Edexcel IGCSE History Option B5: Colonial Rule and the Nationalist Challenge in India, 1919-47 Student Notes by John Wright
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Management and Economy in Hartals: the Case of Bangladesh
Document generated on 09/28/2021 8:37 p.m. Journal of Comparative International Management Management and Economy in Hartals The Case of Bangladesh Khondaker Mizanur Rahman Volume 17, Number 1, September 2014 Article abstract Based on the secondary sources and interviews, this paper gives an account of URI: https://id.erudit.org/iderudit/jcim17_1art03 hartal and similar political activities, examining the economic and social impacts of such activities on the economy of Bangladesh and the management of the See table of contents companies in that country. As hartal and associated activities are not well defined in literature, this study begins by giving a brief definition and description of those activities. The findings of the study suggest that these activities are Publisher(s) organized to ensure freedom of assembly, expression of opinion, and political rights by raising protests against certain government actions and policies. Management Futures However, in reality, and especially during the last two decades, much of these activities have been used as a vindictive movement against the political party in ISSN the helm of the regime. The study also found that hartal and similar activities have resulted in colossal economic losses of work, working hours, business 1481-0468 (print) management, industrial output, business capital, property, and human life, as 1718-0864 (digital) well as visible and non-visible social losses, such as human distress, loss of human life, uncertainly, chaos, hatred, disunity among people, and erosion of the Explore this journal national image. Finally, this study found that people engaged in economic activities dislike such political activities, considering them as unnecessary evils, and want political parties to work on creating alternative, peaceful action Cite this article programs. -
School of Oriental and African Studies)
BRITISH ATTITUDES T 0 INDIAN NATIONALISM 1922-1935 by Pillarisetti Sudhir (School of Oriental and African Studies) A thesis submitted to the University of London for the degree of Doctor of Philosophy 1984 ProQuest Number: 11010472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010472 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT This thesis is essentially an analysis of British attitudes towards Indian nationalism between 1922 and 1935. It rests upon the argument that attitudes created paradigms of perception which condi tioned responses to events and situations and thus helped to shape the contours of British policy in India. Although resistant to change, attitudes could be and were altered and the consequent para digm shift facilitated political change. Books, pamphlets, periodicals, newspapers, private papers of individuals, official records, and the records of some interest groups have been examined to re-create, as far as possible, the structure of beliefs and opinions that existed in Britain with re gard to Indian nationalism and its more concrete manifestations, and to discover the social, political, economic and intellectual roots of the beliefs and opinions. -
The Great Calcutta Killings Noakhali Genocide
1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE 1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE A HISTORICAL STUDY DINESH CHANDRA SINHA : ASHOK DASGUPTA No part of this publication can be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author and the publisher. Published by Sri Himansu Maity 3B, Dinabandhu Lane Kolkata-700006 Edition First, 2011 Price ` 500.00 (Rupees Five Hundred Only) US $25 (US Dollars Twenty Five Only) © Reserved Printed at Mahamaya Press & Binding, Kolkata Available at Tuhina Prakashani 12/C, Bankim Chatterjee Street Kolkata-700073 Dedication In memory of those insatiate souls who had fallen victims to the swords and bullets of the protagonist of partition and Pakistan; and also those who had to undergo unparalleled brutality and humility and then forcibly uprooted from ancestral hearth and home. PREFACE What prompted us in writing this Book. As the saying goes, truth is the first casualty of war; so is true history, the first casualty of India’s struggle for independence. We, the Hindus of Bengal happen to be one of the worst victims of Islamic intolerance in the world. Bengal, which had been under Islamic attack for centuries, beginning with the invasion of the Turkish marauder Bakhtiyar Khilji eight hundred years back. We had a respite from Islamic rule for about two hundred years after the English East India Company defeated the Muslim ruler of Bengal. Siraj-ud-daulah in 1757. But gradually, Bengal had been turned into a Muslim majority province. -
Picture of Muslim Politics in India Before Wavell's
Muhammad Iqbal Chawala PICTURE OF MUSLIM POLITICS IN INDIA BEFORE WAVELL’S VICEROYALTY The Hindu-Muslim conflict in India had entered its final phase in the 1940’s. The Muslim League, on the basis of the Two-Nation Theory, had been demanding a separate homeland for the Muslims of India. The movement for Pakistan was getting into full steam at the time of Wavell’s arrival to India in October 1943 although it was opposed by an influential section of the Muslims. This paper examines the Muslim politics in India and also highlights the background of their demand for a separate homeland. It analyzes the nature, programme and leadership of the leading Muslim political parties in India. It also highlights their aims and objectives for gaining an understanding of their future behaviour. Additionally, it discusses the origin and evolution of the British policy in India, with special reference to the Muslim problem. Moreover, it tries to understand whether Wavell’s experiences in India, first as a soldier and then as the Commander-in-Chief, proved helpful to him in understanding the mood of the Muslim political scene in India. British Policy in India Wavell was appointed as the Viceroy of India upon the retirement of Lord Linlithgow in October 1943. He was no stranger to India having served here on two previous occasions. His first-ever posting in India was at Ambala in 1903 and his unit moved to the NWFP in 1904 as fears mounted of a war with 75 76 [J.R.S.P., Vol. 45, No. 1, 2008] Russia.1 His stay in the Frontier province left deep and lasting impressions on him. -
Syllabus for MA History (Previous)
Syllabus for M.A History (Previous) Compulsory Paper I: Muslim Freedom Movement in India 1857-1947 Events: The War of Independence and its Aftermath – the Indian National Congress and the Muslims of India – The Aligarh Movement, Sir Syed Ahmad Khan: Political, Educational and Literary Services, the Deoband Movement and its role in the socio-political and educational progress of Indian Muslims, the partition of Bengal – the Simla Deputation – the creation of All India Muslim League – Nawab Mohsin ul Mulk and Nawab Waqar ul Mulk: their services to the cause of Indian Muslims, Syed Ameer Ali: Political and literary achievements and services, the Indian Councils Act of 1909, Hindu Muslim Unity and the Lucknow Pact – the Khilafat and Hijrat Movements – Maulana Mohammad Ali Jauhar: Services and Achievements, the Government of India Act 1919, the Simon Commission and the Nehru Report – Political Philosophy of Allama Mohammad Iqbal, Iqbal’s Allahabad Address – Round Table Conference 1930-1932 (First Session, Gandhi Irwin Pact and the Second Session, The Communal Award of 1932 and the Third Session) – Government of India Act 1935 – the Elections of 1937 and the Congress Rule in the provinces – the Lahore Resolution – Cripps Mission – Cabinet Mission – June 3rd Plan – the Controversy about the Governor- Generalship of Pakistan – Mohammad Ali Jinnah: Leadership and Achievements, the Radcliffe Boundary Commission Award Recommended Readings: Ishtiaq Hussain Qureshi, Struggle for Pakistan. Karachi: University of Karachi, 1969. Dr. Waheed-uz- Zaman, Towards Pakistan. Lahore: Publishers United Ltd., nd. Adbul Hamid, Muslim Separtism in India. Lahore: Oxford University Press, 1971. Khalid Bin Sayeed, Pakistan: The Formative Phase 1857-1948. -
Nehru and the New Commonwealth Eighth Lecture - by Sir Harold Wilson 2 November 1978
Nehru and the New Commonwealth Eighth Lecture - by Sir Harold Wilson 2 November 1978 In accepting the honour of being invited to give the annual Nehru Memorial Lecture I do not have the advantage of most of those who have gone before me. Unlike Lord Butler and Krishna Menon, I was not born in India. Unlike some who have delivered the lecture, I did not know Nehru in the long years of struggle towards Independence. I did come to know him quite well through his visits to Commonwealth Conferences when I was a member of Clement Attlee's Cabinet. I remember those conferences to which you referred, 1948 and 1949, following which the Constituent Assembly in New Delhi ratified the declaration of the Prime Minister announcing India's adherence to the Commonwealth of Nations. In those days the Commonwealth Conference did not meet in the spacious surroundings of Marlborough House or Lancaster House, but round the cabinet table in Downing Street, with plenty of room not only for Prime Ministers but Foreign Ministers and officials as well. I remember the one I attended when first Nehru was there. There were nine nations represented there, including Southern Rhodesia which, while not technically and juridically independent, had a great measure of autonomy except in foreign affairs. Impressions of Nehru and Krishna Menon The Commonwealth Conferences I chaired as Prime Minister in the 1960s rose in number from 21 attenders to 36. The last one I attended in Jamaica in 1975 was attended by 33 countries, Nehru being absent, and since then two new hitherto dependent territories qualified for membership of the Commonwealth. -
Muslim Urban Politics in Colonial Punjab: Majlis-I-Ahrar's Early Activism
235 Samina Awan: Muslim Urban Politics Muslim Urban Politics in Colonial Punjab: Majlis-i-Ahrar’s Early Activism Samina Awan Allama Iqbal Open University, Pakistan ________________________________________________________________ The British annexed Punjab in 1849, and established a new system of administration in form and spirit. They also introduced western education, canal colonies and a modern system of transportation, which had its impact on the urban population. In rural Punjab they collaborated with the landlords and feudal elite to get their support in strengthening the province as ‘grain basket’ for the British Army. The Majlis-i-Ahrar-i-Islam(hereafter MAI) was an urban Muslim organisation, comprised of ex-Khilafatists, trained in agitational politics during the period 1919-1929, many of whom were ex-Congrssites. Ahrar leaders split with the INC over the issue of the Nehru Report in 1929. Soon after the formation of the new party, they decided to participate in INC-led civil disobedience movement of 1930 and were interred in large numbers. The MAI’s platform was based on a united India, but one, which was free from imperial control, anti-feudal, with less economic disparities and had an Islamic system for the Muslims of India. _______________________________________________________________ Introduction A number of religio-political movements emerged from Punjab during the first half of the twentieth century. A study of the history, politics and social structure of Punjab is necessary in order to understand these movements. The Majlis-i- Ahrar-i-Islam (MAI) was founded in 1929 in Lahore, and reflected a unique blend of religion and politics in the multi-cultural province of Punjab in British India. -
Issue Paper BANGLADESH POLITICAL DEVELOPMENTS DECEMBER 1996-APRIL 1998 May 1998
Issue Papers, Extended Responses and Country Fact Sheets file:///C:/Documents and Settings/brendelt/Desktop/temp rir/POLITICAL... Français Home Contact Us Help Search canada.gc.ca Issue Papers, Extended Responses and Country Fact Sheets Home Issue Paper BANGLADESH POLITICAL DEVELOPMENTS DECEMBER 1996-APRIL 1998 May 1998 Disclaimer This document was prepared by the Research Directorate of the Immigration and Refugee Board of Canada on the basis of publicly available information, analysis and comment. All sources are cited. This document is not, and does not purport to be, either exhaustive with regard to conditions in the country surveyed or conclusive as to the merit of any particular claim to refugee status or asylum. For further information on current developments, please contact the Research Directorate. Table of Contents MAP GLOSSARY 1. INTRODUCTION 2. KEY POLITICAL DEVELOPMENTS 2.1 Prosecution of 1975 Coup Leaders 2.2 Ganges Water Sharing Agreement 2.3 General Strikes and Restrictions on Rallies 2.4 Elections 2.5 Chittagong Hill Tracts (CHT) Peace Treaty 3. LEGAL DEVELOPMENTS 3.1 Law Reform Commission 3.2 Judicial Reform 1 of 27 9/16/2013 3:57 PM Issue Papers, Extended Responses and Country Fact Sheets file:///C:/Documents and Settings/brendelt/Desktop/temp rir/POLITICAL... 3.3 National Human Rights Commission (NHRC) 3.4 Special Powers Act (SPA) 4. OPPOSITION PARTIES 4.1 Bangladesh Nationalist Party (BNP) 4.2 Jatiya Party (JP) 4.3 Jamaat-e-Islami (Jamaat) 5. FURTHER CONSIDERATIONS REFERENCES MAP See original. Source: UNHCR Refworld -
Cultural Foundation of India's Look East Policy
J. S. Asian Stud. 06 (01) 2018. 51-65 Available Online at ESci Journals Journal of South Asian Studies ISSN: 2307-4000 (Online), 2308-7846 (Print) http://www.escijournals.net/JSAS THE ROLE OF CULTURAL DYNAMICS IN THE CREATION OF PAKISTAN Naseer A. Habib* Archive Department of Ahmadiyya Jamat International London, United Kingdom. A B S T R A C T The emergence of Pakistan has been the topic of many discussions. An effort has been made to view it through the prism of Oswald Spengler’s Cultural theory. Every culture has its own soul, distinctive entity, symbols and dynamics. The Hindus and Muslims belong to different cultures. They have their own past and cultural traditions. After the debacle of 1857, the challenge of British domination created a fissure in their body politic. In this situation, these cultural symbols came to their rescue. The Muslim community of India seems to have been attracted to the symbol of Turkish Khilafat in order to rehabilitate its history in India. But every upheaval that took place in Turkey caused a stir among the Indian Muslims. It evoked unprecedented response among the Indian Muslims. It was the magnetic field of these strong emotions that directed the needle of high politics. In 1924, The Muslims of India lost their important plank when the institution of Khilafat was abolished in Turkey. They replaced it with the idea of an Independent Muslim state. Having accepted it, Jinnah emerged as a symbol of “pious Sultan” for the masses. When Gandhi united the goals of arhta and moksha, he emerged like Janaka for Hindu masses. -
Class Notes Class: VIII Topic: the MAKING of NATIONAL MOVEMENT Subject: REVISION SHEETS
Class Notes Class: VIII Topic: THE MAKING OF NATIONAL MOVEMENT Subject: REVISION SHEETS *1-20 Questions-to be solved in the notes copy *Map work -To be done in notes copy 1. Define Nationalism? A)Feeling of unity among nation B)Feeling of leadership C)Feeling of traitorship among nation D)None of these 2.Marathi newspaper ‘Kesari’ was edited by (a) Lala Lajpat Rai (b) Balgangadhar Tilak (c) Chitta Ranjan Das (d) Sarojini Naidu 3._____ was the founder of Congress. A) A O Hume B) Robert Clive C) Esther Hill D) Chris Paul 4._______ was the first movement successfully led by Gandhiji in India. A) Champaran Movement B) Natal Movement C) Quit India movement D) Punjab Movement 5.______ was one of the Congress leaders from Bengal with radical objectives. A) Bipin Chandra Pal B) Ravindranath Tagore C) Raja Rammohan Roy Absolutely prepared at home D) R C Mukherjee 6.”Freedom is our Birthright” slogan was given by ________. A) Lala Lajpat Rai B) Bal Gangadhar Tilak C) Laxmi Sehgal D) Mahatma Gandhi 7. _____ was one of the leaders of the Khilafat movement. A) Mohammad Ali B) Indira Gandhi C) Badshah Khan D) Jawaharlal Nehru 8.Forest Satyagrah was staged by peasants and tribals of Andhra’s _____ district. A) Guntur B) Hyderabad C) Kakatiya D) Saleh 9. Simon Commission was headed by _____. A) Lord Kingsford B) Lord Simon C) Lord Hastings D) Lord Curzon 10. ______ was reorganised by Jinnah after 1934. A) Muslim League B) Swatantra Party C) Communist Party D) Forward Block 11. -
An Illustrious Life 1 2 Lala Lajpat Rai
An Illustrious Life 1 2 Lala Lajpat Rai 1 An Illustrious Life reat leader, Lala Lajpat Rai (1865-1928) was an eminent author and politician, who is chiefly remembered as Ga leader in the national fight for freedom from the British Raj. He was popularly known as Punjab Kesari (The Caesar of Punjab). He was also the founder of Punjab National Bank and Lakshmi Insurance Company. Born in Dhudhika in Moga, on 28 January, in 1865 in a Hindu Vysya Family, Lajpat Rai created a career of reforming Indian policy through politics and writing. (When studying law in Lahore, he continued to practice Hinduism. He became a large believer in the idea that Hinduism, above nationality, was the pivotal point upon which an Indian lifestyle must be based). Hinduism, he believed, led to practices of peace to humanity, and the idea that when nationalist ideas were added to this peaceful belief system, a non-secular nation could be formed. His involvement with Hindu Mahasabhaite leaders gathered criticism from the Bharat Sabha as the Mahasabhas were anti-secularism, which did not conform with the system laid out by the Indian National Congress. This focus on Hindu practices in the subcontinent would ultimately lead him to the continuation of peaceful movements to create successful demonstrations for Indian independence. An Illustrious Life 3 As the need for partition and independence took an important turn for the possible, Lala Lajpat Rai's involvement became imperative to the Indian Independence Movement. His actions in anti-imperialist movements led to numerous arrests. He became an important member of the Arya Samaj. -
BANGLADESH: from AUTOCRACY to DEMOCRACY (A Study of the Transition of Political Norms and Values)
BANGLADESH: FROM AUTOCRACY TO DEMOCRACY (A Study of the Transition of Political Norms and Values) By Golam Shafiuddin THESIS Submitted to School of Public Policy and Global Management, KDI in partial fulfillment of the requirements the degree of MASTER OF PUBLIC POLICY 2002 BANGLADESH: FROM AUTOCRACY TO DEMOCRACY (A Study of the Transition of Political Norms and Values) By Golam Shafiuddin THESIS Submitted to School of Public Policy and Global Management, KDI in partial fulfillment of the requirements the degree of MASTER OF PUBLIC POLICY 2002 Professor PARK, Hun-Joo (David) ABSTRACT BANGLADESH: FROM AUTOCRACY TO DEMOCRACY By Golam Shafiuddin The political history of independent Bangladesh is the history of authoritarianism, argument of force, seizure of power, rigged elections, and legitimacy crisis. It is also a history of sustained campaigns for democracy that claimed hundreds of lives. Extremely repressive measures taken by the authoritarian rulers could seldom suppress, or even weaken, the movement for the restoration of constitutionalism. At times the means adopted by the rulers to split the opposition, create a democratic facade, and confuse the people seemingly served the rulers’ purpose. But these definitely caused disenchantment among the politically conscious people and strengthened their commitment to resistance. The main problems of Bangladesh are now the lack of national consensus, violence in the politics, hartal (strike) culture, crimes sponsored with political ends etc. which contribute to the negation of democracy. Besides, abject poverty and illiteracy also does not make it easy for the democracy to flourish. After the creation of non-partisan caretaker government, the chief responsibility of the said government was only to run the routine administration and take all necessary measures to hold free and fair parliamentary elections.