to estimates of the Soil Conservation Service, of the United States Department of Agriculture. -
Navajo Weavers
SMITHSONIAN INSTITUTION—BUREAU OF ETHNOLOGY. NAVAJO WEAVERS. BY Dr. WASHINOTON MATTHEWS, U. S. A. (371) ILLirSTKATIONS. Page. Platk XXXIV. —Navajo woman spinning 376 XXXV. —Weaving of diamnntl-shaped tliagonals 380 XXXVI.—Navajo woman weaving a belt 384 XXXVII.— Ziiiii women weaving a belt 388 XXXVIII.—Bringing down tbe batten 390 Fig. 42.—Ordinary Navajo blanket loom 378 43. —Diagram sbowing formation of warp 379 44.—Weaving of saddle-girtb 382 45. —Diagram showing arrangement of threads of tbe warp in tbe bealds and on the rod 383 46. —Weaving of saddle-girtb 383 47. —Diagram showing arrangement of healds in diagonal weaving. 384 48.—Diagonal cloth 384 49. —Navajo blanket of the finest quality 385 50. —Navajo blankets 386 51. —Navajo blanket 386 52. —Navajo blanket 387 53. —Navajo blanket 387 54. —Part of Navajo blanket 388 55. —Part of Navajo blanket 388 56. —Diagram showing formation of warp of sash 388 57. —Section of Navajo belt 389 53.—Wooden heaUl of the Zuuis 389 59. —Gix'l weaving (from an Aztec picture) 391 (373) NAVAJO WEAVERS. By Dr. Washington Matthews. § I. The art of weaving, as it exists among the Navajo Indians of New Mexico and Arizona, possesses points of great interest to the stu- dent of ethnography. It is of aboriginal origin ; and while European art has undoubtedly modifled it, the extent and nature of the foreign influence is easily traced. It is by no means certain, still there are many reasons for supposing, that the Navajos learned their craft from the Pueblo Indians, and that, too, since the advent of the Spaniards; yet the pupils, if such they be, far excel their masters to-day in the beauty and quality of their work. -
Christophorus House Auction
Christophorus House Auction Collectibles, Fine Art & Antiques auction Sunday - July 11, 2021 Collectibles, Fine Art & Antiques auction 1: Russian Orthodox enameled bronze icon Cross EUR 160 - 200 Russian Orthodox enameled bronze icon Cross 19th century Measurements 27.2 x 13.8 (cm)./ KEYWORDS: ICON; ORTHODOX; ANTIQUE; RUSSIAN; WOOD; BRONZE; ICON CROSS / 2: Russian Orthodox enameled bronze icon Cross EUR 180 - 220 Russian Orthodox enameled bronze icon Cross 19th century Measurements 33.7 x 17.7 (cm) 3: Russian Orthodox enameled bronze Icon St. Nikola EUR 65 - 150 Russian Orthodox folding enameled bronze Icon St. Nikola 19th century Measurements 6.4 x 5.3 (cm) 4: Rare Antique Russian Orthodox enameled bronze Icon EUR 160 - 250 Rare Antique folsing Russian Orthodox enameled bronze Icon 19th century Measurements 10.2 x 14.3 ( cm) 5: Antique Russian Orthodox bronze Icon EUR 65 - 120 Antique folding Russian Orthodox bronze Icon 19th century Measurements 7 x 10.2 (cm) 6: Antique Russian Orthodox enameled bronze Icon EUR 120 - 180 Antique Russian Orthodox enameled bronze Icon 18th century Measurements 13.8 x 11.8 ( cm) 7: Antique Russian Orthodox enameled bronze Icon EUR 120 - 180 Antique Russian Orthodox enameled bronze Icon 19th century Measurements 14.5 x 12.5 (cm) 8: Rare Antique Russian Orthodox enameled bronze Icon EUR 290 - 350 Rare Antique folding Russian Orthodox enameled bronze Icon 19th century Measurements 13.4 x 35 (cm) Bid Live Online at LiveAuctioneers.com Page 1 Collectibles, Fine Art & Antiques auction 9: Antique Russian Orthodox -
The Power of Color: Anatolian Kilims Sumru Belger Krody Senior Curator, George Washington University Museum and the Textile Museum
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2016 The oP wer of Color: Anatolian Kilims Sumru Belger Krody George Washington University Museum and The Textile Museum Follow this and additional works at: http://digitalcommons.unl.edu/tsaconf Part of the Art and Materials Conservation Commons, Art Practice Commons, Fashion Design Commons, Fiber, Textile, and Weaving Arts Commons, Fine Arts Commons, and the Museum Studies Commons Krody, Sumru Belger, "The oP wer of Color: Anatolian Kilims" (2016). Textile Society of America Symposium Proceedings. 973. http://digitalcommons.unl.edu/tsaconf/973 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Crosscurrents: Land, Labor, and the Port. Textile Society of America’s 15th Biennial Symposium. Savannah, GA, October 19-23, 2016. 287 The Power of Color: Anatolian Kilims Sumru Belger Krody Senior Curator, George Washington University Museum and The Textile Museum The kilims of Anatolia are great contemplative and minimalist works of art as stated by a kilim enthusiast.1 Created by women who had a magnificent eye for design and an awesome sense of color, these textiles are prized for the purity and harmony of their color, the integrity of their powerful overall design, their masterfully controlled weave structure, and their fine texture. The kilims are large tapestry-woven textiles. The visually stunning and colorful Anatolian kilims communicate the aesthetic choices of the village and nomadic women who created them. -
Advances in Carpet Manufacture
SOFTbank E-Book Center Tehran, Phone: 66403879,66493070 For Educational Use. www.ebookcenter.ir Woodhead Publishing in Textiles: Number 87 Advances in carpet manufacture Edited by K. K. Goswami © SOFTbank2009 Woodhead E-Book Publishing Center Limited Tehran, Phone: 66403879,66493070 For Educational Use. www.ebookcenter.ir Published by Woodhead Publishing Limited in association with The Textile Institute Woodhead Publishing Limited, Abington Hall, Granta Park, Geat Abington Cambridge CB21 6AH, UK www.woodheadpublishing.com Woodhead Publishing India Private Limited, G-2, Vardaan House, 7/28 Ansari Road, Daryaganj, New Delhi ± 110002, India Published in North America by CRC Press LLC, 6000 Broken Sound Parkway, NW, Suite 300, Boca Raton, FL 33487, USA First published 2009, Woodhead Publishing Limited and CRC Press LLC ß Woodhead Publishing Limited, 2009 The authors have asserted their moral rights. This book contains information obtained from authentic and highly regarded sources. Reprinted material is quoted with permission, and sources are indicated. Reasonable efforts have been made to publish reliable data and information, but the authors and the publishers cannot assume responsibility for the validity of all materials. Neither the authors nor the publishers, nor anyone else associated with this publication, shall be liable for any loss, damage or liability directly or indirectly caused or alleged to be caused by this book. Neither this book nor any part may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, microfilming and recording, or by any information storage or retrieval system, without permission in writing from Woodhead Publishing Limited. The consent of Woodhead Publishing Limited does not extend to copying for general distribution, for promotion, for creating new works, or for resale. -
Departman of Training and Research Compiled By: Abdolhossein Ghasemnejad Translated By: Roozbeh Zhuleh in HIS NAME
Departman of Training and Research Compiled by: Abdolhossein Ghasemnejad Translated by: Roozbeh Zhuleh IN HIS NAME Heritage, Environment Bijar1 (Bidjar) is a small city located on top of the Zagros mountains in western Iran, at the elevation of 1940 meters. Its neighbors include and Zanjan province (from northeastern border), the city of Takaab in west Azerbaijan (from northwest side), the city of Ghorveh (from south), a small part of Hamedan province (from east), Sanandaj Tourism and Divan darreh (from west). (Image No.1No.1) 3 Bijar Rugs Bijar Contents Heritage, Environment and Tourism 3 Kurdistan Handicrafts 6 History of rug weaving 7 Designs of Bijar Rugs 7 Patterns of Bijar Rugs 8 Technical characteristics 10 Colors 10 Ingredients 11 Size 11 Image No.1: Iran (Up) and Bijar (Bottom) 1. Latitude: 35° 52› 24.86›› N Longitude: 47° 35› 55.63›› E and go south. They had gone so far to the The moment you arrive and take your first point where they found the source of the river steps in the city, you’d feel the enchantment of (which is located near Bijar) and decided to the bluest of skies and the whitest of clouds. take residence there. Due to that, the place was The cold breeze upon your skin and the shin- named after its residents. Gradually “Gaduz” ing touches of the Sun bring you a sense of changed to “Garus”. Some people believe that joy like no other. a group of people called Garus, of the nomads, (Image No.2/3/4) chose the area in which Bijar is located today and since they were the dominant group of that area, they named it after themselves. -
What Do We Mean When We Say Islamic Art?
What do we mean when we say ‘Islamic art’? A plea for a critical rewriting of the history of the arts of Islam Avinoam Shalem In a book published in 2008, Arnold Hottinger provocatively asserted that as far as the Western stance toward Islam is concerned, Islam does not exist.1 He argued correctly that it is pure fiction to speak about Islam using one sole, monolithic and global term. Moreover, he added that the desire to see in the wide-ranging and diverse ‘worlds of Islam’ a homogenous sphere called Islam is simply an abstract cognitive notion, which, as with any general concept, has its sole origin in the mind of the person who creates this concept or theory. It is quite clear, then, that Hottinger, like many other scholars of Islamic studies, developed his ideas in the critical ‘Post-Edwardian Era’; that is, the period following the death of Edward Said in 2003, in which renewed discussion has taken place around his renowned book Orientalism, first published in 1978.2 The ‘imaginary Orient’, as termed by Linda Nochlin in 1983,3 is not restricted to Western literature but impinges on many other fields and is undoubtedly rooted in the history of European thought, especially in the construction of the image of its major ‘Other’ and the creation of its own historical narrative. And yet, this critical notion can and should also be applied to the field of art history in general, and to the construction of the field of Islamic art history within the larger discipline of Western art history in particular. -
Rug Buying Guide Find the Perfect Rug for Any Space
Rug Buying Guide Find the perfect rug for any space. Learn more about rug construction, sizes, material, style, and care. The right rug can do more than just help define a space. It can protect your floors from wear and tear while adding to a visually appealing aesthetic with its colors and patterns. However, purchasing a rug is no easy task. You must consider your lifestyle, placement of the rug, design of the rug, and what you will need from a rug. We’ve compiled the ultimate guide to help you find the exact rug that will fulfill the needs of your space. Rug Weaves The weave of a rug can determine the feel, look, and durability overtime. Although rugs can now be made more efficiently, there are still many craftsmen who tediously weave rugs by hand. Hand-Knotted Hand-knotted rugs are very labor intensive with lasting results. They are very durable and can last for over 20 years with minimal shedding. The most common fiber used is wool. Because hand-knotted rugs are very labor intensive to create, they can take on average 5-7 months to be completed, sometimes even longer. The time and labor put into creating a hand-knotted rug does make it considerably pricier than other. Weavers will begin by hand tying knots onto warps before tying tufts of wool around the warp creating knots. The end of knots create the pile. Wefts are then threaded through in order to tighten the knots. This creates the foundation of the rug. The more knots per inch, the more intricate the pattern, and usually the more durable the knots will be. -
HEYDER ALIYEV CENTRE, Azerbaijan Zaha Hadid Architects Background in 2013, the Heydar Aliyev Center Opened to the Public in Baku, the Capital of Azerbaijan
HEYDER ALIYEV CENTRE, Azerbaijan Zaha Hadid Architects Background In 2013, the Heydar Aliyev Center opened to the public in Baku, the capital of Azerbaijan. The cultural center, designed by Zaha Hadid, has become the primary building for the nation's cultural programs, aspiring instead to express the sensibilities of Azeri culture and the optimism of a nation that looks to the future. This report presents a case study of the project. It will include the background information, a synopsis of the architect's mastery of structural design. Also, some special elements of this building will be discussed in detail. And the structural design of the whole complex will be reviewed through diagrams and the simplified computer-based structural analysis. The Heydar Aliyev Center Since 1991, Azerbaijan has been working on modernizing and developing Baku’s infrastructure and architecture in order to depart from its legacy of normative Soviet Modernism. The center is named for Heydar Aliyev, the leader of Soviet-era Azerbaijan from 1969 to 1982, and President of Azerbaijan from October 1993 to October 2003. The project is located in the center of the city. And it played an extremely important role in the development of the city. It breaks from the rigid and often monumental Soviet architecture that is so prevalent in Baku. More importantly, it is a symbol of democratic philosophy thought. Under the influence of the new Azerbaijan party and the Soviet Socialist Republic of Azerbaijan leader’s political and economic reform, the center was also designed to show the potential of the country’s future cultural development, to encourage people to study the history, language, culture, national creed and spiritual values of their own country. -
Vol. XXVII, No. 1 Sept, 2019
View from the Fringe Newsletter of the New England Rug Society Vol. 27 No. 1 September 2019 www.ne-rugsociety.org September Meeting Preview: John Wertime on "Miniature Masterpieces" of NW Iran September 13 Meeting Details Time: 7:00 p.m. Place: Durant-Kenrick House, 286 Waverley Ave. Newton Centre, MA, 02458 Directions: From Boston and east, take Mass Pike to exit 17 and follow signs for Boston/Newton Centre, making a U-turn over the Pike. At Newton Centre sign, go RIGHT on Centre St. for 0.1 miles. Go LEFT on Franklin St. for 0.3 miles. Turn RIGHT on Waverley and go 0.2 miles. House is on LEFT. From Rt. 128 and west, take Mass Pike to exit 17, turn RIGHT onto Centre Street and follow directions above. From Watertown Square: Take Galen Street (Rt. 16) toward Newton Centre for 0.4 miles. Continue to Washington St. toward West Newton/Newton Centre, making a U-turn over the Pike At Newton Centre sign, go RIGHT on Centre Street and follow directions above. Parking: On Kenrick Street. Parking places at the end of the Durant-Kenrick House driveway may be used for dropping off people or supplies, but NOT for parking during the meeting. Food: Provided by members whose1 names begin with A through G. Please arrive before 6:45 to set up, and plan to stay afterwards to Shahsavan khorjin, 23" x 12", slit clean up. John Wertime, speaking tapestry, sumak, and weft-float at the Textile Museum brocading, Famiglia Collection in 2014 Most pile rugs and flatwoven textiles come in large dimensions.