Guidelines for Regulating the Heritage Monuments and Areas in Old-Goa
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BIbLIOGRAPHY 2016 AFI Annual Report. (2017). Alliance for Financial Inclusion. Retrieved July 31, 2017, from https://www.afi-global.org/sites/default/files/publica- tions/2017-05/2016%20AFI%20Annual%20Report.pdf. A Law of the Abolition of Currencies in a Small Denomination and Rounding off a Fraction, July 15, 1953, Law No.60 (Shōgakutsūka no seiri oyobi shiharaikin no hasūkeisan ni kansuru hōritsu). Retrieved April 11, 2017, from https:// web.archive.org/web/20020628033108/http://www.shugiin.go.jp/itdb_ housei.nsf/html/houritsu/01619530715060.htm. About PBC. (2018, August 21). The People’s Bank of China. Retrieved August 21, 2018, from http://www.pbc.gov.cn/english/130712/index.html. About Us. Alliance for Financial Inclusion. Retrieved July 31, 2017, from https:// www.afi-global.org/about-us. AFI Official Members. Alliance for Financial Inclusion. Retrieved July 31, 2017, from https://www.afi-global.org/sites/default/files/inlinefiles/AFI%20 Official%20Members_8%20February%202018.pdf. Ahamed, L. (2009). Lords of Finance: The Bankers Who Broke the World. London: Penguin Books. Alderman, L., Kanter, J., Yardley, J., Ewing, J., Kitsantonis, N., Daley, S., Russell, K., Higgins, A., & Eavis, P. (2016, June 17). Explaining Greece’s Debt Crisis. The New York Times. Retrieved January 28, 2018, from https://www.nytimes. com/interactive/2016/business/international/greece-debt-crisis-euro.html. Alesina, A. (1988). Macroeconomics and Politics (S. Fischer, Ed.). NBER Macroeconomics Annual, 3, 13–62. Alesina, A. (1989). Politics and Business Cycles in Industrial Democracies. Economic Policy, 4(8), 57–98. © The Author(s) 2018 355 R. Ray Chaudhuri, Central Bank Independence, Regulations, and Monetary Policy, https://doi.org/10.1057/978-1-137-58912-5 356 BIBLIOGRAPHY Alesina, A., & Grilli, V. -
Official Gazette Government of Goa, Daman· and Diu
I BEGD. GOA-a I Panaji, 28th November, 1974 (Agrahayana 7,1896) SERIES III No. 35 r·_ OFFICIAL GAZETTE GOVERNMENT OF GOA, DAMAN· AND DIU GOVERNMENT OF GOA. DAMAN Tr8.:ttte restrictions in Sector No. 2 This Sector will conS1S1: of Ribandar Cross: upto Old' Goa AND DIU (excluding the Old Goa entry cross- upto Bus stand near the Church of.St. Jobn of Goa) Kadamba Road-Chlmbel-Rlbandar Road upto RlbandarCross. Home Department (Transport and Accommodation) a) The entire route in this sector Will be one way. The vehicles mice enter IDbandar, will proceed towards Old Goa Office of the District Magistrate except those vehicles in Ribandar. These vehicles in Ribandar will not be parked on thiS: road. The buses running betwean: Panaji- and Ri bandar will however be allowed to proceed Notification upto one way at S. Pedro and return by same road. _ b) No bus or any other- transport vehicle will be allowed No. JUD/MV/74/1261 to stop on this road. The buses plying between Pana:ji- and Under Seotion 74 of the Motor Vehicles Act. 1939 the Old Goa will not stop anywhere on th1s road. However buses for places beyond Old Goa w!U be allowed to stop for the following traffic ·regulations are notified on account of the time' required for passengers to get in and get out of bus. Exposition of St., Francis Xavier with immediate effect at the bus stops at Ribandar CrQss, Ajuda Chapel and until further orders. near G. M. C. HOSpital. Traffic restriottODS hi Sector I c) The Rlbandar bound buses will be allowed to stop at the abbve steps in Ribandar. -
{PDF EPUB} Baroque Goa the Architecture of Portuguese India by José Pereira Church of Our Lady of Divine Providence
Read Ebook {PDF EPUB} Baroque Goa The Architecture of Portuguese India by José Pereira Church of Our Lady Of Divine Providence. The Church of Our Lady of Divine Providence of Old Goa pertained to the vanished Theatine Convent of Saint Cajetan, a patron saint frequently but mistakenly attributed to the church itself. The convent building was located immediately to the south of where the Palace of the Fortress once stood, near the Arch of the Viceroys. Nowadays only the church attests to the presence of this order of Italian friars in the territories of the Portuguese Padroado of the Orient. And it was precisely due to their refusal to submit to the Portuguese monarchs that the Theatine friars who had arrived in Goa in 1639 were forced to leave the territory. Before that happened, between 1656 and 1672, they built their convent. According to Rafael Moreira, it was designed by the Theatine Father Carlo Ferrari, assisted in the task by Bother Francesco Maria Milazzo. The convent’s builder was Manuel Pereira. Regarding the church, Rafael Moreira establishes the influences of Saint Peter’s in the Vatican only with respect to the façade; its plan derives from the one at the sanctuary of Madonna della Ghiara in Reggio- Emilia. Articulation between the façade and volume of the church, with its centred plan, is done via a galilee running the width of the building. The high altar is located above this entrance space and is possibly the most Portuguese feature of the entire church. The worship space is arranged around a central square crowned by a dome over pendentives, in whose drum are eight rectangular windows. -
Defining Goan Identity
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 1-12-2006 Defining Goan Identity Donna J. Young Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Part of the History Commons Recommended Citation Young, Donna J., "Defining Goan Identity." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/history_theses/6 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. DEFINING GOAN IDENTITY: A LITERARY APPROACH by DONNA J. YOUNG Under the Direction of David McCreery ABSTRACT This is an analysis of Goan identity issues in the twentieth and twenty-first centuries using unconventional sources such as novels, short stories, plays, pamphlets, periodical articles, and internet newspapers. The importance of using literature in this analysis is to present how Goans perceive themselves rather than how the government, the tourist industry, or tourists perceive them. Also included is a discussion of post-colonial issues and how they define Goan identity. Chapters include “Goan Identity: A Concept in Transition,” “Goan Identity: Defined by Language,” and “Goan Identity: The Ancestral Home and Expatriates.” The conclusion is that by making Konkani the official state language, Goans have developed a dual Goan/Indian identity. In addition, as the Goan Diaspora becomes more widespread, Goans continue to define themselves with the concept of building or returning to the ancestral home. INDEX WORDS: Goa, India, Goan identity, Goan Literature, Post-colonialism, Identity issues, Goa History, Portuguese Asia, Official languages, Konkani, Diaspora, The ancestral home, Expatriates DEFINING GOAN IDENTITY: A LITERARY APPROACH by DONNA J. -
Brazil 500 Years: Crossing Boundaries from Cabral to the Third Millennium (July 7-August 12, 2000)
DOCUMENT RESUME ED 459 116 SO 033 295 TITLE Brazil 500 Years: Crossing Boundaries from Cabral to the Third Millennium (July 7-August 12, 2000). Fulbright-Hays Summer Seminars Abroad Program, 2000 (Brazil). SPONS AGENCY Center for International Education (ED), Washington, DC. PUB DATE 2001-00-00 NOTE 506p. AVAILABLE FROM Web site: http://www.info.lncc.br/Fulbright/. PUB TYPE Guides - Classroom - Teacher (052) EDRS PRICE MF02/PC21 Plus Postage. DESCRIPTORS *Curriculum Development; Educational Environment; Foreign Countries; Higher Education; *Humanities; *Latin American History; Secondary Education; *Social Studies IDENTIFIERS *Brazil; Global Issues ABSTRACT In the year 2000, Brazil celebrated the 500th anniversary Of its discovery by the Portuguese navigator, Pedro Alvares Cabral, and subsequent settlement by the Portuguese and African, Western, and Asian immigrants. The seminar commemorating these events was designed for U.S. secondary and post-secondary teachers and curriculum specialists of the social sciences and the humanities who seek to understand, teach, do research, and update their knowledge of Brazil. The participants have created curriculum units for this report. The seminar devoted special attention to contemporary issues, comparing the development of Brazil since early European colonization with the challenges of the globalized world of the next millennium. This report begins with the itinerary and a list of the participants. Curriculum projects in the report are: "The Scope of Privatization in Brazil" (Edward H. Allen); "The Changing Status of Women in Brazil: 1950-2000" (Rose-Marie Avin); "The Educational System and the Street Children of Brazil" (Timothy J. Bergen, Jr.); "Brazil 500 Years: Crossing Boundaries from Cabral to the Third Millennium" (Kathy Curnow); "Summer 2000 Fulbright-Hays Project. -
Indo-Mozambican Interactions with the State (1947-1992): Civic and Religious Institutions in Lourenço Marques/ Maputo As Sites
Indo-Mozambican Interactions with the State (1947 - 1992): ... – 186 Campinas-SP, v. 38, n. 1, pp. 186-219, jan./jun. 2018 Indo-Mozambican Interactions with the State (1947-1992): Civic and Religious Institutions in Lourenço Marques/ Maputo as Sites of Ethnic Identity Affirmation and Migratory Contestation Nafeesah Allen1 Abstract: Using in-depth ethnographic and archival data, this study argues that over the late 20th century religious and civic institutions in Lourenço Marques/Maputo served as spaces of transnational identity contestation for Mozambican residents of Indian and Pakistani origin (herein referred to as “Indo-Mozambicans”). During this period, Indo- --Mozambicans absorbed the aftershocks of four particular geo-political shifts in the Indian Ocean and the Lusophone world: Indian independence from Britain in 1947, the annexation of Portuguese India in 1961, Mozambican independence in 1975, and the Mozambican civil war from 1977 to 1992. This study explores how representative organizations changed their name, membership, and purpose over this period to ensure their institutional survival and to solidify their value as a transnational site of cultural significance. Institutional resilience is contrasted across Indo-Mozambican associations of varying faiths with special attention given to the institution of the Comunidade Hindu (herein referred to as “Comunidade”). In light of forced migration, successive decolonization movements, and fluctuating citizenship rights, the Comunidade’s continued existence today presents a valuable case study in the survival tactics employed by ethno-religious organizations to overcome pervasive vulnerability and to support members through serial insecurity. Individual members’ oral narratives articulate how ethnic sub-identity was defined and divided as political and social shifts in the Indian Ocean and Lusophone worlds collided in the late 20th century. -
O. G. Sr. I. No. 29.Pmd
Reg. No. G-2/RNP/GOA/32/2018-20 RNI No. GOAENG/2002/6410 Panaji, 19th October, 2018 (Asvina 27, 1940) SERIES I No. 29 PUBLISHED BY AUTHORITY INDEX Department Notification/Order Subject Pages 1. a. Agriculture Ord.- 1/11/1/Staff Strength/ Re-designation of posts 1623 Dir. & ex off. Jt. Secy. /2018-19//D.Agri/977 b. —do— Ord.- 1/11/1/Staff Strength/ Creation of posts 1624 /2018-19/D.Agri/978 c. —do— Ord.- 1/11/1/Staff Strength/ Final sanctioned staff strength 1627 /2018-19/D.Agri/979 2. Finance Not.- 1/40/2007/Fin(Audit)/199 Entrustment of Audit of accounts of GKVIB. 1632 Secretary 3. Home Not.- 2/86/82-HD(G)/3031 Declaration of prohibited place 1632 Under Secretary 4. Industries Ord.- 3/9/2018-IND/414 Creation of posts 1633 Under Secretary 5. Labour Ord.- 24/10/2017/LAB-ESI/684 Creation of various post 1634 Under Secretary 6. Law & Judiciary Ord.- 8/3/2017-LD(Estt)1684 Translated Portuguese Civil Code, 1867 1635 Under Secretary 7. Power Not.- Elec/SLB-2/Misc/48 Amendment of rules & conditions for grant of 1967 Member Secretary Competency Certificates. 8. Public Health Ord.- 13/2/2018-I/PHD/2540 Revision of fees for analysis of various food 1968 Under Secretary samples. 9. Social Welfare Ord.- 3-31-2015-16-ADMN/3573 Final sanctioned staff strength. 1968 Dir. & ex off. Addl. Secy. 10. Transport Not.- D.Tpt/Est/2731/2018/5279 Draft Rules–The Goa Motor Vehicle 1970 Dir. & ex off. Addl. Secy. (Amendment) Rules, 2018. -
The Socio-Economic History of Goa with Special Reference to the Communidade System: 1750-1910
THE SOCIO-ECONOMIC HISTORY OF GOA WITH SPECIAL REFERENCE TO THE COMMUNIDADE SYSTEM: 1750-1910 ••-it 31 THESIS SUBMITTEI5" *.°1- TO THE GOA UNIVERSITY FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY BY REMY ANTONIO DIANO DIAS UNDER THE GUIDANCE OF DR. PIUS MALEKANDATHIL \ • //0 \ :;1 : 4 t ilE3P.At7v att 71 0 Department of History Goa University - Goa January - 2004 CERTIFICATE I certify that this thesis entitled "The Socio-Economic History of Goa with Special Reference to the Communidade System: 1750-1910", submitted by Remy Antonio Diano Dias for the award of the degree of Doctor of Philosophy in History, Goa University, is a record of research work done by him during the period from 2000 to 2003 when he worked under my guidance. The thesis has not previously formed the basis for the award of any degree, diploma, associateship or fellowship to Remy Antonio Diano Dias. I affirm that this thesis submitted by Remy Antonio Diano Dias represents the independent work carried out by him under my supervision. <t• Place: Taleigao Plateau, Goa N d$ Dr. Pius Malekandathil a ; Date: *1 b t \ Guiding Teacher • // \'s A e Dr. N. S. Bhat c.Le 2-3 o 9.-R.,o,L05t-ek) GoA.;. Head, Dept. of History, (t; • Goa University \%--•• < tc_b a DECLARATION I hereby declare that this Ph.D. entitled "The Socio-Economic History of Goa with Special Reference to the Communidade System: 1750-1910", submitted to Goa University forms an independent work carried out by me in the Department of History, Goa University under the supervision of Dr. -
Comunidadesades”
Government of Goa CODE OF “COMUNIDADESADES” Legislative Enactment No. 2070 dated 15th April, 1961 DEPARTMENT OF REVENUE PANAJI-GOA First Edition June, 2012 © Government of Goa Price: Rs. 115.00 Published by Revenue Department, Printed by Govt. Ptg. Press, Government of Goa, Mahatma Gandhi Road, Panaji-Goa – 403 001. Email : [email protected] Website : www.goaprintingpress.gov.in Tel. No. : 91832 2426491 Fax : 91832 2436837 CODE OF “COMUNIDADES” Legislative Enactment No. 2070 dated 15th April, 1961 DECLARATION It is hereby declared for all legal purposes that in the publication of the statutory enactment No. 2070 dated 15/04/1951 by which the Code of Comunidade was enacted in the supplement of Official Gazette No.15, Series I of the same date, there are some inaccuracies which are hereby rectified. 1. In Article 533, para 3 where it is read “in a manner which may be established”, it has to be read as “in a manner which is already established”; 2. In Article 660, where it is read “1294, 1306”, it is to be read as “1294, 1301 and 1306”; and 3. Where it is read “of 30th July, 1949, of 22nd September, 1949”, it is to be read as “dated 30th July, 1949, dated 18th August, 1949, dated 22nd September, 1949”. 4. In the map No. 1 of Comunidade of Taluka of Goa where it is read “Passo de Ambarim Talaulim de Santana”, it is to be read as “Passo de Ambarim Renovadim Talaulim de Santana”; 5. In the recapulation of map No.1 where it is read “Taluka Goa ………..31”, it is to be read “Taluka Goa ……….32”. -
University of California University of California Los Angeles
UCLA UCLA Electronic Theses and Dissertations Title 19th Century Periodicals of Portuguese India: An Assessment of Documentary Evidence and Indo-Portuguese Identity. Permalink https://escholarship.org/uc/item/9nm6x7j8 Author Pendse, Liladhar Ramchandra Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California University of California Los Angeles 19th Century Periodicals of Portuguese India: An Assessment of Documentary Evidence and Indo-Portuguese Identity. A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Information Studies by Liladhar Ramchandra Pendse 2012 © copyright by Liladhar Ramchandra Pendse ABSTRACT OF THE DISSERTATION 19th Century Periodicals of Portuguese India: An Assessment of Documentary Evidence and Indo-Portuguese Identity. by Liladhar Ramchandra Pendse Doctor of Philosophy in Information Studies University of California, Los Angeles, 2013 Professor Anne J. Gilliland, Chair Portuguese colonial periodicals of 19th century India represent a rich source of information that might be used by scholars in comparative literature, history, post-colonial studies, and other humanities and social sciences-related disciplines. These periodicals are markers of modalities of colonial dominance and the ensuing hybridities that led to formation of the complex Indo-Portuguese identity (-ies) in the 19th century Indian sub-continent. Although the majority of these collections remain in India and Portugal, these periodicals also form a part of extensive South Asia collections held in academic libraries in the United States. These periodicals have often been overlooked as a source of information on the colonial milieu of 19th century India because access to them has been problematic for several reasons. -
History Research Journal ISSN: 0976-5425 Vol-5-Issue-6-November-December-2019
History Research Journal ISSN: 0976-5425 Vol-5-Issue-6-November-December-2019 The Historic View of the Indian Currency and Paradigms Dr. Rohit Bansal Assistant Professor Department of Management Studies Vaish College of Engineering Rohtak, India Email: [email protected] Dr. Ram Singh Assistant Professor School of Business & Management Quantum University Roorkee, India Email: [email protected] __________________________________________________________________________________ Abstract: This article involves the Historic perspective on Indian currency, fundamental objective of the article is to follow the historical backdrop of Indian currency in Mughal, British and present day time frame. The primary goal of the article is to reflect noteworthy perspective on Indian currency and its paradigms. The Paper Currency Act had been presented in 1861 in Parliament of British this act gives the government of British the restraining infrastructure to issue notes in India they gave picture of queen Victoria arrangement note of Rs. 10, 20, 50, 100, and 1,000. These notes were uniface, with bilingual boards and imprinted on a hand form paper, the Portrait of Victoria arrangement pulled back in the year 1867 by the Government of British. The fundamental purpose behind the change was to counteract frauds. A little division was because of during the World War I on November 30th, 1917, Government of British present Rs. 1 note. Lord's representation arrangement conveyed the picture of King George V and which was began in May 1923 with note of Rs. 10 and different notes included Rs. 5, 10, 50, 100, 500, 1000, and 10,000. This was continued till the establishment of Reserve Bank of India in the year1935. -
The Changing Faces of Christianity in Goa from Being Portuguese to Being Indian ?
Charles BORGES, Lusotopie 2000: 435-454 The Changing Faces of Christianity in Goa From Being Portuguese to Being Indian ? he present paper might sound a long survey of Christianity in Goa since the arrival of the Portuguese in India in 1498 and in Goa in 1510. TIt is meant, however, really to be a look at dynamics of insertion of the Portuguese Christian faith in a culture much alien to its thinking and how initial opposition to conversion made way gradually over the centuries for an amiable acceptance of a foreign religion. Records of the sixteenth and later centuries, however, also speak of a certain « Indianness » creeping into forms of worship and devotions and art of the people, tacitly allowed by the clergy of the time. An attempt at inculturation we might say, it was, but meant primarily to win over the believers to a different ideology and way of life. It did not always work and one can only be proud of the many Goans who off and on showed their true feelings and antagonisms to the Portuguese political and ecclesiastical leadership. Faithfulness to church worship had not given these « rebels » the greater participation in economic and hierarchical prosperity. Various Goan writings (documents, ecclesiastical journals, etc.) for the present century show often a « calculated lethargy » on the part of the educated Goan believers to challenge structures and happenings and a willingness to go along with the then Portuguese ideology. Matters changed in 1961. The post-liberation church in Goa, happily, shows itself as a quick learning church, alert and open to new trends.